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O’ Aba Abdillah, we are the nation of Hezbollah All time favorite and famous latmiyya soaked in love, passion, and sincerity for the path of Wilayah.

Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn. The followers of the Ahl al-Bayt (A) are happy in their happiness, and they grieve over their grief. But what does this really mean? Ayatollah Hossein Ansarian from the Islamic Republic of Iran explains.

Ayatollah Khamenei narrates and explains a tradition from his eminence Abi Abdillah al-Imam al-Sadiq (A) where the Imam gives glad tidings to those who do not waste the blessings of Allah bestowed upon them. What are some examples of turning one\\\'s blessings into Kufr? And what is the result of turning one\\\'s blessings into Kufr? Finally, what are some of the Qur\\\'anic verses that deal with people turning their blessings into Kufr?

Detach yourself from this world with Imam Husayn’s (as) elegies. Agha AliReza Panahiyan Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== Abdullah bin Umar met Aba Abdillah al-Husayn (as) in Medina. He said, “I’ve heard you want to go.” “Yes, come with me and help us,” said the Imam. “No, I can’t,” he said. “O Abdullah bin Umar, this world is not worth it. Come with me.” The Imam then told him a reason for him to be able to think correctly. He said, “This world is such that the Children of Israel would behead their prophet at night and live their life comfortably in the morning.” The Imam recited an elegy for one of the beheaded prophets in order to help Abdullah bin Umar lose his infatuation with this world. “This world isn’t worth it. Come with me. It’s a world where such crimes take place.” What should hearing Imam Husayn’s elegies do to us? You friends who are mourning for Aba Abdillah al-Husayn and who love him, accept this that we have just started our relationship with Imam Husayn (as). The Imam’s martyrdom has not yet affected us. Do you know when his martyrdom will affect us? It’s when we start feeling the same way Zaynab felt when he said goodbye, and she fainted and collapsed. It’s when you take this elegy seriously on the night of Ashura, “Tonight the king of religion is a guest in her tent. O morning, don’t rise!” Who can be affected by Aba Abdillah al-Husayn’s (as) martyrdom? The one who has this unusual thought the night before Ashura, “Maybe they won’t kill Husayn (as) tomorrow. Maybe. Could it be possible?” You say, “The story finished 1,400 years ago!” But when one has an intense love, his mind functions like this and is under the influence of his love. When he is told that Husayn, the son of Lady Fatimah, was martyred on the evening of Ashura, his life changes. He’ll live differently from the next day. “You’re not infatuated with this world anymore?” He replies, “I saw this world is not worth it. They killed Husayn, the son of Fatimah, and I pursue this world?” What should hearing Imam Husayn’s elegies do to us? Do you know when his martyrdom will affect us? It’s when we start feeling the same way Zaynab felt when he said goodbye, and she fainted and collapsed. He’ll live differently. “You’re not infatuated with this world anymore?” He replies, “I saw this world is not worth it. They killed Husayn, the son of Fatimah, and I pursue this world?”

We begin this month with a pledge to Aba Abdillah al-Husayn.

Do you have problems Don’t come to Arbaeen! Agha AliReza Panahian We should pay attention to what God is expecting in these calm and quiet tests. Some of the tests are with a great commotion, and they clarify our duty. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities. In many cases, the tests for reaching to the highest degrees of closeness to God, are very delicate and quiet. The people of Kufa said, “What should we do now? What will happen? We can’t leave Imam Husayn (‘a) alone. We invited him ourselves. Let’s wait until he comes.” Then they realized that Imam Husayn (‘a) won’t come. Hurr and his troops had stopped them. And Ubaydullah was preparing an army. They were thinking about what to do. People like Sulayman bin Surad were thinking. Then suddenly what happened? They brought the pure heads into the city. They blamed themselves, “We didn’t know such a tragedy would come about!” Thousands of people formed the Tawwabin (repenters) uprising. All of them knew that they were going to be killed, and they were killed. There was no use for what they did in history, and they didn’t gain the advantage of being in Karbala or Ashura either. What? You expected Imam Husayn (‘a) to pass through Hurr’s blockade himself, come into the city of Kufa, nock on your doors one by one, and say, “Come help me. They want to cut my head off. If you don’t come, this and that will happen.” What explanation did you expect from Imam Husayn (‘a) for you to come? Believe me, Arbaeen is one of the quiet tests. Some of the tests are very quiet. A person may be deceived and suddenly lose opportunities. Believe me, Arbaeen is one of the quiet tests. Arbaeen seems noisy, but it’s also quiet, because one might think, “Is it obligatory for me to struggle for Arbaeen?” I don’t know. What should I say? During these analyses, some lose this great opportunity. During these analyses, some lost the opportunity of helping Husayn (‘a). But, there was one person sitting in Imam Husayn’s (\\\'a) meeting on the night before Ashura. People informed him, “The cursed Ubaydullah has arrested your son.” Being arrested at that time meant being executed. They had to rescue him somehow. Imam Husayn (‘a) looked at the father and said, “Go save your son. I don’t want you to be here when you have this problem.” The Imam gave him some money and supplies and said, “Use these to gain your son\\\'s freedom.” If you have problems, don’t come to Arbaeen. If you were in Imam Husayn’s (\\\'a) tent on the night of Ashura, he would have said, “Go fix your problems.” Even if you were there on the night of Ashura! What did that father do? He looked at AliAkbar, the Imam’s son, and at the Imam (‘a). He said, “Your young son is going to be martyred here tomorrow. Now I should go after my own son? May my son be sacrificed for your son!” He started pleading, “Don’t drive me out of your tent because of this. I don’t want to go after my problems. I want to be for you!” He pleaded so much that the Imam (‘a) said, “Fine, stay.” The tests are not always noisy or clear in clarifying our duties! Some opportunities come and go quickly like lightning. Some opportunities don’t shake you and say, “Wake up. Get up. Move!” They don’t seize you by the collar. A person asks, “I have some jobs to do. There is Arbaeen too. I don’t know if I should leave my work, or not.” I say, “I don’t know. What should I say?!” I tell them I don’t know. If it was Imam Husayn (‘a), he would say, “Go, for sure. Go do your work my dear.” How much did you want to spend for Arbaeen? And you say you’re waiting for your Imam (‘a.j.) to reappear for you to rescue the world with him?! You didn’t spend that much for the dignity of Aba Abdillah al-Husayn’s (‘s) gathering in Karbala in the Arbaeen meeting place. You are waiting for the Imam (‘a.j.) to come for you to give your life? We consider Arbaeen to be a quiet test.

This year, the situation is different due to #Covid19 but the mourning for Aba Abdillah Al-Husayn (A) will not stop - inshallah. We will continue to learn from Karbala. That said, how are we supposed to deal with this #CoronaVirus situation? Imam Sayyid Ali Khamenei outlines our responsibility in this regard. #Muharram2020 #Azadari #Mourning #CoronaVirus #Covid19

عزاداری امام حسین علیہ السلام ہماری شہ رگِ حیات ہے۔ عزاداری سید الشہداء علیہ السلام یعنی حق اور اہل حق کی حمایت کرنا۔ عزاداری امام مظلوم علیہ السلام یعنی ظلم سے نفرت و دوری، ظالم کی مخالفت اور مظلوم کی حمایت کرنا۔ عزاداری امام حسین علیہ السلام یعنی خالص محمدی اسلام کو زندگی بخشنا اور امریکی اسلام سے اظہار برأت کرنا۔ عزاداری ابا عبداللہ الحسین علیہ السلام کے حوالے سے سفیر ولایت، شہید راہِ کربلا علامہ عارف حسین الحسینی رضوان اللہ علیہ کے ایمانی کلام کا مشاہدہ کرنے کے لیے اِس ویڈیو پر کلک کیجئے۔ #ویڈیو #حسین_مظلوم #کربلا #عاشورا #لبیک #استغاثہ #عزاداری #خون

’’مومنین کے دلوں میں امام حسینؑ کی شہادت کی ایسی حرارت پائی جاتی ہے جو کبھی بھی سرد نہ ہوگی‘‘۔(نبی اکرم صلی اللہ علیہ وآلہٖ وسلم) امام خمینی رضوان اللہ علیہ محرم اور صفر کے مہینے کے حوالے سے کیا فرماتے ہیں؟ ولی امرِ مسلمین سید علی خامنہ ای حفظہ اللہ محرم اور صفر کے بارے میں کیا فرماتے ہیں؟ وہ کونسا بے مثال سانحہ ہے جو وقت گزرنے کے ساتھ ساتھ زندہ تر ہوتا چلا جارہا ہے؟ سانحہ کربلا و عاشورہ کی حقیقت اگر پہلے ہم خود سمجھ جائیں اور اُس کے بعد دوسروں کو سمجھا دیں تو اُس کے کیا نتائج برآمد ہوں گے؟ واقعہ عاشورہ کی یاد کن حقائق کی نشاندہی کرتے ہیں؟ حسینی تحریک کس کی رہبری میں مسلسل آگے کی طرف پیش قدمی کر رہی ہے؟ عزاداری ابا عبداللہ الحسین اور واقعہ عاشورہ کے بارے میں اِن اہم سوالات کے جوابات حاصل کرنے کے لیے اِس ویڈیو کا ضرور مشاہدہ کریں۔ #ویڈیو #ملت_امام_حسین #اسلام #محرم #صفر #قیام #اہلبیت #مصائب #ملت_شہادت #گریہ #رہبری_امام_حسین

ولی امرِ مسلمین سید علی خامنہ ای حفظہ اللہ اور دیگر علماء کرونا کے اِس وبائی مرض کے بارے میں کن باتوں کی نصیحت فرماتے ہیں؟ ہمارے لیے عزاداری کے پروگرامات کے انعقاد میں موجود وبا کی صورتحال میں معیار کیا ہونا چاہیے؟ کیا عقلی اور شرعی دلیل کی بنیاد پر صحت کے اصولوں کی رعایت نہ کرنا درست ہے؟ کونسے تین بنیادی قوانین کی رعایت ضروری ہے؟ ہم کس دلیل کی بنیاد پر رہبر معظم کے ہدایات پر عمل کرتے ہیں؟ ہمیں صحت کے ماہرین کی ہدایات پر کیوں عمل کرنا چاہیے؟ دشمن کس چیز کی تلاش میں لگا رہتا ہے؟ کوئی شخص اپنے گھر میں رہ کر کس طرح ایک بہترین عزادار کہلایا جا سکتا ہے؟ اِن اہم ترین سوالات کے جوابات سے مستفید ہونے کے لیے اِس ویڈیو کا ضرور مشاہدہ کیجئے۔ #ویڈیو #ابو_الفضل #سینہ_زنی #اجتماعات #محروم #تاکید #ماہرین #صحت #قومی_کرونا_کمیٹی #عقلی #شرعی

قَالَ رَسول اللہ صلی اللہ علیہ وآلہٖ وسلّم: لِکُلِّ شَیْ‏ءٍ أسَاسٌ وَأسَاسُ الإِسْلامِ حُبُّنا أهْلَ البَیْتِ۔ ’’ ہرچیز کی ایک بنیاد ہوتی ہے اور اسلام کی بنیاد ہم اہلبیت علیہم السلام کی محبت ہے‘‘۔(کافی، جلد 2، صفحه 45) عشقِ اہلبیت علیہم السلام ایک ایسی عظیم الٰہی نعمت ہے اور پروردگار عَالَم کا ایک خاص لطف ہے جو وہ اپنے مخلص بندوں کو عطا فرماتا ہے۔ امامِ مظلوم اباعبداللہ الحسین علیہ السلام کی مظلومیت میں ماں زہراء آج بھی آنسو بہاتی ہونگی، عاشقانِ سید الشہداء علیہ السلام، جگر گوشہ رسول فاطمہ مرضیہ سلام اللہ علیہا کو اُن کے مظلوم لال کا پُرسہ اپنے آنسوؤں کے ذریعے، سینہ زنی، ماتم اور آپؑ سے عشق و محبت کے اظہار کے ذریعے دیتے ہیں۔ فارسی نوحہ جس میں بی بی دو عَالم کو اُن کے مظلوم لال کا پُرسہ عشق و محبت اور اُن کی نظرِ کرم کی درخواست کے ذریعے دیا گیا ہے، جو اردو سبٹائیٹل کے ساتھ مؤمنین کی خدمت میں پیش کیا جاتا ہے، ویڈیو مشاہدہ کرنے کے لیے یہاں پر کلک کیجئے ۔ #ویڈیو #حرم #بلاوا #پرواز #پر #عطا #گریہ #سانس #عنایت #دعا #شفا #کربلا #تڑپ #مدیون #آرزو #محب

اے مولاؑ! اگرچہ دُور ہیں لیکن آپ کی ہی یاد میں ہیں! کربلا کے راہی، سید الشہداء کے عاشق ہمیشہ اپنے مولا و آقا کے عشق میں ایسے تڑپتے ہیں کہ اِس عشق کی حرارت تا ابد سرد ہونے والی نہیں ہے۔ عاشقان ابا عبداللہ اپنے عشق کا اظہار ہر سال بلکہ ہر لحظے، ہر لمحے کرتے ہیں لیکن اربعین کے دِن یہ عشق اپنے اوج پر ہوتا ہے۔ عاشقوں کے عشق کے سمندر کی موجوں کا یہ تلاطم اپنے مولا و آقا کے فرمان کے تابع ہوتا ہے۔ آج اگر ہم موجودہ صورتحال کے پیش نظر اور مکتبِ عاشورا کے شاگرد علمائے حق کی ہدایات کے مطابق کربلا کی زیارت سے محروم ہونگے تو یہ بھی مولا کے عشق کا عین تقاضہ ہوگا لیکن عاشقانِ سید الشہداء دنیا کے جس کونے میں بھی ہونگے جس جگہ پر بھی ہونگے مولا کی یاد سے سرشار ہونگے، اُسی جوش و جذبے کے ساتھ دُور سے مولا کی خدمت میں سلام عرض کریں گے۔ آئیے! اربعینِ حسینی 2020 کے بارے میں مکتب عاشورا کے حقیقی شاگرد ولی امرِ مسلمین سید علی خامنہ ای حفظہ اللہ کیا فرماتے ہیں اِس مختصر و روحانیت سے لبریز ویڈیو میں مشاہدہ کرتے ہیں۔ #ویڈیو #دور #یاد #امام_حسین_علیہ_السلام #عاشق #اربعین #محروم #مشتاق #سلام #حرم #زیارات

نواسہ رسول ابا عبداللہ الحسین علیہ السلام کا عاشورہ اور اربعین تمام مسلمان حتیٰ بعض غیر مسلم بھی عقیدت و احترام کے ساتھ مناتے ہیں کیونکہ امامِ مظلوم نے یزیدیت کے مقابلے میں کھڑے ہو کر تا ابد ظالم و جابر طاقتوں کے خلاف قیام کرنے کی جرأت و ہمت عطا کی اور حقیقی اسلام یعنی اسلامِ محمدی صلی اللہ علیہ وآلہٖ وسلّم کی اپنے خون سے حفاظت کی اور بنو امیہ کی دیرینہ خواہش یعنی اسلام کی نابودی کے منصوبے کو خاک میں ملا دیا۔ پس عاشورہ اور اربعینِ امام حسین علیہ السلام تمام مسلمانوں کو جو ظلم و تاریکی سے نفرت کرتے ہیں اور عدل و نور سے محبت کرتے ہیں سب کو اپنے زمانے کی یزیدیت اور فرعونیت کے مقابل کھڑے ہونے کی دعوت دیتا ہے۔ امامِ امّت روح اللہ خمینی رضوان اللہ علیہ اِس بارے میں کیا فرماتے ہیں اِس مختصر ویڈیو میں مشاہدہ کیجئے۔ #ویڈیو #عاشورہ #اربعین #قرآن_کریم #تاکید #مسلم #مٹھی #حبل_اللہ

Dua of Imam Husain (as) on the day of Arafah (9th day of Dhulhijjah). A beautiful and poignant dua from Sayyid ush Shuhada (as).

Salutations upon Husayn, Ali ibn Husayn, the children of Husayn, and the companions of Husayn. What is one of the main purposes of the Majlise Aza, also known as the mourning ceremonies conducted in the memory of Imam Husayn (A)? And what does the martyrdom of Imam Husayn (A) do for a community? Finally, how is the uprising of the 15th of Khordad, June 1963, related to the martyrdom of Imam Husayn (A)? The founding father of the Islamic Republic, Imam Ruhollah Khomeini, explains.

Two brothers travel together from London, United Kingdom to Najaf, Iraq to join the walk to Karbala for the Arbaeen of Imam Hussain a.s! Please like, share and subscribe to support our projects! Reciters: Sayed Ali Alhakeem and Syed Mohammad Mujtaba Naqvi @yarmedia.ar @halaltoon Special thanks to @Imam Hussein TV 3, @The10thDay Media (the10thday.com) and all supporters for this project! Copyright Ali Alhakeem 2021 For a downloadable PDF to recite along with please visit: https://islampoems.com/wp-content/uploads/2021/08/Combined-Lyrics-Our-HomeWalking-1-2.pdf Poetry: Walking to Karbala From Najaf to Karbala Walking to Karbala From Najaf to Karbala I’ll give my life and soul Just to get to Karbala ‎المشي الى كربلاء ‎من النجف الى كربلاء ‎المشي الى كربلاء ‎من النجف الى كربلاء ‎اعطي حياتي و روحي ‎فقط حتى اصل الى كربلاء Let’s go brother to the land of Aba Abdillah Go and pack your bags let’s reach the land of Karbala We cannot be late we must go and catch our flight Soon we’ll be under the dome of Karbala\'s great knight ‎هيا لنذهب يا اخي الى ارض ابا عبد الله ‎اذهب و احزم حقيبتك فلنصل الى ارض كربلاء ‎لا نستطيع ان نتأخر يجب ان نذهب الى الطائرة ‎قريبا سنكون تحت قبة بطل كربلاء العظيم This is Arbaeen Let’s go do the Arbaeen This is Arbaeen Let’s go do the Arbaeen Of our Imam Hussain Let’s perform the Arbaeen ‎هذا الاربعين ‎فالنذهب لنحضر الاربعين ‎هذا الاربعين ‎فالنذهب لنحضر الاربعين ‎اربعين الامام الحسين ‎لنعمل الاربعين Walking to Karbala From Najaf to Karbala Walking to Karbala From Najaf to Karbala I’ll give my life and soul Just to get to Karbala ‎المشي الى كربلاء ‎من النجف الى كربلاء ‎المشي الى كربلاء ‎من النجف الى كربلاء ‎اعطي حياتي و روحي ‎فقط حتى اصل الى كربلاء Come and let us visit our first beloved Imam Do ask him for are safety through the path of Islam The start of our journey we walk passed wadi salam This is the biggest graveyard in the whole of mankind ‎تعال لنزور اول امام عزيز علينا ‎اطلب منه سلامتنا من خلال طريق الاسلام ‎نبدأ رحلتنا بالمرور بوادي السلام ‎هذه اكبر مقبرة في البشرية Walk walk brother walk Don’t get tired you can walk Walk walk brother walk Don’t get tired you can walk The angels do record And God will give us reward ‎امشي امشي اخي امشي ‎لا تتعب بامكانك ان تمشي ‎امشي امشي اخي امشي ‎لا تتعب بامكانك ان تمشي ‎الملائكة تسجل ‎و الله يعطينا الاجر Walking to Karbala From Najaf to Karbala Walking to Karbala From Najaf to Karbala I’ll give my life and soul Just to get to Karbala ‎المشي الى كربلاء ‎من النجف الى كربلاء ‎المشي الى كربلاء ‎من النجف الى كربلاء ‎اعطي حياتي و روحي ‎فقط حتى اصل الى كربلاء Look at all of these servants of Imam al Hussain Giving water to the walkers of he who was slain In the whole world this is the most generous event People let us stay with them so that we can lament ‎انظر الى كل خدام الامام الحسين ‎يعطون الماء الى مشاية المذبوح ‎هذه المناسبة يقدم فيها اكثر كرم في العالم كله ‎الناس يسمحون لنا البقاء معهم لكي نقوم بالعزاء Thank you oh Allah For this blessing oh Allah Thank you oh Allah For this blessing oh Allah for my heart to be near so close to our ameer ‎شكرا يا الله ‎لهذه النعمة يا الله ‎شكرا يا الله ‎لهذه النعمة يا الله ‎ان قلبي يكون قريب ‎قريب جدا من اميرنا Walking to Karbala From Najaf to Karbala Walking to Karbala From Najaf to Karbala I’ll give my life and soul Just to get to Karbala ‎المشي الى كربلاء ‎من النجف الى كربلاء ‎المشي الى كربلاء ‎من النجف الى كربلاء ‎اعطي حياتي و روحي ‎فقط حتى اصل الى كربلاء Did you know every step we take gives us big blessings 1000 deeds we get and 1000 removed sins We have now reached the blessed land of our third leader We ended in the land of heaven of our teacher ‎هل تعلم ان كل خطوة نخطوها تعطينا البركات ‎الف حسنة نكسبها و الف ذنب ينمحي ‎الان نحن وصلنا الى الارض المباركة لامامنا الثالث ‎انتهينا بارض جنة معلمنا Labayk Hussain I am here for you Hussain Labayk hussain I am here for you Hussain Every year InshAllah I’ll come walking to Hussain ‎لبيك يا حسين ‎انا هنا لك يا حسين ‎لبيك يا حسين ‎انا هنا لك يا حسين ‎كل عام انشاءالله ‎سوف آتي مشيا للحسين Walking to Karbala From Najaf to Karbala Walking to Karbala From Najaf to Karbala I’ll give my life and soul Just to get to Karbala ‎المشي الى كربلاء ‎من النجف الى كربلاء ‎المشي الى كربلاء ‎من النجف الى كربلاء ‎اعطي حياتي و روحي ‎فقط حتى اصل الى كربلاء

“How can I be separated from you?” Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== May this never happen to you that they tell you that you can’t participate in mourning ceremonies for Husayn (as) anymore. Wouldn’t this be terrible? It is not even imaginable that they stop us from participating in such meetings. But tonight, Zaynab was told that she should give up her Husayn since this is Karbala. You’re not willing to abandon Husayn’s (as) mourning ceremony. But from tonight, Zaynab (as) had to prepare herself to lose Husayn (as). Alas for Zaynab’s heart from tonight. What was the philosophy behind Imam Husayn’s (as) head being carried along with Zaynab from Karbala to Kufa and Damascus? Maybe it was for Zaynab to be able to slowly detach herself from Husayn (as). Alas for Zaynab’s heart from tonight. [When they reached Karbala,] the Imam (as) asked, “What’s the name of this land?” They replied, “Karbala.” He said, “I seek refuge in God from sorrow (Karb) and tragedy (bala).” Whenever he talked about Karbala, he would look at Zaynab (as). [It was as if he was saying,] “My Zaynab, this is Karbala. I’m addressing you. We’re going to be separated from each other here. Be ready.” Zaynab (as) would ignore these words and look in a different direction. Aba Abdillah al-Husayn (as) would glance at Zaynab (as), “Did my Zaynab believe this is Karbala? If she had believed it, she would have started wailing. No, she doesn’t believe it. She doesn’t want to accept it.” He would look at his Zaynab caringly. I talked about this story in the last meeting, and I’m talking about it again now. And I’ll always talk about it. Because it took nine days for Husayn (as) to tell Zaynab (as), “This is Karbala. Believe this.” She ignored this until the evening of Tasu’a when Husayn (as) said, “O world! Woe to you.” When Zaynab (as) heard this, she threw herself in front of Husayn (as), screamed and fainted. “My Husayn, don’t talk about leaving.” “My Zaynab, I have tried to tell you many times that this is Karbala! Why didn’t you want to believe this?” “I can’t tolerate this. Don’t talk about leaving!” This means, “I was trying to ignore the fact that we have been in Karbala during these nine days. No matter how much you said this is Karbala, I tried to keep myself busy and didn’t want to accept it.” Imam Husayn (as) said, “My Zaynab! My ancestor (the Prophet), father, brother and mother were all better than I am. They all passed away and you were patient.” She replied, “I was able to be patient because you were there. How can I be separated from you?” May God’s curse be upon the oppressors.

Letter 69: To al-Harith (ibn `Abdillah, al-A`war) al-Hamdani ومن كتاب له (عليه السلام) إلى الحارث الهَمْدَاني Adhere to the rope of the Qur\'an and seek instructions from it. Regard its lawful as lawful and its unlawful as unlawful. Testify the right that has been in the past. Take lessons for the present condition of this world from the past (condition), because its one phase resembles the other, its end is to meet its beginning, and the whole of it is to change and depart. Regard the name of Allah as too great to mention Him, save in the matter of right. Remember death frequently and (what is to come) after death. Do not long for death except on a reliable condition. وَتَمَسَّكْ بِحَبْلِ الْقُرآنِ، وَانْتَصِحْهُ، وَأَحِلَّ حَلاَلَهُ، وَحَرِّمْ حَرَامَهُ، وَصَدِّقْ بِمَا سَلَفَ مِنَ الْحَقِّ، وَاعْتَبِرْ بِمَا مَضَى مِنَ الدُّنْيَا لِـ مَا بَقِي مِنْهَا، فَإِنَّ بَعْضَهَا يُشْبِهُ بَعْضاً، وَآخِرَهَا لاَحِقٌ بِأَوَّلِهَا! وَكُلُّهَا حَائِلٌ مُفَارِقٌ. وَعَظِّمِ اسْمَ اللهِ أَنْ تَذْكُرَهُ إِلاَّ عَلَى حَقّ . وَأَكْثِرْ ذِكْرَ الْمَوْتِ وَمَا بَعْدَ الْمَوتِ، وَلاَ تَتَمَنَّ الْمَوْتَ إِلاَّ بِشَرْط وَثِيق.