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Quran: 112. Surah Al-Ikhlas (The Sincerity): Arabic and English translation HD

Tafseer Surah Ikhlas - تفسیر سورہ توحید | Maulana Dr. Ammar Naqvi | Urdu 28/04/2020

[Alfurqan PV] Sura Ikhlas kiTafseer | Syed Hussain Moosavi | Urdu

In this episode of our journey through \\\"The Signs of Allah\\\", Shaykh Muhammad Husayn speaks about Chapter No. 112 of the holy Qur\\\'an, and the 3rd verse within it. Yet, what is the name of chapter number 112 of the holy Qur\\\'an? And how many verses does this specific chapter have? What does verse number 3 of this chapter speak about? And what does the word \\\'beget\\\' mean? What is the overall concept put forth in chapter number 112 of the holy Qur\\\'an? And what verse in chapter number 112 refutes the opinion that God has a son? Finally, what does Allamah Tabatabai say in his famous Tafsir, al-Mizan regarding this 3rd verse of chapter number 112 of the holy Qur\\\'an? It only takes a few minutes to witness \\\"The Signs of Allah\\\", but it could very well change your lives for the better, for forever. #Allah #TheSignsofAllah #IslamicPulse #Quran #Tafsir #Islam #TheWord #Ikhlas #Qul #AhlulBayt

According to the holy Messenger of Allah (S), how is Imam Ali ibne Abi Talib (A) similar to Surah Ikhlas of the holy Qur\\\'an? And what is the value of the recitation of Surah Ikhlas? What does it take for one to gain the rewards equal to one third of the good actions of all the people? And what does it take for one to gain the rewards equal to two thirds of the good actions of all the people? And what does it take for one to gain the rewards equal to all the good actions of all the people? Finally, what will happen to the people who are the real followers and lovers of the Messenger of Allah (S), Imam Ali (A), the divinely appointed Imams (A), and the Ahl al-Bayt (A)? The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation

Quran Surah 112 - Al-Ikhlas...Sincerity - ARABIC with ENGLISH translation

MESSAGE FOR 3 YR OLD SYEDEH SUSSAN ZARE VIDEO:The benefits of praying Surah Ikhlas are that, one recitation of this short Surah is equal to one third of the quran, so to recite the surah 3 times is like having recited the Quran once in its entirety!

Recitation of Surah Ikhlas qul qoul by a little Girl

Etiquettes of Entering Cemetery & Remembering Death 4 | Islamic Etiquettes (Adaab) Series This session: - Refrain from laughing - Reciting Surah Fateha, Ikhlas, Qadr - Sadaqa & charity on behalf of our deceased - Where can charity be spent? - Refrain from sitting on the graves - Do not read namaz between the graves Hujjatul Islam Haq Panah is a Howza teacher in Qom, Iran.

Dars ikhlas Bacho ki taleem wa tarbiat Al mujtaba foundation Dars ikhlaq Islami video Islami information Islami history Islamic history Quotes Islamic quotes Farameen masoomeen Aqwal e masoomeen Tib e sunnati Teb e ahle bait Tib e islami

Pesan Ayatollah Sayyid Ali Khamenei Pemimpin tertinggi Republik Islam Iran kepada Para Jamaah Haji beitollah-il-Haram 1432 Hijriah بسم الله الرحمن الرحيم الحمد لله رب العالمين و صلوات الله و تحياته علي سيد الانام محمد المصطفي و آله الطيبين و صحبه المنتجبين Musim semi haji sudah tiba dengan kesegaran dan suasana spritual dan kecemerlangan dari Allah SWT, dan hati orang-orang beriman dengan keinginan yang amat besar akan terbang disekitar Ka\'bah ketuhanan dan kesatuan. Mekkah, Mina, Mash\'ar dan Arafat merupakan tempat para manusia beruntung yang merespon suara : ((و اذن في الناس بالحج ...)) berarti ajaklah manusia untuk pergi haji, dan hadir di jamuan Allah yang maha pengampun. Tempat suci ini adalah rumah keselamatan dan pusat hidayah yang ayat-ayat ilahi bersinar padanya dan payung perlindungan juga diperluas di atas kepala semua. Bersihkan hati anda semua di dalam Zamzam Safa, zikir dan rendah hati; bukalah mata batin dengan ayat-ayat terang Allah; pilihlah ikhlas dan berserah diri yang merupakan tanda pengabdian hakiki; ulangilah berkali-kali cerita seorang ayah yang membawa anaknya Ismail ke tempat korban, dan kemudian mengenal jalan cerah dan terang yang telah dibuka untuk mencintai Allah yang Maha Kuasa, dan masuklah ke dalam jalan itu dengan usaha dan keinginan beriman dan niat jujur. Magom Ibrahim adalah salah satu dari ayat-ayat tersebut. Tempat kaki Ibrahim a.s. di samping Ka\'bah suci merupakan satu satunya tanda magom Ibrahim. Magom Ibrahim adalah tempat ikhlas, ampunan dan pengorbanan; tempat istigomah terhadap keinginan hawa nafsu dan kecintaan ayah terhadap anaknya dan juga terhadap kekuasaan kafir dan syirik dan kekuatan namrud masa. Dua jalan penyelamat ini sekarang terbuka di hadapan kita seluruh umat islam. Usaha, keberanian dan keinginan yang kuat dari kita semua dapat mengarahkan kita ke sasaran dan tujuan yang dibimbing oleh para Nabi mulai dari Adam sampai dengan Nabi Terakhir dan menjanjikan kemuliaan dan keberuntungan untuk para pengikut mereka. Di hadapan Umat Islam yang amat mulia ini, sebaiknya para jamaah haji memperhatikan maslah-masalah penting dunia islam. Sekarang masalah yang paling pokok adalah kerusuhan dan revolusi di berbagai negara islam. Selama musim haji tahun lalu dan tahun ini terjadi beberapa kejadian di dunia Islam dimana kejadian-kejadian tersebut dapat merubah nasib umat islam dan menyampaikan kabar gembira tentang masa depan yang cemerlang, penuh kemuliaan, kemajuan material dan spritual. Di Mesir, Tunisia dan Libya, para diktator bejat yang mempunyai ketergantungan sudah jatuh dari takhta kekuasaan dan di beberapa negara islam lain juga gelombang-gelombang kerusuhan rakyat mengancam istana-istana kekuatan dan kekayaan mereka. Lembaran baru sejarah umat ini telah terbuka, menyampaikan kebenaran tentang ayat-ayat terang ilahiah yang memberikan pelajaran-pelajaran yang sangat berharga. Kebenaran-kebenaran tersebut harus diimplementasikan dalam seluruh masalah bangsa-bangsa muslim. Pertama, kini di tengah bangsa-bangsa yang sudah puluhan tahun berada di bawah kekuasaan asing, hidup suatu generasi muda yang mengambil resiko dengan penuh percaya diri dalam menghadapi para adi daya dan kemudian mulai berani berusaha merubah situasi. Hal lain adalah bahwa meskipun adanya para penguasa sekular, dan usaha mereka untuk menghapuskan agama di Negara-negara tersebut, islam dengan pengaruhnya memberikan kecemerlangannya, seperti mata air segar dalam ucapan, perkataan dan perbuatan tumpukan-tumpukan manusia, telah mampu menjadi pembimbing hati dan lisan di Negara-negara tersebut, dan juga menghayati komunitas-komunitas dan perilaku mereka. Tempat-tempat adzan, mushala-mushala, takbir-takbir dan slogan-slogan islami adalah tanda terang dari kebenaran tersebut dan juga pemilihan umum akhir-akhir ini di Tunisia merupakan argumentasi sekaligus jawaban terhadap tuntutan tersebut. Tanpa keraguan, pemilihan umum yang bebas di setiap Negara Islam bisa menghasilkan layaknya demikian sebagaimana yang dihasilkan di Tunisia. Satu hal lagi adalah bahwa dalam kejadian satu tahun terakhir ini, telah ditunjukkan bahwa Allah yang maha kuasa memberikan kekuasaan kepada bangsa-bangsa sehingga tak seorangpun dapat menghalanginya. Bangsa-bangsa itu dengan kekuatan ilahi mampu merubah nasib mereka sendiri untuk mencapai kemenangan ilahi. Pemerintahan-pemerintahan adidaya khususnya Amerika Serikat, yang selama puluhan tahun dengan kebijakan politik dan militernya, mengabdikan negara-negara kawasan dan melakukan penjajahan ekonomi, budaya dan politik terhadap bagian sensitif dari dunia ini, kini dibenci oleh bangsa-bangsa kawasan tersebut. Kita harus yakin bahwa sistem-sistem baru hasil revolusi-revolusi ini tidak akan menjadi seperti sistem-sistem sebelumnya dan peta politik kawasan ini akan dibentuk dan digambarkan oleh bangsa mereka sendiri dengan orientasi kemuliaan dan kemerdekaan penuh mereka. Hal lain adalah bahwa ciri munafik para adidaya barat telah dikenal oleh masyarakat negara-negara kawasan. Amerika Serikat dan Eropa dalam kasus Mesir, Tunisia dan Libya berusaha mendukung oknum-oknum mereka sendiri dan ketika bangsa-bangsa itu sudah berhasil, maka para adidaya itu memperlihatkan diri dengan kebohongan sebagai teman dan sahabat bangsa-bangsa yang sudah menghasilkan kemenangan itu. kebenaran-kebenaran berharga dan ayat-ayat terang ilahiah, hasil kejadian-kejadian setahun terakhir di kawasan ini adalah lebih dari yang sudah dijelaskan dan orang-orang ahli siasat dapat melihat dan memahami kebenaran-kebenaran tersebut. Akan tetapi kini seluruh umat islam, khususnya bangsa-bangsa yang sudah bangkit, memerlukan dua unsur pokok: Pertama, melanjutkan untuk tetap istiqamah dan menghindari melemahnya keinginan. Berdasarkan firman Allah SWT kepada Nabi Muhammad SAW: ((فاستقم كما امرت و من تاب معك و لا تطغوا)) و ((فلذلك فادع واستقم كما امرت)) , dan juga dari lisan Nabi Musa a.s. : ((و قال موسي لقومه استعينوا بالله واصبرو، ان الارض لله يورثها من يشاء من عباده و العاقبه للمتقين)) Ketaqwaan terbesar untuk bangsa-bangsa yang sudah bangkit adalah bahwa jangan sampai terhentikan, dan jangan terbuai dengan keberhasilan-keberhasilan sementara yang telah diperoleh selama ini. Ini adalah bagian terpenting dari ketaqwaan yang telah Allah SWT anugerahkan yaitu masa depan yang cemerlang. Kedua, kesadaran terhadap tipu-daya para negara adidaya-adikuasa sombong yang telah mengalami kerugian karena pemberontakan dan revolusi tersebut. Mereka tidak akan pernah diam dan dengan kekuatan politik, militer dan keuangannya akan memulai mempengaruhi negara-negara itu. Modal ataupun alat yang mereka gunakan adalah menyuap, mengancam dan menipu. Berdasarkan pengalaman, di antara orang-orang elit juga ada yang mudah ditipu dan disuap sehingga mereka mau tidak mau melayani musuh karena ketakutan, kerakusan dan jebakan. Oleh karena itu, para pemuda, para cendekiawan dan ulama harus lebih sadar. Resiko yang amat berbahaya adalah campur tangan dan pengaruh barisan kafir dan sombong dalam pembentukan sisem politik baru di negara-negara ini. Mereka akan berusaha keras sehingga sistem-sistem baru itu tidak dibentuk berdasarkan identitas islami dan rakyat. Orang-orang yang menyukai negaranya dan memikirkan kemuliaan, harkat dan martabat dan kemajuan negaranya harus berusaha keras agar sistem-sistem baru ini dibentuk penuh berdasarkan keislaman dan kerakyatan. Peranan undang-undang dasar mereka itu adalah sangat penting. Persatuan nasional dan pengakuan agama, suku dan etnis di negaranya adalah syarat kemenangan mereka di masa depan. Bangsa-bangsa berani yang telah berusaha bangkit di Mesir, Tunisia dan Libya dan bangsa-bangsa pejuang lainnya harus mengetahui bahwa satu satunya jalan penyelamat dari kezaliman dan tipuan Amerika Serikat dan para adi daya sombong itu adalah terwujudnya keseimbangan kekuasaan di dunia sesuai dengan kepentingan mereka. Jika para muslim ingin menyelesaikan permasalahannya dengan para adikuasa dunia harus menjadi sebagai negara besar dari segi kekuasaan, dan hal tersebut tidak dapat tercapai kecuali dengan kerja sama, persahabatan dan persatuan negara-negara islam. Ini merupakan wasiat Imam Khomeini, yang tak dapat terlupakan. Amerika Serikat dan NATO hanya dengan alasan mencari khadafi sang diktator kotor Libya itu, mengebom Libya dan rakyatnya selama beberapa bulan. Khadafi adalah seorang yang, sebelum revolusi bangsa Libya, merupakan sahabat Amerika Serikat dan NATO, mereka memeluknya, mencuri kekayaan Libya dengan berpura-pura mencium tanggannya. Setelah terjadinya revolusi, mereka dengan alasan mencari khadafi, menghancurkan semua infrastruktur Libya. Negara mana yang dapat mencegah pembunuhan massa dan kerusakan Libya oleh NATO? Jika tangan para adidaya barat yang begitu kejam tidak dipotong, lalu kita selalu akan melihat ancaman-ancaman itu terhadap negara-negara islam dan keluar dari ancaman tersebut tidak dapat terwujud kecuali membentuk kubu kuat dunia islam. Kini barat, Amerika Serikat dan Zionis lebih lemah dibandingkan dengan sebelumnya. Banyak permasalahan ekonomi, kekalahan terus menerus di Afghanistan dan Irak, demonstrasi besar besaran masyarat Amerika Serikat dan negara-negara barat lain yang semakin hari semakin tersebar, perjuangan masyarakat Palestina dan Lebanon, revolusi dengan penuh keberanian masyarakat Yaman, Bahrain dan berbagai negara lain di bawah pengaruh Amerika Serikat, semuanya merupakan kabar gembir untuk umat islam khususnya negara-negara revolusioner baru. Ibu-ibu dan bapak-bapak yang beriman di seluruh dunia khususnya di Mesir, Tunisia dan Libya harus lebih memanfaatkan kesempatan ini dengan tujuan pembentukan kekuasaan internasional islami. Orang-orang elite dan juga para garis depan revolusioner itu sebaiknya berserah diri kepada Allah SWT dan percaya pada janji kemenangannya dan juga menghiasi lembaran baru sejarah umat islam ini dengan perbuatan-perbuatan yang terpuji yang diridhai oleh Allah SWT dan menjadi lingkup kemenanganNya. والسلام علي عبادالله الصالحين Sayyid Ali Khamenei 29 Dzulqa\'dah 1432

Suratul Ikhlaas recited by Shaikh Mishary Rashed al Afasy

Zikr o Fiqr - Program 1 - [1/2] - Maulana Jan Ali Shah Kazmi - Urdu

Zikr o Fiqr - Program 1 - [2/2] - Maulana Jan Ali Shah Kazmi - Urdu

Tilawat by a student at Wali ul Asr Elementary School (www.waliulasr.ca)

This is a ‘meccan’ surah. At takathur signifies, \"the contending among people for superiority in the amount of property or number of children and men.\" It keeps man heedless of the hereafter, having no time for spiritual life. It is reported that the people of Bani Abd Munaf, Bani Qu-asi and Bani Sahm had an inordinate craving for acquisition of more and more wealth and adherents or supporters. When once they dug up the graves of their followers to count even the dead to prove the superiority of one tribe over the other this surah was revealed. Rivalry in such things monopolises the attention of individuals and communities and leaves no time for higher purposes of life and spiritual attainments, therefore a clear warning is given in this verse for devotion of some time to spiritual attainments also. The Holy Prophet (saw) said that whoever recites this surah before going to sleep at night will be saved from the torments of the grave. If this surah is recited in faraa’idh prayers, the reciter will get the reward of a hundred martyrs. If recited in the nawafil prayers, he will get the reward of fifty martyrs. It is especially recommended to recite surah at-Takathur in the ‘Asr prayers and the person who does this remains under the protection of ALLAH (swt) until the day ends. Recitation of this surah is a cure from headaches. Another way of reciting salaat al-Wahshat (apart from the commonly known way) is to recite Ayatul Kursi once and surah al-Ikhlas twice after the Surah al-Hamd of the first rak’aat and then recite surah at-Takaathur ten times after the Surah al-Hamd of the second rak’aat.

That famous one word response by Imam Khomeini (r.a). He was a true Aarif. This scene is while Imam Khomeini (r.a) was flying back to Iran in 1979 where millions were waiting for him. The person asked Imam, what are your feelings. Imam Khomeini\'s spontaneous reply: HEECHI (Nothing). He is truly divine... illuminated personality with divine goals. A true servant of Prophet(s) & Ahlulbayt(a.s).

Message of Thaqalayn \"Al-Ghadir\" and its Relevance to Islamic Unity ________________________________________ Ayatullah Murtaza Mutahhari Translated by Mojgan Jalali Vol. 3, No. 1 and 2 (1417 AH/1996 CE) The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view. Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam. For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity? To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity. Islamic Unity What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens? To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies. These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization. Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam? This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it: \"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125) Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles. As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is. The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point. In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following: \"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\" In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\" You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\"). These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard. \'Allamah Amini Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims? \'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views. \'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below: In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\" In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\": \"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims. Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says: \"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\" Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following: \"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\" \'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks: \"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them. \"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\" \"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion. In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection. To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact. The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency. Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage. Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring. Other Comments on \"al-Ghadir\" Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned. Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states: \"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\" \'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3: \"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\". In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said: \"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\". In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s): \"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\". These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam. Peace be upon him. Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm

Quran Recitation by Imam Khomeini (ra)

Affinity with the Holy Quran 2019 Fourth Annual Quranic Program Group recitation: [youngest group in Qaida] boys and girls: Surah al-Fateha (complete), adh-Dhuha (complete), al-Kawthar (complete), Ikhlas (complete) Reciter: Mehdi Ali, Ibrahim, Baqer, Murtaza, Ali Akbar, Ali Abbas, Aarzu, Fatima Date: 4th May 2019 Venue: Masumeen Islamic Center

DEATH Of My Mother-In-Law | Mawt, Qiyamat Aur Zuhoor Please recite one time Surah Al-Fatiha & three times Surah Al-Ikhlas Iltemas e Dua

محبت مجھے ان جوانوں سے ہے ستاروں پہ جو ڈالتے ہیں کمند عصرِ حاضر میں عَالَمی شیطانی طاقتوں یعنی استعماری و استکباری طاقتوں کے مقابلے میں انقلابِ اسلامی کا کردار کلیدی رہا ہے، طاقت کے نشے میں چور وہ عَالَمی فرعون صفت طاقتیں جنہوں نے دنیا کے تمام ممالک پر اپنا رعب و دبدبہ بٹھایا ہوا تھا اور کسی بھی ملک میں یہ جرأت نہیں پائی جاتی تھی کہ ان عَالَمی شیطانی طاقتوں کے مقابلے میں استقامت کا مظاہرہ کرسکے، ایک ایسی دنیا میں انقلاب اسلامی کا ظہور ہوتا ہے اور اِس انقلاب کے مقابلے میں دنیا کی تمام مادّی طاقتیں جمع ہوجاتی ہیں لیکن انقلابِ اسلامی کے انقلابی اور عاشورائی جوان جنہیں بسیج کہا جاتا ہے، ایمانی طاقت، جوش و جذبے اور اخلاص سے لبریز ہو کر ہر میدان میں اِن مغرور اور تکبر میں ڈوبی ہوئی عَالَمی طاقتوں کو شکست سے دوچار کر دیتے ہیں۔ ایسے جوان تمام مسلمان جوانوں کے لیے نمونہ عمل ہیں جنہوں نے اپنے عمل کے ذریعے یہ ثابت کردیا کہ اِن فرعونی طاقتوں کے بغیر بھی مسلمان اور دنیا بھر کے تمام مظلومین اپنے پاؤں پر کھڑے ہوسکتے ہیں اور غلامی سے نجات پاسکتے ہیں۔ بسیج کی خدمات اور مثالی کردار کے حامل بسیجی جوانوں کے بارے میں جاننے کے لیے اِس ویڈیو کا ضرور مشاہدہ کیجئے۔ #ویڈیو #بسیج #جلوے #عسکری_میدان #مجاہدت #دفاع_مقدس #معجزہ #حوصلہ_افزائی #دفاع_سخت #دفاع_نرم #شہید_فہمیدہ #محسن_حججی #نمونہ_عمل #مخلص_لشکر

وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا ۚ وَإِنَّ اللَّـهَ لَمَعَ الْمُحْسِنِينَ۔ ’’اور جو لوگ ہماری خاطر جدوجہد کرتے ہیں ہم ان کو ضرور اپنے راستے دکھا دیتے ہیں اور بے شک اللہ محسنین کے ساتھ ہے‘‘۔(سورہ عنکبوت، آیۃ: 69) مالکِ اشترِ زمان شہید حاج قاسم سلیمانی جنہیں ’’دلوں کا سردار‘‘ کہا جاتا ہے، کیونکہ انہوں نے عصرِ حاضر کے وحشی ترین انسان نما درندوں یعنی داعش اور داعش کے ہم فکر دیگر درندوں کے چنگل سے مظلوم مسلمانوں حتی غیر مسلمانوں کو بھی نجات دی، داعش جیسے درندہ صفت گروہ کو انسانیت دشمن عَالَمی طاقتوں نے اسلام کا لبادہ پہنا کر مسلمانوں کے درمیان چھوڑ دیا تھا تاکہ اِن وحشی درندوں کے ذریعے اپنے مذموم مقاصد کو حاصل کر سکے لیکن مکتب عاشورہ کے تربیت یافتہ جوانوں اور اُن کے سپہ سالار یعنی حاجّ قاسم سلیمانی نے اِن شیطانی طاقتوں کے اربوں ڈالر کے پلید منصوبوں کو ناکام بنا ڈالا اور اِن درندوں کے شر سے بھی مشرق وسطی کی عوام کو نجات دلائی۔ اِس عظیم الشان شہید کے اخلاص، عزم و ارادے اور ان کے ساتھیوں کے مثالی حوصلوں اور کردار کے بارے میں جاننے کے لیے اِس مختصر ویڈیو کا مشاہدہ کیجئے۔ #ویڈیو #کامیابیاں #شہداء #قربانی #اخلاص #ارادہ #بھیڑیے #عشق #لبیک_یا_زینب

یَا أهلَ البَیْتِ رَسُولِ اللّٰه حُبُّکُم فَرَض مِنَ اللّٰه فی القرآن کریمِ أنْزَلَه کَفَا کُمْ مِن عظیم القدر أَنَّکُمْ مَنْ لَمْ یُصَلِّ عَلَیْکُم لَا صلواة لَه \'\'اے اہل بیت رسول (ص)! اللہ تبارک و تعالیٰ نے قرآن کریم میں آپ کی محبت کو واجب قرار دیا ہے اور آپ کی قدر و منزلت کے لئے یہی کافی ہے کہ اگر نماز میں کوئی آپ پر صلوات نہ پڑھے تو اس کی نماز ہی نہیں ہو سکتی۔\'\' (امام شافعی) سوّم شعبان روزِ ولادت باسعادت شباب اہل الجنہ امام حسین علیہ ہے، اس حوالے سے ولی امرِ مسلمین کے بیانات سے استفادے کے لیے اِس ویڈیو کا مشاہدہ کیجئے۔ #ویڈیو #سوّم_شعبان #عظمت #جواد_تبریزی_ملکی #اسلام_کا_مقدر #قیام #تحریک #اخلاص

akhlas k mozu per dars kia har kaam khuda k liay kia ja sakta hay hamen har kaam khuda k hawalay karna chaiy suns jaghna ebadit hota hay

|| آیاتٌ بیّناتٌ || حافظ سید محمد حیدر نقوی || Ayaat-un-Bayyinaat || Hafiz Syed Muhammad Haider Naqvi # #Ayaat_un_Bayyinaat #SyedMuhammadHaiderNaqvi

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