Search Result in All

#Quran #Qaaf #Commentary In Part 4 of the commentary (tafseer) of Chapter 50 of the Quran, Surah Qaaf, we review Verses 9 to 11 under the theme of \"Allah\'s Blessings for Humanity\". وَنَزَّلْنَا مِنَ السَّمَاءِ مَاءً مُبَارَكًا فَأَنْبَتْنَا بِهِ جَنَّاتٍ وَحَبَّ الْحَصِيدِ {9} [50:9] And We send down from the cloud water abounding in good, then We cause to grow thereby gardens and the grain that is reaped, وَالنَّخْلَ بَاسِقَاتٍ لَهَا طَلْعٌ نَضِيدٌ {10} [50:10] And the tall palm-trees having spadices closely set one above another, رِزْقًا لِلْعِبَادِ ۖ وَأَحْيَيْنَا بِهِ بَلْدَةً مَيْتًا ۚ كَذَٰلِكَ الْخُرُوجُ {11} [50:11] A sustenance for the servants, and We give life thereby to a dead land; thus is the rising. 𝐀𝐫𝐚𝐛𝐢𝐜 𝐐𝐮𝐫𝐚𝐧𝐢𝐜 𝐑𝐞𝐜𝐢𝐭𝐚𝐭𝐢𝐨𝐧: Shaykh Hasan al-Nakhli from Dar al-Sayyida Ruqayya (peace be upon her) found @ http://www.ruqayah.net/audio/index.php?catb=166&part=1 -- 𝐒𝐔𝐏𝐏𝐎𝐑𝐓 our videos by pledging a monthly amount at 𝐡𝐭𝐭𝐩𝐬://𝐰𝐰𝐰.𝐩𝐚𝐭𝐫𝐞𝐨𝐧.𝐜𝐨𝐦/𝐓𝐡𝐞𝐈𝐏𝐇 𝐅𝐨𝐥𝐥𝐨𝐰 𝐔𝐬 𝐨𝐧 𝐒𝐨𝐜𝐢𝐚𝐥 𝐌𝐞𝐝𝐢𝐚: 𝐖𝐞𝐛𝐩𝐚𝐠𝐞: www.qaim.ca 𝐓𝐰𝐢𝐭𝐭𝐞𝐫: @QAIMInstitute 𝐘𝐨𝐮𝐓𝐮𝐛𝐞: QAIM Institute 𝐈𝐧𝐬𝐭𝐚𝐠𝐫𝐚𝐦: QAIMInstitute 𝐒𝐧𝐚𝐩𝐜𝐡𝐚𝐭: QAIM Institute 𝐅𝐚𝐜𝐞𝐛𝐨𝐨𝐤: @QAIMInstitute 𝐒𝐡𝐢𝐚𝐓𝐕: QAIM_Institute 𝐅𝐢𝐧𝐝 𝐮𝐬 𝐨𝐧 𝐲𝐨𝐮𝐫 𝐟𝐚𝐯𝐨𝐮𝐫𝐢𝐭𝐞 𝐏𝐨𝐝𝐜𝐚𝐬𝐭 𝐩𝐥𝐚𝐭𝐟𝐨𝐫𝐦: 𝐀𝐧𝐜𝐡𝐨𝐫: https://anchor.fm/qaim-institute 𝐀𝐩𝐩𝐥𝐞 𝐏𝐨𝐝𝐜𝐚𝐬𝐭𝐬: https://itunes.apple.com/us/podcast/living-the-quran-through-the-living-quran/id1403132691?mt=2&uo=4 𝐆𝐨𝐨𝐠𝐥𝐞 𝐏𝐨𝐝𝐜𝐚𝐬𝐭𝐬: https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy81MTMwOWU4L3BvZGNhc3QvcnNz 𝐒𝐩𝐨𝐭𝐢𝐟𝐲: https://open.spotify.com/show/2OvCYQ0wWqEhGsmYohuNXi

[16 June 2021][Imam Khamenei] 13th Presidential Election Speech 2021 |امام خامنہ ای] تیرہویں صدارتی انتخاب تقریر] حضرت آیت اللہ العظمی سید علی خامنہ ای نے 16 جون 2021 کوجمہوری اسلامی ایران کے تیرہویں صدارتی انتخابات کے موقع پر عوام سے براہ راست خطاب کیا۔جس کا مکمل اُردو ترجمہ ،ڈبنگ کے ساتھ پیش خدمت ہے Important Points | اہم عناون - Public Responsibility for Elections is to ensure their full participation | انتخابات کے سلسلے میں عوام کی ذمہ داری: انتخابات میں بھرپورعوامی شرکت - Results of people\'s participation in the election it\'s reason for the enmity of the enemies | الیکشن میں عوام کی شرکت کے نتائج اور اس سے دشمنوں کی عداوت کی وجہ - People\'s disillusionment from the system, the real target of enemies in connection with the Iranian elections | نظام سے عوام کی دوری، ایران کے انتخابات کے سلسلے میں دشمنوں کا اصل ہدف - Participating in elections is an example of good deeds | انتخابات میں حصہ لینا، عمل صالح کا مصداق - The power and capability of the System and the nation has a special effect due to the public presence in the nation\'s affair | نظام اور ملک کی طاقت و قوت میں اضافے پر عوامی موجودگي کا خاص اثر - In the past, elections have been free and fair | گزشتہ گوناگوں ادوار میں انتخابات آزادانہ اور صحیح و سالم رہے - Intense competition and rivalry between the candidates in the debates | مناظروں میں امیدواروں کے درمیان زوردار رقابت اور مقابلہ آرائی - Complaints of the deprived sections of the society and improper decision not to participate in the elections | معاشرے کے محروم طبقات کی بجا شکایات اور انتخابات میں عدم شرکت کا نامناسب فیصلہ - The need for youth to motivate the people to participate in elections | عوام کو انتخابات میں شرکت کی ترغیب دلانے کے سلسلے میں نوجوانوں کی سرگرمیوں کی ضرورت - Necessary measures for the health and safety of voters | رائے دہندگان کی صحت و سلامتی کے لئے ضروری تدابیر البلاغ : ادارہ فروغ ثقافت اسلامی پاکستان #ImamKhamenei #ImamKhameneiElectionSpeech #IranElections2021

What does the holy Qur\\\'an say about being with the truthful? And what effect does sitting and being around good people have on us? In addition, where are some places that we can go which can help us to improve ourselves? Finally, what can we do if we want to shape our destiny? Ustad Agha Alireza Panahian gives us the secrets to shaping our destiny.

Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication Session 1 In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication. The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves. There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray. In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words. It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases. He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans. =================================== Follow us: Facebook: https://www.facebook.com/Panahianen/ Instagram: https://www.instagram.com/PanahianEN/ Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ =================================== Subscribe https://www.youtube.com/c/PanahianEnglish =================================== See our pages in various languages: https://panahian.net/ ===================================

Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3 In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.” Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble. It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.” Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too. The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.” In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?! We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose. So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.

Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah, the holy Prophet Muhammad (S), where his eminence speaks about the 4 rights which are upon the Ummah. What are those 4 rights that are upon the Ummah of the holy Prophet Muhammad (S)? How do you treat the one who repents? What does it mean to be merciful towards the weak? And what should one do when they see someone doing good? Finally, how should we treat the sinner, as compared to how we actually treat a sinner? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).

Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 4th divinely appointed Imam, Imam Ali ibne Husayn al-Sajjad (A), speaks about the 4 qualities that complete one\\\'s Islam. But what are those 4 qualities that are so important, that they complete your Islam? And what are the rights of Allah? Where does a person\\\'s tongue fall in this context? Is shame a variable to be taken into account when a person commits a sin? Finally, is having good relations with one\\\'s family limited to only men? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 4th divinely appointed Imam, Imam Ali ibne Husayn al-Sajjad (A).

Ramadan 2021 | The Transition Shaykh Usama Abdulghani continues the discussion around the Barzakh and the beginning of our transition to our final abode. Tonight’s lecture covers the squeeze of the grave, what causes it and how to avoid it. Shaykh ends with a beautiful description of how our good deeds take on a corporal form to visit us in the grave and how the Wilayah of of Muhammad and the Progeny of Muhammad will be the believer’s ultimate savior in the grave.

The 19th Juz consists of Surat al-Furqan (last 56 verses, The Criterion), Surat al-Shu’ara (227 verses, The poets) and Surat an-Naml (first 55 verses, The Ants) – all Meccan. The first two suras discuss the Quraish’s rejection of the Qur\'an, and their displeasure with the prophet. The root meaning of ‘Furqan’ is to split or fracture, and the Qur\'an is referred to as such because it differentiates/splits between good and evil. It provides the light in the darkness of our confusion, helping us to recognize the truth. Surat al Shu’ara further describes the incredible role the prophet has played in bringing to us this guidance, and how the people have still abandoned it. The Qur\'an is complete in its divinity, its greatness the very proof of truth, and as revealed in the next Surat an-Naml, the Qur\'an is from God, the all-wise, and is the most tangible thing we have from Him. Approaching the nights of Qadr, we should ask ourselves if we truly embrace the Qur\'an as our criterion and pray for the ability to build our relationship with it so we don’t get counted amongst those who abandoned it.

Juz 12 is the completion of Surah Hud (118 verses of the total 123 verses) and the start of Surah Yusuf (52 verses of the total 111 verses). Both Surahs from this Juz are Meccan. This podcast hones in on punishment and why Allah (swt) punishes as mentioned in Surah Hud. Punishment is not a result of Allah’s oppression, rather it is direct result of a people wronging themselves. Emphasis is placed on being reformers towards good and forbidding evil to prevent self- destruction. Allah (swt) does not unjustly destroy people trying to improve things for the better.

Exploring 30 juz in 30 days by Sister Fatemah Meghji Juz 4 continues Surah Aal-Imran as well as the initial verses of Surat an-Nisa, Chapter 4, titled “The Women”. In the latter portion of Surah Aal Imran, in verses 102-105 there is advice from Allah swt on how to cling onto Truth and to remain united instead of divided. This advice includes actively seeking to understand the Truth and God’s revelation and acting on it and also the injunction to enjoin the good and forbid the evil. When the truth becomes obscure, this is an important step in preventing ourselves and our communities from moving away from this message. The strongest source of unity for us as a Muslim nation and as humans—is the Truth and God himself, the firmest of handles. Learn more: http://lnk.worldfed.org/30Juz _________________________________________________________________________________________ Watch or listen to our series on any of the channels below: Social Media YouTube: https://www.youtube.com/WorldFederationKSIMC Facebook: https://www.facebook.com/WFKSIMC/ Instagram: https://www.instagram.com/wfksimc/ Twitter: https://twitter.com/wfksimc Podcasts: Anchor: http://lnk.worldfed.org/Anchor Apple Podcasts: http://lnk.worldfed.org/Apple Spotify: http://lnk.worldfed.org/Spotify Google: http://lnk.worldfed.org/Google

Salutations to all the believers, wherever they are across the world, upon the blessed and holy month of Ramadan. The holy month in which the holy Quran was revealed, the month which is known as the month of Allah, the month of mercy, blessings, and forgiveness. What does Imam Sajjad (A) say about the passing of the month of Ramadan? And what is the significance of the holy month of Ramadan being called the month of forgiveness and repentance? When is the best time to repent and ask for forgiveness? What should we focus on in the holy month of Ramadan? What is a good way to start communicating with Allah in this holy month of Ramadan? Finally, how can the holy month of Ramadan help us to connect with our family? In order to answer these questions we invited Sayyid Shahryar from the United States of America, to sit down with us and discuss the holy month of Ramadan. #IPTalkShow #IslamicPulse #Ramadan #Allah #Love #Quran #Islam #Muhammad #AhluBayt #Fasting #Family #Qadr #Youth

Some people don’t even bat an eye! Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== The first, most common, important, influential, valuable, effective psychological effect of the verses of the Qur’an is the induction of God\'s greatness in the heart of His servant. What will be the result of this? The result is one feeling small and humble, and one becoming crushed before the greatness of God. From then on, pleasure, enlightenment, mercy, kindness and everything good can be tasted. If someone reads the Qur\'an like this, he won’t abandon the Qur\'an anymore and will become fond of it. Try it. The first of God’s attributes that you must pay attention to in order for your soul to become corrected, and so that light, mercy and the doors to all beauties will be opened to you, is God’s greatness. Do you know what the result of this will be? When you recite the Qur\'an, it is as if you are attending a workshop that inspires God’s greatness in your soul! This is not like listening to a speech, which is about exercising and the human anatomy for instance. They say, “This is an arm muscle. Repeating this move 20 times brings about these changes.” But you have not exercised. But if you actually go to a gym, you will start exercising, sweating and strengthening your muscles. When you recite the Qur’an, it is as if you have gone to a gym and are practicing with God’s attribute of greatness. This is very surprising and important! This is the first action that helps build up the human soul. If this is true, it’s very important. It’s a key point. The first feeling that one must find with respect to God is feeling humble and small before God. [You say,] “I’m your little one.” After saying this, you start loving God too. Let’s not run before we can walk! We cannot love God unless we become small before Him. We must first become small before Him. We should pay attention to the Qur’an. You prostrate before God [when praying]. Have you noticed this? Have you noticed that you bow down? Have you noticed that you put your face on the dust? Why don’t you bat an eye at this? What I am talking about has been mentioned in the Qur’an too. “Had We sent down this Qur’an on a mountain, you would certainly have seen it falling down, splitting asunder because of its fear of Allah.” [Qur’an 59:21] What is meant by “falling down, splitting asunder” is that it would have become small and crushed. Have you seen how when some people are arguing they say, “You’re nothing to me”? This means you’re very small. “Splitting asunder” means it becomes small and crushed. O God, crush us. And who can understand the pleasure of becoming crushed by reciting the verses of the Qur\'an? The way to become fond of the Qur’an is to become crushed with it. But sometimes we don’t even bat an eye. An example is when a person is cursed but doesn’t even bat an eye. The Qur’an is crushing you. Be affected by it and see how enjoyable it is. Write this phrase I’m saying a hundred times tonight! Become crushed with the verses of the Qur’an and see how enjoyable it is. You don’t need to write it more than a hundred times! We will remember it. Become crushed with the verses of the Qur’an and see how enjoyable it is. This does not need much spiritual wayfaring. You will become fond of the Qur’an. #AliRezaPanahian

Our Imam was born for one purpose: To save the world from its various troubles. He is there for us... So let\'s not forget him. We can gift him the rewards of our good actions!

A fragment sentence is only a partial thought that has been punctuated like a sentence, but is missing pieces to make it a good sentence. In this educational grammar video for kids, you will learn the definition of a fragment sentence, see examples, and learn how to make them complete sentences. . #grammarforkids #educationalvideosforkids #grammar SUBSCRIBE https://tinyurl.com/yckbu4r5 WATCH MORE https://tinyurl.com/3ksmu7d9 FREE EDUCATIONAL GAMES FOR KIDS! https://www.brainstar.com/ Turtle Diary (Brain Star) creates educational videos for children about math, science, reading, writing, social studies and more! We believe learning can be fun for kids and have made it our passion to design educational interactive games and Youtube videos to help kids get excited about learning, in and out of the classroom. School isn\'t the only place to learn and grow. From ABCs and 123s to the science of motion, Turtle Diary (Brain Star) has kids education covered!

He wants to prove to you that He is the only power. Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== We want God to give us security. We want to seek refuge in God as a result of having experienced insecurity. What do we need to know to make this come about better? What is it? God\'s power. His power! I will tell you now. Read the Qur\'an a lot. God, the Almighty, seriously intends to convince everyone who reads these verses that He is the first and last power in the universe. He wants to prove to you that He is a superpower, and actually He is the only power. God is the absolute power. He does whatever He wants. He forgives, guides and grants sustenance to whomever He wants. [Qur’an 3:129, 74:31, 2:212] He attributes many things to Himself. “We [God] created heaven and earth. We said this and that.” God creates an upheaval! A person gradually accepts this. Therefore, I ask you to first look at the Qur\'an as an educational, spiritually effective, constructive book, not as a book that should be translated scientifically to take rulings and lessons from it. Let it correct you. For example, they give eggplant stew to someone in a laboratory and say, “Test this and see if it’s good or not. Check the amount of vitamins in it.” This scientist won’t eat it even if he is dying from hunger. He wants to test this food. Many of us who go toward the Qur’an act like this scientist in the laboratory does. “Let’s see what’s in it.” Eat it! Eat it! You’re weak from hunger. Consume the Qur’an! For example, one is listening to music. [Someone says,] “You’re listening to music a lot. You really enjoy it!” [He replies,] “No, I’ve been asked to write down the lyrics of these 100 songs. That’s what I’m doing. I don’t like them at all. I can’t relate to them. I don’t know their genres or anything about them.” This is a meaningless connection with music. The purpose of music is not for you to write the lyrics! A person who does this is a researcher and doesn’t understand the elements of music. He doesn’t fly with music. Does anyone fly with music? Yes, as much as a hen can fly! But with the Qur’an, one flies to God Himself. He flies through the atmosphere and through the galaxy. Once there was an art student in the university who was also a painter. As I was walking through the university campus, I saw him painting. There was a small cassette player next to him playing music. I asked him very cautiously, “Why are you listening to this music?” He said, “Music makes the soul more delicate, and I am doing something delicate now. I want this delicacy to be conveyed.” He was right. I said, “If I suggest something, will you try it? Listen to the Qur’an for a while.” He said, “Qur’an?” I remember he said this in surprise. I answered, “Yes, see if it has the same effect.” I went to that same college the next month. He came to me very upset! I asked myself, “What should I do now? It seems my suggestion wasn’t appropriate for him.” He was truly upset. He came forward and said angrily, “I’ve wasted my life! Why hadn’t I ever done this before? You don’t know what an impact this has had on me!” He was ahead of the one who had suggested this! Use the Qur’an. Recite the Qur’an a lot. God, the Almighty, seriously intends to convince everyone who reads these verses that He is the first and last power in the universe. He wants to prove to you that He is a superpower, and actually He is the only power.

Ayatollah Sayyid Ali Khamenei narrates and explains a tradition from Tuhaf al-Uqool where the Messenger of Allah, the holy Prophet Muhammad (S) gives some advice to the 1st divinely appointed Imam, Imam Ali ibne Abi Talib (A). What are some pieces of advice that the holy Prophet Muhammad (S) has given to the Commander of the Faithful, Imam Ali (A)? Is it acceptable to tell lies and commit treachery or betrayal? How should we fear Allah? What does the Messenger of Allah (S) say to Imam Ali (A) as regards to good moral and ethical qualities? And what does the Messenger of Allah (S) say to Imam Ali (A) in regards to bad moral and ethical qualities? Finally, what should we spend our life and wealth on? Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah, the holy Prophet Muhammad (S).

Brand new series, GAME OVER exploring Islamic concepts and answering some of the most topical questions of our time. One of the most commonly raised questions in the minds of our youth is whether our non-Muslim classmates will go to heaven or not. It’s a question that adults have too - what about my Christian peers at work? What about someone who isn’t a Muslim, but they’re a decent human being? What about that celebrity I really like, but Allah hasn’t guided them to Islam? Doesn’t it suffice for someone to be a good person? And the follow-up question is inevitably that if non-Muslims will go to heaven, why should I be a Muslim then? Shaykh Muzaffer Hyder clears the air with precision and arguments from the Holy Quran. And the answer just may lead you to a greater understanding of your own journey towards Allah… #IslamicPulse #GameOver #Quran #Ahlulbayt #Islam #Heaven #Hell #Paradise #Bible #Christianity #Judaism #Monotheism #Polytheism #Belief #Faith #Christian #Jew

Don\\\'t you all just love doing good deeds for the sake of Allah and abstaining from disobeying Allah, for the sake of Allah. But have you ever wondered what are the deeds that Allah really loves us to do? And how does one make a Muslim believer happy? Sayyid Shahryar uses the wise and eloquent words of the sixth divinely appointed Imam, Imam Ja\\\'far ibne Muhammad al-Sadiq (A) to talk about the \\\"3 Deeds Loved by Allah\\\". Hey, these deeds are much easier than you think. #IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Quran #AhlulBayt #Love

So how exactly do you start your morning? Perhaps brushing your teeth, combing your hair, a cup of coffee or tea, perhaps a quick glance at the news on the T.V. or the daily newspaper, or perhaps even that last minute homework right before school. But what does the Messenger of Allah, the holy Prophet Muhammad (S) tell us to do in the morning? Well, in this One Minute Wisdom, Sayyid Shahryar uses the wise words of the holy Prophet Muhammad (S) to shed a little light on what we really need to add in our early morning routine. So Good Morning Everyone! #IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Quran #AhlulBayt #Muslim #Morning #Coffee #Tea #Juice #Toast #Pancakes #Omelette #God #Prophet #Muhammad

What is one of Imam Khamenei\'s recommendations for Hajj pilgrims? Is it recommended to frequent the markets and the Bazaar when one is on the Hajj pilgrimage? And is it okay to frequent the markets and the shopping malls while on the Hajj pilgrimage if one\'s intention is good? Who does one help when they buy things in the market while on the Hajj pilgrimage? What is the spiritual price of frequenting the Bazaar while on the Hajj pilgrimage? Finally, what is truly \"The Best Hajj Souvenir\"? The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, answers and explains in his wise and noble manner.

\\\"Reach the Peak\\\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A). In this episode, Sayyid Amir Behbahani speaks to us about some \\\"Brand New Gems\\\". What is the continuation of Hikmah number 4 found in Nahjul Balagha? And what is the third essential attribute that a Mo\\\'min and a believer must have? What is the meaning of the Arabic word \\\'Hulal\\\' and what is its singular form? And what does Imam Ali (A) compare good manners to? What are the meanings of the Arabic word \\\'Adab\\\' that is found in the narrations? What is Hikmah number 113 and how does it relate to this Hikmah number 4 found in Nahjul Balagha? And what are three qualities that are preferable in women? And finally, according to Imam Ali (A), what is the most valuable inheritance? If you ultimately want to \\\"Reach the Peak\\\", you\\\'re going to have to take the first step - wherever you are! #IslamicPulse #ReachthePeak #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali

The auspicious personality of Imam Khomeini (R) is an ocean of lessons that serves as a practical guide even in our present-day. Yet, what are the societal and the spiritual aspects of Imam Khomeini (R) and the Islamic Revolution, sometimes referred to as the Socio-Spiritual aspect of the Islamic Revolution? And what are two books authored by Imam Khomeini (R) that are highly suggested to be read by us? What aspects of Imam Khomeini (R) are witnessed in the aforementioned books that have been authored by Imam (R)? And did the great spiritual status of Imam Khomeini (R) prevent him from being an active leader who created and led one of the greatest movements of humanity? Is there a contradiction between deep spirituality and taking a proactive and \\\'on the ground\\\' stand on socio-political issues? Did the holy Prophet Muhammad (A) and the divinely appointed Imams (A) merely sit in their houses and/or the Masjid to worship Allah and that\\\'s it? What are some examples in the history of the Muslims that depicts the real and untainted stance of the previous divinely appointed Prophets (A), the holy Prophet Muhammad (S), and the Immaculate Imams (A) when it came to societal matters? What is the meaning of a \\\"vacuum/hole\\\" as it appears in the well-known tradition that when a religious scholar dies, a vacuum/hole is created that cannot be filled up? And what aspects of the Ahl al-Bayt (A) should be represented by us in our capacity as a good Muslim, as a devout Mo\\\'min, and as a righteous religious scholar? In reality, do we create our own spirituality or is there another ultimate source which endows us with spirituality? And what is the ultimate goal and purpose of creation as it relates to a Towheedi society? Did Imam Khomeini (R) bring about any innovations in Islam or was that which Imam Khomeini (R) preached, the original and pure Islam? What is the role of the governmental establishment when it comes to the nurturing of the people\\\'s spirituality? And in this regard, is there anything such as a neutral government? And are governments such as those in America, the United Kingdom, France, Germany, and etc., considered to be neutral or so called \\\'secular\\\' governments? The fact that people can organize rally\\\'s for the LGBT people, but a Muslim woman cannot wear a Hijab, shows what fundamental attribute of the West? What effects did Imam Khomeini\\\'s spirituality have on great individuals such as Shaheed Mutahhari and on the people in general? How is it possible for a human being to be both at the epitome of spirituality and courage, simultaneously. And finally, why were the superpowers of Imam Khomeini\\\'s time and the superpowers of the present-day afraid of Imam Khomeini (R), the school of thought of Imam Khomeini (R), and the successor to Imam Khomeini (R), the current Leader of the Islamic Revolution, Imam Sayyid Ali Khamenei? In order to answer these questions and more, we decided to invite Sayyid Muhammad Hashemi from the Islamic Republic of Iran to discuss \\\"Imam Khomeini & The Socio-Spiritual Revolution\\\". #IslamicPulse #IPTalkShow #ImamKhomeini #Khomeini #IslamicRepublic #IslamicRevolution #Revolution #Justice #Truth #ImamKhamenei #Khamenei #Iran #Oppressed #Tyrant #Taghut #SocioSpiritual #Culture #Shia #Erfan #spirituality #Akhlaq #PureMuhammadanIslam #Islam #AhlulBayt #Quran #Allah

What is one of the main and fundamental things that the Hajj is a manifestation of? What does Imam Khamenei highly emphasize and give great importance to when it comes to a fundamental affair of the Muslim Ummah? What was the Sunnah of the 6th divinely appointed Imam, Imam Ja'far al-Sadiq (A) when it came to Muslim Unity? Those who speak about and enflame the rifts between Shias and Sunnis work to whose advantage? What is just one of the many villainous things that the British are really good at? What has become a popular subject that is discussed in American political think-tank circles? What did Imam Khomeini (R) say about Muslim Unity and how did his eminence promote it? What are ways in which one can promote and strengthen Muslim Unity? Finally, are there more differences or similarities between Sunnis and Shias? The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, answers and explains in his wise and noble manner how Muslims worldwide need to "Stop Creating Sunni-Shia Discord".

Salutations and congratulations to all the believers across the world, wherever you are, on the auspicious birth anniversary of the 7th divinely appointed Imam, the 7th Successor to the holy Messenger of Allah (S), Imam Musa ibne Ja\\\'far al-Kadhim (A). What is the ship of salvation? And what advice did Luqman, the Wise, give to his son? What kind of an ocean is this world? And what kind of ship is needed in this ocean? And what has happened to a countless many in this ocean called the world? Finally, what essential qualities must the ship have in order to be qualified as the ship of salvation? Sayyid Shahryar answers with the words of the 7th divinely appointed Imam, who relates an episode from the life of Luqman, the Wise, in this \\\"One Minute Wisdom\\\" special, celebrating the birth anniversary of his eminence, Imam Musa ibne Ja\\\'far al-Kadhim (A). Toot, toot! The Ship of Salvation is about to set sail, so make sure to get on board before it\\\'s too late. #IslamicPulse #OneMinuteWisdom #OMW #Akhlaq #Ethics #Morality #Islam #Allah #Quran #AhlulBayt #Muslim #Imam #Kadhim #Musa #Jafar #7thImam #Imam #Good #Truth #Wisdom #Luqman #Salvation #Taqwa #Dunya #Materialism #Consumerism #Evil

\\\"Reach the Peak\\\" as we delve deeply into the beautiful pages of Nahjul Balagha and the wise words of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A). In this episode, Sayyid Amir Behbahani speaks to us about \\\"Keeping A Secret\\\". What is Hikmah number 5 by Imam Ali (A) which is found in Nahjul Balagha? What does Imam Ali (A) say about the chest of a wise man? And what does Imam Ali (A) say about good humor? What does Imam Ali (A) say about forbearance? According to Imam Ali (A), who is considered a wise man? And how is Hikmah number 407 found in Nahjul Balagha, related to this discussion? Why has Allah granted human beings wisdom? What is a secret and how is Hikmah number 162 found in Nahjul Balagha, related to this? And finally, what kinds of secrets should keep? If you ultimately want to \\\"Reach the Peak\\\", you\\\'re going to have to take the first step - wherever you are! #IslamicPulse #ReachthePeak #ImamAli #Rajab #NahjulBalagha #RTP #Islam #Allah #Shia #Muslim #Sunni #AhlulBayt #Imamate #Wilayate #Ali

For what things should we ask for forgiveness from Allah? Is only the doing of certain actions a sin or is the abandonment of certain actions also a sin? And will we be questioned about abandoning certain actions, such as remaining silent? Besides, what does Imam Sajjad (A) say about this in the supplication of Makarem al-Akhlaq? Furthermore, what does the story of Prophet Yunus (A) teach us about abandoning our responsibilities? And what good tidings does the holy Qur\'an give us in the story of Prophet Yunus (A)? And finally, can salvation be achieved only by asking for forgiveness? Imam Khamenei talks about the types of sins for which we need to ask for forgiveness and explains by giving the example of Prophet Yunus (A).

The adverse effects of constant parental censure Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== Some parents are constantly questioning their children who are students. Whenever he or she comes home from school or the father enters the house, the parents ask about the child’s studies and immediately tell him/her to study. They immediately blame him/her, “Why didn’t you study? Why aren’t you studying now? Why are you playing now?” They immediately ask about the children’s grades and blame them if their grades are low. They immediately compare them with others. If parents do these things, it’s because of their compassion. But in doing this, they make their children hate studying. Plus, the children will start hating themselves too. If immediately after returning home from school every day, or immediately after the father comes home every day, a child is questioned, preached to and punished, this isn’t useful. Why do you do this? It will get worse. A child will become fed up. Why? Because some ideas will become formed in his mind. [He’ll think,] “Father means punishment if you don’t study.” Having this idea about his father is not good, and the child will become distanced from him. And yet, the reason behind these behaviors is that the parents are worried about their children and love them. They don’t care about other people’s studies and don’t direct others like this. They don’t care if others become wretched or become prosperous. The parents are worried about you, their child. This is the reason for their behavior, but this reason isn’t seen. What is seen? The bitterness of ordering, preaching, blaming, and checking up on them. Dear parents, even when your child returns home after an exam, exams that are held occasionally, don’t ask them about it immediately. Say, “How was the weather? Did you play after your test?” Wait one or two hours, then ask, “By the way, how was your test?” so that they won’t feel stressed. Why am I saying this? Your child shouldn’t think you are just judging, checking, blaming and punishing him. So when parents want to train their child, they must be careful of the bitter feelings that may be created. Training needs an introduction, should be occasional and must be done using different ways so as not to create negative feelings. If parents are constantly preaching, checking, blaming and asking about the child’s studies, he will start hating his parents and also hate his studies. He will also think negatively about the home, and the home environment will be irritating for him.