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[20 Feb 2016] UN worried about limited humanitarian access in Yemen - English

This session: - How to interact with the society? - Our behavior with others - How to attain honor in the society? - Prophet as a role model - Limited blessings of the world - Unlimited moral traits of the Prophet Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.

This is the first ever Islamic Pulse Talk show hosted by Br. Muzaffer Hyder featuring honourable guests, Sayyid Shahryar and Shaykh Ali. We simply had so many things to share with you this year that we could not keep it limited to a small video and had to open up just a little bit. The four points discussed in this episode are: Why Palestine? Judaism Vs. Zionism The future of Palestine What the viewers can do So in this video, the respected Howza students discuss the significance of Palestine and al-Quds Day. Why was the land of Palestine chosen? Why is it so significant? What is the difference between zionism and Judaism, how do we differentiate? What do we envision as the future of Palestine and israel? And how can you play your role? #OneUmmah #OneHumanity #AlQudsDay2020 #FlyTheFlag #Covid1948 #IPTalkShow #TalkShow #D2i

Is religion supposed to be something limited to our heart or should our faith and religion be manifested in our actions? And what does Allah say to us about faith in the holy Qur\\\'an? Sister Zaynab Barakat speaks about an important matter which we all have to deal with at some point or the other; to what extent do we show our religion. #TodayIThought #Islam #Quran #Religion #Ahlulbayt #Akhlaq

Who all were the rioters that were seen in the limited and sporadic rioting on some of the streets, in some of the cities in the Islamic Republic of Iran? And are \'the rioters\' merely those that come out onto the streets, or are there other aspects to \'the rioters\'? Was this kind of limited and sporadic rioting something unprecedented in the 40-plus year history of the Islamic Republic of Iran? And was the country of Iran really \'on fire\' or had it turned into a \'war zone\', as the mass media had tried to portray it, and why would the mass media want to portray it as such? What is something that is commonly stated by American officials vis-à-vis, the Islamic Republic of Iran? Yet despite these statements of American officials regarding how long the Islamic Republic of Iran will last, what does the Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei, say about the current condition of the Islamic Republic? And as far as numbers are concerned, how many people come out against the Islamic System, as compared to how many people come out in support of the Islamic System in Iran? Is it not suspicious, that sporadic and limited rioting occurred almost immediately after the death of Ms. Mahsa Amini? And what are the overall categories of rioters that were seen on the streets and behind the scenes of the recent rioting in the Islamic Republic of Iran? Why did some youth come out onto the streets and join the riots? Why did some Iranian celebrities support, and in some cases, incite the rioters? Yet, who were the real players that participated in the riots, and in many cases, were supporting the rioting from behind the scenes? Do these rioters, who are incredibly limited in number, represent in any way, the mainstream view of the Iranian people? What was the involvement of the MKO/MEK terrorist organization, that is currently headquartered in Albania, and is whole-heartedly supported by the Arrogant Western Powers? How did the Islamic Republic\'s Judiciary branch, based upon the recommendations of the Imam Sayyid Ali Khamenei, deal with the various rioters, despite the damage that was done by the rioters to public and private property? What role does \'mob mentality\' play in our discussion as regards to the rioters seen on the streets of the Islamic Republic? And finally, what does the Leader of the Islamic Republic, Imam Sayyid Ali Khamenei, say about who is ultimately the head of the snake, when it comes to the recent rioters seen on the streets of the Islamic Republic of Iran? To answers these questions and more, we humbly invited Shaykh Ali Qomi from the Islamic Republic of Pakistan, to sit down with us and let us know \"Who Were the Rioters In Iran?\" The following is the link for the rallies that occurred in Iran, in support of the Islamic Republic and the Islamic System on The National Day Against Global Arrogance on Nov 4, 2022, following the limited and sporadic riots after the death of Ms. Mahsa Amini on Sep 16, 2022: https://www.youtube.com/playlist?list=PLuFa0XEnL0P0YnQui8HV2nwCxWE9QlhSa #IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Media #MassMedia #Journalism #FakeNews #IranRiots #Propanda #MahsaAmini #Mahsa #Iran #Wilayah #Imamate #Truth #Justice #Rghteousness #Freedom #Independence #Revolution #IslamicRevolution #IslamicAwakening #ImamKhomeini #Khomeini #ImamKhamenei #Khamenei #Honor #Falsehood #Evil #Taghut

Our condolences to all the believers, all across the world, upon the upcoming holy months of Muharram and Safar. As many countless millions across the world already know, the 10th of Muharram is the day of the martyrdom of the 3rd divinely appointed Imam, Imam Husayn ibn Ali (A), who was martyred on the plains of Karbala in the year 61 AH of the Islamic calendar. And this year, countless millions across the world will once again proudly commemorate the mission of Imam Husayn ibn Ali (A) and most eagerly mourn over the martyrdom of Imam Husayn (A), and the family members and companions who accompanied his eminence into the divine hands of martyrdom as they stood up for Truth and Justice against the overwhelming forces of evil and falsehood. Yet with all this in mind, what are some of the reasons for Imam Husayn\\\'s movement? And what is the best way to understand the reasons behind Imam Husayn\\\'s movement? And is the famous statement of Imam Husayn (A) \\\"Someone like me will never pledge allegiance to someone like him\\\" limited to just Imam Husayn\\\'s era? And which system needs to be and will be implemented upon the earth? What is just one of the international messages of Imam Husayn (A)? Is the role model of the Messenger of Allah (S) limited to past eras or does it continue to the present-day? Similarly is Islam confined to a specific time or place? And did the movement of Imam Husayn (A) stop with the occultation of the 12th Imam (A)? Furthermore, will the Husayni Movement ever stop? And are you - wherever you are - a part of the Husayni Movement? Is Islam stronger or weaker than it was before? What are some critical questions that we must all ask in these honorable months of Muharram and Safar? What was the inspiration for the Islamic Revolution in Iran? If the lifestyle of a Shia Muslim is no different than the lifestyle of a non-Shia person - irrespective of religious affiliation - have they fully realized what Karbala and Ashura is all about? Is the Husayni Movement limited to just the first ten days of Muharram, or even the months of Muharram and Safar? And what are just a few of the things any one of us can do in order to be an active part of the Husayni Movement? And what is one of the simplest things we can do as a part of this Husayni Movement and what does social medial and our smart phones have to do with it? Is it a disservice to abstain from speaking about the socio-political aspect of Imam Husayn\\\'s movement? Is Tabligh and Islamic propagation an easy task to do, and what are some of its fundamental requirements? What is known as \\\"Comfortable Tabligh\\\"? And how can one differentiate a true scholar from a pseudo-scholar? Where should we concentrate our efforts in the Husayni Movement - wherever we are - in the present-day? According to Imam Sayyid Ali Khamenei, what is the meaning of the Arabic word \\\'Infaq\\\' and how does it relate to the previous question? Is the martyrdom of Imam Husayn (A) separate from the mission of Imam Husayn (A), and vice versa? Finally, what should you do - wherever you are - if you feel like the enemy ranks are just too powerful to overcome and the odds are just too overwhelming? In order to answer these questions and many more, we invited Shaykh Ali Qomi from the Islamic Republic of Pakistan to speak to us about some matters regarding the blessed months of Muharram and Safar, the great mission and sacrifice of Imam Husayn (A), and how YOU can \\\"Become A Part of the Husayni Revolution\\\". #IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Mohammad #Ali #Fatima #Hasan #Husayn #Muharram #Safar #Ashura #Karbala #Martyrdom #Sacrifice #Shahadat #Martyr #TheAwaitedOne #Mahdi #Imam #Wilayah #Imamate #Truth #Justice #Rghteousness #Freedom #Independence #WhoIsHusayn #Zaynab #Arbaeen #Revolution #IslamicRevolution #IslamicAwakening #ImamKhomeini #Khomeini #ImamKhamenei #Khamenei #WilayatFaqih #Majalis #Majlis #Masaib #Matam #Honor #Falsehood #Evil #Taghut #D2A #D2i #Zionist #Yazeed #Shimr

Is Wilayah confined and limited? Is Resistance confined and limited? The short answer is NO!

This clip is an interesting Islamic rap song that deals with the shackles that are placed on human beings by the enemies of humanity. The evil and wickedness of Bani Umayyah isn\\\'t limited to a thousand years ago and neither is it limited to a certain tribe or a specific location. Bani Umayyah represents all those who are opposed to the prosperity of humanity just so they can hoard the wealth and the power of the world. Bani Umayyah is still very much alive and working towards its evil goals. It\\\'s time to wake up, break the shackles, become free, and start working for the Imam of the Time (ATFS). You are stronger than you think!

How important is the International al-Quds Day? What does Imam Sayyid Ali Khamenei say about the International Day of al-Quds? Who is the founder of the International Al-Quds Day and thus is it limited to just the Shia? What does al-Quds Day stand for and thus is it limited to just Muslims? Should you commemorate the International al-Quds Day if you have a small community; or can you commemorate it even as an individual or small group? And what can one do in support of the International al-Quds via the social media? And what are some other examples of oppression that have occurred in history which is similar to that of Palestine? What is the stance of some Rabbis, Orthodox Jews, the Neturei Karta, and even Secular Jews when it comes to Zionism and the state of israel? Finally, what is our duty when it comes to the International al-Quds Day? In order to answer these questions and more, we invited Shaykh Muzaffer Hyder from the United Kingdom, to sit down with us and discuss the International al-Quds Day; A Day for Humanity. Palestine Will Be Free, From the River to the Sea! Allah Guarantees It. #IslamicPulse #IPTalkShow #Islam #Resistance #Khomeini #Khamenei #Freedom #BDS #BoycottApartheid #FlyTheFlag #AlQuds2022 #AlQudsTheAxis #alQuds #QudsDay #FreePalestine #Palestine #Zionism #israel #Oppressor #DeathToisrael #Truth #Justice #Freedom #Oppression

What are some of the lessons that we learned in the holy month of Ramadan? What does fasting for 29 to 30 days in the holy month of Ramadan tell us about ourselves? And what is the most fundamental reason that Muslims fasted in the holy month of Ramadan? Why has Allah commanded us to fast in general, but more so in the holy month of Ramadan? And is fasting limited to just food and drink? Is fasting only limited to Muslims or do other religions also have fasting? And what do non-religious people have to say about fasting? Finally, what are the \\\"Post-Ramadan Blues\\\", why do they occur, and how do you cure them? In order to answer these questions we invited Sayyid Shahryar from the United States of America, to sit down with us and discuss \\\"The After-Effects of Ramadan\\\". #IslamicPulse #IPTalkShow #Allah #AhlulBayt #Islam #Quran #Thaqalain #Muslim #Ramadan #sawm #Fasting #Eid #Shawwal

What is the Nakba Day? What does Imam Khamenei say about the issue of Palestine? Is the \\\'Nakba Day\\\' limited to just one single day? What is U.N. Resolution 181 and what relevance does it have to the Nakba Day? Are all people of Jewish faith pro-israel? Approximately, how many people were exiled and thrown out from Palestine on the Nakba Day? What is the second Nakba Day? In the present-day, approximately how many Palestinians have been exiled? What is the general Palestinian referendum that Imam Sayyid Ali Khamenei speaks about? Are there countries in the world that haven\\\'t recognized the existence of the illegall Zionist regime? What is the role of humanitarian and international organizations - including, but not limited to the United Nations - when it comes to the issue of the Nakba Day? Are there any international laws in favor of the Palestinians? Who was Rachel Corrie and what is the role of the United States of America when it comes to the support of the illegal Zionist regime? What is the role of the Resistance when it comes to the Nakba day and generally, the Palestinian issue? What is the Spirit of Resistance and what are the different ways that one can resist oppression? Finally, why has the illegal Zionist regime built a wall around itself and undertaken the venture for normalization with Arab states? In order to answer these questions and more, we invited Shaykh Ali Qomi from the Islamic Republic of Pakistan to speak to us about \\\"The Palestinian Nakba\\\". #IslamicPulse #IPTalkShow #BoycottApartheid #FlyTheFlag #AlQuds2022 #AlQuds_The_Axis #alQuds #Palestine #QudsDay #FreePalestine #Zionism #israel #Oppressor #DeathToisrael #Truth #Justice #Freedom #Oppression #NakbaDay

The Islamic Pulse Talk Show is humbled and honored to present a Shaykh Zakzaky special talk show that focuses on the esteemed and honorable Shaykh Ibrahim Zakzaky. A brilliant and pious human being who has positively impacted the lives of millions across the world, and who always was and always will be, the voice of the voiceless. And so what is the current situation and condition of Shaykh Zakzaky and the Islamic Movement in Nigeria in the post-imprisonment era? And who is in ultimate control of the Islamic Ummah? Is the love and admiration for Shaykh Zakzaky limited to only Shias? Furthermore, is the love and respect for Shaykh Zakzaky limited to only Muslims? What are some of the things that the members of the Islamic Movement in Nigeria do in order to be of service to the masses? What have non-Muslims said about Shaykh Zakzaky after they have witnessed the manners and behaviors of Shaykh Zakzaky and the Islamic Movement in Nigeria? And finally, after all the oppression that Shaykh Zakzaky and the Islamic Movement in Nigeria have witnessed, what has Shaykh Zakzaky called for in his post-imprisonment era? In order to answer these questions and more, we invited Shaykh Abdul-Aziz from Nigeria to speak to us about \\\"Shaykh Zakzaky: Post-Imprisonment\\\". #IPTalkShow #IslamicPulse #ShaykhZakzaky #FreeZakzaky #Zakzaky #IMN #Karbala #Islamic_Revolution #Nigeria #Islam #Allah #Islamic-Republic #Khomeini #Khamenei #Leader #Husayn #oppressed #poor #Zaria #Rise

What does it mean when it is said that \"Hajj is a Wise Divine Plan for Humanity\"? What is so unique about the Hajj that it is said to be a wise and intelligent divine plan for humanity? And is this divine plan, known as the Hajj, limited to just Muslims or is its scope much wider? And along these lines, is this divine plan of Allah limited to just the past and/or current generations? How do we begin to understand a little bit about the all-encompassing and overwhelming knowledge that Allah has when it comes to every single detail of creation? Finally, what is the expiration date of this great and beautiful divine plan and compass of Allah, known as the Hajj? The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, speaks and answers and expounds in his majestic style.

Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 1st divinely appointed Imam (A), Imam Ali ibn Abi Talib (A), where his eminence (A) tells us all, \"Don\'t Place Yourself Under the Target of Slander\". It is true that the Ahlul Bayt (A) have commanded us to think positive about our religious brothers and sisters; yet is there something that we might do which undermines this? What are some of the ways in which we place ourselves under the target of slander, which is known in Arabic as Tohmah? Who is in control when we keep our secrets to ourselves? And is the safekeeping of secrets merely limited to our own individual lives? Is not placing oneself under the target of slander limited to the common people, or are even religious scholars included in this statement? Finally, as true believers and Mo\'mineen, why are we told, \"Don\'t Place Yourself Under the Target of Slander\"? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 1st divinely appointed Imam (A), Imam Ali ibn Abi Talib (A), where his eminence (A) tells us all, \"Don\'t Place Yourself Under the Target of Slander\".

Concerned about the devastation currently being inflicted on the people of Lebanon and Palestine by the Israeli Military Forces and with the very limited and biased reporting on these conflicts presented by most American media networks - students organized a teach-in on the UC Berkeley campus in order to give students faculty and the Bay Area community at large achance to gain a greater understanding of these events and to participate in an open discussion on their significance for both Americans and the people of the Middle East. During the first hour of this two-hour event four scholars with expertise in the Middle East presented short analyses - 15 minutes each - of the historical and political dimensions of this conflict focusing on the following themes. 1. The role US foreign policy has played in enabling and authorizing the Israeli bombardment 2. The origins and historical development of Hezbollah and the role of this movement within Lebanese social and political arenas 3. The shifting political alignments within Israel and their relation to the current war on Lebanon and to Israels role in the region more broadly 4. The impact of Israeli military actions in Gaza and the West Bank on the lives of Palestinians and the political landscape of the Palestinian society. The presentations were followed by audience questions and comments which is what this video is about. Speakers in the first part included Judith Butler Beshara Doumani Charles Hirschkind Saba Mahmood Zeina Zaatari The teach-in took place on September 7th 2006. Checkout more clips from this event on this site or on google video.

Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal. The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies. Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country. "Get out occupier! We demand an end to the occupation!" shouted protesters. The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval. Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18. On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation. Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement." Al-Sistani has also said any accord must have national consensus. Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released. Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully. The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base

Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal. The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies. Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country. "Get out occupier! We demand an end to the occupation!" shouted protesters. The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval. Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18. On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation. Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement." Al-Sistani has also said any accord must have national consensus. Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released. Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully. The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base.

Iraqi demonstrators have staged massive anti-US rallies in Baghdad to protest the controversial US-proposed security deal. The rallies were held as the security pact nears its final stages. Nearly a million demonstrators from different cities of the war-torn country participated in the rallies. Denouncing the American occupation of Iraq, the crowds shouted anti-US slogans and called for ending the US presence in the oil-rich country. "Get out occupier! We demand an end to the occupation!" shouted protesters. The move comes a day after Iraqi Prime Minister Nouri al-Maliki sent the draft of the security deal to the parliament for final approval. Last week Iraqi clerics including the anti-American cleric Moqtada al-Sadr called for a nationwide demonstration on October 18. On Friday, several Sunni and Shia clerics spoke out against the deal, as opposition, among Iraqis from all walks of life, was growing against it. The clerics argued that the Iraqi public knew little about the terms of the deal which could change the future of the nation. Meanwhile, Sadr Eddin al-Qzbangi, a confidant of Iraq's most revered Shia cleric, Grand Ayatollah al-Sistani said Friday that the Ayatollah has “expressed concerns about the secret provisions of the agreement." Al-Sistani has also said any accord must have national consensus. Al-Qzbangi said that although al-Sistani has repeatedly called for clarification of the deal, the details have not been released. Al-Qzbangi urged the Iraqi parliament to study all the terms of the agreement very carefully. The draft accord includes a timeline for US withdrawal by the end of 2011 and gives Baghdad limited authority to try US contractors and soldiers for major crimes committed off-duty and off-base

Some factions in Pakistani believe that Pakistan government is fighting America's war on terror. This has caused a great deal of latest disasters in Pakistan including but not limited to suicide bombing. If US stops its interference in Pakistan's internal affairs, things can be settled and controlled.

An invitation to all communities to attend this 5th Annual Conference of Muslim Congress taking place in Dearborn Michigan on July 4th and 5th. Don't miss this family event accompanied with learning. You will have an opportunity to ask questions to various ulema available who speak different languages. Languages are, but not limited to, Arabic, Persian, English, and Urdu. Please visit www.muslimcongress.org and register for this event. This is one of the most healthiest activities Muslim Congress offers to all of us.

Pakistan under attack by TALIBAN and AMERICA - 16May09 - English. Taliban vs. US is a setup to make sure that the Pakistani Nation get stressed and surrender to the world powers and not even think about any revolution. Recent activities in Pakistan are the evident proof of targeting the passion of Pakistani people for Islam. The main objective behind the whole clash between Taliban and US is to drive people of Pakistan away from true Islam. The distorted version of Islam presented to people of Pakistan using Taliban has nothing to do with any teachings of Prophet Muhammad (s.a.w.a.w). This technique has been used in past to drive christians and jews away from the teachings of Prophet Eesa (a.s) and Prophet Moses (a.s). The activities that were performed in the name of Christianity and Judaism had nothing to do with the teachings of original Christianity and Judaism. As a result, Christians and Jewish turned away from their religion and allowed some selfish and money and control freaks to hijack their religion. We, as a Muslim, and the followers of Ahlulbayt (a.s) have a big responsibility. This responsibility includes but is not limited to is to stick to the pure Muhammadan religion and spread the true teachings of Rasool Allah.

In the second part of his appearance on CNBC's Squawk Box this morning, Ron Paul asserted that the world would be a lot safer if the US government didn't start so many wars and continually tried to meddle in the affairs of other countries. He explained that Iran poses no credible threat to America and that Obama's policy of assassinating US citizens on secret charges demonstrates that something has gone terribly wrong with American foreign policy. Ron Paul supports regaining US security through diplomatic and economic engagement backed by military deterrence instead of aggression, murder and perpetual warfare. Ron Paul is America's leading voice for limited constitutional government, low taxes, free markets, and a return to sound monetary policies.

Ron Paul is America's leading voice for limited, constitutional government, low taxes, free markets, and a return to sound monetary policies. Most Powerful Army Fighting War Against People Who Have NO Tanks! NO Planes! NO Ships!

Another day of furious anti-gaddafi protests in London. This time, protestors made their way to Downing street, the Prime Minister's residence, their fury no longer limited to the regime in Tripoli.

An invitation to all communities to attend this 7th Annual Conference of Muslim Congress taking place in Kansas City, Missouri on July 2nd and 3rd. Don't miss this family event accompanied with learning. You will have an opportunity to ask questions to various ulama available who speak different languages. Languages include, but are not limited to, Arabic, Farsi, English, Urdu, and Punjabi. Please visit www.muslimcongress.org and register for this event. This is one of the most healthiest activities Muslim Congress offers to all of us.

Ron Paul is America’s leading voice for limited, constitutional government, low taxes, free markets, sound money, and a pro-America foreign policy.

Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\\\\\\\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\\\\\\\" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, \\\\\\\"Indeed, the people have gathered against you, so fear them.\\\\\\\" But it [merely] increased them in faith, and they said, \\\\\\\"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\\\\\\\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله

Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011. http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523 http://farsi.khamenei.ir/news-content?id=17271 بسم‌الله الرحمن الرحیم السلام علیکم و رحمة الله و برکاته الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا (O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab) I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them. There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world. The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world. The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world. For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses. In this brotherly dialogue with you I want to place greater emphasis on three areas: 1. Taking a glance at the identity of these uprisings and revolutions 2. Major threats and harms lying on their way. 3. Recommendations to find solutions and prevent these threats and harms. Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people. In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries. This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents. In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim ) When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph. Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras: أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟ When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart: بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ …This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power. Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule. In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors. With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following: - Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West. - Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia. - Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years. - Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland. There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial. The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation. People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future. 2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations. إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا ( Indeed, the plot of Satan has ever been weak) Allah says about a group of mojahids of early Islam: الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ ( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. ) We need to know what these threats are, in order not to be surprised and to be able to find solutions. We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people. I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy. The first group of harms is of the following type: The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory. The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided. The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power. The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution. If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality. In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks. In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people. The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says: “فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..” The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent: اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً (When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation. Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran. Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves. Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently. Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you. The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook. The passage of time will be to their loss and to the benefit of the Islamic current. The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality. The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years? The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet: أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders. There are two important points in this connection: First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government. The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution. In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God… Once again, we will review these verses: بسم‌الله‌الرحمن‌الرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ ‌اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى‏ إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى‏ بِاللَّهِ وَكيلاً. (In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.) والسلام علیکم و رحمة الله