Imam Hüseyinnin Elcisi - part 6/9 - Turkish
Hz. Hüseyin (a.s)'in Basra'ya Yolladığı Elçisinin (Süleyman) Hikayesi...
Zındık Muaviye ölmüş, lanet Yezid...
Hz. Hüseyin (a.s)'in Basra'ya Yolladığı Elçisinin (Süleyman) Hikayesi...
Zındık Muaviye ölmüş, lanet Yezid halifeliğini ilan etmiş ve halktan zorla biat toplamaya başlamıştır. Bütün baskılara rağmen Hz.Hüseyin, Yezid'e biat etmez. Bunun üzerine Küfeliler, Hz.Hüseyin'i şehirlerine davet ederler. Hz.Hüseyin, halkın kendisine olan sevgi ve bağlılığını öğrenmek için Küfe'ye amcasının oğlu Müslim Bin Akil'i Basra'ya da Azatlı hizmetçisinin oğlu Süleyman Ebi Azim'i elçi olarak gönderir. Süleyman, Hz.Hüseyin'in mektubunu Basra'ya götürürken akrabaları onun hamile olan hanımını kaçırırlar. Çünkü Süleyman'ın Hz.Hüseyin'den vazgeçip Yezid'e biat etmesini istemektedirler. Fakat, Süleyman canı pahasına da olsa mektubu Basra'ya götürmeye kararlıdır. Bu arada hanımını da akrabalarının elinden kurtarıp, Basra'ya Süleyman'ı bulmaya gider. Süleyman bir yandan ailesi ile bir araya gelebilmek için çaba harcarken bir yandan da Hz.Hüseyin'in mektubunu gerekli kişilere ulaştırmak için canını ortaya koyar..
54m:5s
6777
Imam Hüseyinnin Elcisi - part 7/9 - Turkish
Hz. Hüseyin (a.s)'in Basra'ya Yolladığı Elçisinin (Süleyman) Hikayesi...
Zındık Muaviye ölmüş, lanet Yezid...
Hz. Hüseyin (a.s)'in Basra'ya Yolladığı Elçisinin (Süleyman) Hikayesi...
Zındık Muaviye ölmüş, lanet Yezid halifeliğini ilan etmiş ve halktan zorla biat toplamaya başlamıştır. Bütün baskılara rağmen Hz.Hüseyin, Yezid'e biat etmez. Bunun üzerine Küfeliler, Hz.Hüseyin'i şehirlerine davet ederler. Hz.Hüseyin, halkın kendisine olan sevgi ve bağlılığını öğrenmek için Küfe'ye amcasının oğlu Müslim Bin Akil'i Basra'ya da Azatlı hizmetçisinin oğlu Süleyman Ebi Azim'i elçi olarak gönderir. Süleyman, Hz.Hüseyin'in mektubunu Basra'ya götürürken akrabaları onun hamile olan hanımını kaçırırlar. Çünkü Süleyman'ın Hz.Hüseyin'den vazgeçip Yezid'e biat etmesini istemektedirler. Fakat, Süleyman canı pahasına da olsa mektubu Basra'ya götürmeye kararlıdır. Bu arada hanımını da akrabalarının elinden kurtarıp, Basra'ya Süleyman'ı bulmaya gider. Süleyman bir yandan ailesi ile bir araya gelebilmek için çaba harcarken bir yandan da Hz.Hüseyin'in mektubunu gerekli kişilere ulaştırmak için canını ortaya koyar..
54m:52s
6770
Imam Hüseyinnin Elcisi - part 8/9 - Turkish
Hz. Hüseyin (a.s)'in Basra'ya Yolladığı Elçisinin (Süleyman) Hikayesi...
Zındık Muaviye ölmüş, lanet Yezid...
Hz. Hüseyin (a.s)'in Basra'ya Yolladığı Elçisinin (Süleyman) Hikayesi...
Zındık Muaviye ölmüş, lanet Yezid halifeliğini ilan etmiş ve halktan zorla biat toplamaya başlamıştır. Bütün baskılara rağmen Hz.Hüseyin, Yezid'e biat etmez. Bunun üzerine Küfeliler, Hz.Hüseyin'i şehirlerine davet ederler. Hz.Hüseyin, halkın kendisine olan sevgi ve bağlılığını öğrenmek için Küfe'ye amcasının oğlu Müslim Bin Akil'i Basra'ya da Azatlı hizmetçisinin oğlu Süleyman Ebi Azim'i elçi olarak gönderir. Süleyman, Hz.Hüseyin'in mektubunu Basra'ya götürürken akrabaları onun hamile olan hanımını kaçırırlar. Çünkü Süleyman'ın Hz.Hüseyin'den vazgeçip Yezid'e biat etmesini istemektedirler. Fakat, Süleyman canı pahasına da olsa mektubu Basra'ya götürmeye kararlıdır. Bu arada hanımını da akrabalarının elinden kurtarıp, Basra'ya Süleyman'ı bulmaya gider. Süleyman bir yandan ailesi ile bir araya gelebilmek için çaba harcarken bir yandan da Hz.Hüseyin'in mektubunu gerekli kişilere ulaştırmak için canını ortaya koyar..
54m:1s
6807
Imam Hüseyinnin Elcisi - part 9/9 - Turkish
Hz. Hüseyin (a.s)'in Basra'ya Yolladığı Elçisinin (Süleyman) Hikayesi...
Zındık Muaviye ölmüş, lanet Yezid...
Hz. Hüseyin (a.s)'in Basra'ya Yolladığı Elçisinin (Süleyman) Hikayesi...
Zındık Muaviye ölmüş, lanet Yezid halifeliğini ilan etmiş ve halktan zorla biat toplamaya başlamıştır. Bütün baskılara rağmen Hz.Hüseyin, Yezid'e biat etmez. Bunun üzerine Küfeliler, Hz.Hüseyin'i şehirlerine davet ederler. Hz.Hüseyin, halkın kendisine olan sevgi ve bağlılığını öğrenmek için Küfe'ye amcasının oğlu Müslim Bin Akil'i Basra'ya da Azatlı hizmetçisinin oğlu Süleyman Ebi Azim'i elçi olarak gönderir. Süleyman, Hz.Hüseyin'in mektubunu Basra'ya götürürken akrabaları onun hamile olan hanımını kaçırırlar. Çünkü Süleyman'ın Hz.Hüseyin'den vazgeçip Yezid'e biat etmesini istemektedirler. Fakat, Süleyman canı pahasına da olsa mektubu Basra'ya götürmeye kararlıdır. Bu arada hanımını da akrabalarının elinden kurtarıp, Basra'ya Süleyman'ı bulmaya gider. Süleyman bir yandan ailesi ile bir araya gelebilmek için çaba harcarken bir yandan da Hz.Hüseyin'in mektubunu gerekli kişilere ulaştırmak için canını ortaya koyar..
72m:14s
6559
[AZERBAIJANI] Vali Amr Muslimeen Ayatullah Ali Khamenei - HAJJ Message 2011
Ayetullah Uzma Seyyid Ali Hamaney\'in Hicri 1432 (2011) Yılı Hac Mesajı
Bismillahirrahmanirrahim
Hamd alemlerin Rabbine aittir....
Ayetullah Uzma Seyyid Ali Hamaney\'in Hicri 1432 (2011) Yılı Hac Mesajı
Bismillahirrahmanirrahim
Hamd alemlerin Rabbine aittir. Allah\'ın salatı ve salamı yaratıkların efendisi Muhammed Mustafa\'ya, onun pak Ehl-i Beyt\'ine ve seçkin ashabına olsun.
Hac baharı ilahi ihtişam, manevi güzellik ve sefasıyla ulaşmıştır. Müminlerin iştiyaklı gönülleri tevhit ve vahdet Ka\'besinin etrafına dönmekte; Mekke, Mina, Müzdelife ve Arafat \"İnsanların arasında Haccı ilan et…\" nidasına icabet ederek Gafur ve Kerim olan Allah\'ın misafirliği ile şereflenen mutlu insanların bir araya geldikleri menziller ve ilahi ayetlerin nurunun yayıldığı ve her kese güvenlik şemsiyesinin gerildiği hidayet odağı mübarek evler durumuna gelmişlerdir.
Kalbinizi zikir ve huşunun safa ve zemzeminde yıkayın. İç gözünüzü Hak Teala\'nın apaçık alametlerini görmek için açın, gerçek kulluğun nişanesi olan ihlas ve teslime yönelin. Teslimiyet ile İsmail\'ini kurbanlığa götüren o büyük babanın anısını defalarca gönlünüzde canlandırın ve bu yolla Yüce Allah\'ın, kendi muhabbetini kazanmak için önünüze açtığı yolu algılayın ve bu yolda adım atmayı imana dayanan azim ve niyete dönüştürün.
İbrahim\'in makamı o apaçık nişanelerden biridir. İbrahim\'in makamı bir yandan ihlas ve fedakarlık makamı, diğer yandan nefsani isteklere ve dönemin Nemrud\'une karşı çıkış makamıdır.
Bu iki unsur biz İslam ümmetinin kurtuluş yoludur. Bizden her birimizin İslam yolunda şecaat, azim ve kararlılığı, Hz. Adem\'den Hatem\'e kadar ilahi mesajlarının taşıyıcılarının insanlığa sundukları ve takipçilerine dünya ve ahiret mutluluğunu vaat ettikleri çağrılarına icabet ve onlara uymak sayılır.
Bu büyük hac toplantısında hacı adayları İslam dünyasının en önemli konu ve sorun-larıyla ilgilenmeleri gerekir. Günümüzde bu meselelerin başında bazı önemli İslam ülkelerinde cereyan eden İslami kıyam ve inkılaplar gelir. Geçen yılın hac merasimleri esnasında ve bu yıl İslam ümmetinin takdirini değiştirebilecek, maddi ve manevi ilerleme, izzete dayalı aydın bir geleceği müjdeleyen gelişmeler ve olaylar vuku buldu. Mısır\'da, Tunus\'ta ve Libya\'da diktatörlerin ve bağımlı tağutların egemenliklerine son verilmiş ve diğer bazı ülkelerde de halkın kıyamı zalimlerin saraylarını yıkılmak eşiğine getirmiştir.
Ümmetimizin tarihinde açılan bu yeni faslın ortaya çıkardığı gerçekler bize hayat bahşeden derslerdir. Bu gerçekler, müslü-man milletlerin bütün muhasebelerinde dikkate alınmalıdır. Bunları şöyle sıralaya-biliriz:
Birincisi, günümüzde on yıllar boyunca yabancıların siyasi tasallutu altında yaşamış milletlerin içinden öz güvenle tehlike meydanına atılan, egemen güçlerle karşı koymaya çalışan ve var olan durumu değiştirmeye çalışan yeni bir genç nesil ortaya çıkmıştır.
İkincisi, laik yöneticilerin çaba ve tahakkümüne rağmen ve onların bu ülkelerdeki dine karşı açık ve gizli çabalarına rağmen İslam muhteşem ve apaçık bir güçle sahnededir, gönüllerin hidayetçisi olarak söz ve amelde milyonluk kitlelerin toplantılarına canlılık ve hayat veren bir pınar durumundadır. Ma\'zeneler, tekbirler ve İslami sloganlar bunu ifade eden gerçeklerdir. Tunus\'ta gerçekleşen son seçimler de bu iddiayı kanıtlayan kesin bir delildir. Hiç şüphesiz diğer ülkelerde de serbest seçimler gerçekleşecek olursa Tunus\'ta gerçekleşen sonuçtan farklı bir sonuç ortaya çıkmaz.
Üçüncüsü, bu yıldaki olaylar herkese gösterdi ki Aziz ve Kadir Allah milletlerin iradesinde öyle bir güç vermiştir ki hiçbir güç ona karşı koyacak bir güce sahip değildir.
Dördüncüsü, müstekbir devletler ve onların başında Amerika onlarca yıl boyunca türlü türlü siyası ve güvenlik oyunlarına başvurarak bölge ülkelerini kendi emirlerine boyun eğdirmiş, kendi zanlarınca iktisadı, kültürel ve siyasi sultaları için engelsiz bir ortam oluşturmuşlardı. Şimdi bu devletler milletlerin nefretlerinin hedefi durumundadırlar. Kesinlikle bilmemiz gere-kir ki bu inkılaplardan meydana gelen nizamlar asla önceki zillet dolu denklemlere boyun eğmeyecektir. Bu bölgenin siyasi coğrafyası milletlerin eliyle ve onların izzeti ve tam bir bağımsızlığı yönünde seyredecektir.
Beşincisi, Batı\'nın münafık ve aldatıcı yapısı, bu ülkelerin halkları nezdinde artık iyice bilinmektedir. Mısır\'da, Tunus\'ta ve Libya\'da, Amerika ve Avrupa ellerinden geldiği kadar kendi maşalarını korumak için çalışmışlardır. Ancak milletlerin iradesi onların isteklerine üstün geldiğinde halkın yüzüne aldatıcı gülücükler sunmaya başladılar.
Son bir yılda gerçekleşen olaylarda meydana gelen ilahi açık alametler bu saydıklarımızdan daha fazladır. Tefekkür ehli için bu alametleri görmek zor değildir.
Ancak bütün bunlara rağmen bugün İslam ümmeti ve özellikle kıyam eden milletler iki temel unsura muhtaçtırlar.
1- Direnişi sürdürmek ve azimlerin gevşemesini önlemek:
Yüce Allah\'ın Kur\'an\'da Peygamber\'ine emri şöyledir: \"Artık sen ve seninle beraber bulunan ve tövbe etmiş olanlarla birlikte, nasıl emredildiyse öylece dos-doğru hareket et.\" (Hud: 112)
Yine Hz. Musa\'nın dilinden şöyle diyor:
\"Musa kavmine, \"Allah\'tan yardım dileyin ve sabredin. Kuşkusuz yeryüzü Allah\'ındır; onu kullarından dilediğine miras bırakır ve (güzel) son takvalı-larındır.\" dedi.\" (A\'raf: 128)
Kıyam etmiş milletler için bu dönemde takvanın somut örneği kendi mübarek hareketlerini sürdürmeleridir. Kendilerine iyi sonuç vaat edilen takvalıların taşımaları gereken en önemli takva unsuru da bundan ibarettir.
2- Uluslararası hilelere ve bu hareketlerden darbe alan güçlere karşı uyanıklık:
Düşmanlar boş durmazlar; bütün siyasi, güvenlik ve mali güçleriyle bu ülkelerde elden çıkan güç ve nüfuzlarını yeniden elde etmek için çalışırlar. Onların ellerindeki vesile aldatma ve tehditten ibarettir. Tecrübe göstermiştir ki elit kesim arasında onlara araç ve vesile olacak kimseler bulunurlar, bunlarda olan korku, ihtiras ve gaflet bilerek veya bilmeyerek düşmana hizmet etmelerine yol açar. Gençler, din alimleri ve aydınlar bu tür sapmaları dikkatle gözetlemelidirler.
En önemli tehlike bu ülkelerin yeni siyasi yapılarında küfür ve istikbar cephesinin müdahale etmesi ve etkili olmasıdır. Onlar bütün çabalarıyla yeni kurulan nizamların İslami ve halkçı bir yapıya sahip olmaması için çalışacaklardır. Bu ülkelerdeki samimi kimseler ve ülkelerinin izzet, onur ve ilerlemesine önem veren her kes yeni kurulacak nizamların tam manada İslami ve halkçı bir içeriğe sahip olması yolunda çaba göstermek durumundadırlar. Bu arada hazırlanacak anayasaların önemli bir konumu vardır. Milli birliliği korumanın yanı sıra, mezhebi, kabilevi ve dil farklılıklarını resmiyete tanımak gelecek-teki zaferlerin şartıdır.
Mısır\'da, Tunus\'ta ve Libya\'da kıyam eden şecaatli halk, diğer uyanık ve mücadeleci milletler bilmelidirler ki onların Amerika\'nın ve diğer müstekbirlerin zulüm ve oyunlarından kurtulmaları dünyadaki güç dengesinin onların lehine değişmesine bağlıdır. Müslümanlar, sorunlarını ciddi bir anlamda emperyalistlere rağmen çözebil-meleri için kendilerini dünyadaki bir güç olacak düzeye ulaştırmalıdırlar. Bu da sadece İslam ülkelerinin gönül birliği ve işbirliği ile mümkün olabilir. Bu İmam Humeyni\'nin unutulmaz vasiyetidir. Amerika ve Nato habis ve diktatör Kazzafi\'yi bahane ederek aylarca Libya halkının başına ateş yağdırdılar. Kaddafi Libya milletinin şecaatli kıyamından önce onların yakın dostlarından sayılır onu bağırlarına basıyor ve onun aracılığı ile Libya\'nın servetini yağmalıyorlardı. Onu aldatmak için elini sıkıyor veya öpüyorlardı…
Halkın kıyamından sonra onu bahane ederek Libya\'nın bütün altyapısını tahrip ettiler. Hangi ülke halkın Nato tarafından katledilmesine ve Libya\'nın tahribine engel olabilirdi? Kan içen ve vahşi Batılı güçlerin diş ve pençeleri kırılmadıkça sürekli İslam ülkeleri için bu tür tehlikeler söz konusu olacaktır. Bundan kurtuluş ancak İslam dünyasının güç bloğu oluşmayla mümkün olur.
Bugün Batı, Amerika ve Siyonizm her zamankinden daha çok zayıflamışlardır. İktisadi sorunlar, Afganistan ve Irak\'ta birbirini izleyen yenilgiler, Amerika ve diğer Batı ülkelerinde her gün geçtikçe genişleyen köklü itirazlar, Filistin ve Lübnan halklarının fedakarca mücadeleleri, Yemen, Bahreyn ve Amerika\'nın nüfuzu altında olan ülkelerin halklarının kahra-manca kıyamları, İslam ümmetine ve özellikle yeni İnkılap etmiş ülkelere büyük müjdeleri içermektedir. İslam dünyasındaki mümin kardeş ve bacılar özellikle Mısır, Tunus ve Libya\'daki halklar, uluslararası İslam gücünü kurmak için bu fırsattan en güzel şekilde yararlanmalıdırlar. Aydın kesim ve bu hareketlerin öncüleri Yüce Allah\'a tevekkül etmeli; Onun yardım vadine güvenmelidirler ve İslam ümmeti için açılan bu yeni sayfayı kendi kalıcı çabalarıyla Allah\'ın rızasını kazanmak için bir vesile kılmalıdırlar.
Allah\'ın selamı salih kullarına olsun.
Seyyid Ali Hüseyni Hamaney
29 Zilkade 1432
11m:33s
21681
[Arbaeen] We become more FEARLESS after Terrorist Attacks on Us - Urdu
Shia history is that when we get attacked by Terrorists, with every drop of an innocent blood, we become more fearless and stronger. Down with all...
Shia history is that when we get attacked by Terrorists, with every drop of an innocent blood, we become more fearless and stronger. Down with all the terrorists, down with their supporters and financer Zionists. DEATH TO ZIONISTS - the enemies of Humanity.
We Shias have historically been "the worst victims of terrorism". We never and will never give up defending the dignity of Islam and Shias. We were and are peaceful people. BUT we never tolerated injustice in the past and will never tolerate it in future. We are just paying the cost of being a Shia of Imam Ali (a.s). Every single Shia is ready to sacrifice his/her life and achieve the level of Shahadat, just the way all of our Imams did.
LABBAYK YA HUSSAIN.
LABBAYK YA HUSSAIN.
LABBAYK YA HUSSAIN.
Our lives be sacrificed for you and your grandsons, especially the Imam of our time, Imam Al-Mahdi (a.s). May Allah hasten his reappearance.
4m:17s
7215
Dëshiroj - Hysejn Elakraf - Arabic sub Albanian
Ilahi e bukur nga kengetari i njohur i elegjive dhe kengeve per Ehlibejtin a.s., Husejn Elakraf
Ilahi e bukur nga kengetari i njohur i elegjive dhe kengeve per Ehlibejtin a.s., Husejn Elakraf
5m:30s
5525
Movie - Hz. Ali (k.v) ve Kisaca Hayati --- Turkish
Alevi inancında Hz. Alinin doğum tarihi 21 Marttır ve bugün Nevroz (Nevruz) Bayramı kabul edilir. Aleviler arıca bugünün başka...
Alevi inancında Hz. Alinin doğum tarihi 21 Marttır ve bugün Nevroz (Nevruz) Bayramı kabul edilir. Aleviler arıca bugünün başka kudsiyetlerine de inanırlar. Nevruz da kimi yörelerde 9 güne kadar oruç tutulur, kurbanlar kesilir, kabirler ziyaret edilir ve sadakalar dağıtılır. Ateşler yakılır, halaylar çekilir, türküler söylenir, yaşama coşku ile bağlanarak umutlar yinelenir. Nevruz Alevilikte bir neşe ve Barış bayramıdır.
Hz. Ali, İslam Peygamberi Hz. Muhammedin amcasının oğludur. Onun yanında büyümüş ve eğitimini önemli ölçüde ondan almıştır. İslamiyeti ilk kabul eden kişidir. Ayrıca Hz. Muhammedin kızı Hz. Fatima ile evlenmesi vasıtası ile onun damadıdır. Hz. Muhammedin Ehl-i Beytim yani ailem dediği kişilerden biridir. Hz. Fatimadan doğan çocukları vasıtası ile Peygamber soyunun sürdürücüsüdür.
Hz. Peygamber, kendisinden sonra Halifenin kim olması gerektiği konusunda belirttiği beyan ve Hadisleri doğrultusundan yerine Vekil bırakmak istediği kişidir.
Hz. Peygamber bir çok Hadis ve sohbetinde kendisinden sonra Hz. Aliyi Halife olarak tanıtmıştır. Ne var ki Hz. Peygamberin vefatı ile verilen sözler unutulmuş ve Hz. Ali ile bazı taraftarları Hz. Peygamberin defin işlemleri ile ilgilenirken, diğerleri acele tarafından Ebu Bekiri Halife seçerek bir oldu-bitti vakası ile Hz. Alinin hakkı olan Halifelik makamını gasp etmişlerdir.
Hz. Muhammedin Halifelik makamını Hz. Aliye layık görmesi ve onu önermesi elbette sıradan bir akrabalık ilişkisi olamazdı. Böyle olsa Hz. Muhammedin kendi diğer bazı akrabalarını da bu mantıkla gözetmesi gerekirdi. Hz. Muhammed bir Hadislerinde Hz. Aliyi kast ederek ‚Alinin on sekiz özelliği var ki, bunların hiç biri bu ümmetten hiç kimsede yoktur buyurmuşlardır. Bu özelliklerden bir kısmı sadece akrabalık ilişkisi ve benzeri anlamlarla değerlendirilse bile, diğer başka özellikleri muhakkak ki Hz. Alinin olağanüstü birikim ve yeteneklerinden kaynaklanıyordu.
Hz. Muhammed ‚ Ben İlim şehriyim, Ali onun kapısıdır, İlim isteyen kapısına gelsin derken, diğer bir yanı ile de muhakkak ki Hz. Alinin bilgeliğine dikkat çekiyordu.
Hz. Alinin en önemli özelliklerinden bir kaçı, insani ahlâk, yiğitlik, mazlumu koruma, cömertlik, yardımseverlik, erdem, vefa, olgunluk ve yola bağlılık konusunda güvenilir olmaktır. 1400 yıllık tarih boyuna dillere destan olacak ölçüde sevenlerinin gönlünde taht kurmasının hikmetlerinden biri budur.
Alevi-Bektaşiliğin temel ahlak ilkesi olan Eline, Diline, Beline sahip olmak anlayışı Hz. Alide simdelenir. Onu bu yolun ana ilkesi haline getirir. Onun günsel yaşam ilkeleri ve yüzlerce söz ve konuşmalarını içeren deyimlerini bir araya getirdiğimizde bu anlamın ne kadar doğru olduğu çok net bir şekilde ortaya çıkar.
Hz. Alinin öğretileri arasında en çok öne çıkan öğelerden biri onun büyük ilim sahibi olması ve bunu insanlarla paylaşmak istemesidir. Ayrıca ilimi iyi anlamak, halkın yararına kullanmak, yolu gözetmek anlaşılmalıdır.
Gereksiz ve yanılgılı konuşmamayı özellikle gözetmekte, barış içinde ve hoşgörülü olmayı telkin etmektedir. Zulmü ve insanlara haksızlığı şiddetle men etmekte, defalarca haksızlığa uğranılsa dahi, insanların kendilerine haksızlık edenlere zulüm yapmamalarını ısrarla vurgulamaktadır.
Her türlü yalan, dolan, iftira, ikiyüzlülük ve kem sözden insanları caydırmaya çabalar. Mütevaziliği ve alçakgönüllüğü öven, cahil ve yeterince erdem sahibi olanlardan mesafeli durulmasını öneren, dayanışmayı, dürüstlüğü ve adaleti bayrak edinen bir ulu zattır Hz. Ali. İnsan olmanın temel ilkelerinden biri olarak da nefsin köreltilmesini (kontrol altına alınmasını) tavsiye eder ve uygular.
Hiç bir insanı kınamayı hoş görmediği gibi, insanları mensup olduğu kavimler (ırklar) konusunda da eşit tutar. İnsan haklarına son derece uyan ve saygı duyan, Kul hakkını kutsal gören, insanların kula hakkına riayet etmelerini, müslüman olmasalar dahi tüm insanlara adaletle yaklaşılmasını telkin eder.
Kimsesizleri, yetimleri, dulları, köleleri, yaşlıları, bedensel özürlüleri ve çaresizleri korur. Onlara toplumun dayanışma ruhu ile sahip çıkmalarını, onlara umut verilmesini ister.
Hz. Ali, gönül zenginliğini, mal zenginliğinden üstün tutar. Erdemi, olgunluğu; kişinin kendisini bilmesi olarak görür. Dünyevi tutkulardan uzak mutasavvıf bir kişilik sergiler. Şöhret ve zenginliği önemsemez. İnsanların gönül gözünü açmalarını ve tasavvufa yönelmelerini telkin eder
21m:51s
11113
Heading Towards Karbala | Hamed Zamani and Husayn al-Akraf | Farsi sub...
A song that reflects that ever-burning desire in our hearts to visit our Imam. May Allah give us all the chance to make the walk from Najaf to...
A song that reflects that ever-burning desire in our hearts to visit our Imam. May Allah give us all the chance to make the walk from Najaf to Karbala. Ya Ali! Ya Zahra! Ya Husayn!
7m:15s
17042
Ayetullah Müctehidi Tehranî♦️Zulüm🔥 - Farsi sub Trukish
Ayetullah Müctehidi Tehranî
♦️Zulüm🔥
İmam Sadık (a.s.) buyuruyorlar ki: \\\"Günahların bölümleri...
Ayetullah Müctehidi Tehranî
♦️Zulüm🔥
İmam Sadık (a.s.) buyuruyorlar ki: \\\"Günahların bölümleri vardır.\\\"(işlediğimiz günahların).
Bazı günahlar var ki; nimetleri değiştiriyor, nimetleri senden alıyorlar ya da onları değiştiriyorlar. Ve o nedir?
Nimeti değiştiren günahlar zulümdür, diye yazılmıştır.
Kumeyl duasında da var:
\\\"اَللّهُمَّ اغْفِرْ لِي الذُّنُوبَ الَّتي تُغَيِّرُ النِّعَمَ\\\"
Evet bu rivayette diyor: O günah ki nimeti değiştiriyor (onları bağışla Allah\\\'ım).
İyi bir oğlun vardı ama şimdi yolunu şaşırdı, neden?
Çünkü sen günah işledin, bu nimet değişti.
Daha düne kadar harika bir çocuktu ama şimdi sigara içiyor, eroin kullanıyor. Neden?
Çünkü sen günah işledin. Eğer sen günah işlemeseydin o nimet değişmeyecekti.
İyi, ahlaklı bir bayandı ama bugün birden kötü ahlaklı oldu.
Ben gelini, damadı olan birini tanıyorum; eşini boşadı. Gelini damadı vardı, 50 yıl birlikte yaşadılar. Eşi kötü ahlaklı oldu. Bilmiyorum ne oldu da aralarında anlaşmazlık oldu.
O halde bazı günahlar vardır ki nimetleri değiştiriyor. Ve o neydi? Söyleyin; zulümdü.
Zulüm nedir? Moturuna gaz vererek komşuna eziyet ediyorsun. Birisi gece evin arkasında motoruna gaz veriyor ve ben uyanıyorum, bu zulümdür.
Birisi bir yere misafirlerliğe gidiyor ve orada sigara içen kişinin sigarasının dumanı zulümdür.
Ben gitmiyorum rahatım, onlar gidiyorlar.
O sigara içenin sigarasının dumanından eşin çocuğun da etkileniyorsa bu da zulümdür.
Biz çok fazla zulüm yapıyoruz. Ve sonra diyoruz ki neden böyle oldu?! Zulmettin ve Allah nimeti elinden aldı veya nimeti değiştirdi. Zulümü her zaman bıçağı alıp birinin karnını delik deşik etmek olarak düşünüyoruz, sanıyoruz ki zulüm budur.
Sigara içtiğinizde eğer dumanı başkasını rahatsız ederse buda zulümdür. Bağırırsanız zulümdür. Motora gaz verirseniz zulümdür. Arabanızı sokağın başına park ettiniz ve başka bir araç dönüp sokağın diğer tarafına gitmek istiyor ama gidemiyor.
Hastası var hastaneye yetiştirmek istiyor; aracını öyle bir yerde park etmiş ki başka bir araç sokağın diğer tarafına geçmek istiyor ama geçemiyor, bu zulümdür.
O kadar zulüm var ki, keşke vaiz bunları söyleseydi de bin tane yol gösterseydi. Arabanı sokağın başına park etme, milletin evinin arkasına park etme, evin garajın önüne park etme, bazen caminin garajının çıkışına hem araç park ediyorlar, müderris girip çıkmak istiyor ve sıkıntı yaşıyor, zulüm çoktur. Ondan sonra diyorlar neden benim oğlum kötü oldu, neden benim eşim kötü ahlaklı oldu, neden komşum kötü oldu. O halde nimetleri değiştiren günahlar nedir anladınız mı?! Zulümdür. Kumeyl duasında da gece gündüz okuyoruz;
\\\"اَللّهُمَّ اغْفِرْ لِي الذُّنُوبَ الَّتي تُغَيِّرُ النِّعَمَ\\\",
(Allah\\\'ım nimetleri değiştiren günahlarımı bağışla)
Şimdi nimetleri değiştiren günahlar belli oldu. Nedir? Zulümdür.
2m:42s
2774
Why I Can\\\'t Cry For Imam Husayn (A) | One Minute Wisdom |...
Sayyid Shahryar Naqvi explains how the core reason for why one cannot shed tears is because of the hard-heartedness caused by our sins. This...
Sayyid Shahryar Naqvi explains how the core reason for why one cannot shed tears is because of the hard-heartedness caused by our sins. This Muharram, let us take more than just a moment to think, reflect and ponder on the universal and eternal message of Imam Husayn (A).
#ImamHusayn #Karbala #Ashura #Muharram #ImamHussain #YaHusayn #YaHussain #2020 #Shaheed #Martyr
2m:25s
6421
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oneminutewisdom
[Documentary] Shaheed Muzaffar Kirmani | Martyrdom Anniversary |Feb...
Martyr Muzaffar Ali Kirmani
the name of the Lord of the Holy Martyrs
In this video, we bring to you Shaheed Muzaffar Kirmani, who was born to a...
Martyr Muzaffar Ali Kirmani
the name of the Lord of the Holy Martyrs
In this video, we bring to you Shaheed Muzaffar Kirmani, who was born to a Khoja family in Karachi and was known as the Abu Dhar of the 21st Century.
Shaheed Kirmani led many young hearts towards the true Mohammadi Islam. A staunch and devout follower of the Ahlulbayt who served his life for nothing except the pleasure of Allah!
May Allah accept our humble efforts🌹
♦️SUPPORT US ON ALL PLATFORMS♦️
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https://www.youtube.com/channel/UCDMDDFXd5lU09XmpgchK4ww
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https://instagram.com/puresouls110?igshid=1ifp7i4c89r5c
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♦️PURE SOULS TEAM♦️
#PureSouls #ShaheedKirmani
#PakistaniMartyrs
7m:0s
2277
[Documentary] Martyr Jihad Mughnieh | English
💚Martyr Jihad Mughnieh💚
In the name of the Lord of the Holy Martyrs🌹
On the Martydom Anniversary of Shaheed Jihad Mughnieh, we bring...
💚Martyr Jihad Mughnieh💚
In the name of the Lord of the Holy Martyrs🌹
On the Martydom Anniversary of Shaheed Jihad Mughnieh, we bring to you a short video on his exemplary personality.
Shaheed Jihad is an inspirational Role Model for all of us, especially the youth. In the time of modernity, this martyr took his stand and realised his true essence, which was the pleasure of Allah (swt).
Let us try and learn from these Pure Souls and mould our lives following their footsteps!
♦️SUPPORT US ON ALL PLATFORMS♦️
⭐YOUTUBE CHANNEL⭐
https://www.youtube.com/channel/UCDMDDFXd5lU09XmpgchK4ww
⭐INSTAGRAM PAGE⭐
https://instagram.com/puresouls110?igshid=1ifp7i4c89r5c
⭐TELEGRAM CHANNEL⭐
https://t.me/puresouls110
⭐APARAT CHANNEL⭐
https://www.aparat.com/PureSouls
⭐WHATSAPP GROUP⭐
https://chat.whatsapp.com/K46jGI0FO4MIphPWZGuTdV
♦️PURE SOULS TEAM♦️
5m:7s
2556
[2/2] Resulullahın Babası - Kurban - Dubbed in Turkish
Yayın Formatı: 3 VCD
Yönetmen: Abbas Moradiyan, Mustafa Pür Hamidi
Oyuncular: Mahmud Meşrute, Haydar Nikayin, Ziya Tahiri, M. Rıza...
Yayın Formatı: 3 VCD
Yönetmen: Abbas Moradiyan, Mustafa Pür Hamidi
Oyuncular: Mahmud Meşrute, Haydar Nikayin, Ziya Tahiri, M. Rıza Ebulhaseni
B e n i k i k u r b a n l ı ğ ı n o ğ l u y u m. Hz. Muhammed (S.A.A)
O n u n B a b a s ı (Abdülmuttalibin Kurbanı)
Mekkenin büyük önderi Abdülmuttalib, saklı hazineleri ve zemzemi rüyâsında görerek ortaya çıkarmak gibi büyük ilâhi ikramların tanığıdır. Ancak kendisine muhalefet edenlerin karşısında on iki yaşındaki bir tek oğluyla yalnızdır. Rabbine yakarıp, kendisine on oğul verirse bunlardan birini kurban edeceğini vaad eder. Kabul olan duâsında verdiği bu söz yıllar sonra yine rüyâsında hatırlatılır. Bütün oğulları bu duâya borçlu oldukları canlarını vermekte tereddüt etmeyeceklerini söyleseler de çekilen kura tüm Mekkeyi yasa boğar. A h l â k ı, c ö m e r t l i ğ i ve g ü z e l l i ğ i ile babasının düşmanlarınca bile sevilip takdîr edilen, Mekkenin Ayı olarak meşhûr olmuş, Abdülmuttalipin de en sevdiği A b d u l l a h tır kurbanlık.
69m:1s
9645
[1/2] Resulullahın Babası - Kurban - Dubbed in Turkish
Yayın Formatı: 3 VCD
Yönetmen: Abbas Moradiyan, Mustafa Pür Hamidi
Oyuncular: Mahmud Meşrute, Haydar Nikayin, Ziya Tahiri, M. Rıza...
Yayın Formatı: 3 VCD
Yönetmen: Abbas Moradiyan, Mustafa Pür Hamidi
Oyuncular: Mahmud Meşrute, Haydar Nikayin, Ziya Tahiri, M. Rıza Ebulhaseni
B e n i k i k u r b a n l ı ğ ı n o ğ l u y u m. Hz. Muhammed (S.A.A)
O n u n B a b a s ı (Abdülmuttalibin Kurbanı)
Mekkenin büyük önderi Abdülmuttalib, saklı hazineleri ve zemzemi rüyâsında görerek ortaya çıkarmak gibi büyük ilâhi ikramların tanığıdır. Ancak kendisine muhalefet edenlerin karşısında on iki yaşındaki bir tek oğluyla yalnızdır. Rabbine yakarıp, kendisine on oğul verirse bunlardan birini kurban edeceğini vaad eder. Kabul olan duâsında verdiği bu söz yıllar sonra yine rüyâsında hatırlatılır. Bütün oğulları bu duâya borçlu oldukları canlarını vermekte tereddüt etmeyeceklerini söyleseler de çekilen kura tüm Mekkeyi yasa boğar. A h l â k ı, c ö m e r t l i ğ i ve g ü z e l l i ğ i ile babasının düşmanlarınca bile sevilip takdîr edilen, Mekkenin Ayı olarak meşhûr olmuş, Abdülmuttalipin de en sevdiği A b d u l l a h tır kurbanlık.
77m:2s
12325
[3/3][ANIMATED] Hz.Muhammed (s) Son Peygamber - Cizgi film - Turkish
Yapım Sorumlusu: Muwaffak Al-Harithy
Senaryo: Brian Nissen
Müzik: William Kidd
Yapımcı: Richard Rich, Terry L Noss, Thomas J.Tobin...
Yapım Sorumlusu: Muwaffak Al-Harithy
Senaryo: Brian Nissen
Müzik: William Kidd
Yapımcı: Richard Rich, Terry L Noss, Thomas J.Tobin
Süre: 90 dakika
Hz. Muhammed'in (S.A.A) hayatını anlatan uzun metrajlı çizgi film 1400 yıl önce Mekke'nin içinde bulunduğu sefaletten başlayarak, Hz. Muhammed (S.A.A)'in peygamberlik görevinin başlamasıyla devam eden ve tüm dünyayı değiştirecek olan mesajın yavaş yavaş yayılmasını anlatan büyük bir prodüksiyon.
Kureyş kabilesinin egemenliği altındaki bölgede yaşayan yoksul halk, çaresiz bir haldedir ve son derece kötü şartlarda yaşamaktadır. Ancak son Peygamber Hz. Muhammed (S.A.A)'de Peygamberlik görevinin verilmesi ile Kureyş kabilesine karşı büyük bir savaş başlayacaktır. Bu aynı zamanda İslamiyet'in doğuşu anlamına gelmektedir.
"Hazreti Muhammed (S.A.A), Son Peygamber"'in senaryosu geliştirilirken tarihsel materyal taramak suretiyle geniş kapsamlı araştırma yapıldı. Filmin öyküsü UCLA eğitimli senaryo yazarı Firdosi Wharton Ali ve UCLA İslam Hukuku Profesörü Dr. Khaled Abou El Fadt tarafından dikkatle gözden geçirildi, senaryo yazımının her aşamasında gerek tarihsel doğruluk, gerekse Hz.Muhammed'in (S.A.A) misyonuyla mesajına bağlılık açılarından dikkatli inceleme yapıldı.
BU FILMI IBRETLE IZYELECEKSINIZ, IYI SEYIRLER...
29m:58s
12843
[2/3][ANIMATED] Hz.Muhammed (s) Son Peygamber - Cizgi film -...
Yapım Sorumlusu: Muwaffak Al-Harithy
Senaryo: Brian Nissen
Müzik: William Kidd
Yapımcı: Richard Rich, Terry L Noss, Thomas J.Tobin...
Yapım Sorumlusu: Muwaffak Al-Harithy
Senaryo: Brian Nissen
Müzik: William Kidd
Yapımcı: Richard Rich, Terry L Noss, Thomas J.Tobin
Süre: 90 dakika
Hz. Muhammed'in (S.A.A) hayatını anlatan uzun metrajlı çizgi film 1400 yıl önce Mekke'nin içinde bulunduğu sefaletten başlayarak, Hz. Muhammed (S.A.A)'in peygamberlik görevinin başlamasıyla devam eden ve tüm dünyayı değiştirecek olan mesajın yavaş yavaş yayılmasını anlatan büyük bir prodüksiyon.
Kureyş kabilesinin egemenliği altındaki bölgede yaşayan yoksul halk, çaresiz bir haldedir ve son derece kötü şartlarda yaşamaktadır. Ancak son Peygamber Hz. Muhammed (S.A.A)'de Peygamberlik görevinin verilmesi ile Kureyş kabilesine karşı büyük bir savaş başlayacaktır. Bu aynı zamanda İslamiyet'in doğuşu anlamına gelmektedir.
"Hazreti Muhammed (S.A.A), Son Peygamber"'in senaryosu geliştirilirken tarihsel materyal taramak suretiyle geniş kapsamlı araştırma yapıldı. Filmin öyküsü UCLA eğitimli senaryo yazarı Firdosi Wharton Ali ve UCLA İslam Hukuku Profesörü Dr. Khaled Abou El Fadt tarafından dikkatle gözden geçirildi, senaryo yazımının her aşamasında gerek tarihsel doğruluk, gerekse Hz.Muhammed'in (S.A.A) misyonuyla mesajına bağlılık açılarından dikkatli inceleme yapıldı.
BU FILMI IBRETLE IZYELECEKSINIZ, IYI SEYIRLER...
29m:58s
11004
[1/3][ANIMATED] Hz.Muhammed (s) Son Peygamber - Cizgi film - Turkish
Yapım Sorumlusu: Muwaffak Al-Harithy
Senaryo: Brian Nissen
Müzik: William Kidd
Yapımcı: Richard Rich, Terry L Noss, Thomas J.Tobin...
Yapım Sorumlusu: Muwaffak Al-Harithy
Senaryo: Brian Nissen
Müzik: William Kidd
Yapımcı: Richard Rich, Terry L Noss, Thomas J.Tobin
Süre: 90 dakika
Hz. Muhammed'in (S.A.A) hayatını anlatan uzun metrajlı çizgi film 1400 yıl önce Mekke'nin içinde bulunduğu sefaletten başlayarak, Hz. Muhammed (S.A.A)'in peygamberlik görevinin başlamasıyla devam eden ve tüm dünyayı değiştirecek olan mesajın yavaş yavaş yayılmasını anlatan büyük bir prodüksiyon.
Kureyş kabilesinin egemenliği altındaki bölgede yaşayan yoksul halk, çaresiz bir haldedir ve son derece kötü şartlarda yaşamaktadır. Ancak son Peygamber Hz. Muhammed (S.A.A)'de Peygamberlik görevinin verilmesi ile Kureyş kabilesine karşı büyük bir savaş başlayacaktır. Bu aynı zamanda İslamiyet'in doğuşu anlamına gelmektedir.
"Hazreti Muhammed (S.A.A), Son Peygamber"'in senaryosu geliştirilirken tarihsel materyal taramak suretiyle geniş kapsamlı araştırma yapıldı. Filmin öyküsü UCLA eğitimli senaryo yazarı Firdosi Wharton Ali ve UCLA İslam Hukuku Profesörü Dr. Khaled Abou El Fadt tarafından dikkatle gözden geçirildi, senaryo yazımının her aşamasında gerek tarihsel doğruluk, gerekse Hz.Muhammed'in (S.A.A) misyonuyla mesajına bağlılık açılarından dikkatli inceleme yapıldı.
BU FILMI IBRETLE IZYELECEKSINIZ, IYI SEYIRLER...
29m:58s
14952
MUHARRAM MSG: HUMILIATION / DISGRACE IS AWAY FROM US - English
This is the eternal message of Karbala:
NO TO OPPRESSION
NO TO INJUSTICE
NO TO TYRANNY
NO TO INSULT
NO TO DISGRACE
NO TO HUMILIATION...
This is the eternal message of Karbala:
NO TO OPPRESSION
NO TO INJUSTICE
NO TO TYRANNY
NO TO INSULT
NO TO DISGRACE
NO TO HUMILIATION
LABBAYK YA HUSSAIN (a.s)
LABBAYK YA MAHDI (a.t.f.s)
3m:48s
15469
[Naat] Br. Faizan Qadri | امام علی (ع) کی شان...
[Naat] Br. Faizan Qadri | امام علی (ع) کی شان میں منقبت - MWM Pak - Urdu
عید میلاد النبی (ص)...
[Naat] Br. Faizan Qadri | امام علی (ع) کی شان میں منقبت - MWM Pak - Urdu
عید میلاد النبی (ص) کے موقع پر مجلس وحدت مسلمین پاکستان کراچی ڈویژن کے استقبالیہ کیمپ سے معروف اہل سنت نعت خواں فیضان قادری امام علی (ع) کی شان میں منقبت پیش کررہے ہیں
3m:25s
7675
(Full Speech) Supreme Leader on demise anniversary of Imam...
Supreme Leader\\\\\\\'s Speech on 25th Demise Anniversary of Imam Khomeini (r.a.) Print
06/06/2014
Hotuba ya Kiongozi Muadhamu katika...
Supreme Leader\\\\\\\'s Speech on 25th Demise Anniversary of Imam Khomeini (r.a.) Print
06/06/2014
Hotuba ya Kiongozi Muadhamu katika Maadhimisho ya Mwaka wa 25 wa Kufariki Dunia Imam KhomeiniThe following is the full text of the speech delivered on June 4, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, on the occasion of the demise anniversary of Imam Khomeini (r.a.). The speech was delivered at Imam Khomeini\\\\\\\'s shrine.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master and Prophet, Muhammad, and upon his immaculate household, especially the one remaining with Allah on earth.
\\\\\\\"Our Lord, forgive us and those of our brethren who had precedence of us in faith, and do not allow any spite to remain in our hearts towards those who believe. Our Lord, surely You are Kind, Merciful\\\\\\\" [The Holy Quran, 59: 10]. \\\\\\\"Our Lord, surely You have given to Pharaoh and his chiefs finery and riches in this world\\\\\\\'s life. To this end, our Lord, that they lead people astray from Your way. Our Lord, destroy their riches and harden their hearts so that they believe not until they see the painful punishment\\\\\\\" [The Holy Quran, 10: 88].
Allah the Omniscient said in His book: \\\\\\\"Have you not considered how Allah sets forth a parable of a good word being like a good tree, whose root is firm and whose branches are in heaven, yielding its fruit in every season by the permission of its Lord?\\\\\\\" [The Holy Quran, 14: 24-25]
On this unforgettable and important day, I would like to divide my statements to you dear brothers and sisters into three parts. In the first part, I will speak about an important reality which exists about the Islamic Republic. Today, paying attention to this reality is very important. In the second part, I will provide a brief explanation of our magnanimous Imam\\\\\\\'s (r.a.) permanent and eternal school of thought. Although we have said and heard many things about Imam\\\\\\\'s (r.a.) school of thought, it is necessary to provide a brief explanation at this point in time. I will provide a short portrayal of all the things that our magnanimous Imam (r.a.) created as a unique phenomenon in the contemporary world. The third part is about two important challenges which lie ahead of the people of Iran and the Islamic Republic. It is important for us to pay attention to these two challenges in order to move forward in the right way and on the right path.
As for the first part, the reality that I referred to is that 25 years have passed from the demise of our great Imam (r.a.), but people\\\\\\\'s enthusiasm and excitement to hear and know about him has not diminished. And this is not particular to our country. Rather, this reality exists in the world of Islam and even beyond that.
Not only in our country - where the third generation of the Revolution is growing and blossoming - but also in the entire world of Islam, the youth of the age of communications and Internet are after gaining more information about the issues of the Revolution, about the Islamic Republic and about the architect of this great structure. And these youth can easily familiarize themselves with the issues which occur far away from their own environment. The phenomenon of religious democracy and the theory of Wilayat-e Faqih are issues which are significant and attractive for the intellectual environments of the world of Islam.
From the first days, our enemies began making a comprehensive effort and the more we moved forward, the more comprehensive this effort became. They used hundreds and thousands of television, radio stations and Internet sites to abuse the Islamic Republic, its great founder and its supporters. Of course, this issue has been helpful to us because it has aroused the curiosity of listeners and viewers throughout the world.
These listeners and viewers want to know the reason behind all these enmities, hostilities and mudslinging. They want to know the nature of the truth which has been the target of these enmities. So, our enemies mentioned our names and they spoke about our Imam (r.a.) and our system with the purpose of showing their enmity, but \\\\\\\"...surely they will scheme, and I too will scheme\\\\\\\" [The Holy Quran, 86: 15-16].
This is what Allah the Exalted says. They started this widespread movement with such an intention, but it eventually created an opportunity for us because the sense of curiosity of the listeners to these stations was aroused throughout the world. Islamic Awakening - in which anti-arrogant feelings were dominant more than any other phenomenon - in Islamic countries and our region is the sign of this curiosity and search for the truth and it continues to exist.
It is possible that western and American intelligence services report to their seniors that they have managed to suppress Islamic Awakening in our region. If they have such a notion, then this will be another strategic mistake and another wrong interpretation on the part of our enemies. Islamic Awakening might be suppressed for a while in part of the world of Islam, but it will undoubtedly not be uprooted. On the contrary, it will develop.
This understanding, this perception and this awareness in all countries and among Muslim youth in the region is not something that can be destroyed easily. Of course, they will make certain efforts in order to destroy it and these efforts may seem to be successful in some areas in the short run, but in the end, they will prove to be fruitless.
The curiosity that exists in today\\\\\\\'s young generation all over the world - particularly in the world of Islam - about the phenomenon of religious democracy is rooted in the fact that the Islamic Republic is a phenomenon from whose birth 35 years have passed. And during all these 35 years, it has faced the violent and hostile reactions of the dominant powers in the world. They showed military reactions, they showed propaganda reactions, they showed economic reactions - which began from the beginning of the Revolution and which have been reinforced on a daily basis - and they showed political reactions.
It is 35 years now that this powerful western camp has been doing whatever it could against the Islamic Republic. It has made military efforts, it has helped the aggressors who attacked our country, it has supported the enemies of the Islamic Republic in any area, it has used widespread propaganda and it has made perfect and unprecedented efforts in the area of sanctions and economic siege. But in the face of all these invasions and all these violent and unscrupulous hostilities, the Islamic Republic was not destroyed, it did not adopt a conservative outlook, it was not blackmailed by the west and it made progress on a daily basis. This is what forms the essence of this curiosity.
Despite the fact that the primary military, political and economic powers of the world joined hands against a country and a government and despite the fact that they made efforts for 35 years, not only was this government not destroyed, but it also became stronger on a daily basis. This government was not blackmailed by them and it did not pay any attention to them at all. The Islamic Republic showed its power and capability to survive in different arenas.
Today, when they look at the Islamic Republic, they see that the second and third generations of the Revolution in the country are comprised of several million students, several thousand knowledgeable clergy, several thousand researchers, several thousand university and seminary professors, thousands of scientific and intellectual personalities - some of whom are well-known on an international level - and thousands of activists and producers and thousands of political, cultural and economic personalities. This is the reality about our today\\\\\\\'s society.
In the arena of science and technology, the Islamic Republic launches satellites into space despite all sanctions. It sends living creatures into space and it brings them back. It produces nuclear energy. It is ranked among the first ten countries in the world in many new sciences. The centers in charge of releasing statistics have announced that the rate of scientific progress in the Islamic Republic is 13 times faster than the global average. It gives scientific and technological services to different countries. Despite unprecedented sanctions, it manages a 75-million-strong country. It has the final word on regional policies. It shows resistance against the usurping Zionist regime, which is supported by global bullies, and it does this on its own. It does not compromise with oppressors and it defends the oppressed.
Any well-informed individual becomes curious to know what this organism and phenomenon is and how it benefits from all these innate capabilities and this potential to survive despite all the enmities. This is the nature of this curiosity. This was about the issues related to scientific, technological and other such areas.
As for political and social issues, the higher aspect of this religious democracy is that we have had 32 elections during the 35 years from the beginning of our Revolution. Thirty two public elections have been held in this country. Is this a minor achievement? This is an exceptional phenomenon. Elections in the Islamic Republic are held with a high turnout - higher than the global average and in some cases, it is much higher. Our elections witness a turnout of 70, 72 percent. Our elections are like this. These elections are the manifestation of democracy.
Another exceptional example is the two phenomena which we people have gotten used to, but which are extraordinarily exciting and important for global inspectors and witnesses. These two phenomena are the 22nd of Bahman rallies and Quds Day Rallies in the month of Ramadan. During the past 35 years, the people have held the Revolution celebration each year with a great, exciting and glorious rally on the cold days of late Bahman. We have gotten used to this and we do not truly see the significance and greatness of this issue, but global witnesses see these things and they are very astonishing to them.
These are the factors behind the element which arouses people\\\\\\\'s curiosity and which presents a new path to the minds of enthusiastic, inquisitive and research-oriented individuals. This is the important reality of our time which can be described as the general curiosity of youth, intellectuals, well-informed personalities and analysts throughout the world of Islam about the phenomenon which has emerged and grown on a daily basis in Islamic Iran. This is the first issue.
This reality has been built by the hands of our great architect. We have said many things about Imam (r.a.). Perhaps some people think that we have spoken about Imam in an exaggerated way. But this is not the case. What we have said about our magnanimous Imam (r.a.) is neither exaggeration nor magnification of the truth. Rather, it is the truth. Our magnanimous and dear Imam (r.a.) was more complex and meaningful than what we managed to say and reflect about him.
What is available to the people of Iran and what is in front of the eyes of people throughout the world has been built by those powerful hands. We should know about the architect\\\\\\\'s plan in order to take the path in the right way. If developers and builders do not have access to a plan in order to build an ordinary building and if it is not clear what the main plan is, then they may make a mistake no matter how skilled they are. We should know the main plan so that we can use our expertise in building on the basis of this plan.
Imam\\\\\\\'s (r.a.) plan was not one that could be designed by a human being. It was definitely God\\\\\\\'s work. Our magnanimous Imam (r.a.) himself knew and acknowledged this. He himself used to say, \\\\\\\"What has occurred is a handicraft of divine power\\\\\\\". He had understood this correctly and his insightful and vigilant eyes had seen this correctly.
We should be careful. We should know the plan so that we can continue the path. If we do not know the plan, we will deviate from the right path. And when we deviate, we will drift away from the main and the straight path on a daily basis. When we drift away from the straight path, we will drift away from goals and we will fail to reach them.
In order to reach the goals, we should take care not to lose the path and in order to avoid losing the path, we should have the main plan in front of our eyes. We should know and identify this plan. Imam\\\\\\\'s (r.a.) plan and main task was to create a civil-political system on the basis of Islamic reason. The prerequisite for carrying out this task was to uproot the monarchic regime which was corrupt, dependent and dictatorial.
The monarchic regime had these three characteristics: it was corrupt - different moral, financial and other such corruptions. It was dependent on powers. One day, it was dependent on England and another day, it was dependent on America. It was prepared to abandon its own interests and the interests of the people for the sake of the interests of foreigners. And it was dictatorial and oppressive. For the monarchic regime, the people\\\\\\\'s votes and requests counted for nothing. Each of these characteristics forms a long chapter. Each of them forms a long book.
The prerequisite for the great task that Imam (r.a.) wanted to carry out was to uproot this corrupt, dependent and dictatorial regime. He focused his efforts on doing this and consequently, the regime was uprooted. In our country, the issue was not replacing a monarchic regime with another monarchic or semi-monarchic regime. The issue was uprooting the characteristics that the monarchic regime had and this was done by our magnanimous Imam (r.a.). Imam\\\\\\\'s (r.a.) statements, guidelines and behavior were oriented towards this goal.
There are two fundamental points in building this civil-political system and these two points are interconnected. In one sense, these two points are two sides of the coin of truth. One is entrusting the affairs of the country to the people through democracy and elections and another is launching this movement - which originated from Islam - and any movement which originates from democracy and entrusting tasks to people, within the framework of Islamic sharia. These are two parts. In other words, these are two sides of the same truth.
Some people should not think that our magnanimous Imam (r.a.) derived elections from the western culture and then mixed it with Islamic thoughts and Islamic sharia. This was not the case. If elections, democracy and reliance on the votes of people had not been part of religion and Islamic sharia, then Imam (r.a.) would have told us. If this had been the case, he would have announced it in an outspoken and decisive way. Democracy is part of religion. Therefore, Islamic sharia is the framework.
When passing and implementing laws, when assigning individuals different tasks and discharging them from their service and during all tasks that follow this political-civil system, Islamic sharia should be observed. All tasks in this system revolve around democracy. All the people elect the members of the Majlis and the president, they elect ministers indirectly, they elect the members of the Assembly of Experts and they elect the Leader indirectly. All tasks are in the hands of the people. This was the main base of our magnanimous Imam\\\\\\\'s (r.a.) movement. The great structure that this great personality built was founded on these two bases.
Commitment to Islamic sharia is the soul and truth of the Islamic government. Everyone should pay attention to this issue. If Islamic sharia is completely observed in society, this will ensure both civil and individual freedom - the freedom of individuals - and collective freedom which is called independence. Independence means freedom of a people. It means that a people are not dependent on anyone and any place.
\\\\\\\"A free people\\\\\\\" means a people who are not under the influence and domination of their opponents, their enemies and foreigners in any way. If Islamic sharia is observed, it will ensure both justice and spirituality in society. These are the four main elements: freedom, independence, justice and spirituality. If Islamic sharia dominates society, these main phenomena in the order of Islamic society will show themselves. Therefore, our magnanimous Imam (r.a.) stressed the necessity of Islamic sharia which is the soul of the Islamic Republic. He also stressed the necessity of religious democracy which is a means and a tool and which is derived from sharia.
According to Imam\\\\\\\'s (r.a.) school of thought, any power and force which has come into being through deception and oppression is unacceptable. In the Islamic government, oppression and subjugation are meaningless. Power and authority are meaningful, but only the one that originates from people\\\\\\\'s free will and choice. The kind of power which originates from bullying, subjugation and weapons is meaningless from the viewpoint of Islam, Islamic sharia and Imam\\\\\\\'s (r.a.) school of thought.
The kind of power which emerges on the basis of people\\\\\\\'s choice is respectable. No one should confront this power. No one should try to suppress and subjugate this power. If they do so, this is called fitna. This is the new prescription that our magnanimous Imam (r.a.) introduced to the world. He added this important chapter to the political literature of the world. As we pointed out, one of the main elements in this new version is rushing to help the oppressed and confronting the oppressor. We should help the oppressed and in the present time, the concrete manifestation of being oppressed is the people of Palestine.
As you witnessed, from the first day until the end of his life, our magnanimous Imam (r.a.) stressed the issue of Palestine. He supported the issue of Palestine and stated in his testament that the people of Iran and the officials of the country should not forget about this issue. Helping the oppressed, showing resistance against the oppressor, condemning his transgressions, rejecting his power and grandeur in an outspoken way and shattering this grandeur are among the parts of this system and this new version presented by our magnanimous Imam (r.a.).
This is a short summary, portrayal and description of the political order and the foundation that our magnanimous Imam (r.a.) introduced to society after overthrowing the monarchic regime in the country. This matter was completely accepted by the people and it was put into practice. Unlike many political slogans, this matter was not confined to books. Rather, it was realized, put into practice and reflected in reality. And the people of Iran showed their determination, loyalty and self-sacrifice by preserving this matter and strengthening it on a daily basis until today.
So, Imam (r.a.) succeeded. He achieved complete success in what he wanted to do. Will this great task continue? Will the empty boxes of this table - naturally, there are some empty boxes in social and historical tables - be filled in? This depends on how determined and aware you and I are and to what extent we observe and move in the direction of that clear line. It is completely possible to do this.
Considering the people that we see, considering the experience that they have gained and considering the successful and continuous movement that they have launched in the past 35 years - and in the past 25 years since Imam\\\\\\\'s (r.a.) demise - it is possible to continue this path. The empty boxes will be filled in, great feats will be accomplished and by Allah\\\\\\\'s favor and grace, our people will reach the peaks.
Like all the important paths which have been delineated for reaching great goals, this path involves certain challenges and obstacles. We should identify these obstacles so that we can pass through them. If we do not identify obstacles, overcoming them will be either difficult or impossible. I am saying these things to you honorable participants of this great and magnificent meeting and, in fact, to the people of Iran who will hear these statements. But it is our youth, our scholars and our intellectuals who should think about, work on and study each of these chapters and parts.
They should work on not only semi-intellectual and theoretical discussions but also on practical and functional discussions which reflect the truth. What we are saying is some chapters for carrying out intellectual tasks. By Allah\\\\\\\'s favor, these chapters will be followed up by our youth who are much better and prepared than we are.
I would like to refer to two challenges: one is an external challenge and another is an internal challenge. Our external challenge is the interferences of global arrogance. I would like to speak without any consideration. The external challenge is the interferences of America. They engage in mudslinging.
Although some of their thinkers say in their analyses that it is useless or impossible to confront this great movement, they engage in mudslinging.
We should know their plan. This is America\\\\\\\'s plan which has been revealed through their discussions, reports, statements and behavior: America divides all countries, orientations and people throughout the world into three groups: the first group is made up of the submissive including submissive countries, submissive political and social orientations and submissive individuals. The first group is comprised of these people. The second group is comprised of countries which are not submissive and which should be tolerated. From the viewpoint of America, a number of countries, personalities and orientations should be tolerated. They believe that they should define common interests with these countries and that they should get along with them somehow. Later on, I will explain this more. The third group is made up of disobedient countries, those which do not give in to America and which refuse to be blackmailed by it. The third group is comprised of these countries.
From the viewpoint of the Americans, no country, no political, social, civil and economic orientation and no individual in the world is out of these three groups. Everyone is either submissive and docile or independent - and you should get along with them - or disobedient, bold and courageous. One should behave in a different way towards the third group.
America\\\\\\\'s policy towards the first group is complete support. Of course, they do not provide this support for free. They support them, but they also milk them. In fact, they use their capabilities and resources to the advantage of their own interests and for safeguarding their own interests. The Americans ride roughshod over these people and they make them render all kinds of services to them. As I said, they milk them and they do not care at all.
Of course, if these people and countries behave in a way that is considered to be indecent according to global conventions, the Americans do not condemn it. On the contrary, they defend and justify it. For example, there are some dictatorial countries which are managed by biased, reactionary and completely dictatorial regimes, but they have friendly relations with the Americans. These countries give in to the Americans and they are prepared to serve and obey them. They are members of the first group.
When the Americans want to describe them, they do not refer to them as dictatorial countries. Rather, they say that they are patriarchal countries and thus they cover up their dictatorship. They say, \\\\\\\"They are not dictators. Rather, they are patriarchal countries\\\\\\\". What is the meaning of patriarchal in political systems? What does it mean? Is a patriarchal country a country in which there is no parliament, no elections, no power to speak freely, no freedom of speech and no freedom of expression? Is a patriarchal country a country in which the slightest disobedience to the wishes of the rulers is suppressed in a very serious and severe way?
In one part of his life, Saddam Hussein was one of these obedient and submissive individuals. In that stage of his life, they gave him all kinds of support and they rendered some services to him. They gave him chemical weapons and they provided him with the plans of our military movement which had been discovered via satellite. They gave him military plans because he was at their service and because he was against the disobedient Islamic Republic which was a member of the third group. So, these people represent the first group.
As I said, the second group is made up of the countries which America gets along with. The policy and plan of America is to get along with these countries. What does getting along mean? It means defining common interests and establishing friendly relations with someone. But when America has the opportunity, it will stab them in the back and tear their hearts open and it will not show any consideration for them.
Which countries represent the second group? European countries represent the second group. Today, European countries are in such conditions. America gets along with them, but this does not mean that it defends their interests. This is not the case. It will kick them as much as it can. For example, it spies - Internet espionage - on the number one in its allied country. It also spies on him by tapping his cell phone. The Americans even keep watch on his personal life and they have no scruples whatsoever. When it comes out, they say, \\\\\\\"Sorry, it happened because we had no choice\\\\\\\".
They are not even willing to apologize in a sincere way. My understanding of political issues tells me that the Europeans are making a great strategic mistake by serving America. They promote the interests of America, but America does not and will not do so and it will be the same until the end. This was about the second group.
The third group is made up of countries which do not give in to America. America\\\\\\\'s policy towards this group is to use each and every tool they find against these disobedient countries. They use any tool they find and they do not have any limits for that. If you see that there is a country which is disobedient to America and that America does not attack or impose sanctions on it, then you should know that there is a problem - that is to say, there is an obstacle in their way. To put it simply, they cannot do it. If they can, they will definitely do it.
The only crime that this disobedient country has committed is that it is not willing to give in to America, to be blackmailed by it and to let the interests of America have priority over its own interests. This is the definition of a disobedient country. In order to bring this country to its knees, the Americans do everything that they can. They do whatever is possible for them. If they do not do something, it is because they cannot.
Well, what are the things that the Americans do? Today, launching a military attack is not a priority from the viewpoint of the Americans. They have understood that they suffered a loss on the issue of Iraq and Afghanistan where they launched military attacks. They have understood that launching a military attack is as dangerous for the aggressor as it is for the defender and sometimes, it is even more dangerous for the aggressor. They have understood this correctly. Therefore, it can be said that they have changed their mind about launching a military attack.
They have other ways ahead of them. One of these ways is entrusting the task of furthering their goals in the target country - which is the target of their attacks - to the elements inside this country. The issue is not only about Islamic Iran and the Islamic Republic. They are doing these things all over the world and we are witnessing some instances of their effort in the present time.
Another way is launching a coup d\\\\\\\'état. They empower some people inside the target country so that they can launch a coup d\\\\\\\'état and overthrow those governments and political systems which do not give in to them. One of the ways that they use is this.
Another way is drawing part of the people to the streets. An example is the color revolutions which were carried out in each and every part of the region in recent years. Take the case of a government which comes to power in a country. After all, if the government that comes to power holds 60 percent of the votes, it means that 40 percent of the people did not vote for it. The Americans go to that 40 percent, choose certain elements and leaders among them and make them - either by bribing or by threatening them - draw that 40 percent or part of it to the streets. America\\\\\\\'s hands were behind the color revolutions - for example, such and such an orange revolution and other revolutions in different countries - that were carried out in recent years.
We do not make any judgment about the events which are taking place in an area in Europe. But when one takes a look, one sees what a role an American senator and official can play - by showing his presence - in the demonstrations of a minority against a country. They showed their presence in such areas. One of the measures that they adopt is that they draw part of the people to the streets and make them break the law, thereby overthrowing the government which they do not approve of and which is not blackmailed.
Another measure that they adopt is empowering and forming terrorist groups. They did this in Iraq, Afghanistan and some Arab countries in the region. They did it in our country as well. They form terrorist groups in order to kill well-known personalities. In our country, they struck and martyred scientists and experts on atomic energy. Before that too, they struck political, cultural, scientific and seminary personalities. These terrorists grew with the help of the Americans. Some of them were accepted into America by the Americans for the services that they rendered.
Today, munafeqeen are in America\\\\\\\'s arms. They take part in different meetings and commissions of the U.S. Congress. The same munafeqeen who killed people from different social backgrounds - including great personalities, ulama, scientists and political personalities - and who carried out explosions are with the Americans today. So, this is another way they use.
Another way is creating discord among decision-makers of countries. One of the measures that they adopt is this: they try to create a rift in the highest levels of the government and system that is not with them. They try to establish a dual government. Of course, they do not succeed in many countries. But unfortunately, they succeed in some areas. This is one of their ways.
Another way is that they discourage - with their propaganda - the hearts and minds of people from following their ideological and religious principles. They try such measures. The regime of the United States of America has done all these things to our dear and Islamic Iran and by Allah\\\\\\\'s favor, it has failed in all of them.
Launching military coups d\\\\\\\'état, supporting those who instigate fitna, drawing some people to the streets, confronting elections and creating rifts were some of the measures that they either adopted or tried to adopt and thankfully, they failed in all of them. Why did they fail? It was because the people were vigilant and religious. It is here that I want to speak about the second challenge which is the internal challenge.
Dear brothers and sisters, the internal challenge for our people is the risk of ignoring, forgetting about and losing the spirit and orientation of our magnanimous Imam (r.a). This is the greatest danger. The internal challenge is making a mistake in knowing our enemies and our friends and confusing the camp of our enemies and friends so much so that we do not know who our enemies and friends are.
Another mistake is failing to know our major and minor enemies. This is another danger. You dear brothers and sisters and all the people of Iran should pay attention that sometimes, someone shows enmity towards you. But if you pay careful attention, you will see that his enmity is not the main one. It is a function of another factor and another person. You should find the main enemy. Otherwise, if one confronts the lesser enemy, one\\\\\\\'s energy is sapped and the result will not be good.
Today, some people in different parts of the world of Islam - which go by the name of takfiri, Wahhabi and Salafi groups - are adopting bad and inappropriate measures against Iran, Shia Muslims and Shia Islam. But everyone should know that they are not the main enemies. They show enmity and they adopt foolish measures, but the main enemy is the person who provokes them, who gives them money and who motivates them with different means when their motivation is weakened to some extent.
The main enemy is the person who sows the seeds of rupture and discord between that foolish and ignorant group and the oppressed people of Iran. These measures are adopted by the hidden hands of intelligence and security services. That is why we have constantly said that we do not consider these foolish groups - who confront the Islamic Republic in the name of Salafism, takfiri and Islam - to be our main enemy.
We consider you to be the deceived. We have said to these people: \\\\\\\"If you stretch your hand against me to slay me, it is not for me to stretch my hand against you to slay you: for I fear Allah, the Cherisher of the worlds\\\\\\\" [The Holy Quran, 5: 28]. If you make a mistake and if you prepare yourself to kill your Muslim brothers, we do not consider you to be so important that we try to kill you.
Of course, we defend ourselves. Anyone who attacks us will face our firm fist. This is natural, but we believe that these people are not our main enemies. They have been deceived. The main enemy is the person who acts behind the scenes. The main enemy is the visible hand that comes out of the sleeve of intelligence services, that confronts Muslims and that pits them against one another.
This is our internal challenge: becoming busy with domestic differences - those which are trivial and unimportant. Such differences make us busy, pit us against one another, create tension and make us forget about the main issues and guidelines. This is one of the manifestations of the main challenge which was referred to. Losing national solidarity is one of our challenges. Suffering from laziness, lack of confidence, idleness, desperation and hopelessness and thinking that we cannot succeed and that we have not succeeded until today are among the internal challenges we should confront.
As Imam (r.a.) said, we can. We should show determination. National determination and jihadi management can untie all the knots. As we said, our dear youth, our outstanding personalities and our scholars should sit and study these issues. These are our main points. The auspicious name of our magnanimous Imam (r.a.), the remembrance of that great man and the plan of that great architect can help us in all these chapters. It can give us hope, enthusiasm and morale, as it has done this until today and by Allah\\\\\\\'s favor, it will continue to do this in the future.
Dear God, bestow your blessings on our dear people. Dear God, help our dear youth on the path of building an ideal Islamic structure. Dear God, protect us from deviations and digressions. Dear God, make the hands of the people of Iran stronger than the hands of their enemies. Help them achieve victory over their enemies. Make the holy heart of the Imam of the Age (may our souls be sacrificed for his sake) kind to us. Help us benefit from the prayers of that great Imam (a.s.). Associate the pure souls of Imam (r.a.) and our dear martyrs with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1921
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Detrás de la Razón - Terrorismo pierde en Irak - Spanish
Para recibir el año, el Ejército de Irak asesta un duro e importante golpe al grupo terrorista EIIL (Daesh, en árabe): recupera la...
Para recibir el año, el Ejército de Irak asesta un duro e importante golpe al grupo terrorista EIIL (Daesh, en árabe): recupera la ciudad de Ramadi.
Tras estar en la mira de los terroristas desde el 2014, y después de férreos combates, el orden de la ley junto con las fuerzas populares se logró imponer en esa estratégica ciudad que se encuentra a escasos 100 kilómetros del corazón de Irak: Bagdad (capital).
El Ejército fue tomando barrio por barrio, zona por zona de Ramadi, hasta vencer y echar fuera a los terroristas. Las dramáticas imágenes de ver a cientos de familias cómo volvían a ver la luz conmueven al más reacio y demuestran la infamia del terrorismo.
Atrapados ahí se quedaron muchos ciudadanos que soportaban las torturas y el asedio de Daesh. Hombres llorando, mujeres ensangrentadas y muchos más cargando la muerte como memoria festejaron que la bandera de Irak volviera a ondear en Ramadi.
A pesar de que el rescate se da a principios de esta semana, tardaron días para rescatar a los ciudadanos debido a que los terroristas dejaron trampas y calles minadas para que la gente no pudiera salir.
Estos ciudadanos además sirvieron como escudo humano mientras los terroristas controlaban su ciudad, los ponían como paraguas para que las fuerzas del Gobierno no los pudieran bombardear.
El rescate de Ramadi muestra dos cosas claras: una, que Irak y sus fuerzas populares pueden solos, aunque con mucho esfuerzo, ir rescatando su propio país sin la intervención de Estados Unidos disfrazada de gesto humano, que luego se convierte en ayuda de obligada llena de intereses bancarios.
Dos; que el grupo terrorista de Daesh utiliza mucha propaganda falsa para hacer creer que tiene mucho poder: dos días antes de que fuera rescatada la ciudad de Ramadi, Abu Bakr al-Bagdadi, líder de los terroristas, había informado a sus criminales y al mundo, que su poder de la bandera negra estaba creciendo y que cada vez tenían más control sobre los territorios capturados con los que quieren construir el gran califato. Su información era falsa, ya que en unas horas perdería la ciudad de Ramadi.
En Detrás de la Razón analizamos cómo fueron derrotados los terroristas, cómo se dan estas victorias, qué consecuencias habrá para el terrorismo y sí los terroristas están perdiendo ya que las tendencias marcan que en el viejo 2015 en lugar de aumentar disminuyó la captura de sus localidades.
Detrás de la Razón, desde los estudios de Teherán los sábados y domingos a las 21:30; Londres, cinco de la tarde; México, 12:00; Colombia, una de la tarde; Madrid, siete de la noche.
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25m:17s
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[Quick Recipes.] Fudgy Brownie Recipe very simple very easy - English Urdu
The most intense chocolate treat \"Fudgy Brownie\" Recipe . Save this for Eid and impress the guests. The kids love it, the elders admire...
The most intense chocolate treat \"Fudgy Brownie\" Recipe . Save this for Eid and impress the guests. The kids love it, the elders admire it and the guests will always be impressed. Make them in advance and save them in an air right container.
Brownie Recipe in English:
Ingredients:
• Flour 1 & ½ cup
• Salt 1 tsp
• Coco powder unsweetened 1 cup
• Butter melted 1 cup
• Castor sugar 3 cups
• Vanilla essence 1 tbs
• Eggs 4
Direction:
In a bowl, keep a sifter add flour and salt and sift it. Now sift coco powder and mix well dry ingredients and set aside.
In another bowl, add butter, caster sugar and mix well with whisk. Add vanilla essence and whisk well to combine all ingredients. Add eggs one at a time and mix well.
Add dry flour +coco mixture gradually and mix until combined.
Grease baking pan with butter and add batter evenly. Pre heat oven at 190 degrees.
Add batter to baking pan and bake brownies for 30-35 minutes. Insert a tooth pick in baked brownie if it comes out clean, its ready. If not than bake for another 5 minutes and check again.
You can cut brownies in square or any shape and serve.
You can serve it with ice-cream scoop or just sift powdered sugar and serve.
Recipe in urdu:
Ajza:
-Maida 1 & ½ cup
-Namak 1 tsp
-Coco powder unsweetened 1 cup
-Makhan melted 1 cup
-Bareek cheeni 3 cups
-Vanilla essence 1 tbs
-Anday 4
Directions:
-Bowl mein channi rakh ker maida aur namak chaan lein.
-Cocoa powder bhi chaan lein aur tamam ajza ache tarhan mix ker k side per rakh dein.
-Alag bowl mein makhan melted aur bareek cheeni dal ker ache tarhan whisk ki madad sa mix ker lein.
-Vanilla essence dal ker tamam ajza ko whisk ker lein.
-Ab anday ek,ek ker k shamil karein aur mix kertay jayein.
-Dry flour +coco mixture thora thora ker k daltay jayein aur mix ker lein.
-Baking pan ko makhan sa grease ker lein aur batter dal dein.
-190 C per oven ko pre-heat ker lein aur brownies ko 30-35 minutes kliya bake ker lein.
-Brownie mein tooth pick insert ker k check ker lein agar tooth pick saf niklay tou brownie tayyar hai,agar saf nahi niklay tou 5 minutes aur bake ker k check karein.
-Brownies ko square ya kissi bhi shape mein cut ker k serve karein.
-Ice-cream scoop ya powdered sugar chirak ker bhi serve ker saktay han.
1m:32s
3351
[Quick Recipes] Turkish Pide 2 ways (Meat/cheese Pizza Like...
A Food Fusion touch to Turkish Pide . You can beef it up or cheese it up, you decide. Let us know how it goes in comments below #HappyCookingToyou...
A Food Fusion touch to Turkish Pide . You can beef it up or cheese it up, you decide. Let us know how it goes in comments below #HappyCookingToyou #FoodFusion
Written Recipe: https://goo.gl/Tz43MS
Turkish Pide
Recipe in English:
Ingredients:
Prepare Dough:
-Khameer (Instant yeast) 1 & ½ tsp
-Cheeni (Sugar) 2 tsp
-Pani (Water) warm 1 Cup
-Maida (All-purpose flour) 3 Cups
-Namak (Salt) ½ tsp
-Oil 2 tbs
-Pani (Water) warm ¼ Cup or as required
-Makhan (Butter) melted 1 tbs
-Anda (Egg) 1
Beef Filling:
-Beef qeema (Beef mince) 400 gms
-Tamatar (Tomato) finely chopped 1 large
-Pyaz (Onion) finely chopped 1 medium
-Lehsan (Garlic) crushed 2 tbs
-Hara dhania (Fresh coriander) chopped ¼ Cup
-Zeera powder (Cumin powder) 1 tsp
-Kali mirch powder (Black pepper powder) 1 tsp
-Namak (Salt) ½ tsp or to taste
-Sumac powder ½ tsp
-Lal mirch (Red chili) crushed 1 tsp
-Kalay til (Black sesame seeds) to sprinkle
Cheese Filling:
-Cheddar cheese grated ½ Cup or as required
-Mozzarella cheese grated ½ Cup or as required
-Lal mirch (Red chili) crushed to sprinkle
-Mixed herbs to sprinkle
-Kalonji (Nigella seeds) to sprinkle
Directions:
Prepare Dough:
-In small jug,add instant yeast,sugar,warm water and mix well,cover and let it rest for 15 minutes.
-In all-purpose flour,add salt,oil and mix well.
-Now add yeast mixture and mix well.
-Gradually add warm water and knead until dough is formed,cover and let it rest for 2-3 hours.
-Grease your hands with oil and knead dough again until smooth.Dough is ready!
-In bowl,add butter and egg,mix well & set aside.
Beef Filling:
-In bowl,add beef mince,tomato,onion,garlic,fresh coriander,cumin powder,black pepper powder,salt, sumac powder and red chili crushed,mix well and marinate for 30 minutes.
-On working surface,sprinkle flour and knead dough again.
-Cut the dough into pieces,sprinkle flour and roll out in oval shape with the help of rolling pin.
-On baking tray,sprinkle flour and place rolled dough.
-Add marinated beef mixture and spread evenly.
-Now fold the edges/sides to make a boat shape.
-Brush the edges/sides of the dough with egg+butter mixture and sprinkle black sesame seeds.
-Bake in preheated oven at 200 C for 30 minutes or until golden brown.
-Once cool,cut into slices and serve.
Cheese Filling:
-On baking tray,sprinkle flour and place rolled dough.
-Add cheddar cheese,mozzarella cheese,red chili crushed and mixed herbs.
-Now fold the edges/sides to make a boat shape.
-Brush the edges/sides of the dough with egg+butter mixture and sprinkle nigella seeds.
-Bake in preheated oven at 200 C for 20 minutes or until golden brown.
-Once cool,cut into slices and serve.
Recipe in Urdu:
Directions:
Prepare Dough:
-Chotay jug mein khameer,cheeni aur neem garam pani dal ker ache tarhan mix karein aur dhak ker 15 minutes kliya rakh dein.
-Maida mein namak aur oil dal ker ache tarhan mix ker lein.
-Ab khameer ka mixture dal ker ache tarhan mix ker lein.
-Thora thora ker ka neem garam pani shamil karein aur ghond ker dough tayyar ker lein aur dhak ker 2-3 hours kliya rakh dein.
-Haathon ko oil sa grease karein aur dough ko smooth hunay tak dubara ghond lein.Dough tayyar hai.
-Bowl mein makhan aur anda dal ker ache tarhan mix karein & side per rakh dein.
Beef Filling:
-Bowl mein beef qeema,tamatar,pyaz,lehsan,hara dhania,zeera powder,kali mirch powder,namak,sumac powder aur lal mirch crushed dal ker ache tarhan mix karein aur 30 minutes kliya marinate ker lein.
-Working surface per maida chirak dein aur dough ko dubara ghond lein.
-Dough ko pieces mein cut ker lein aur maida chirak ker rolling pin ki madad sa oval shape mein bail lein.
-Baking tray per maida chirak dein aur rolled dough rakh dein.
-Marinated beef mixture dal ker pheela lein.
-Edges/sides ko fold ker ka boat shape bana lein.
-Edges/sides ko anda+makhan ka mixture sa brush ker lein aur kalay til laga lein.
-Preheated oven mein 200 C per 30 minutes ya golden brown hunay tak bake ker lein.
-Thanda hunay ka bad slices mein cut ker lein & serva karein.
Cheese Filling:
-Baking tray per maida chirak dein aur rolled dough rakh dein.
-Cheddar cheese,mozzarella cheese,lal mirch crushed aur mixed herbs dal dein.
-Edges/sides ko fold ker ka boat shape bana lein.
-Edges/sides ko anad+makhanka mixture sa brush ker lein aur kalonji laga lein.
-Preheated oven mein 200 C per 20 minutes ya golden brown hunay tak bake ker lein.
-Thanda hunay ka bad slices mein cut ker lein & serva karein.
3m:3s
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