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This session: - Applying perfume - Imam al-Reza (A) advice - Imam Sadiq (A) advice - Spending money on perfume - Well groomed beard - Combing the beard Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.

Etiquettes of Masjid 3 | Islamic Etiquettes (Adaab) Series This session: - Etiquettes of Masjid - Dhikr (Remembrance of Allah) - Outer beauty & Inner beauty - Wearing clean clothes & perfume - Making Masjid najis is haram - Entering of Kuffar in Masjid Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.

The west uses technology and advancement as a cover to hide its true savage nature. Savagery is built in the very nature of western civilization and western culture. They try to hide their savagery by sophisticated talks, wearing branded clothes, neck ties, and perfume but the fact of the matter is that this western civilization has harmed humanity in a serious manner. Rest assured, this civilization of ignorance and savagery will depart soon. No matter how hard they try, they won\'t be able to defame our Prophet Muhammad (S). No matter how shameful and low they act, they won\'t be able to character assassinate the best of Allah\'s creation - Prophet Muhammad (S). Imam Sayyid Ali Khamenei speaks on Nov 3, 2020. #West #WesternCivilization #SavageCivilization #MEK #Saddam #YellowVests #CharlieHebdo #InsultingCartoons #Zionism #France #FreedomOfSpeech #FreedomOfExpression #Artwork #ProphetMuhammad #Attack #ImamKhamenei

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Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type. Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others. Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying. These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too. All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him. Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”

رموزِ بیخودی (اقبال) عرض حال مصنف بحضور رحمة للعالمین The authors memorial to Him who is a mercy to all living beings O THOU, whose manifesting was the youth Of strenuous life, whose bright epiphany Told the interpretation of liefs dreams, Earth attained honour, having held thy court, And heaven glory, having kissed thy roof. Thy face illumes the six-directioned world; Turk, Tajik, Arab all thy servants are. Whatever things have being, find in thee True exaltation, and thy poverty Is their abundant riches. In this world Thou litst the lamp of life, as thou didst teach Gods servitors a godly mastery. Without thee, whatsoever form indwelt This habitat of water and of clay Was put to shame in utter bankruptcy; Till, when thy breath drew fire from the cold dust And Adam made of earths dead particles, Each atom caught the skirts of sun and moon, Suddenly conscious of its inward strength. Since first my gaze alighted on thy face Dearer than father and dear mother thou Art grown to me. Thy love hath lit a flame Within my heart; ah, let it work at ease. For all my spirit is consumed in me, And my sole chattel is a reed like sigh, The lantern flickering in my ruined house. It is not possible not to declare This hidden grief; it is not possible To veil the wine in the translucent cup. But now the Muslim is estranged a new Unto the Prophets secret; now once more Gods sanctuary is an idols shrine; Manat and Lat, Hubal and Uzzae/ach118 Carries an idol to his bosom clasped; Our sheikh no Brahman is so infidel, Seeking his somnath stands within his head.119 Arabia deserted, he is gone With all his beings baggage, slumberous To drowse in Persia wine- vault. Persias sleet Has set his limbs a-shiver; his thin wine Rune colder than his tears. As timorous Of death as any infidel, his breast Is hollow, empty of a living heart. I bore him lifeless from the doctors hands And brought him to the Prophets presence; dead He was; I told him of the Fount of Life; I spoke with him upon a mystery O the Koran, a tale of the Beloved120 Of Nejd; I brought to him a perfume sweet Pressed from the roses of Arabia. The Candle of my music lit the throng; I taught the people lifes enigma; still He cried against me, These are Europes spells: He weaves to bind us with, the psaltery Of Europe that he strikes into our ears. O thou, that to Busiri gavest a Cloak121 And to my fingers yielded Salmas lute,122 Grant now to him, whose thoughts are so astray That he can no more recognize his own, Perception of the truth, and joy therin. Be lusterless the mirror of my heart, Or be my words by aught but the Koran Informed, O thou whose splendour is the dawn Of every age and time, whose vision sees All that is in mens breasts, rend now the veil Of my thoughts shame; sweep clean the avenue Of my offending thorns; choke in my breast The narrow breath of life; thy people guard Against the mischief of my wickedness; Nurse not to verdure my untimely seed, Grant me no portion of springs fecund showers, Wither the vintage in my swelling grapes And scatter poison in my sparkling wine; Disgrace me on the Day of Reckoning, Too abject to embrace thy holy feet. But if I ever threaded on my chain The pearl of the Korans sweet mysteries, I to the Muslims I have spoken true, O thou whose bounty raises the obscure Unto significance, one prayer from thee Is ample guerdon for my words, desert; Plead thou to God my cause, and let my love Be locked in the embrace of godly deeds. Thou hast accorded me a contrite soul, A part of holy learning; stablish me

Etiquettes of Masjid 4 | Islamic Etiquettes (Adaab) Series This session: - Entering & Exiting the Masjid - Sleeping in the Masjid - Cleanliness of the Masjid - Namaz of Tahiyat - Applying Purfume - Neighbors of Masjid Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.

اس سراب رنگ و بو کو گلستاں سمجھا ہے تو آہ! اے ناداں، قفس کو آشیاں سمجھا ہے تو ولی امرِ مسلمین سید علی خامنہ ای حفظہ اللہ خاتم الانبیاء محمد مصطفیٰ صلی اللہ علیہ وآلہٖ وسلّم کی فرانس کی طرف سے کی گئی توہین اور مغرب کے تاریک و وحشی تمدّن کے بارے میں کیا فرماتے ہیں؟ کس واقعے کی امریکہ اور یورپ میں بار بار تکرار ہو رہی ہے؟ کیا یورپ کی طرف سے کی جانے والی پیغمبرِ اکرمؐ کی توہین، آپ صلی اللہ علیہ وآلہٖ وسلّم کی شخصیت کو عیب دار بنا سکتی ہے؟ مکہ کے شریر لوگوں نے پیغمبرؐ کے خلاف کیا کوشش کی تھی اور اس کا کیا نتیجہ نکلا؟ مغربی دنیا میں توہینِ رسالت جیسے واقعات کس چیز کی نشاندہی کرتے ہیں؟ مغربی ممالک اپنے وحشی پن کو کس طرح چھپاتے ہیں؟ مغربی تمدّن نے خود اپنی قوم کا کیا حشر کیا ہوا ہے؟ اِن تمام سوالات کے جوابات کے لیے اِس ویڈیو کا ضرور مشاہدہ کریں۔ #ویڈیو #امریکہ #یورپ #توہین #پیغمبر_اکرم #مغربی_ممالک #شرافت #جلالت #عظمت #معیوب #قبائل #مکہ #تاریک_تمدن #وحشی_تمدن #سائنس #ٹیکنالوجی #ٹائی #پرفیوم #نشاۃ_ثانیہ #عدم_مساوات #فطرت

This is class 24 of Adobe Illustrator Complete Course, In this video you will learn advanced 3D effect and usage of Symbols in Adobe Illustrator. Learn what are symbols and how to use them to create scattered background. Plus symbols can also be used for 3D objects. We will create a Perfume Bottle in 3D and apply symbols on it. If you want to share your artwork and discuss please join Facebook GFXMentor - Community Group. https://www.facebook.com/groups/141957053024115/?source_id=147707875740520 My name is Imran Ali Dina, and I am a seasoned Graphic Design Trainer having experience of 17+ years. I\'ve started this training for anyone who wants to learn Graphic Designing for FREE in a professional way. Here\'s the complete playlist of Adobe Illustrator Training so far, I suggest, if you are new to Adobe Illustrator you should watch whole playlist from the beginning. https://www.youtube.com/playlist?list=PLW-zSkCnZ-gCq0DjkzY-YapCBEk0lA6lR Please subscribe to get updates on upcoming videos. Here you will learn Adobe Illustrator Complete Course in Urdu / Hindi. www.youtube.com/GFXMentor Connect with me on Facebook: https://www.facebook.com/GFXMentor