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Detach yourself from this world with Imam Husayn’s (as) elegies. Agha AliReza Panahiyan Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== Abdullah bin Umar met Aba Abdillah al-Husayn (as) in Medina. He said, “I’ve heard you want to go.” “Yes, come with me and help us,” said the Imam. “No, I can’t,” he said. “O Abdullah bin Umar, this world is not worth it. Come with me.” The Imam then told him a reason for him to be able to think correctly. He said, “This world is such that the Children of Israel would behead their prophet at night and live their life comfortably in the morning.” The Imam recited an elegy for one of the beheaded prophets in order to help Abdullah bin Umar lose his infatuation with this world. “This world isn’t worth it. Come with me. It’s a world where such crimes take place.” What should hearing Imam Husayn’s elegies do to us? You friends who are mourning for Aba Abdillah al-Husayn and who love him, accept this that we have just started our relationship with Imam Husayn (as). The Imam’s martyrdom has not yet affected us. Do you know when his martyrdom will affect us? It’s when we start feeling the same way Zaynab felt when he said goodbye, and she fainted and collapsed. It’s when you take this elegy seriously on the night of Ashura, “Tonight the king of religion is a guest in her tent. O morning, don’t rise!” Who can be affected by Aba Abdillah al-Husayn’s (as) martyrdom? The one who has this unusual thought the night before Ashura, “Maybe they won’t kill Husayn (as) tomorrow. Maybe. Could it be possible?” You say, “The story finished 1,400 years ago!” But when one has an intense love, his mind functions like this and is under the influence of his love. When he is told that Husayn, the son of Lady Fatimah, was martyred on the evening of Ashura, his life changes. He’ll live differently from the next day. “You’re not infatuated with this world anymore?” He replies, “I saw this world is not worth it. They killed Husayn, the son of Fatimah, and I pursue this world?” What should hearing Imam Husayn’s elegies do to us? Do you know when his martyrdom will affect us? It’s when we start feeling the same way Zaynab felt when he said goodbye, and she fainted and collapsed. He’ll live differently. “You’re not infatuated with this world anymore?” He replies, “I saw this world is not worth it. They killed Husayn, the son of Fatimah, and I pursue this world?”

What is the true meaning of being detached from the world? And what is one of the prominent qualities that is seen in the immaculate and infallible Imams (A), especially in Imam Ali (A)? Were the divinely appointed Imams (A) detached from the world because they didn\'t have access to the world? What is the Islamic recommendation on how to treat one\'s family members? And even though we can\'t reach the level of Imam Ali (A), does this mean that we shouldn\'t try to be like his eminence (A)? When training and nurturing one\'s family members, what is an important thing that one must keep in mind, vis-à-vis their capacity? Finally, how will you answer when asked, \"Can You Detach Yourself From The World?\" The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah. #Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia

We’ve been created for a continually increasing, warming love. Follow us: Facebook: https://www.facebook.com/Panahianen/ ... Instagram: https://www.instagram.com/PanahianEN/... Twitter: https://twitter.com/PanahianEN Telegram: https://telegram.me/Panahianen/ ============================== When you look at the collection of religious teachings and guidance, you usually feel they mostly tell us what not to do. [Religion says,] “Don’t do that. Detach yourself from this world. Abandon your wishes.” Religions guidance and commands mostly want us to put things aside. That is why many people don’t like religion. They feel that religious recommendations are mostly prohibiting, bitter and unpleasant. Is it really like this? Are most of religion\'s recommendations and teachings really about \"cutting off, detaching, giving something up and leaving\"? Is this true or is this a false belief? The fact is, yes, it is like this. The beloved Prophet of Islam (s) both warned and gave good tidings. He gave good news. But it’s clear that the Holy Prophet (s) is mostly addressed as a warner in the Qur’an. And his being a warner is more than his being one who gives good tidings. Why is it like this? It’s because a person doesn’t need to be told, “Be good. Be in love. Connect with God. Reach Him. Live with love.” You know, human beings don’t need such recommendations. Why? Because a person is in love. He wants to connect [with God]. People have all these good features. They are not apparent. They are hidden in a human being. If you abandon some things in your life, these will naturally show themselves. A person won’t fall in love by your saying, “Be in love. Be enthusiastic.” Love should come from within. Effective recommendations for people are words such as, “Abandon it. Leave it. Stop. Don’t say it. Don\'t say these words.\" In fact, religion’s way of training is a bit like looking for treasure. You have to open the way. Pick up this and that. Pick up this rock. Break that rock. Pick these up until you reach that shining gem, or until you reach that clear source of water, for example. It is like digging a well. Some are very pure. With a little digging you reach water. For others, you must dig a deep hole to reach water. So, you see religion’s recommendations mostly tell us what we shouldn’t do. They’re more about abandoning, prohibiting and warning. Religion wants to detach a person from some things instead of advising him to become connected [to God]. Because there is no need to advise people to become connected. We are all in love and have been created in love. If one abandons some things, love will show itself. So religion’s recommendations are prohibiting in appearances or at least there are more prohibiting ones. Religion truly wants to make people fall in love. But one doesn’t fall in love by telling him to do so. One should remove the obstacles. A person doesn’t need to be told, “Be good. Be in love. Connect with God. Reach Him. Live with love.” Why? Because a person is in love. He wants to connect [with God]. People have all these good features. They are not apparent. They are hidden in a human being. We’ve been created for a deep, lasting love. We’ve been created for a continually increasing, warming love! How can we gain this? By abandoning many things and detaching our heart from them.

According to Imam Khomeini, what is the best prayer for the American President and the likes of him? And what is the logic behind such a prayer? Moreover, what does Imam Khomeini pray to Allah for? And what is the relation between one’s present life and one’s after life? Finally, why is it important to detach ourselves from our worldly possessions? Imam Khomeini answers and talks about how \\\'Death to America\\\' is a prayer, the transient nature of this world, and the effects of our actions on our afterlife. So do yourself and them all a favor by praying, \\\'Death to America\\\'.