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Abraham the Messenger - Persian with English Subtitltes by Sahar TV English Service

Abraham the Messenger - Persian with English Subtitltes by Sahar TV English Service

Abraham - The Messenger - Persian With English Subtitles from Sahar TV English Service

Abraham - The Messenger - Persian With English Subtitles from Sahar TV English Service

Abraham - The Messenger - Persian With English Subtitles from Sahar TV English Service

Movie,\"Muhammad the messenger of God\",2015_Trailer... Release in Montreal World Film Festival

Sayyid Haydar Hasanayn delivers a heartbreaking poetic recounting of the martyrdom of Muslim Ibn Aqeel, the messenger of Imam Husayn (A) who was sent to gain the support of the treacherous people of Kufa. Their betrayal of Muslim Ibn Aqeel and their failure to support the Imam of their time led to the massacre of Imam Husayn (A) and his family on the day of Ashura in Karbala. Every year, Muslims across the globe mourn Imam Husayn (A) and renew their faith in Allah and his Messenger (S). This series is based on the authentic historical accounts of the tragedy of Karbala according to the Maqtals of Imam Husayn (A) and Lahoof. #Karbala #Ashura #Muharram #ImamHusayn #Husayn #YaHusayn #Weeping #Crying #Oppression #Oppressed #WakeUp #ShiaRituals #Shia #ShiaIslam #ImamHussain #Hussain #YaHussain #WhoIsHussain #WhoIsHusayn

Prophet Shuayb was sent to the people of Syria as a messenger to guide them to the right path

Great movie on Prophet Ibrahim subtitled by Sahar TV English Service

Br. Zafar Bangash on the Launch of his Book "POWER MANIFESTATIONS OF THE SEERAH" EXAMINING THE LETTERS AND TREATIES OF THE MESSENGER OF ALLAH (SAWW). at Islamic Society of York Region Toronto.

English translation of Supplication 2 from Sahifah Al-Sajjadiyyah where Imam (A.S) invokes Divine Blessings upon the Messenger of Allah (S.A.W) and his descendants.

Zainab, is the granddaughter of Islam\\\'s Prophet Mohammad (pbuh). She\\\'s known as the messenger of the Battle of Karbala during which Imam Hossein and his 72 companions were killed while fighting against Yazid and his cohorts. Zainab led two great missions to reveal the truth, as she unmasked the true face of Yazid, and portrayed who Prophet Mohammad\\\'s household were and what they stood for. The role Zainab played during and after the Battle of Karbala was the main topic at a conference held in Indian-controlled Kashmir.The gathering, the first of its kind in Kashmir, attracted female scholars, professionals and students from across the region. Participants shed light on the personality of Zainab. Speakers hailed Zainab as the symbol of women\\\'s empowerment and resistance against oppression, as she shook the foundations of Yazid\\\'s rule and bravely spoke out against him. The speakers said it is moral responsibility of every human being, especially women, to safeguard Zainab\\\'s legacy and follow her path. Also at the conference, a special message from the representative of Iran\\\'s leader of Islamic Revolution to India was read. Speakers at the conference believe that such events help the campaigners of truth and justice understand the message of Karbala and the life of Imam Hussein, and pass the lessons to next generations.

Absolutely awe-inspiring video showing snippets of speeches from various Shia Scholars about the Holy Prophet Muhammad (S). It is in the name of Tawhid (the Oneness of Allah), Islam and our love for the Holy Prophet, that we must unite!

Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei explains the difference between Fight and Jihad from the life and seerah of our beloved Prophet, the last messenger of Allah, Prophet Muhammad (S).

While it may seem at times as though we have it really hard, we have to remember that the Holy Prophet (S) and the first of those who accepted him as the Messenger had it far, far harder than we do today. They suffered hunger, thirst, poverty and ridicule but it was their fortitude, trust in Allah and their faith which helped to safeguard the message of Islam, which has reached us today due to their blessings. As a sidenote, it is imperative to recognise that many of those in other parts of the world, like Yemen, are suffering similarly to the initial Muslims! What are we doing to help them? Let’s take a minute to ponder…

Muhammad: The Messenger of God (Persian: محمد رسول‌الله‎, romanized: Mohammad Rasulollah) is a 2015 Iranian Islamic epic film directed by Majid Majidi and co-written with Kambuzia Partovi. The film is set in the sixth century where the story revolves around the childhood of the Islamic prophet Muhammad.

Fatima Zahra, Prophet Mohammad's Dear Daughter: Not more than three months had passed since the sad departure of God's last messenger Hazrat Mohammad (PBUH) from the mortal world, his noble daughter, Fatemah Zahra (SA), fell was confined to bed with serious illness. Some 90 days had passed since the passing-away of the Last Messenger of Allah Hazrat Mohammad (PBUH), and every day, Fatemah (SA) used to sit beside the tomb of her dear father, and in doleful whispers, disclose to him her inner mysteries, because the people of Medina had complained that her grief for the Departed Messenger was disturbing their peace. Strange way indeed for the Muslims to behave. But, now the holy lady, especially after the injury inflicted on her and her feelings by people who denied her rights, had elapsed into her last moments of mortal life. Her devoted husband, Imam Ali (PBUH) and four siblings, had surrounded her bed. A bitter sense of grief was looming on the noble Ahl ol-Bayt. A strange feeling was contorting Ali's throat. He remembered how much her dear wife had dedicated her entire life to the path of Allah. The scenes of Fatemah's kind and gentle conduct were passing in Imam Ali's mind. He remembered Fatemah engrossed in midnight prayer, supplicating for the well being of neighbours. Meanwhile, Imam Ali recalled Hazrat Mohammad's (Pbuh) words that "God becomes angry by Fatemah's anger and is pleased at her satisfaction." He also remembered the last will of Hazrat Mohammad (Pbuh) about Fatemah. In the meantime, Fatemah opened her mouth and said: "My cousin, in my marital life with you, I never lied to you or acted against your will." The heart-rendering words deeply affected Imam Ali. She added: "Now the angels, along with Messenger Mohammad are coming towards me. Greetings to Gabriel. Greetings to the Messenger of Allah. Greetings to your promised words, O my father. Greetings to your sweet smile." Fatemah left the world a martyr and her noble spirit was carried on the wings of the angels to the presence of her Creator, Almighty Allah. Imam Ali took Fatemah's hand, looked at the sky and remembered the day Messenger Mohammad had blessed their marriage by putting her hand in his. But, now it was the time of separation. Shedding tears of sorrow, Imam Ali told Fatemah in a trembling tone: "After you, I will not have a happy moment in the world. I am crying because I fear my life may be prolonged after you." It was on 20th Jamadi al-Akhar, 5th year after the divine revelation (corresponding to 613 AD), Messenger Mohammad and his faithful wife Khadijah, were blessed by the birth of a baby girl, whom the Messenger named Fatemah. The Prophet said: "I named my daughter Fatemah because Allah has protected her and her followers from fire." She was also known as Zahra or the Radiant. The childhood era of Hazrat Fatemah was the most difficult era of the history of Islam. For, the small community of Muslims in Mecca, were under increasing pressure from idolaters and disbelieves. Fatemah was raised in the school of her father and the loving lap of her mother Khadijah. Since childhood, Fatemah witnessed the sufferings of her father, and was always at his side to soothe him. Following the demise of Hazrat Khadijah, the young Fatemah took upon herself all household tasks and was often referred by her father as an angel in human cover, and a part of his heart. Whenever the Messenger looked at his daughter, he became filled with joy. After migration to Medina, the Messenger rejected all offers for Fatemah's hand from wealthy Arabs, and married her to his young cousin, the valiant Ali. It was said that if there was no Ali, Fatemah would have remained without a consort. The Messenger used to stand whenever his daughter would enter her house. Before going on a trip, Fatemah's house was the last one the Messenger would bid farewell, and after returning from the trip, it was the first one that he would visit. The ultimate sense of love, kindness and devotion between father and daughter was manifested in the attribute the Messenger gave her, that is: Omme Abiha - which means Mother of Her Father. Peace be upon her immaculate soul.

Sayyed Hassan Nasrallah, along with hundreds of thousands of people in Beirut\\\\\\\\\\\\\\\'s southern suburbs, in light of the insulting anti-Islam film that was produced in the U.S., stressed their unflinching readiness to sacrifice everything they own for the sake of the dignity and honor of the Holy Prophet of Islam: \\\\\\\\\\\\\\\'O Messenger of Allah, sacrificed for you is my soul and my blood, and my father and mother, and my family and children, and all my wealth, and everything I was given by my Lord, indeed our blood, and our souls, and our children, and our lives, are inexpensive to sacrifice, for the sake of the dignity of the Messenger of Allah, and the honor of the Messenger of Allah, and God is a witness over what we say, and the blood of our martyrs bear witness, and the wounds of our wounded bear witness, and our demolished homes all bear witness, so longer as there is blood within us, we will not be silent, towards the insult of our Prophet, and the voice will remain loud: We are at your service O\\\\\\\\\\\\\\\' Messenger of Allah!.

Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English The Ghadir event and its significance Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum (Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders, guardians, and guides for the believers for all days to come. By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa area.” This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning proves that this last message contained the most important religious commandment of Allah for the Muslim nation. Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter. The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali), the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or his sayings) is a disbeliever under the guardianship of Satan. Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil, spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission. One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people accepted the first four and abandoned al-Walaya. People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said: “The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the day of Ghadir is that of the devil (Iblis). In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”

الامسية الانشادية | موسم رسول الرحمة | فرقة ذاك المنى - Arabic شعر : محمد النايم الحان : فرقة ذاك المنى

الامسية الانشادية | موسم رسول الرحمة | فرقة اصداء الغدير - Arabic شعر: الشاعر رضا درويش الحان : فرقة اصداء الغدير

الامسية الانشادية | موسم رسول الرحمة | فرقة الرضوان - Arabic الشعر : زهراء المتغوي الحان : فرقة الرضوان

الامسية الانشادية | موسم رسول الرحمة | فرقة الامام المنتظر\"عج\" - Arabic شعر : نادر التتان الحان : فرقة المنتظر \"عج\"

الامسية الانشادية | موسم رسول الرحمة | فرقة وعد السماء - Arabic الشاعر مجتبى التتان الحان : فرقة وعد السماء

Animated movie covers prophets life and islamic teachings - English

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