4 Great Books On The Holy Prophet | One Minute Wisdom | English
Congratulations to all the Muslims, believers and justice seekers out there on the birth anniversary of the best of Allah\\\'s creation, Prophet...
Congratulations to all the Muslims, believers and justice seekers out there on the birth anniversary of the best of Allah\\\'s creation, Prophet Muhammad (PBUH)!
While some notorious elements are trying to mock and disrespect this glorious personality, Sayyid Shahryar Naqvi invites you to read a few of countless books available about our beloved and esteemed Prophet. These books are available in English on al-islam.org.
Stuck at Home: Reconnect with the Holy Prophet (PBUH).
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[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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5. \"So let man contemplate on from what he is created!\"
6. \"He is creased from a drop emitted.\"
7. \"Proceeding from between the backbone and the ribs:\"
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10. \"man will have no strength, and no helper.\"
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44m:6s
1015
Commentary of Surah Nuh - Part TWO of FIVE | English
#NOAH #NUH #COMMENTARY #QURAN
In this five part series produced exclusively for the Islamic Center of Zahra (sa) [https://my.iczsa.org/],...
#NOAH #NUH #COMMENTARY #QURAN
In this five part series produced exclusively for the Islamic Center of Zahra (sa) [https://my.iczsa.org/], Shaykh Saleem analyses Surah Nuh (Noah).
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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44m:40s
1041
Commentary of Surah Nuh - Part THREE of FIVE | English
#NOAH #NUH #COMMENTARY #QURAN
In this FIVE part series produced exclusively for the Islamic Center of Zahra (sa) [https://my.iczsa.org/],...
#NOAH #NUH #COMMENTARY #QURAN
In this FIVE part series produced exclusively for the Islamic Center of Zahra (sa) [https://my.iczsa.org/], Shaykh Saleem analyses Surah Nuh (Noah).
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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41m:0s
976
Commentary of Surah Nuh - Part FOUR of FIVE | English
#NOAH #NUH #COMMENTARY #QURAN
In this FIVE part series produced exclusively for the Islamic Center of Zahra (sa) [https://my.iczsa.org/],...
#NOAH #NUH #COMMENTARY #QURAN
In this FIVE part series produced exclusively for the Islamic Center of Zahra (sa) [https://my.iczsa.org/], Shaykh Saleem analyses Surah Nuh (Noah).
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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38m:44s
1322
Commentary of Surah Nuh - Part FIVE of FIVE | English
#NOAH #NUH #COMMENTARY #QURAN
In this FIVE part series produced exclusively for the Islamic Center of Zahra (sa) [https://my.iczsa.org/],...
#NOAH #NUH #COMMENTARY #QURAN
In this FIVE part series produced exclusively for the Islamic Center of Zahra (sa) [https://my.iczsa.org/], Shaykh Saleem analyses Surah Nuh (Noah).
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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35m:30s
1090
The Story of Stuff - Ch.1 - Introduction - English
The Story of Stuff will take you on a provocative tour of the consumer-driven culture in the US and the increasing consumerism and materialism in...
The Story of Stuff will take you on a provocative tour of the consumer-driven culture in the US and the increasing consumerism and materialism in the rest of the world - from resource extraction to iPod incineration - exposing the real costs of our use-it and lose-it approach to stuff. -- ISLAM is against materialism because it results in social injustice and oppression. But also because Islam wants to nurture the inner spirituality and other potential noble qualities in human beings - and materialism - that is the slavery of this world - takes them in exactly the opposite direction. Often non-religious movements choose to resist materialism because of its consequences on society - that is they resist materialism for instrumental - means to ends - reasons. Islam however places importance on simplicity and modesty because they are valuable in themselves for human perfection. Hence even if the world becomes full of resources and everyone has more than what he or she needs Islam would still stress on simplicity and modesty in the lifestyles and pursuits of its followers. With its ideals of human perfection and emphasis on the eternal life in the hereafter Islam provides a powerful rational and emotional stimulus for individuals to abstain from materialism and channel their self-interest into attaining lofty human ideals and qualities. For more on this see Shaheed Mutahhari-s following works available on al-islam.org - a. Spiritual Discourses b. Perfect Man.
2m:36s
15421
The Story of Stuff - Ch.5 - Consumption - English
The Story of Stuff will take you on a provocative tour of the consumer-driven culture in the US and the increasing consumerism and materialism in...
The Story of Stuff will take you on a provocative tour of the consumer-driven culture in the US and the increasing consumerism and materialism in the rest of the world - from resource extraction to iPod incineration - exposing the real costs of our use-it and lose-it approach to stuff. -- ISLAM is against materialism because it results in social injustice and oppression. But also because Islam wants to nurture the inner spirituality and other potential noble qualities in human beings - and materialism - that is the slavery of this world - takes them in exactly the opposite direction. Often non-religious movements choose to resist materialism because of its consequences on society - that is they resist materialism for instrumental - means to ends - reasons. Islam however places importance on simplicity and modesty because they are valuable in themselves for human perfection. Hence even if the world becomes full of resources and everyone has more than what he or she needs Islam would still stress on simplicity and modesty in the lifestyles and pursuits of its followers. With its ideals of human perfection and emphasis on the eternal life in the hereafter Islam provides a powerful rational and emotional stimulus for individuals to abstain from materialism and channel their self-interest into attaining lofty human ideals and qualities. For more on this see Shaheed Mutahhari-s following works available on al-islam.org - a. Spiritual Discourses b. Perfect Man.
6m:35s
8830
The Story of Stuff - Ch.7 - Another Way - English
The Story of Stuff will take you on a provocative tour of the consumer-driven culture in the US and the increasing consumerism and materialism in...
The Story of Stuff will take you on a provocative tour of the consumer-driven culture in the US and the increasing consumerism and materialism in the rest of the world - from resource extraction to iPod incineration - exposing the real costs of our use-it and lose-it approach to stuff. -- ISLAM is against materialism because it results in social injustice and oppression. But also because Islam wants to nurture the inner spirituality and other potential noble qualities in human beings - and materialism - that is the slavery of this world - takes them in exactly the opposite direction. Often non-religious movements choose to resist materialism because of its consequences on society - that is they resist materialism for instrumental - means to ends - reasons. Islam however places importance on simplicity and modesty because they are valuable in themselves for human perfection. Hence even if the world becomes full of resources and everyone has more than what he or she needs Islam would still stress on simplicity and modesty in the lifestyles and pursuits of its followers. With its ideals of human perfection and emphasis on the eternal life in the hereafter Islam provides a powerful rational and emotional stimulus for individuals to abstain from materialism and channel their self-interest into attaining lofty human ideals and qualities. For more on this see Shaheed Mutahhari-s following works available on al-islam.org - a. Spiritual Discourses b. Perfect Man.
2m:5s
9080
[Majlis 04] Stress Management in Islam | Sayyed Asad Jafri Muharram...
Muharram 1441 AH Program
\"Stress Management in Islam Part 4\"
Recited by Sayyid Asad Jafri
Tuesday September 28th, 2019
28th Night...
Muharram 1441 AH Program
\"Stress Management in Islam Part 4\"
Recited by Sayyid Asad Jafri
Tuesday September 28th, 2019
28th Night of Muharram 1441
ISIA Edmonton, AB
www.jammat.org
54m:25s
7446
Velayat News (Al-Qaeda linked terrorists hold 200 Kurdish civilian...
Velayat News is a daily news bulletin covering world and community news, hosted by Abroo Sabzwari. This bulletin includes a report on al-Qaeda...
Velayat News is a daily news bulletin covering world and community news, hosted by Abroo Sabzwari. This bulletin includes a report on al-Qaeda linked terrorists holding 200 Kurdish civilians hostage as live shields in Syria.
Follow Velayat TV USA:
Website: www.velayattv.org
YouTube: VelayatTVUSA
Facebook: VelayatTVUSA
12m:26s
6120
The Meek Shall Inherit the Earth - Imam al-Mahdi and the Global Movement...
#Mahdi #Revolution #One_World_Government
In this lecture, part TWO of TWO, Shaykh Saleem Bhimji discusses the topic of \"The Meek Shall...
#Mahdi #Revolution #One_World_Government
In this lecture, part TWO of TWO, Shaykh Saleem Bhimji discusses the topic of \"The Meek Shall Inherit the Earth\" - reflecting on verse 105 of Surah al-Anbiya and how Allah has confirmed through the Zabur - the book given to Prophet Dawud (David) and the Dhikr (also known as the Tawrat - the book given to Prophet Musa (Moses) that the righteous servants of God will inherit the earth and bring in end to the despotic regimes adn that this will be done through the movement of Imam al-Mahdi to establish the KINGDOM of GOD upon the earth.
This lecture was originally produced for the AZ-ZAHRAA ISLAMIC CENTRE in RICHMOND, BC (www.az-zahraa.org)
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TWITTER: The_IPH
PODCAST: www.anchor.fm/ilm
30m:3s
1009
The Importance of Truth in Islam & in Leadership - Maulana Syed...
- What does religion consist of?
- 2:177 summarizing the breakdown of 6 actions and qualities that define the meaning of religion
- Discussing...
- What does religion consist of?
- 2:177 summarizing the breakdown of 6 actions and qualities that define the meaning of religion
- Discussing one particular aspect, being truthful
- The example of the Prophet, and how he had first established his reputation as the most truthful and trustworthy, before presenting the religion of Allah to the people
- The contrasting nature of leaders today, especially in the United States, and their lack of truthfulness or trustworthy nature
- Ending with a conversation with the Prophet regarding different aspects of a true believer
Friday Message
Recited By: Maulana Syed Muhammad Rizvi
Date: October 29th, 2020
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8m:6s
1378
Global Religious Tensions - Ramadan Reflections 05 - 2021 | English
#RAMADAN #QURAN #RAMADANREFLECTIONS
Clarity in an Ocean of Chaos
𝐆𝐥𝐨𝐛𝐚𝐥 𝐑𝐞𝐥𝐢𝐠𝐢𝐨𝐮𝐬...
#RAMADAN #QURAN #RAMADANREFLECTIONS
Clarity in an Ocean of Chaos
𝐆𝐥𝐨𝐛𝐚𝐥 𝐑𝐞𝐥𝐢𝐠𝐢𝐨𝐮𝐬 𝐓𝐞𝐧𝐬𝐢𝐨𝐧𝐬 - 𝐑𝐚𝐦𝐚𝐝𝐚𝐧 𝐑𝐞𝐟𝐥𝐞𝐜𝐭𝐢𝐨𝐧𝐬 𝟎𝟓 - 𝟐𝟎𝟐𝟏
Today, there are 4,300 religions being practiced in the world. Each one claims to be “the straight path”, with Christianity and Islam, being the two most ‘popular’ world religions. However, which is the “right path” and more importantly, what is the relationship which must exist amongst the followers of the various religions? TODAY WE REVIEW THE TOPIC OF ONE GOD – BUT MANY PATHS? RELIGIOUS TENSIONS IN THE WORLD.
Presented by SHAYKH SALEEM BHIMJI for ISLAMIC PUBLISHING HOUSE (https://www.iph.ca)
As we go through tumultuous times, the believers repeatedly ask, ‘When will the aide of God come?’ The answer is that it came 1,400 years ago in the form of the Noble Qur’an – the remedy for the challenges we face. Join us this year as we release our seventh season of Ramaḍān Reflections and delve into the depths of the Qur’an to extract the gems which provide us with guidance to navigate the rocky waves of life...
𝐌𝐔𝐒𝐈𝐂 𝐀𝐍𝐃 𝐈𝐌𝐀𝐆𝐄 𝐂𝐑𝐄𝐃𝐈𝐓
---------------------------------------------
► Music/Nasheed In This Video Provided By The Royal Nasheed @ https://www.youtube.com/channel/UCbzztlv0VTIbkzUZvpCRkSg
► Nasheed used in the Introduction: https://www.youtube.com/watch?v=oOEOyMKWWCg&t
► Background Wall Mockup: https://www.freepik.com/psd/background
► Background Wall Mockup: Background PSD created by rawpixel.com - https://www.freepik.com
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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9m:22s
958
Completion of our Faith - Ramadan Reflections 10 - 2021 | English
#RAMADAN #QURAN #RAMADANREFLECTIONS #GENDERS
Clarity in an Ocean of Chaos
𝐂𝐨𝐦𝐩𝐥𝐞𝐭𝐢𝐨𝐧 𝐨𝐟...
#RAMADAN #QURAN #RAMADANREFLECTIONS #GENDERS
Clarity in an Ocean of Chaos
𝐂𝐨𝐦𝐩𝐥𝐞𝐭𝐢𝐨𝐧 𝐨𝐟 𝐨𝐮𝐫 𝐅𝐚𝐢𝐭𝐡 - 𝐑𝐚𝐦𝐚𝐝𝐚𝐧 𝐑𝐞𝐟𝐥𝐞𝐜𝐭𝐢𝐨𝐧𝐬 𝟏𝟎 - 𝟐𝟎𝟐𝟏
The most important institution in Islam is marriage – one of the few opportunities in life to forge a lifelong relationship as all other ties we have, we are born into. With such a major change in our lives, we need to heed the guidance from the Quran on how to make such a decision. TODAY WE REVIEW THE TOPIC OF SPOUSE SELECTION: COMPLETION OF OUR FAITH.
Presented by SHAYKH SALEEM BHIMJI for ISLAMIC PUBLISHING HOUSE (https://www.iph.ca)
As we go through tumultuous times, the believers repeatedly ask, ‘When will the aide of God come?’ The answer is that it came 1,400 years ago in the form of the Noble Qur’an – the remedy for the challenges we face. Join us this year as we release our seventh season of Ramaḍān Reflections and delve into the depths of the Qur’an to extract the gems which provide us with guidance to navigate the rocky waves of life...
𝐌𝐔𝐒𝐈𝐂 𝐀𝐍𝐃 𝐈𝐌𝐀𝐆𝐄 𝐂𝐑𝐄𝐃𝐈𝐓
---------------------------------------------
► Music/Nasheed In This Video Provided By The Royal Nasheed @ https://www.youtube.com/channel/UCbzz...
► Nasheed used in the Introduction: https://www.youtube.com/watch?v=oOEOy...
► Background Wall Mockup: https://www.freepik.com/psd/background
► Background Wall Mockup: Background PSD created by rawpixel.com - https://www.freepik.com
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
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10m:35s
1275
Inspiration from Hajj Pilgrimage - Malcolm X - English
Courtesy itaqullah. This clip is from the movie Malcolm X based on his life and struggle. When he was in Macca Malcolm X or Al-Hajj Malik El-Shabaz...
Courtesy itaqullah. This clip is from the movie Malcolm X based on his life and struggle. When he was in Macca Malcolm X or Al-Hajj Malik El-Shabaz wrote a letter to his loyal assistants in Harlem... from his heart. --- Here is a related excerpt from Dr. Ali Shariati-s famous book HAJJ - Chapter-The Delay in Mina--- There is a two day stay over in Mina to think about your ideology and what you have done. On the 'Id day and after the sacrifice, the ceremonies are over. You must stay two more days or even three more days, if you can, in Mina. You are not supposed to leave Mina in these days - not even to return to Mecca! Why? Satan is defeated, sacrifice is offered, Ihram is removed and 'Id is celebrated! Why should more than a million people remain in this valley for two or three more days! This time allows them to think about Ha]J and understand what they have done. They can discuss their problems with people from other parts of the world who have the same faith, love, needs and ideology. Muslim thinkers and intellectuals who gather here and freedom-fighters who fight colonialism, oppression, poverty, ignorance and corruption in their homelands, get to know each other, discuss their problems, find solutions and ask for each other's help. Muslims from all over are supposed to study the dangers and conspiracies of the super-powers and their agents who have infiltrated Muslim nations. They should make resolutions to fight against brainwashing, propaganda, disunity, heresy, false religions ... and many other diseases threatening the "unity" of Muslim nations. They should offer a common and worldwide struggle to introduce Islamic facts and support the cause of freedom for colonized nations and those Muslim minorities who are under the torture of fascist regimes as well as prejudiced political groups. Through a system of cooperation and understanding and an exchange of views and feelings, the Muslim communities would be strengthened in their struggle against their common enemy. A better understanding of true Islamic doctrine can be brought about by solving some of the theological differences that exist among Muslim religious groups! http://www.al-islam.org/hajj/shariati/
7m:21s
8934
*ANNOUNCEMENT* Imam Khomeini (r.a) Event in Dearborn, MI USA - 9...
THE MAN WHO CHANGED THE WORLD.
23rd ANNIVERSARY OF DEMISE
Speaker: Imam Muhammad Al-Asi
Quiz, Poetry, Youth Speech, Dinner, and Prayer...
THE MAN WHO CHANGED THE WORLD.
23rd ANNIVERSARY OF DEMISE
Speaker: Imam Muhammad Al-Asi
Quiz, Poetry, Youth Speech, Dinner, and Prayer
Quiz competition for ages of 14 & older based on the book:
Imam Khomeini: A Short Biography
www.al-islam.org/imambiography
Top 5 winners get prizes
SATURDAY, JUNE 9, 2012 at 6PM
Location: The Islamic Council of America
6941 Schaefer Rd. Dearborn, MI
Sponsored by:
The Muslim Community of Metro Detroit
FREE ADMISSION
Contact: (313) 643-5786
0m:34s
7501
Submission to God - The Only Solution - Ramadan Reflections 06 - 2021 |...
#RAMADAN #QURAN #RAMADANREFLECTIONS
Clarity in an Ocean of Chaos
𝐒𝐮𝐛𝐦𝐢𝐬𝐬𝐢𝐨𝐧 𝐭𝐨 𝐆𝐨𝐝 - 𝐓𝐡𝐞...
#RAMADAN #QURAN #RAMADANREFLECTIONS
Clarity in an Ocean of Chaos
𝐒𝐮𝐛𝐦𝐢𝐬𝐬𝐢𝐨𝐧 𝐭𝐨 𝐆𝐨𝐝 - 𝐓𝐡𝐞 𝐎𝐧𝐥𝐲 𝐒𝐨𝐥𝐮𝐭𝐢𝐨𝐧 - 𝐑𝐚𝐦𝐚𝐝𝐚𝐧 𝐑𝐞𝐟𝐥𝐞𝐜𝐭𝐢𝐨𝐧𝐬 𝟎𝟔 - 𝟐𝟎𝟐𝟏
The Quran acknowledges that the only way to everlasting peace and harmony for humanity is to come under the umbrella of the Quranic, and as such, the ultimate goal of the past Prophets and is the mission statement of Imam al-Mahdi is to submit to the FINAL teachings of God in every era. TODAY WE REVIEW THE TOPIC OF ONE GOD – BUT MANY PATHS? SUBMISSION TO GOD – THE ONLY SOLUTION.
Presented by SHAYKH SALEEM BHIMJI for ISLAMIC PUBLISHING HOUSE (https://www.iph.ca)
As we go through tumultuous times, the believers repeatedly ask, ‘When will the aide of God come?’ The answer is that it came 1,400 years ago in the form of the Noble Qur’an – the remedy for the challenges we face. Join us this year as we release our seventh season of Ramaḍān Reflections and delve into the depths of the Qur’an to extract the gems which provide us with guidance to navigate the rocky waves of life...
𝐌𝐔𝐒𝐈𝐂 𝐀𝐍𝐃 𝐈𝐌𝐀𝐆𝐄 𝐂𝐑𝐄𝐃𝐈𝐓
---------------------------------------------
► Music/Nasheed In This Video Provided By The Royal Nasheed @ https://www.youtube.com/channel/UCbzztlv0VTIbkzUZvpCRkSg
► Nasheed used in the Introduction: https://www.youtube.com/watch?v=oOEOyMKWWCg&t
► Background Wall Mockup: https://www.freepik.com/psd/background
► Background Wall Mockup: Background PSD created by rawpixel.com - https://www.freepik.com
𝐅𝐎𝐋𝐋𝐎𝐖 𝐌𝐄 𝐈𝐍 𝐓𝐇𝐄𝐒𝐄 𝐏𝐋𝐀𝐂𝐄𝐒 𝐅𝐎𝐑 𝐔𝐏𝐃𝐀𝐓𝐄𝐒
---------------------------------------------------------------------------
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► Purchase our Printed Books @ https://store.iph.ca
► Check us out Online @ https://www.iph.ca & https://www.al-mubin.org
9m:37s
1044