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Who was Malik al-Ashtar al-Nakhai? In this episode of Unsung Heroes, Sayyid Haydar Jamaludeen speaks about \"Malik al-Ashtar al-Nakhai\". Yet, who was Malik al-Ashtar al-Nakhai, what was his real name, and when was he born? What was Malik al-Ashtar al-Nakhai famous for? What does the title al-Ashtar mean and why was he given that title? Where was Malik al-Ashtar al-Nakhai originally from? Was Malik al-Ashtar ever exiled, and if so, for what reason, by whom, and to what place? And was Malik al-Ashtar ever imprisoned, and if so, by whom and for what reason? What was widely known about Malik al-Ashtar as regards to his skills in the battlefield? What is a famous story about Malik al-Ashtar and his presence in the battle of Siffin? And who was one of the governors of Imam Ali (A) in Egypt? Why did Imam Ali (A) send Malik al-Ashtar to Egypt? How was Malik al-Ashtar al-Nakhai assassinated? Who performed the Ghusl al-Mayyit and funeral prayers over the body of Abu Dhar al-Ghiffari and what did the Messenger of Allah (S) say about those individuals? And finally, what did Imam Ali (A) say about his relationship and friendship with Malik al-Ashtar? Find out this and more in this episode about one of the most courageous and loyal companions of Imam Ali ibn Abi Talib (A), \"Malik al-Ashtar al-Nakhai\" as Sayyid Haydar Jamaludeen goes through some of the beautiful, honorable, and yet largely overlooked \"Unsung Heroes\" of Islam. #IslamicPulse #UnsungHeroes #Islam #Allah #Quran #AhulBayt #Muslim #Martyrdom #Shahadat #History #Martyr #Shaheed #Honor #Valor #Sacrifice #Chivalry #Courage #Malik #Ashtar #MalikAshtar #ImamAli

People die everyday. Then why is it that the death or martyrdom of some people stand out to an extent that a firm personality like Imam Ali (A) gets deeply affected? A short but touching talk by Shaheed Qasem Soleimani. Malik Al-Ashtar was the commander of the army of Imam Ali (A). What did Imam Ali (A) say regarding him? And how did Imam Ali (A) addressed the unfaithful companions.

A beautiful anthem paying tribute to the Malik al-Ashtar of our time. How can we not remember you? How can we not talk about you? O’ Malik al-Ashtar, O’ Commander! O’ Lion of the battlefield, O’ Alamdar (flag bearer)! After you the nation has become more awakened. The season of victories and the time for battle has come.

کلپ 1 | فقط یوم القدس ہی کیوں منائیں؟ | یوم القدس کا ماضی و مستقبل یوم القدس کا اعلان کب، کیوں اور کن حالات میں ہوا؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔ کلپ دیکھنے کے لیے نیچے دیے گئے لنک پر کلک کریں۔ https://youtu.be/pFBtlNj16Xg میزبان : سید علی حسن مہمان : مولانا حیدر علی جعفری (قمی) ویڈیو: مالک اشتر ٹی وی پروگرام: Today With Malik Al Ashtar موضوع: یوم القدس کا ماضی و مستقبل 8 مئی 2021 03:13 :دورانیہ #MalikAlAshtar​ #YoumUlQdus​ #Palestine​ #MasjidEAqsa​ #Rehbar ​ #MalikAlAshtarTV​ #2021​ #ImamKhamenei​ #Podcast​ #Subscribe​ Subscribe & Share fb.com/MalikAlAshtarTv fb.com/MalikAlAshtar.786 youtube.com/c/MalikAlAshtarTv

کلپ 3 | ایام شہادت معصومینؑ ایام عہد ہیں ایام شہادت معصومینؑ دراصل اس لیے ہیں کہ ایک مرتبہ ہم اپنا محاسبہ کریں کہ ہماری زندگی اب تک کس قدر معصومینؑ کی زندگی سے نزدیک ہوسکی۔ مزید جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔ کلپ دیکھنے کے لیے نیچے دیے گئے لنک پر کلک کریں۔ میزبان : سید محمد علی مہمان : مولانا حیدر علی جعفری (قمی) ویڈیو: مالک اشتر ٹی وی پروگرام: Today With Malik Al Ashtar موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں 28 اپریل، 2021 دورانیہ: 3:04 #MalikAlAshtar #AyyamEAli #Taleemaat#Ehad #MalikAlAshtarTV #ImamKhamenei #2021 #Podcast #AghaSyedHaiderAliJaffri #Subscribe Subscribe & Share youtube.com/c/MalikAlAshtarTv fb.com/malikalashtar.786 fb.com/malikalashtarTv

کلپ 4 | امام علیؑ بطور ایک حاکم اسلامی بطور ایک حاکم اسلامی امام علی کی زندگی سے ہمیں کیا درس ملتا ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔ میزبان : سید محمد علی مہمان : مولانا حیدر علی جعفری (قمی) ویڈیو: مالک اشتر ٹی وی پروگرام: Today With Malik Al Ashtar موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں 28 اپریل، 2021 دورانیہ: 5:10 #MalikAlAshtar #AyyamEAli #Batoor #HakimEIslami #MalikAlAshtarTV #ImamKhamenei #2021 #podcast #SubScribe Subscribe & Share youtube.com/c/MalikAlAshtarTv fb.com/MalikAlAshtar.786 fb.com/MalikAlAshtarTv

Do we get disturbed if we see an unreligious or corrupt event at times? What is the reason behind it? In whose hands is the ultimate control of the universe and the cosmos? Why was the esteemed Imam Khomeini (R) hopeful and calm when he left this temporary world? Was his hope only due to faith in Allah or were there other more on the ground factors? And what does Imam Khamenei have to say to the youth? Furthermore, what was Imam Ali’s complain to his faithful and loyal companion, Malik al-Ashtar? And what were Imam Ali\'s words of wisdom to Malik al-Ashtar? Finally, what should we do in times of worry and unrest? Agha Alireza Panahian talks about the determining factors of the destiny of the universe and placing our trust in the Highest Authority, the All-Mighty Allah. And remember, \"The Present & the Future is Promising\".

کلپ 2 | تحریک آزادی فلسطین میں تین اہم کام | یوم القدس کا ماضی و مستقبل وہ کونسے تین اہم کام ہیں جو تحریک آزادی فلسطین میں اہم ہیں؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔ میزبان : سید علی حسن مہمان : مولانا حیدر علی جعفری (قمی) ویڈیو: مالک اشتر ٹی وی پروگرام: Today With Malik Al Ashtar موضوع: یوم القدس کا ماضی و مستقبل 8 مئی 2021 04:36:دورانیہ #MalikAlAshtar​​ #Palestine​ #TeenAhamKaam #MasjidEAqsa​ #Rehbar ​ #MalikAlAshtarTV​ #2021​ #ImamKhamenei​ #Podcast​ #Subscribe​ Subscribe & Share fb.com/MalikAlAshtarTv fb.com/MalikAlAshtar.786 youtube.com/c/MalikAlAshtarTv

Imam Sayyid Ali Khamenei is the flagbearer of the global Islamic movement. Shaheed Qasem Soleimani held a very special position around the Leader. He was referred to as \"Malik Al-Ashtar of Ali\". This clip is a compilation of a few sentences that these two great personalities said about each other.

کلپ 2 | موجودہ کرونا کی صورت حال میں ایام امام علیؑ موجودہ کرونا کی صورت حال میں ایام علیؑ و عزاداری امیرالمونینؑ کو کس حد تک محدود ہونا چاہیے؟ کن لوگوں کی وجہ سے پاکستان میں دینی، تعلیمی و اقتصادی سرگرمیاں خطرے میں پڑ گئی ہیں؟ راہِ حل کیا ہے؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔ میزبان : سید محمد علی مہمان : مولانا حیدر علی جعفری (قمی) ویڈیو: مالک اشتر ٹی وی پروگرام: Today With Malik Al Ashtar موضوع: ایام شہادت امام علیؑ اور ہماری زمداریاں 28 اپریل، 2021 دورانیہ: 06:22 #MalikAlAshtar #Corona #AyyamAliA.S #ImamKhamenei #MalikAlAshtarTv #2021 #PodCast #AghaSyedHaiderAliJaffri #Subscribe Subscribe & Share youtube.com/c/MalikAlAshtarTv fb.com/MalikAlAshtar.786 fb.com/MalikAlAshtarTv

کلپ 1 | فقط یوم القدس ہی کیوں منائیں؟ | یوم القدس کا ماضی و مستقبل یوم القدس کا اعلان کب، کیوں اور کن حالات میں ہوا؟ جاننے کے لیے ملاحظہ کیجیے یہ کلپ۔ کلپ دیکھنے کے لیے نیچے دیے گئے لنک پر کلک کریں۔ https://youtu.be/pFBtlNj16Xg میزبان : سید علی حسن مہمان : مولانا حیدر علی جعفری (قمی) ویڈیو: مالک اشتر ٹی وی پروگرام: Today With Malik Al Ashtar موضوع: یوم القدس کا ماضی و مستقبل 8 مئی 2021 03:13 :دورانیہ #MalikAlAshtar​ #YoumUlQdus​ #Palestine​ #MasjidEAqsa​ #Rehbar ​ #MalikAlAshtarTV​ #2021​ #ImamKhamenei​ #Podcast​ #Subscribe​ Subscribe & Share fb.com/MalikAlAshtarTv fb.com/MalikAlAshtar.786 youtube.com/c/MalikAlAshtarTv

\\\\\\\"Reach the Peak\\\\\\\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A). In this episode, Sayyid Amir Behbahani speaks to us about how \\\\\\\"Greed Leads to Your Devaluation\\\\\\\". Yet, what is the second Hikmah of Imam Ali (A) in Nahjul Balagha? And what is one of the pieces of advice that Imam Ali (A) gives to perhaps one of his most esteemed commanders, Malik al-Ashtar? And what is the difference between Tama\\\\\\\' and Hirs? What is a narration from Imam Sajjad (A) as regards to greed? What are some other saying from Imam Ali (A) regarding greed? Finally, how can one fight greed? If you ultimately want to \\\\\\\"Reach the Peak\\\\\\\", you\\\\\\\'re going to have to take the first step - wherever you are! #IslamicPulse #ReachthePeach #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali

\"Reach the Peak\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A). In this episode, Sayyid Amir Behbahani speaks to us about \"The Dunya\'s Favor\". What is Hikmah number 8 by Imam Ali (A), found in Nahjul Balagha? What qualities does Imam Ali (A) attribute to the materialistic world and to worldliness, known as \'Dunya\'? What is the meaning of the Arabic word \'Ariah\'? And what does it mean to have the \'favor\' of the \'Dunya\'? What part of Imam Ali (A)\'s letter to Malik al-Ashtar is relevant to our discussion? And how is the idea of not taking self-credit for other people\'s work, relevant to our discussion? What are just some of the words of Imam Ruhollah Khomeini (R) and Imam Sayyid Ali Khamenei that show us their humility and their humbleness in the face of the people\'s praises? What does the Messenger of Allah (S) say about the praises that you might receive from others? And finally, why should we all be careful of taking \"The Dunya\'s Favor\"? If you ultimately want to \"Reach the Peak\", you\'re going to have to take the first step - wherever you are! #IslamicPulse #ReachthePeak #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali

Message of Thaqalayn \"Al-Ghadir\" and its Relevance to Islamic Unity ________________________________________ Ayatullah Murtaza Mutahhari Translated by Mojgan Jalali Vol. 3, No. 1 and 2 (1417 AH/1996 CE) The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view. Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam. For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity? To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity. Islamic Unity What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens? To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies. These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization. Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam? This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it: \"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125) Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles. As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is. The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point. In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following: \"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\" In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\" You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\"). These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard. \'Allamah Amini Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims? \'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views. \'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below: In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\" In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\": \"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims. Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says: \"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\" Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following: \"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\" \'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks: \"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them. \"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\" \"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion. In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection. To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact. The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency. Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage. Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring. Other Comments on \"al-Ghadir\" Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned. Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states: \"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\" \'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3: \"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\". In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said: \"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\". In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s): \"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\". These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam. Peace be upon him. Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm

1438 AH - Muharram - 06 - Shab - Maulana Zaki Baqri Ummat e wahida

مالکِ اشترِ زماں شہیدِ راہِ ولایت شہید قاسم سلیمانی رضوان اللہ علیہ مالکِ اشتر کی شہادت پر امام علی علیہ السلام کی کیا حالت بیان فرماتے ہیں؟ جب امام علی علیہ السلام نے مالک اشتر کی شہادت کی خبر سُنی تو کیا فرمایا؟ فدا کار اور جانثار انسانوں کا کیا اثر ہوتا ہے؟ امام علی علیہ السلام بہانے باز اور سست ایمان لوگوں کے بارے میں کیا فرماتے ہیں؟ #ویڈیو #شہادت_مالک_اشتر #امام_علی_علیہ_السلام #شہید #ویران #خوشحال #جانثار #امام_علی_نقی

بے شک حاج قاسم، حاج ابو مہدی اور اِن دوسرے عزیز بھائیوں کی شہادت نے ہمارے اندر ایک نیا جوش و جذبہ اور دشمن کو نکال باہر کرنے کا زبردست ولولہ پیدا کر دیا ہے۔(سید حسن نصراللہ حفظہ اللہ) کیا مالکِ اشترزمان، شہید قاسم سلیمانی رضوان اللہ علیہ اور اُن کے باوفا ساتھی ابو مہدی المہندس کے خون کا بدلہ ممکن یے؟ #ویڈیو #حاج_قاسم_سلیمانی #ابو_مہدی_مہندس #شہادت #ولولہ #دشمن #اہداف #عشق #ٹرمپ #جوتا #قصاص

مالکِ اشتر زماں شہید جنرل قاسم سلیمانی رضوان اللہ علیہ معاشرے میں موجود مختلف جوانوں کے بارے میں کیا فرماتے ہیں؟ کیا معاشرے کے دیندار، مذہبی اور نظریاتی لوگوں کو اپنے اپنے خول میں بند رہنا چاہیے؟ کیا معاشرے میں موجود بدحجاب لڑکی ہماری اپنی بہن بیٹی نہیں ہے؟ کیا ہمارے معاشرے کی بیٹی نہیں ہے؟ کیا نظریاتی اور دیندار لوگوں کا فقط ایک دوسرے کے ساتھ باہمی رابطہ ہونا چاہیے؟ ہمارے لیے ہمارا معاشرہ کس چیز کی حیثیت رکھتا ہے؟ ہماری دوسرے لوگوں کی نسبت کیا ذمہ داری ہے؟ #ویڈیو #معاشرے #بیٹے #بیٹیاں #بےحجاب #رابطہ #حزب_الہی #گھرانہ #جوان

- Measuring a society by how they treat their most vulnerable populations - Referencing Imam Ali\'s letter to Malik e Ashtar on this issue - The contrast of the United States and their slow progress on this matter despite being a super power - 10 black Americans were killed by an 18 year old white gunman fuelled by racist extremism - This is the latest in a long line of mass racial killings in the US - The age-old excuses blaming mental health issues exclusively, or a \'bad apple\', etc. - Meanwhile the whole Muslim community is expected to apologize for every individuals crimes - White supremacy is a reality, and this mentality is fermented by family, friends, and other social networks, especially cable news and social media. - Racism is also an issue in the Muslim world - Even Muslims in the West, despite being a minority, discriminate against other Muslims - The Prophet\'s Sermon, and the example of Hajj, related to this issue - Quoting Malcolm X\'s experience on hajj Friday Juma Khutba May 20th, 2022

Head of Banned Terrorist outfit Lashkar e Jhangvi Malik Ishaq has been released from prison on a supreme court order.

The Yemeni people have been under an all-out siege at the hands of the Saudi-led coalition which is supported and backed by the West, namely the United States of America. Yet, despite the humanitarian crisis, what does the leader of the Ansarallah Movement, Sayyid Abdul Malik al-Houthi says to the Palestinian people? And what did Sayyid Hasan Nasrallah say about it? The Muslims leaders and the Muslims in general can learn a great very much from these Yemeni brothers fighting to defend themselves on the frontlines of the Resistance against the Arrogant Powers of the world.

Hazrat-e-Izraeel Se Dosti Karen I Maa Baap Se Bhi Ziyada Meherbaan Farishte I We Usually have a not-so-good image of Hazrat-e-Izraeel (as) in our minds. So I thought to present to you the Real & Beautiful picture of this Holy Angel of Death in the Light of Ahadith َ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ صَلِّ عَلَى مَلَكِ الْمَوْتِ وَ أَعْوَانِه - مصباح المجتهد، ج۱، ص۲۲۱ َ اللَّهُمَّ صَلِّ عَلَى عِزْرَائِيلَ مَلَكِ الرَّحْمَةِ الْمُوَكَّلِ عَلَى عَبِيدِكَ وَ إِمَائِكَ الْمُطِيعِ فِي أَرْضِكَ وَ سَمَائِكَ قَابِضِ أَرْوَاحِ عبادك - إقبال الأعمال، ج۱، ص۶۶۰ Iltemas-e-Dua

ISO has officially condemned the statement of Rehman Malik. A press conference is taking place today regarding the matter.

Amir Abdel Malik Ali answering one last question at his speech on 13 May 2010 at University of California - Irvine during the Muslim Students\\\' Union\\\'s Anti-Zionism Week.

Interior Minister of Islamic Republic of Pakistan, Rehman Malik reciting Sura Akhlas inorrectly. Shame on these so-called leaders of Islamic Republic of Pakistan.

Speech given by Imam Abdul Malik to a student organization at the City College of New York entitled "Women in Islam,".What was it like for Women before Islam? What was it like for Women in Islam? and What would it be like for women today without Islam?

[Pro. Nadeem Malik Live] Samaa News : Hamaray Logo Ko Marnay Wala Hamara Dushman Hai, Nawaz Sharif - H.I Raja Nasir - 23 Jan 2014 - Urdu

[Nadeem Malik Live] Baat Bila Akhir Chal Nikli Hai ? - Janab Hamid Raza - 03 Feb 2014 - Urdu