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A\'adhamalahu ujurana wa ujurakum bi musaabina bi Aba Abdillahil Husayn (a) As we commence the commemoration of the first Ashra of Muharram 1443, we would like to offer our condolences to the Imam of our time (atfs) on the Martyrdom of Imam al Husayn (a) and his dear family, and to all mu’mineen during these holy months. The World Federation Islamic Education department presents the first lecture of the “Labbayk” Muharram/Safar 1443 series, Sayyed Munir al-Khabbaz answers the question: Are the majority of Shia ahadith narrated by exaggerating Mughaalis, by firstly accurately defining what ghuluw actually means, presenting a scientific scrutiny of that narrations of Al Kaafi, and responding to claims that Shia ahadith are narrated by exaggerators. Learn more about this series here: https://lnk.worldfed.org/Labbayk May Allah (SWT) make great our reward and your reward for our grief on Imam al Husayn (a) Ameen by sharing our sadness with the world. LABBAYKA YA HUSAYN! LABBAYKA YA MAHDI!

Muharram 2016/1438 Clip-The martyrdom of Hazrat Ali Asghar a.s. narrated by Leader Ayatollah Khamenei 12 Sept,1986 inQiLaBi Media [Promoting Pure Muhammadan Islam] Follow Us: 👤fb.com/Inqilabi-Media-173533536428655 👤Fb.com/inqilabimedia 🎬Shiatv.net/u/inqilabi 📱Tlgrm.me/inqilabimedia 🎬Youtube.com (inqilabi media)

The Noble ones 1 - Ayatullah Amini. Researched and Narrated by H.I. Hayder Shirazi

What is our duty when during the Azadari ceremonies, statements are made that are either unproven or have weak chains of transmissions? What is our duty when someone recites something that is a flat out lie, when it comes to the Azadari? How does Amr bil Ma’ruf and Nahi anil Munkar play a role in this? And what are some of the conditions of Amr bil Ma’ruf and Nahi anil Munkar? And finally, \\\"Should Mourning Elegies With Weak Sources Be Narrated\\\"? The late Ayatollah Misbah-Yazdi (R) provides us with a profound crash-course on the basics of Azadari, the mourning over Imam Husayn (A), his family members, and his companions who were martyred on the 10th of Muharram, in the year 61 A.H. #Azadari #Mourning #Muharram #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Arbaeen #Husayn #ImamHusayn

Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from Imam Muhammad ibn Ali al-Baqir (A) who quotes Jabir ibn Abdullah al-Ansari, the esteemed companion the Messenger of Allah (S), who in turn quotes the holy Prophet Muhammad (S), where his eminence (S) gives some advice regarding how \"This World\'s Love Has Dominated the People\". What does it say about the reliability of Jabir ibn Abdullah al-Ansari (R) when Imam Muhammad ibn Ali al-Baqir (A) quotes from him? What does Jabir ibn Abdullah al-Ansari (R) say happened on the last Hajj of the Messenger of Allah (S)? What did the Messenger of Allah (S) say to some people who were sitting together and speaking with one another? What are some of the characteristics of those who have been dominated by the love of the world? When is the time for action and forgiveness? What do those people who have been dominated by the love of the world think about death? Finally, why does the Messenger of Allah (S) say \"This World\'s Love Has Dominated the People\"? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S), the holy Prophet Muhammad (S), where his eminence (S) gives some advice regarding how \"This World\'s Love Has Dominated the People\".

Movie - The Battle of Khaybar - The Victory of Ali - Arabic sub English. A short film depicting the conquest of the Fort of Khaybar by the Muslim Army, led by the Holy Prophet and Imam Ali. After the failure of Abu Bakr and Umar to succeed in conquering the fort, the banner of Islam fell to Ali, who single handedly killed Marhab, the chief of the Jews, and then went on to slay Harith, the commander of the Jews. After the death of the two "lions" of the Jewish tribe, the fortress the Jews had been hiding behind was conquered and the Muslims were victorious. It was the courage of Ali, instilled in him due to his immense and unswerving faith in Allah which brought the Muslims victory, it was in this battle that the Prophet announced that the fortress of Khaybar would be conquered by a man whom Allah and His apostle love dearly, it was in this battle that the Prophet of Islam cured the eye ailment of Ali with his own spit, it was in this battle that the Companions of the Prophet remained awake all night yearning to receive the banner of Islam from the Prophet, only to have their hopes shattered when the Prophet called out "Where is Ali, bring Ali to me". It was in this battle that Ali manifested the strength endowed upon him by Allah and tore through the ranks of the Jews, killing those who challenged him and inflicting awe into those who fled from him, leaving none with the strength to stand in front of him on the battlefield, as Ali himself says "I swear by Allah that whoever approaches me in battle shall not leave the battlefield alive, and whoever does shall not have the courage to return and face me". Read more about the battle here: http://www.imamreza.net/eng/imamreza.php?id=3046 The Hadiths from Sahih Bukhari, Volume 5, Book 59, Number 520 and Number 521 prove the victory occurred at the hand of Ali, and NONE but Ali, with the power of Allah. Read the Hadiths from Sahih Bukhari here: http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/059.sbt.html#005.059.520 "Narrated Salama: Ali remained behind the Prophet during the Ghazwa of Khaibar as he was suffering from eye trouble. He then said, "(How can) I remain behind the Prophet ," and followed him. So when he slept on the night of the conquest of Khaibar, the Prophet said, "I will give the flag tomorrow, or tomorrow the flag will be taken by a man who is loved by Allah and His Apostle, and (Khaibar) will be conquered through him, (with Allah's help)" While every one of us was hopeful to have the flag, it was said, "Here is 'Ali" and the Prophet gave him the flag and Khaibar was conquered through him (with Allah's Help)." "Narrated Sahl bin Sad: On the day of Khaibar, Allah's Apostle said, "Tomorrow I will give this flag to a man through whose hands Allah will give us victory. He loves Allah and His Apostle, and he is loved by Allah and His Apostle." The people remained that night, wondering as to who would be given it. In the morning the people went to Allah's Apostle and everyone of them was hopeful to receive it (i.e. the flag). The Prophet said, "Where is Ali bin Abi Talib?" It was said, "He is suffering from eye trouble O Allah's Apostle." He said, "Send for him." 'Ali was brought and Allah's Apostle spat in his eye and invoked good upon him. So 'Ali was cured as if he never had any trouble. Then the Prophet gave him the flag. 'Ali said "O Allah's Apostle! I will fight with them till they become like us." Allah's Apostle said, "Proceed and do not hurry. When you enter their territory, call them to embrace Islam and inform them of Allah's Rights which they should observe, for by Allah, even if a single man is led on the right path (of Islam) by Allah through you, then that will be better for you than the nice red camels. "

Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis 21/11/2012 The following is the full text of the speech delivered on November 21, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with Basijis and Salehin activists. In the Name of Allah, the Beneficent, the Merciful Thankfully, an event similar to the great event of Ashura - which has been narrated for us - took place in our own times. During the Sacred Defense Era, many men, women and young people who were trying to achieve their noble goals, laid down their lives and wealth and forgot about the material aspects of their lives. Today we are benefiting from the blessings of this event. The coincidence of this event with the great event of Ashura is a lesson for us. The Islamic Ummah should never forget the event of Ashura which is a lesson and a source of guidance for us. Definitely Islam is alive because of the event of Ashura and the efforts of Hussein ibn Ali (a.s.). \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"And I am from Hussein.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This narration means that Hussein (a.s.) continued the path of the Holy Prophet (s.w.a.) and he continued to promote Islam after him. If it had not been for the event of Ashura and if these great sacrifices had not been made in the history of Islam, this valuable experience and this practical lesson would not have been bestowed on the Islamic Ummah and Islam would have definitely deviated from its path - as many religions before Islam did - and nothing would have remained from it. The greatness of Ashura is because of this. Of course, the pain and suffering which Imam Hussein (a.s.) and his followers endured on the day of Ashura were too agonizing and the harm which was inflicted was very serious. The life of Hussein ibn Ali (a.s.) is more valuable than everything in the world. The pure and sacred lives of those followers of Imam Hussein (a.s.), the lives of those youth and those members of Imam Hussein\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (a.s.) household are not comparable to the life of other people. Their bodies were covered in blood and dirt. They made sacrifices and they laid down their lives. The households of the Holy Prophet (s.w.a.) and Imam Ali (a.s.) were imprisoned. Those events are very tragic and very difficult to tolerate. But what was achieved on the day of Ashura was so great and glorious that it made it easy for Imam Hussein (a.s.), his followers and his household to endure the sufferings. This has been narrated by prominent figures. The late Hajj Mirza Javad Agha Maleki (may God bestow paradise on him) stressed in his book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Muraqibaat\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - what he has said in this book is certainly true - that the greater the sufferings grew on the day of Ashura, the brighter and more cheerful the face of Hussein ibn Ali (a.s.) would become. You should always keep in mind these important and extraordinary facts about Ashura. In our own times, we have seen similar examples of these sacrifices. We have seen similar examples of sacrifices which we have read about in history books. One significant and remarkable example of these sacrifices is what Basij did before the start of the imposed war, during the Sacred Defense Era and after it ended. We have enormously benefited from the blessings of Basij and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, these blessings should and will continue to benefit us. An important point about Basij is that during the Sacred Defense Era, we could see that Basij enjoyed great purity. We should preserve this purity in Basij. The present situation is more complicated. It is dangerous to go to war, kill, fight and take on responsibilities which may result in martyrdom or disability. It is still dangerous even if nothing happens to you, but being present in a military confrontation is not complicated. The present situation in which you are faced with the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots and attacks has certain complications. The confrontation between you and the enemy has certain complications. The dangers that our soldiers were exposed to may not exist today, but the present situation has more complications. An advantage of the military confrontation we experienced was that whoever entered it showed great purity of intention. Entering the arena of war was a life and death situation. It was not a joke. It needed courage, selfless efforts, faith and reliance on God, but our soldiers went to war and they were martyred. Today we still need that kind of courage and faith in different arenas, but it is possible that certain people call themselves basijis without having these characteristics. You should be vigilant about this. First, we should guard ourselves against this and second, we should guard Basij against this. This is the duty of all members of Basij. You should strengthen the basiji spirit in Basij organizations including Salehin organizations which you manage. We should make sure that Basij has purity in everything it does. This is difficult to some extent. One reason why practicing self-restraint and paying attention to spiritual matters is called \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"greater jihad\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is the difficulty of this task. In a military confrontation with the enemy, one can easily measure one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s and other people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s purity. It is easier to do this in the case of a military confrontation, but in the arena of practicing self-restraint this is not very easy. In latter case, you may make a mistake in judging how pure your actions are and others may also misjudge what kind of person you are. Another point is that we should avoid negative qualities such as arrogance, pretension and hypocrisy. These qualities are very destructive. If we make an achievement, we should be thankful to God and we should know that our achievement has been made with the help of God and we should ask God to help us continue making these achievements. It is very important not to be arrogant and not be over-confident. We should not think that we have made achievements on our own and we should rely on God Almighty. It is a fact that there is no power except the power of God Almighty. Everything is done by God. Our achievements, our capabilities, our enthusiasm, our faith and our love all come from God. We should know this and we should be thankful to God. We should ask God Almighty to increase these qualities in our characters. This is an important issue. I noticed an important point in the statements of the dear people who spoke in this meeting. That point is the high quality of organizations which form the basis of Basij. What is damaging is superficiality in our beliefs, our understanding of different matters and our principles. Superficiality is damaging. It is like a precarious stack of things which is easily blown down by a strong wind. We should give depth to our beliefs. Thankfully, you pay attention to these issues. Salehin organizations were created with a view to giving depth to the thoughts and the spirits of young basijis in spiritual and educational matters. Generally, Basij is one of the miracles of the Revolution. Basij reflects the innovation of our magnanimous Imam (r.a.). It shows his understanding, his wisdom and it reflects the connection between his enlightened heart and the source of divine wisdom. Basij provided a solid foundation for the Revolution. See how active Basij is in the area of scientific matters, in the area of practical matters, in the area of technological matters, in the area of spiritual matters, in the area of social services, in the area of formulating theories on different parts of social life, and in different other areas. If one day something happens which makes our people arm themselves against the enemy for the purpose of defending their country, these youth, these basijis, these brave youth of our dear nation will once more prove the courage of the Iranian nation, the resistance of the Iranian nation, the power of the Iranian nation and the invincibility of the Iranian nation to the enemy. Other groups of people and other countries which have tried to tread the enlightened path of Islam will follow our example. We have a valuable experience in this regard. We should perform well because it will make Basij a living and dynamic role model in the world of Islam. Today this has almost happened. Therefore strengthening Basij, making all its members as pure and spiritual as possible, expanding its activities to all areas of life are among the tasks which should be carried out by the people in charge of Basij, member of Basij and everyone connected with Basij. Islam has advised us to start from ourselves. All of us, at all levels, should start from ourselves. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"He who considers himself the leader of people should educate himself before educating others.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Saying 73] This piece of advice is true at all levels. We should start from ourselves. We should establish this idea in Basij. The Islamic view of lifestyle can be a standard for self-evaluation in Basij. I am not saying that organizations which are higher in rank should evaluate our behavior. I am saying that we should be the people who evaluate our own behavior. How is our behavior in our workplace? How is our behavior towards our wife and children? How is our behavior at home and in social environments? How is our behavior towards people who stand below us in rank? How is our behavior towards people who stand above us in rank? How is our behavior towards the enemy? In Islam, there are certain criteria for all of these. We should evaluate ourselves. This is self-evaluation. This can lay a firm foundation for our lives and for the work we should do in all areas - especially the work we should do in Basij, which is the topic of our discussion. Anyway, our country, our nation, our Revolution and our history need Basij and Basij needs to improve itself on a daily basis in terms of quality. What you dear brothers and sisters are doing - in Salehin organizations - is very good and outstanding and it perfectly complements Basij. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we should improve Basij on a daily basis. We should raise quality in Basij. Of course, quality should be given more significance than quantity, but increasing the quantity of work as well as the quality of work is also important. That is to say, we should both increase the volume of our work and add depth to it. Both should be taken into consideration. Today the world of Islam needs this movement by Basij. The savage attack on Gaza over the past week, which is truly shocking, should awaken the world of Islam and it should give fresh impetus to the movement of Muslim peoples. The enemy is not sitting idle. This effort by the Zionist regime has several dimensions. First, it shows the extreme brutality of the Zionist regime. How savage these people are. They have no conscience at all. You become shocked when you see how savagely they attack innocent people and civilians. They have no human qualities. They are against the world of Islam and the Islamic Republic of Iran. These creatures who have no human qualities want to challenge the Islamic Republic of Iran at international meetings. This is one aspect of the issue which is very important. Another shocking aspect of the issue is that the leaders of global arrogance behave so shamelessly in this crisis. They not only do not frown at the brutal Zionist regime and they not only do not prevent it from doing what it is doing, but they rather support and encourage it. America explicitly supported the Zionists. England supported them. France supported them. These are the leaders of global arrogance. Muslim peoples do not have enemies who are as hated and brutal as these people. All these people explicitly supported them. The recent event shows how willing the leaders of global arrogance are to observe morality. They are very far away from human qualities. Now that they give political support to the Zionist regime for the purpose of safeguarding their corrupt political interests, why do they claim that they support human rights? Does America - which not only fails to condemn this violent and savage attack in Gaza, but also supports it - have the right to claim that it supports human rights? Does it have the right to put itself in the position of prosecutors of other nations and governments in the name of defending human rights? This is a shameless claim. The same is true of France and England. Muslim nations have not forgotten their past behavior in the world of Islam, the crimes that they committed, the killings that were carried out and the pressures that they exerted on Muslim peoples in different countries. And today they support the actions of a brutal regime, namely the Zionist regime. This is another aspect of the issue. Another aspect of the issue is the behavior of Arab and Islamic governments regarding the event of Gaza which was not acceptable. Some of them only condemned the Zionists in words and some others did not even condemn the Zionists in words. Those who call Muslim nations to unity and claim to be the leaders of the Islamic Ummah should prove themselves in such situations. They are very outspoken on issues which suit their political agenda, but in this case - because they have to face America and England - they refuse to condemn the Zionists in an outspoken and genuine way or they merely offer verbal support, which is of little value and is not very effective. Today the world of Islam, especially Arab countries, should join hands to defend the people of Gaza and make the enemy lift the siege. They should try to help the innocent people of Gaza. Of course, God Almighty has bestowed on the people of Gaza the blessing to resist and stand up against this violent and savage enemy. The people of Gaza saw the result of their resistance: they managed to preserve their dignity. They proved that by relying on resistance and hard work it is possible - even with a small number of people - to defeat large and heavily armed groups that are supported by the arrogant powers. Today the Zionists, who have occupied Palestine, are looking for a ceasefire more desperately than the people and the officials of Gaza. Although they committed these crimes and brutal actions, they were harmed more. This happened because of the resistance of the small number of Muslim people and youth in Gaza. There is no other way to defeat the enemies. This is a message to the world of Islam. If the world of Islam wants to be invulnerable to the attacks, machinations and plots of the enemy, it should defend itself strongly. It should strengthen itself, both spiritually - strengthening one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s faith and determination - and materially. Material strength includes making scientific and technological progress, gaining experience and making advances in the area of building weapons and in other areas. The world of Islam and Islamic societies should equip themselves with these. If they do this, then every district even as small as Gaza can inflict as much harm on the enemy as the people of Gaza did. As I said before, what the people of Gaza did made the enemy look for a ceasefire more desperately than the people and the officials in Gaza although they went through pain and suffering and a number of them were martyred. This is a lesson for the world of Islam and of course we learned this lesson during the Sacred Defense Era. Thankfully, our people, our youth, our scientists and our experts have made progress in this regard. We have made progress in theoretical and practical areas. We have become fully aware of the fact that we should stand on our own feet which is one of the requirements for resistance. Another point is the issue of unity among the Islamic Ummah and among the people of each country. The unity among the people and the political parties of each country is important. The same is true of our nation. The reason I repeatedly point out that political parties, our dear officials, people who can address the public - including newspapers, websites, executive and other organizations in charge of our media - writers and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives should preserve unity among themselves, is that unity is very important in essence. Fortunately our country has managed to preserve its unity and cohesion. Fortunately the recent disagreements between the officials have not shattered the unity of our nation. The fact that there are differences of opinion between the officials creates no problems as long as these differences do not result in major disputes. In the eyes of the enemy, our country has been very powerful since the start of the Revolution and this has happened because of our unity. Today they have the same opinion. Some time ago I advised the officials to preserve unity among themselves. Fortunately the esteemed officials of the three branches of government listened to my advice. This is very valuable. It is necessary to thank these people. The officials and the heads of the three branches of government listened to my advice. They stressed that they will preserve their unity in different areas although they have differences of opinion. We welcome this positive move made by these dear brothers and esteemed officials and we believe that it was a wise move and they should continue to be careful about what they say. What the MPs are doing in the Majlis is one of the things that has certain praiseworthy aspects. You dear brothers and sisters and the honorable people of Iran should know that asking questions of our government officials, whether the President or other executive officials, is a positive move because of two reasons. One reason is that it shows the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives in the legislative branch have a sense of responsibility towards issues of the country. This is positive. Another reason is that the executive branch announced with confidence and with praiseworthy courage that it is prepared for answering the questions posed by the MPs. This is positive too. The legislative branch carries out its responsibility and our executive officials show that they have confidence in their decisions and sincerity. What else do we expect? This is the best situation. This decision has been made: the Majlis has announced that it wants to summon the President for questioning which shows their sense of responsibility, and the executive branch has announced that it is prepared to answer the questions with confidence - they said this to me too. This too is praiseworthy. These two moves made by the Majlis and the executive branch are both good. But I believe that the efforts should not be continued. They should end the issue immediately. This was a good test for both the Majlis and the executive branch. The people are also insightful and wise. Continuing this issue is exactly what the enemies want. The enemies want to pitch the two branches against each other. The enemies want to provoke people on each side to give in to their feelings and create uproar through newspapers, websites and other such things. Our country needs tranquility. All the officials, no matter which branch of government they belong to, need tranquility to do their duties and the people also want tranquility. The Majlis did its duty and in response to the decision of the Majlis, the executive branch showed that it has the necessary self-confidence to defend its actions. What these two branches of government did is satisfactory. Now I ask the brothers who made this decision in the Majlis to end this issue and show that government officials in the executive, legislative and judiciary branches of government respect unity and tranquility more than anything else. I thank all the brothers and sisters in Basij. I hope that Allah the Exalted bestows success on all of you. I thank all the brothers and sisters who spoke in this meeting. I hope that God Almighty bestows great rewards on them. I also thank the dear brother who gave me his medal. I have accepted this medal, but I would like to give it back to him as gift. It is better for him to keep the medal because it will evoke the memory of his championship and something to remember me by. I hope that Allah the Exalted bestows success on you. Source : http://english.khamenei.ir//index.php?option=com_content&task=view&id=1727&Itemid=4

Abū Ḥamza al-Thumali was a prominent student of of Imam Ali Zainul Abidīn (as) , as well as a companion of Imam Jafar as Sadiq (as) . Al-Thumālī narrated this supplication from Imam Sajjad (as), and is cited by various scholars, such as Shaykh Tusi in Misbah al-Mutahajjid, Sayyid ibn Tawus in Iqbal al-A’mal, Ibrahim ibn Ali al-Kaf’ami in Al-Balad al-Amin, and Allama Majlisi in Bihar Al-Anwar. It is known to be one of the longest Dua’s and is meant to be read in the Month of Ramadan before sunrise. This supplication is beautiful in its eloquence as it holds many spiritual teachings, such as finding the balance between hope and fear, death, and gratitude. For example, we know that as humans we are greatly flawed and bound to sin, in which we may fear that we are not worthy of mercy and forgiveness of Allah swt. This path towards wrongdoings can lead one to hopelessness, however, the Dua teaches us that we must remember Allah swt is All Forgiving and All Merciful, and by these virtues of Allah swt that we should remain hopeful, and to not be fearful of Allah swt, but rather to be cautious and scared of our own actions. The Dua of Abu Hamza also contains supplications for our needs and wants for this world, as well as the hereafter. It is said that if the whole of this supplication is read then the supplications of our needs have been sufficiently covered, as this Dua mentions a variety of wishes that one may ask for. This includes the wellbeing of our families, the whole of society, and ourselves. As this Dua is mainly recited in the month of Ramadan, there is also the request to be amongst those who receive the chance to perform Hajj, as it is narrated that on Laylatul Qadr, the names of those who will be given such a chance are written. With the many needs that this Dua addresses, Imam Sajjad (as) has also included in it the bounties of Allah, so that we may practice gratitude and be grateful for that which Allah has blessed us with. Lastly as all of us must face death at one point or another, in this supplication, the Imam (as) prepares us for what will come after death, and reminds us to strive for the Hereafter.

Political Dimension of Fidak - The Property of Lady Fatima s.a. - English text. May curse of Allah be on the aggressors. From the first -awwal- till the last -akhir-. Peace and blessings of Allah be on Muhammad s.a.w.a.w and his progeny a.s. Sahih Bukhari Volume 4 Book 53 Number 325. Narrated Ayesha -mother of the believers- After the death of Allah s Apostle - Fatima the daughter of Allah s Apostle asked Abu Bakr AsSiddiq to give her the share of inheritance from what Allah s Apostle had left of the Fai i.e. booty gained without fighting which Allah had given him. Abu Bakr said to her - the holy prophet had said -Our property will not be inherited whatever we -i.e. prophets- leave is Sadaqah -to be used for charity-. Fatima the daughter of Allah s Apostle got angry and stopped speaking to Abu Bakr and continued assuming that attitude till she died. Fatima remained alive for six months after the death of the Holy prophet s.a.w.a.w. This video highlights some of the political dimension why this crime of usurping the property of daughter of Prophet Muhammad s.a.w.a.w was committed.

Documentary - What is Karbala & Ashura - English. A great documentary about the Sacrifice of Imam Hussain (a.s) and his family (a.s). Why is that we remember that incidence? What was this about? Why did Imam Hussain (a.s) sacrificed his family and himself? This documentary will answer a lot of the questions people have in their minds. The story of Karbala and Ashura is narrated along with historical facts making it very helpful for kids, non-muslims and new converts to understand Islam in the light of Karbala.

War Made Easy reaches into the Orwellian memory hole to expose a 50 year pattern of government deception and media spin that has dragged the United States into one war after another from Vietnam to Iraq Narrated by actor and activist Sean Penn the film exhumes remarkable archival footage of official distortion and exaggeration from LBJ to George W Bush revealing in stunning detail how the Americn news media have uncritically disseminated the pro war messages of successive presidential administrations

The Noble ones - Ayatullah Bahauddini. Researched and Narated by H.I. Hayder Shirazi.

The Noble ones - Ayatullah Bahjat. Researched and Narated by H.I. Hayder Shirazi.

Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English The Ghadir event and its significance Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum (Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders, guardians, and guides for the believers for all days to come. By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa area.” This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning proves that this last message contained the most important religious commandment of Allah for the Muslim nation. Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter. The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali), the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or his sayings) is a disbeliever under the guardianship of Satan. Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil, spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission. One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people accepted the first four and abandoned al-Walaya. People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said: “The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the day of Ghadir is that of the devil (Iblis). In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”

This is a ‘meccan’ surah. It is narrated from Imam Ja’far as-Sadiq (as) that the person who recites this surah in any of his prayers, will drink from the fountain of Kawthar. The reward for reciting this surah is compared to ten times the number of cattle slaughtered on Eid-ul-Adha every year until the Day of Resurrection. When the Holy Prophet\'s (saw) son, Tahir, born to Khadijah al Kubra, died, Amr bin As and Hakam bin Aas taunted the Holy Prophet (saw) by calling him “abtar” (tail-less), whose progeny has been cut off. This surah was revealed to give glad tidings to the Holy Prophet (saw) that abundance of unbounded grace, wisdom and knowledge, mercy and goodness, spiritual power and insight, in highest degrees, and of progeny has been given to him. It is mentioned in Sahih Bukhari, Sahih Muslim, Musnad of Ahmad ibn Hambal and other books of renowned Sunni scholars that the Holy Prophet (saw) said: “Kawthar is a stream of super excellence, exclusively belonging to me. Only the righteous believers (among my followers) will be allowed to drink from it. Ali shall distribute the water from it to them. On the day of judgement I will see some of my companions driven, like cattle, away from Kawthar. It will be announced that they are those who, after my departure from the world, deviated from the true religion and introduced innovations (based upon conjecture) to corrupt the faith.” From that day Imam Ali (as) was known and referred to by the companions as “saqi al kawthar”. “Kawthar” also means abundance of descendants. The countless descendants of the Imams of the Ahlulbayt (as), in the progeny of Imam Ali (as) and Syeda Fatimah (sa) are known as sayyids. They are the descendants of the Holy Prophet (saw).

This is a ‘meccan’ surah. This surah refers to an incident in the history of Makka, as an example of how ALLAH (swt) deals with those who oppose HIS will. About fifty days before the birth of the Holy Prophet, Abraha, the Abyssinia\'s viceroy of Yemen, Christian by religion, proceeded against Makka, as the head of a large army, with the object of destroying the Kaabah, because he wanted that there should be no place or structure more glorious than the church he was building at Sana. He had with him elephants. Therefore he and his army is known as ashab al fil, those who brought elephants. At the outskirts of Makka he captured a large number of camels belonging to the chief of Makka, Abd al Muttalib, the grandfather of the Holy Prophet. After receiving the information that Abraha was coming to destroy the holy Ka-bah, Abd al Muttalib went to see him and said: \"I have come to collect my camels. The Ka-bah belongs to God. He will surely protect it from your evil design.\" Abraha gave the captured camels to Abd al Muttalib He returned to the city and asked the people to retire to the neighbouring hills, leaving the Lord of Ka-bah to protect it. When Abraha entered Makka, suddenly a large flock of birds, like swallows, came flying from the sea-coast and pelted the invading army with pebbles of baked clay. They all died. They were like a dead and useless field from which all the produce is eaten up and only straw with stubble is left. Abraha escaped and went directly to the king in Abyssinia. All the way a bird with a stone in her beak followed him. When the king asked Abraha as to what kind of birds they were, Abraha looked to the sky and the bird at once dropped stone in her beak and killed him on the spot.The lesson to be drawn is twofold. The pagans of Makka were forewarned that as the Holy Prophet was superior to the Kaabah, ALLAH, who protects whatever is HIS own, shall protect him from all their evil schemes. It is also a warning to men in all ages that \"if a man intoxicated with power comes out to defeat ALLAH\'s holy plan, he cannot prevail against ALLAH (swt), but his plan will fail and destroy him as well.“ It is narrated from Imam Ja’far as-Sadiq (as) that whoever recites this surah in his faraa’idh prayers, the mountains will bear witness on the Day of Judgement that he prayed and he will be taken to Jannah on the command of ALLAH (swt). The person who recites this surah is kept safe from his enemies and has his difficulties and problems solved quickly. Recitation of this surah is also helpful in remaining safe from evil tyrant rulers.

This is a ‘meccan’ surah. In a tradition from the Holy Prophet (saw) it is said that the reward for reciting surah Aadiyat is equivalent to ten times the number who are present in Arafah and Muzdalifa at the time of Hajj. Imam Ja’far as-Sadiq (as) has said that those people who recite surah Aadiyat everyday, will be counted from the companions of Ameerul Mu’mineen (as) and it has also been narrated that reciting this surah daily carries the reward of reciting the entire Qur’an. If a person has many creditors, recitation of this surah will help clear his debts. If recited by a person in fear, this surah brings him to safety; if recited by a hungry person, it helps in his finding sustenance; if recited by a thirsty person, his thirst will be quenched.

This is a ‘meccan’ surah. It is narrated from Imam Ja’far as-Sadiq (as) that whoever recites this surah in his nawafil (recommended) prayers will not die as a result of an earthquake and will be saved from all the natural calamities. The experience of death is made easy for the one who recites this surah and he sees the light of Jannah as he is about to die. Then, seventy thousand angels accompany his soul to the heavens. Keeping this surah in one’s possession is a safety from tyrant rulers.

This is a ‘meccan’ surah. It is narrated from the Holy Prophet (saw) that the reward for reciting this surah is compared to the things upon which the sun and the moon shine. Imam Ja’far as-Sadiq (as) has said that the person who recites surah as-Shams, al-Layl, ad-Dhuha and al-Inshirah will, on the “Day of Judgement”, find all creatures of the earth testifying on his behalf and ALLAH (swt) will accept their testimony and give him/her a place in Jannah. Recitation of this surah also leads to increase in sustenance, courage and popularity amongst the people.

This is a ‘meccan’ surah. Imam Ja’far as-Sadiq (as) urged believers to recite this surah in their prayers as it is the surah of Imam Hussein (as) and the one who recites it often will be in the company of Imam Hussein (as) on the Day of Judgement. It is narrated from the Holy Prophet (s) that the one who recites this surah, ALLAH (swt) will forgive his sins amounting to ten times the number of people who recite this surah. On the Day of Reckoning he will have a shining light. If this surah is written as a talisman and then tied to one’s back, after which he goes into his wife, then ALLAH (s.w.t.) will give him a child who will be a means of pride and blessings for him.

This is a ‘meccan’ surah. Ghashiyah means that which overshadows or overwhelms-a terrible thing or event which makes people lose their senses. The “day of Judgement” is indicated as an event when all that which we have seen and experienced in the life of this world will be lost and the only reality before us will be the process of reckoning. It is narrated from the Holy Prophet (saw) that the one who recites this surah will not face difficulty in the accounting of deeds on the “Day of Judgement” and ALLAH (swt) will show Mercy to him/her and save him/her from Jahannam. Reciting this surah near a baby removes fright from him/her and stops his/her crying. Imam Ali (as) has said that if this surah is recited over a paining part of the body, the pain will go away and if recited over food items, it removes any bad effects of that food.

This is a ‘meccan’ surah. It is narrated that the reciter of this surah will get the reward equal to ten times the number of letters in the divine books that were revealed to the Holy Prophet (saw), Prophet Ibrahim (as) and Prophet Musa (as). It is also said that in the hereafter, he/she will be told to enter Jannah through whichever door he/she pleases. Imam Ali (as) used to recite this surah often in his compulsory prayers. Surah al-Ala is also good for relieving ear pains and other ailments.

This is a ‘meccan’ surah. The Holy Prophet (saw) has said that the reward for reciting this surah is equivalent to ten times the number of heavenly bodies in space. Imam Ja’far as-Sadiq (as) has narrated that if surah at-Taariq is recited in compulsory prayers, then the reciter is honoured by ALLAH (swt) and will get the opportunity of being with the Prophets (as). Reciting this surah over anything keeps it safe. If recited before taking medicine, then the medicine will be a sure cure. The water in which this surah has been dissolved should be poured gently on a wound and it will heal with the Grace of ALLAH (swt).

This is a ‘meccan’ surah. It is narrated from the Holy Prophet (saw) that a person who recites this surah will never face bad times. The person who recites it in the Isha or Tahajjud prayers always remains pure of heart and even dies while he/she is in a pure state. Imam Ja’far as-Sadiq (as) said that a person who recites this surah properly will get a chance to meet the Holy Prophet (saw) and if he/she prays for a specific wish he/she will get InshALLAH. Reciting surah al-Muzammil a hundred times on Thursday night leads to the forgiving of a hundred major sins and procures a hundred rewards. Recitation of this surah protects one from insanity and from being a slave to people.

This is a ‘meccan’ surah. It is narrated from the Holy Prophet (saw) that the reward for reciting this surah is Jannah and its bounties. If a person recites this surah, especially on Thursday mornings, he/she will be rewarded with a hundred houries and four thousand slaves in Jannah and he/she will be given a place close to that of the Holy Prophet (saw). Reciting it during war brings victory. Drinking water in which this surah has been dissolved is good for those with heart ailments.

This is a ‘meccan’ surah. Mursalat, in addition to the winds sent forth, refers to all the communicating agencies who convey the divine blessings and grace to the created beings in various stages and realms, such as prophets, angels and other conscious and unconscious functionaries in the activity of communication. The Holy Prophet (saw) has said that the one who recites this surah will not be counted from the Mushrikeen (polytheists). He/she will always be victorious over his enemy. It is narrated from Imam Ja’far as-Sadiq (as) that drinking this surah after it is written, and then dissolved in water that is mixed with the water from an onion, acts as a cure from aches and pains. Keeping this surah, written on deerskin, as a talisman, enables one to reduce the amount of time he/she sleeps and he/she will be able to stay awake for a longer time.

This is a ‘meccan’ surah. It is narrated from Imam Ja’far as-Sadiq (as) that frequent recitation of this surah is a protection from Jinn and the reciter will be in the company of the Holy Prophet (saw) on the Day of Resurrection. This surah also protects one from the evil actions of an unjust person. Prisoners secure early release by reciting this surah and those who recite it properly will never face poverty or starvation. Keeping this surah in one’s possession ensures safety from the Jinn, victory in debate or confrontation, and safety of possession and wealth. Debts are also easily paid back.

This is a ‘meccan’ sūrah. It is narrated from the Holy Prophet (saw) that the reward for reciting this sūrah is equivalent to the total number of people who keep up prayer and safeguard the property which has been entrusted to them. Imam Muhammad al-Baqir (as) has said that the one who recites this sūrah will have his sins hidden on the Day of Judgement and he will enter Jannah alongside the Holy Prophet (saw). If a prisoner recites this sūrah, he will secure his release. Imam Ja’far as-Sadiq (as) said that if this sūrah is recited before sleeping, one keeps safe from the temptations of Shaitan (la).