Trusting the Timing of Allah (SWT) + Du’a Kumayl - Sheikh...
July 9, 2020 Speech starts at 41:05
Trusting the Timing of Allah (SWT) + Du’a Kumayl - Sheikh Hamza Sodagar [English]
July 9, 2020 Speech starts at 41:05
Trusting the Timing of Allah (SWT) + Du’a Kumayl - Sheikh Hamza Sodagar [English]
67m:40s
1775
Believing in the Promises of Allah (SWT) | Du’a Kumayl |...
speech starts at 37:12. July 16, 2020
Believing in the Promises of Allah (SWT) | Du’a Kumayl | Sheikh Hamza Sodagar | English
speech starts at 37:12. July 16, 2020
Believing in the Promises of Allah (SWT) | Du’a Kumayl | Sheikh Hamza Sodagar | English
62m:5s
4587
Relying on Allah (SWT) in a Tawheedi Way + Du\'a Kumayl - Sheikh...
Please donate to Alwalayah\'s Muharram expenses by visiting our gofundme link: https://charity.gofundme.com/o/en/cam... or by donating at...
Please donate to Alwalayah\'s Muharram expenses by visiting our gofundme link: https://charity.gofundme.com/o/en/cam... or by donating at http://al-walayah.org
Thank you for your generosity.
93m:3s
4533
Safar Daily Du\'a | Arabic sub English
Daily Du\'a to be recited 10 times in the month of Safar with Gujrati and English Translation
#dailydua #Safardailydua #gujrati #english #arabic
Daily Du\'a to be recited 10 times in the month of Safar with Gujrati and English Translation
#dailydua #Safardailydua #gujrati #english #arabic
2m:53s
1518
Du\'a al-Baha | Arabic Sub English
Du\'a al-Baha to be recited at Sehri time in the Blessed Month of Ramadhan
#dua #duaalbaha #sehri #sahari
Du\'a al-Baha to be recited at Sehri time in the Blessed Month of Ramadhan
#dua #duaalbaha #sehri #sahari
7m:16s
1612
Du'a al Mujir - Arabic English
Du\'a al-Mujir to be recited on the night of 13,14, and 15 of the Blessed Month of Ramadhan
Du\'a al-Mujir to be recited on the night of 13,14, and 15 of the Blessed Month of Ramadhan
10m:41s
95
CommonWorry - Seconde massive du Guide suprême aux jeunes Occident - 29...
IRIB- la seconde lettre du Guide Suprême de la Révolution islamique à l\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'adresse des jeunes...
IRIB- la seconde lettre du Guide Suprême de la Révolution islamique à l\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'adresse des jeunes d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'Europe et d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'Amérique du nord a été censurée sur Twitter.
Cette lettre écrite en réaction aux attentats du 13 novembre à Paris dénonce l\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'hypocrisie de certaines puissances occidentales qui \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" soutiennent le terrorisme\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" tout en prétendant de le comattre, qui \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"en préparent l\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'émergence et l\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'amplification. la missive du Guide Surprême critique également l\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'homogénéisation des cultures et des civilisations les plus riches\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\", au profit d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'une seule et unique culture et y voit l\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'unes des principales raison de la naissance de Daech. Répercutée largement dès les premières heures dans les réseaux sociaux, Twitter a décidé de bloquer la diffusion de cette lettre dont vous pouvez retrouvez l\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'intégralité sur notre site : francophone. sahartv. ir
16m:37s
11697
The Special Attention Of Imam Redha (A) | Imam Khomeini...
The Islamic Republic, all the resistance forces, and all the believers are dependent on Imam Ali Ibne Musa Al-Redha (A). Imam Khomeini...
The Islamic Republic, all the resistance forces, and all the believers are dependent on Imam Ali Ibne Musa Al-Redha (A). Imam Khomeini (R) makes a special Du\'a at the end of this clip. Pay attention!
2m:13s
5026
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Le Magazine de l\\\\\\\'Afrique: La tragédie de Mina - French
Le Magazine de l\\\\\\\'Afrique: La
Jeudi matin, une bousculade à Mina a provoqué une tragédie à la Mecque. Le bilan des pèlerins morts...
Le Magazine de l\\\\\\\'Afrique: La
Jeudi matin, une bousculade à Mina a provoqué une tragédie à la Mecque. Le bilan des pèlerins morts dans cette tragédie dépassé 2000 personnes. Des centaines de pèlerins sont, toujours et encore portés disparus. Les pèlerins iraniens, nigérians, marocains et égyptiens ont été les principales victimes de ce drame. Sur les rapports officiels, 87 marocains, 20 camerounais, 19 nigériens, 14 égyptiens, 8 somaliens, 5 sénégalais, 3 kényans, comptent parmi les pèlerins morts dans cette bousculade, sans pourtant oublier des centaines de pèlerins africains ont été portés disparus., ce alors que le régime saoudien a interdit aux pèlerins blessés dans cette bousculade de prendre contact avec leur famille. Le gouvernement nigérian dont un grand nombre de pèlerons ont trouvé la mort à Mina a décrété trois jours de deuil.
Des dizaines de pèlerins iraniens aussi ont été tués, à Mina. L’Iran aussi a décrété trois jours de deuil. \\\\\\\"Les dirigeants saoudiens devront s’excuser auprès de l’Oumma islamique et les familles endeuillées des pèlerins victimes du drame de Mina, au lieu d\\\\\\\'imputer à autrui la responsabilité qui leur revient dans l’incident tragique à Mina.\\\\\\\", a réitéré le Guide suprême de la Révolution islamique. L’honorable Ayatollah Khamenei a souligné dimanche matin, devant les étudiants en théologie: « Le monde de l’Islam a beaucoup de questions à poser sur l’incident de Mina. » En allusion à la tragédie de Mina qui a endeuillé l\\\\\\\'Oumma islamique au jour de l\\\\\\\'Aïd Al-Adha, cette grande fête des musulmans, le Guide suprême de la Révolution islamique a souligné : « Il est impossible à tout un chacun d\\\\\\\'oublier même pour un seul instant cette grande peine, qui pèse de tout son poids sur notre coeur et celui de tous les musulmans. » Le Guide suprême de la Révolution islamique a fait remarquer que c\\\\\\\'est injuste, un geste avorté et inefficace de la part des dirigeants saoudiens de se dérober de leur responsabilité envers cette tragédie et de l\\\\\\\'imputer aux autres.
Narration 2 :
Après la tragédie de Mina, qui s’est soldée par la mort de milliers de pèlerins, tandis qu\\\\\\\'un grand nombre d\\\\\\\'entre eux étaient blessés, le gouvernement saoudien a formulé des accusations sans fondement. En premier lieu, il a accusé les pèlerins africains, et, ensuite, les pèlerins iraniens, d’être à l’origine de cet incident. Et ce, alors que les vidéos et les témoignages des témoins oculaires mettent en évidence le fait que cette tragédie découle du laxisme et de la mauvaise gestion des cérémonies du Hadj par les Al-e Saoud. Les vidéos diffusées sur le drame, qui s’est produit, à Mina, montrent que le dispositif de sécurité saoudien défaillant est à l’origine de ce triste évènement.
Ils ont mis sur le compte du destin, la mort de plus de 2.000 pèlerins, à Mina, et cherché à imputer aux pèlerins, la responsabilité de cette catastrophe humaine, à Mina. Même après ce drame, les autorités saoudiennes ne se sont pas montrées responsables envers les morts et les blessés. Quelques jours après cet incident, des centaines de personnes sont, toujours, portées disparues. La plupart des victimes sont originaires du Nigeria, de l’Iran, du Maroc et de l’Egypte.
25m:41s
5810
[Bosnian] Hajj Message 2015 - Poruka lidera IR. Irana povodom...
U ime Alaha, Milostivog, Samilosnog. Hvala Allahu, Gospodaru svih svjetova i neka je salavat i selam na najbolje stvorenog biće, hazreti Muhammeda...
U ime Alaha, Milostivog, Samilosnog. Hvala Allahu, Gospodaru svih svjetova i neka je salavat i selam na najbolje stvorenog biće, hazreti Muhammeda i njegovu časnu porodicu i cijenjene prijatelje i sve njegove sljedbenike do Posljednjeg dana.
Neka je selam časnoj Ka\\\\\\\'bi, bazi jedinstva i tavafa vjernika i mjesto spuštanja meleka; i selam Mesdžidu el Haramu i Arefatu i Maš\\\\\\\'aru i Minni; i selam skrušenim srcima, i jezicima koji čine zikir i očima otvorim za razumjevanje i mislima za otvorenim za pouke; i selam vama dragim i usrećenim hadžijama koji se dobili mogućnost da odgovorite na poziv svome Gospodaru i koji ste sjeli za ove blagorodne trpeze.
Prva obaveza je dobro razmisliti o ovom svjetskom, svakogodišnjem i historijskom pozivu i odzivu: Odazivam Ti se, Allahu moj, odazivam! Odazivam Ti se, Ti uistinu nemaš druga, odazivam. Zaista, svaka hvala, blagodat i vlast, pripadaju samo Tebi, Ti nemaš druga!
Ovo je pogled kojeg izgovaraju hadžije na samom početku ove stroge vjerske obaveze i farza, ispunjene značenjem i shvatanjima tako da u nastavku obavljanja drugih vjerskih obaveza povezanih sa hadžom, koordinacija biva postignuta u skladu sa tim učenjem i tada, kao vječno znanje i poduka, kao lekcija koja nikada neće biti zaboravljena, biva stavljena pred Njega i program djelovanja u nastavku ljudskog života bila usklađen prema njemu. Od njega se traži učenje ove velike lekcije i ujedno djelovanje i rad prema njenom učenju; to je izvorište koje je u stanju da živote svih muslimana učini svježim, živim i naprednim i oslobodi svih problema i nedaća u kojima su se zatekli – u tom vremenu i svim vremenima.
Idoli egoizma, kibura i tjelesne požude, idoli superiornosti i želja za vlast, idoli svjetskog imperijalizma, idoli ljenosti i neodgovornosti i svi drugi oblici idola koji uništavaju ljudsku dušu, biće uništeni tek sa ovim Ibrahimovim a.s. zalogom, u onom momentu kada ističe iz dubine duše i kada postane program životni program. Tada će sloboda, čast i zdravlje doći na mjesto ovisnosti, poteškoća i problema.
Draga braćo i sestre koji obavljate hadž, bilo koje nacije da bili i iz bilo koje zemlje da dolazili, dobro razmislite o ovoj Božijoj riječi i budnim i preciznim pogledom posmatrajte na probleme sa kojima se susreće islamski svijet, posebno na zapadu Azije i sjeveru Afrike, te na osnovu toga a prema vlastitim i kapacitetima i potencijalima koji postoje u vašoj sredini, odredite sebi obaveze u dužnosti i u njihovom provođenju pokažite zalaganje i trud.
Danas su neprijateljska politika Sjedinjenih Američkih Država u ovom regionu sa jedne strane dovela do strašnih i krvavih ratova, do razaranja i prognanstva, dovela je do siromaštva i zaostalosti, dovela je do stvaranaj etničkih i vjerskih netrpeljivosti, dok su sa druge strane zločini cionističkog režima koji konstantno prema palestinskoj naciji zauzima neprijateljsko ponašanje koje je dostiglo do vrhunca nedaća i zla, i konstantno vrijeđanje i skrnavljenje časti svete džamije Aksa i gaženje imovine i života ugrožene palestinske nacije, najvažnija pitanja islamskog svijeta o kojima trebamo dobro razmisliti i shvatiti kakva je naša islamska dužnost i obaveza prema ovim stvarima. Vjerski autoriteti, politički čelnici, javne i kulturne ličnosti na svojim plećima imaju tešku dužnost i obavezu, ali nažalost, u velikom broju slučajeva, oni su zaboravili i zapostavili tu svoju obavezu. Vjerska ulema umjesto što je zauzeta rasplamsavanjem vatre vjerskih nesuglasica i netrpeljivosti, i političari umjesto indiferentnosti pred neprijateljem, i kulturni radnici i javne ličnosti umjesto zabavljanja na marginama svih zajednica trebaju pronaći i shvatiti veliku bol islamskog svijeta i da na tom putu izvrše svoju misiju pred potpunom pravdom Svemogućeg Gospodara; oni su odgovorni za provedbu istih i moraju se potruditi da tu misiju provedu u djelo. Tužna dešavanja u regionu, u Iraku, u Šamu, u Jemenu i Bahreinu, na Zapadnoj obali i u Gazzi, ali i u pojedinim drugim azijskim i afričkim zemljama, su velike nedaće islamskog svijeta u kojima se mogu vidjeti otisci zavjera svjetskog imperijalizma te je stoga potrebno potrčati ka rješavanju ovih problema i liječenju ovih bolesti. Nacije to moraju tražiti od svojih političkih čelnika i politički sistemi moraju biti odani izvršenju svojih teških obaveza.
I hadž sa svojim velikim okupljanjem, najbolje je mjesto prezentiranja i razmjene ove historijske obaveze. Ovo je prilika za saopštavanje svog udaljavanja od nevjernika; to je prilika koju sve hadžije – iz svih krajeva svijeta – trebaju posebno cijeniti jer je to jedna od najvažnijih političkih poruka i obaveza u ovoj vjerskih obavezi hadža.
Ove godine gorka nesreća u Mesdžidul Haramu je zagorčala osjećaj hadžijama i njihovim narodima. Tačno je da su osobe poginule u tim nesrećama, bilo da su bile u stanju klanjanja namaza, tavafa ili nekog drugog oblika ibadeta, pohitali ka svog Gospodaru i da su postigli veliku sreću i da su pronašli svoje mjesto u milosti Svemogućeg Gospodara, ako Bog da, i to je velika utjeha za njihove članove porodica, ali to ne može da ublaži veliku odgovornost osoba koje su preuzele obavezu osiguranja bezbjednosti ovog velikog događaja. Rad prema tom ugovoru i provođenje te odgovornosti je ono što mi decidno tražimo.
Neka je selam iskrenim vjernicima
Sejjid Ali Hamenei
5m:10s
18076
Dua Taubah - Arabic with English subtitles (HD)
This Du\'a is taught by Imam Sajjad (as) and is Du\'a #31 in Saheefa as sajjadiyyah. The du\'a is a touching plea by one who acknowledges...
This Du\'a is taught by Imam Sajjad (as) and is Du\'a #31 in Saheefa as sajjadiyyah. The du\'a is a touching plea by one who acknowledges the enormity of the sins he has committed. His hope lies only in the mercy and forgiveness of Allah.
Using Qur\'anic concepts of repentance, and its acceptance, Imam teaches us how to be sincere in seeking it. The Du\'a reiterates the conditions of repentance, the physical signs present on a true repenter, and the legitimate hopes given to one who truly seeks forgiveness. It is a beautifully elegant way of expressing the remorse and hope of a faithful believer who has sinned.
“There is nothing more beloved to Allah than a believer who is repentant, male or female.” - Holy Prophet (saawa)
15m:55s
1249
Dua Makarimul Akhlaq - Arabic with English Subtitles (HD)
This Du`a is taught by the Imam Sajjad (a) and is a clear indication of the loftiness of moral virtues expected of a believer. Islam...
This Du`a is taught by the Imam Sajjad (a) and is a clear indication of the loftiness of moral virtues expected of a believer. Islam believes in the elevation of the human beings, that a human is a great and dignified creation, far above the animal world. One of the signs of this dignity is the possession of noble and magnanimous qualities. In order to achieve this behavioral excellence, man needs to overcome his base and selfish attributes, and cultivate noble qualities.
In this Du`a the Imam (a) specifies these qualities and shows how we can try to inculcate them in ourselves. Taken as a lesson is Akhlaq, the Du`a is a wonderful program for those who wish to excel in good akhlaq.
The most complete in faith among the believers is he who has best manners
Holy Prophet (s)
Habituate yourself to magnanimity and choose for yourself the most excellent of all etiquettes, for virtuous behavior is a habit. Avoid the most low of all etiquettes, and struggle with yourself to avoid it, for evil is stubborn.
Imam Ali (a)
21m:14s
1583
Du\'aa & Imam Husayn (A) | Ayatollah Khamenei | Farsi sub...
Are the du\'aas of Ahlulbayt (A) real? How important is the act of du\'aa? What is the real victory for a soldier of Islam? The Leader speaks.
Are the du\'aas of Ahlulbayt (A) real? How important is the act of du\'aa? What is the real victory for a soldier of Islam? The Leader speaks.
6m:16s
16276
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Dessin anime Mon livre d'actions - Francais - French
Un dessin anime pour les petits comme pour les grands sur le Jour du Jugement et les consequences de la medisance. A voir absolument!
Un dessin anime pour les petits comme pour les grands sur le Jour du Jugement et les consequences de la medisance. A voir absolument!
3m:21s
5439
[02] Imam Musa Sadr - Le Documentaire du Siècle - French
Le documentaire du siècle La série télévisée que vous suivez, c’est le récit de l’une des plus influençables personnalités iraniennes...
Le documentaire du siècle La série télévisée que vous suivez, c’est le récit de l’une des plus influençables personnalités iraniennes de l’ère contemporaine. Il s’est rendu au Liban dans la terre de ses aïeuls pour semer les grains de l’éveil islamique.
14m:19s
4868
[06] Imam Musa Sadr - Le Documentaire du Siècle - French
Le documentaire du siècle La série télévisée que vous suivez, c’est le récit de l’une des plus influençables personnalités iraniennes...
Le documentaire du siècle La série télévisée que vous suivez, c’est le récit de l’une des plus influençables personnalités iraniennes de l’ère contemporaine. Il s’est rendu au Liban dans la terre de ses aïeuls pour semer les grains de l’éveil islamique.
12m:25s
3581
[Session 1] Becoming familiar with some of the sweet concepts of the...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful....
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication.
The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves.
There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray.
In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words.
It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases.
He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans.
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9m:28s
2690