Nasrallah. Martirio hajj Qasem | Arabic Sub Spanish
El querido y amado hermano, Hajj Qasem Soleimani
consiguió sus máximas esperanzas y deseos.
Consiguió su objetivo.
Este era su deseo desde su...
El querido y amado hermano, Hajj Qasem Soleimani
consiguió sus máximas esperanzas y deseos.
Consiguió su objetivo.
Este era su deseo desde su juventud, cuando formó parte del frente de batalla en Irán (la Defensa Sagrada).
Pasó muchas noches llorando. Cuando los mártires eran mencionados, el lloraba.
En varias de nuestras reuniones, el solía decirme:
\"Estoy cansado de este mundo y ansioso por encontrarme con Allah y los Mártires que nos han dejado\".
Te felicito Hajj Qasem
por haber conseguido este grandioso Martirio, por su buen resultado y por su hermosa conclusión.
En la escuela del Imam Husein (P) y Zainab (P), nosotros deseamos el Martirio y no vemos en ello mas que belleza.
Pero, quizá, lo que le sucedió excedió nuestras expectativas.
El terminó decapitado como (el Imam) Husein (P),
sin brazos como Abbas (P),
y su cuerpo fue despedezado como el de Ali Akbar (P)
Allah Todopoderoso pospuso su Martirio, lo protegió y elegió para el este tipo de Martirio.
Como bien lo dijo su Emienencia, el Líder Supremo (imam Jamenei).
(Y esto es) porque el merecía este tipo de Martirio, \\Neste nivel de Martirio.
Estos personas ignorantes y tontas no tienen idea de lo que hicieron
Los días venideros se lo irán revelando.
Les digo a ellos, en palabras de la gran Sayida Zainab (P):
\"No tienes idea del valor de la sangre que acabas de derramar\".
\"No tienes idea del valor de los cuerpos que has despedezado\".
\"No es como otra sangre\".
\"No es como otro cuerpo\".
\"Es una historia completamente diferente\".
2m:29s
1117
Documental - Siria: jugando con fuego - Spanish
En este documental trataremos de averiguar las verdaderas razones detrás de los disturbios en Siria y pondremos a tela de juicio las declaraciones...
En este documental trataremos de averiguar las verdaderas razones detrás de los disturbios en Siria y pondremos a tela de juicio las declaraciones de los medios de comunicaciones occidentales, sacando a la luz el criterio del pueblo sirio.
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26m:40s
4247
Pelicula - Estimado pretendiente - Spanish
Ahmad, después de muchos años viviendo en el extranjero y repleto de experiencia, regresa a su amada tierra \"Irán\" en búsqueda de...
Ahmad, después de muchos años viviendo en el extranjero y repleto de experiencia, regresa a su amada tierra \"Irán\" en búsqueda de su pasado, su juventud, sus raíces y, cómo no, en búsqueda de un antiguo amor al que había dejado muchos años atrás en las garras del olvido debido a los acontecimientos inesperados que simplemente pasan en la vida de cada persona. Entusiasmado por recuperar a su amor se enfrenta a muchas dificultades pero ahora valora más la vida y no piensa rendirse…
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90m:24s
4245
Qassem ¿Es el Martirio esencial? | Arabic sub Spanish
En el Islam (decimos), si al martirio. No a la violencia incontrolable ni al terrorismo insano.
No somos de aquellos que son un peligro...
En el Islam (decimos), si al martirio. No a la violencia incontrolable ni al terrorismo insano.
No somos de aquellos que son un peligro o una amenaza. Tampoco somos de aquellos que se asustan de las amenazas y los peligros.
No somos de aquellos que esparcen el miedo en la tierra, y si el miedo se esparce en la tierra, no nos hará tambalear.
Si otros inician una sedición, no sacaremos nuestras manos de nuestra creencia y nuestra causa, aún cuando la sedición se vuelva muy fuerte.
Nosotros somos los demandantes de paz, ¿La paz para quién? Demandamos la paz para todas las personas del mundo.
Nosotros demandamos el bien para todas las gentes del mundo y este es el mensaje de nuestras vidas, este es el mensaje del Islam.
La violencia no está en nuestros modales y el terrorismo no es nuestro comportamiento. Somos los hijos de la escuela de la piedad,apreciamos el valor de la sangre, protegemos la dignidad humana y no derramamos una gota de sangre sin una precisa evaluación religiosa, que no exceda los límites (que puso) Allah (SWT).
¡Si al Martirio! Sin dudas. El Martirio debe enfatizarse. No hay vida sino en el Martirio,
No hay dignidad sino en el Maritrio, no hay seguridad sino en el Martirio, no hay religión sino en el Martirio.
También, no hay Martirio sino es en la obediencia a Allah. El Martirio se aplica solo si la muerte es en obediencia a Allah.
Sheij Issa Qassem
3m:7s
1371
Líder Supremo insta a implementar reformas estructurales en la ONU -...
Irán celebra hoy viernes el segundo día de la reunión de los jefes de Estado y de Gobierno de la XVI Cumbre del Movimiento No Alineado...
Irán celebra hoy viernes el segundo día de la reunión de los jefes de Estado y de Gobierno de la XVI Cumbre del Movimiento No Alineado (MNA). La cita fue inaugurada ayer jueves por El Líder Supremo de la Revolución Islámica de Irán, el ayatolá Seyed Ali Jamenei. La necesidad de reformas en la estructura de las Naciones Unidas ha sido uno de los principales temas abordados en esta reunión.
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3m:1s
5861
Pelicula Irani - Paizan - Spanish
Masud decidió irse al extranjero y dejar a su mujer y a su hijo en Irán. Después de enterarse de que su padre está mal de salud, su mujer...
Masud decidió irse al extranjero y dejar a su mujer y a su hijo en Irán. Después de enterarse de que su padre está mal de salud, su mujer decide ir al norte para visitarlo. Masud le acompaña y juntos emprenden el viaje. En el camino un extraño les amenaza con una pistola y este incidente les hace dirigirse a un pueblo llamado Paizán. En este pueblo también gira el rumbo de sus vidas.
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86m:19s
4337
Pelicula - El tercer día - روز سوم - The Third Day - Spanish
Durante el asalto del ejército de Saddam Husein a la ciudad de Joramshahr, en el sur de Irán, Reza y sus amigos tienen que salvar a la hermana de...
Durante el asalto del ejército de Saddam Husein a la ciudad de Joramshahr, en el sur de Irán, Reza y sus amigos tienen que salvar a la hermana de Reza que está escondida en su casa, ocupada por los soldados iraquíes…
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98m:16s
4278
Documental - El peregrino - Imam Raza a.s. - Spanish
Desde hace muchos años, las caravanas de peregrinos recorren a pie la ruta del peregrinaje hacia el santuario del octavo Imam chií, el Imam Reza...
Desde hace muchos años, las caravanas de peregrinos recorren a pie la ruta del peregrinaje hacia el santuario del octavo Imam chií, el Imam Reza (la paz sea con él).
En este documental acompañamos a un peregrino que se une a una caravana en Nishapur, en la provincia de Jorasán Razaví, para emprender un viaje de tres días hacia la santa ciudad de Mashad.
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25m:35s
3982
Nasrallah. israel Es Mas DéBil Que Una TelarañA (EspañOl)
BINT JBEIL. CAPITAL DE LA RESISTENCIA Y DE LA LIBERACIÓN.
El 25 de mayo de 2000, luego de que Hezbolá venciera al invasor israelí y los...
BINT JBEIL. CAPITAL DE LA RESISTENCIA Y DE LA LIBERACIÓN.
El 25 de mayo de 2000, luego de que Hezbolá venciera al invasor israelí y los expulsara de Líbano, el sayed Hasan Nasrolá pronunció un discurso histórico donde dedicó la victoria al pueblo palestino y afirmó que “israel es mas débil que una telaraña”
Tal frase caló muy hondo en todo el pueblo israelí porque la sabían muy cierta.
En julio de 2006 los israelíes decidieron atacar Bint Jbeil con el fin de capturarla e izar la bandera de la entidad sionista donde el Sayed había pronunciado el discurso.
Bombardearon el pueblo a su sádico estilo, bombardeando a los civiles y dejando casi el pueblo entero en ruinas. Luego unos 5000 soldados sionistas incursionaron para tomar el pueblo. Allí se encontraron con una centena de luchadores por la libertad que lo esperaban. 5000 sionistas contra 100 hombres. 100 hombres que volvieron a humillar a los invasores y demostraron una vez mas que, israel es mas débil que una telaraña.
5m:14s
4070
Panahian. Hábitos. | Farsi sub Spanish
Si queremos tener un buen comportamiento y realizar buenas obras, no solo depende de nuestra fe.
El Corán dice: Cada cual actúa conforme a su...
Si queremos tener un buen comportamiento y realizar buenas obras, no solo depende de nuestra fe.
El Corán dice: Cada cual actúa conforme a su forma de ser (17:84)
...las habilidades son determinantes para que una persona pueda hacer una buena acción. Por ejemplo, un hádiz (tradición) dice que los pecados de una persona de mal genio no serán perdonados. ¿Por qué no se perdona el mal genio? Porque cada vez que deja un pecado, debido a su temperamento vuelve a cometer ese pecado por el mal hábito de conducta que tiene...
Uno de los factores clave de la piedad es que una persona debe cuidarse a sí misma. Otro factor importante es que el ser cuidadoso debe repetirse tanto hasta que se vuelva una habilidad...
Si una persona dice que tener piedad es difícil, decimos que al principio parece así. Se necesita tiempo para que una persona adquiera esta habilidad. Pero esta dificultad se superará...
Algunas personas imaginan que su intensa fe en Dios debería obligarlas a hacer buenas obras. Es un gran error. Porque no se forma una creencia intensa, a menos que hagas buenas obras por un tiempo y abandones el pecado por un tiempo...
¿Por qué es tan importante la acción? Cuando sabes que las acciones son muy importantes, comienzas a tener piedad siendo vigilante. Entonces, obtienes hábitos. O debes enfrentarte a los malos hábitos para ser libre...
Nuestro problema son nuestros hábitos que se basan en nuestros deseos carnales. Nuestro problema son las habilidades que no desarrollamos. La cantidad de fe y conocimiento que tenemos es suficiente. Solo tenemos que esforzarnos en nuestras acciones...
Debemos incrementar el valor de las acciones por nosotros mismos, para que comencemos a tener cuidado de nosotros mismos...
Una persona piadosa es aquella que está alerta. Una persona piadosa no es aquella que es muy religiosa y ha ganado piedad debido a su fe. Podemos tener piedad antes que tener fe. Podemos ser una persona cuidadosa que ha ganado disciplina debido a su vigilancia. Por tanto, nadie debe esperar a tener fe para tener piedad.
Ali reza Panahian.
5m:28s
1658
[17 Sep 13] Supreme Leader’s Speech in Meeting with Commanders of IRGC...
The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution,...
The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the Islamic Revolutionary Guards Corps. The meeting was held on the occasion of the 20th Congress of Officials and Commanders of the Islamic Revolutionary Guards Corps.
In the Name of Allah, the Beneficent, the Merciful
First, I would like to welcome you and second, I congratulate you on this auspicious Eid. You turned our day into an Eid with your presence and warm breath and with the good programs that you performed. I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, your hearts will always be happy. I hope that your hearts will always remember God and achieve loftier positions.
I would like to say a few things about our great Imam and knowledgeable member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, Imam Ali ibn Musa ar-Ridha (thousands of greetings and praise be upon him). In fact, we cannot understand the spiritual position of these holy personalities, let alone describe them in words. However, before our eyes and before the eyes of history, the lives of these great personalities are a practical, eternal and undeniable lesson. If, in certain cases, we take a look at the lives of the Imams (a.s.) and if we put great emphasis on their policies, the measures they took and their biographies, this does not mean that these are the most important parts of their lives. This is not the case. Their spiritual world, their effort to get close to God and the wisdom and love which radiated from their peerless hearts are other important parts of their lives. However, what is before our eyes is the lives of these great personalities and we should learn from them.
Imam Ridha (a.s.) lived for almost 55 years. That is to say, he was born in the year 148 - the year when Imam Sadiq (a.s.) was martyred - and he was martyred in the year 203 of the Hijri calendar. The entire life of this great personality with all its greatness, depth and dimensions took place in this fairly short era. Nineteen, twenty years out of these 55 years constituted the era of the Imamate of this great personality. But if you take a look at this short era, you will see that it exerted a considerable influence on the world of Islam, it gave great depth to the true meaning of Islam and it helped people follow the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and get familiar with their teachings. This is an extraordinary phenomenon and it is like a deep sea.
When that Imam achieved Imamate, his close friends and his followers said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What can Ali ibn Musa do in such an environment which is filled with Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s oppression?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" There is a narration which says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Blood trickles from Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sword.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" These friends and followers used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In such conditions, what can this young Imam do to continue the jihad of Shia Imams and to carry out the great responsibility which falls on his shoulders?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the beginning of the Imamate of Ali ibn Musa ar-Ridha (a.s.). When you take a look, you will see that after the passage of 19, 20 years - when Ali ibn Musa ar-Ridha was martyred and his Imamate ended - the ideas and thoughts of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the issue of commitment to the Imams were established, in the world of Islam, so firmly that the oppressive and dictatorial Abbasid regime could not confront it. Ali ibn Musa ar-Ridha had done this.
You have heard that De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee went to Merv in Khorasan and composed and recited a number of well-known poems in praise of Imam Ridha for which he was rewarded. He stayed in Merv and other cities of Khorasan for a few days and then he went towards Baghdad, Kufa and other cities that he wanted to visit. In the middle of the way, some bandits attacked and looted the caravan on which De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel was travelling. The travelers sat and watched the looting of their property. The chief of the bandits was sitting on a rock and proudly watching the prisoners and captives of this caravan and the things which they had stolen and collected.
De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel heard that the chief was whispering a poem. He listened and he realized that it was his own poem. It was one of the couplets of the qasida that he had recited one month or one month and a half ago in Merv: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I see that their property has been looted and divided among outsiders and wicked people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Speaking in Arabic] In the middle of the way to Rey and Iraq, the chief of the bandits was reciting this poem from memory. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel became happy. He stood up and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Who has composed the poem that you are reciting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The chief said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"It belongs to De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, I am De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" When the chief saw that this person was De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee, he stood up, held De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel in his arms, kissed him and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Because of the presence of this person in the caravan, give them back all their property.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They gave them back all their property, respected them and helped them move towards their destination.
Well, this is a small event in history, but it has a great significance. The poem which was composed in praise of Ali ibn Musa ar-Ridha was recited and memorized, in Rey and Iraq, by a bandit after the passage of almost one month or one month and a half since the poem was composed. What does this mean? It means that the ground for promoting the position of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the auspicious name of Imam Ridha was so prepared that, in a short time, this poem - at that time, poetry was one of the most effective means of communication - spread rapidly by word of mouth until it was picked up by a bandit in the middle of a desert. This indicates the great movement which was launched during the Imamate of Ali ibn Musa ar-Ridha in order to promote the school of thought of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. During this time, the love of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household was shared by all individuals and the hearts of all people felt the presence and existence of the Imams in the Islamic community.
The movement of the honorable children of the Imams towards Iran has a positive and meaningful dimension as well as a tragic dimension because of their martyrdom in the middle of the way to Iran. The reason for their movement towards Iran was the request of the people and their acceptance of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. As you know, when we speak about the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, we mean the school of thought which was established by the Imams and the Islamic concepts which they introduced. It means a deeply cultural and spiritual achievement and a great ideological feat.
This is the movement of Imam Ridha (a.s.). According to the events that you know and have heard about, Ma\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'mun finally feels that he has to martyr Ali ibn Musa ar-Ridha (a.s.) - he had forced that great Imam to leave Medina in order to get close to him and he did not plan to kill Imam Ridha at first - contrary to what he had planned. The divine will and plan to bury a member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household in this place, which was faraway from Medina, was exercised by the enemies of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. This is divine wisdom and engineering.
In order to reach lofty goals, one should carry out his responsibilities in such a way. Long-term outlooks should be adopted with such intention, motives and hopes. The Islamic Revolutionary Guards Corps has such a position. The issue is not that a new government was formed after the Revolution and that it has certain supporters and opponents and certain soldiers, guardians and armed forces. The issue is not this. It is beyond such things. The issue of the Islamic Revolution - which is protected by you members of the Islamic Revolutionary Guards Corps - is beyond such things.
First of all, I would like to say a few things about the experience of the Islamic Revolutionary Guards Corps over these many years. Then, I will raise the point which I had wanted to discuss with you dear brothers.
The performance of the Islamic Revolutionary Guards Corps over the past 30-plus years has been brilliant. I am not saying this as a ceremonial gesture, like the words of praise which are uttered in many places. This is a fact. The performance of the Islamic Revolutionary Guards Corps represents the experience of our nation. That is to say, the depth of the personality and identity of the Iranian nation can be seen in this performance because the Islamic Revolutionary Guards Corps enters the arena with faith and belief. What kind of arena? The arena of jihad and resistance. It has built the strongest and the most intelligent military commanders. During the war, those who became designers- and as foreigners say \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strategists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"- while they were young and below thirty years old and had not received any military education.
It was the Islamic Revolutionary Guards Corps who built them. It was this organization which created such a spiritual environment. It was the Islamic Revolutionary Guards Corps which founded such an organization on the basis of faith and belief. It has built a number of outstanding personalities whom our nation and our history will never forget. This is the art of the Islamic Revolutionary Guards Corps. These are the things which this organization has done in the area of war. Besides these, we can see that it has built and introduced the wisest, the strongest and the best managers in non-military areas. The list of people that the Islamic Revolutionary Guards Corps has introduced to the ruling organizations of the Islamic Republic is very long and glorious. This is the performance of the Islamic Revolutionary Guards Corps.
One of the important parts of the performance of the Islamic Revolutionary Guards Corps is that it lives a revolutionary life and it preserves its revolutionary nature. That is to say, different events have not been able to make this strong and powerful organization deviate from the main and the right path. It has not changed its path just because life and the world have changed. These are the excuses that a number of people make. These people make excuses for compromising their principles and they justify their mistakes. Their excuse is that the world has changed, that everything has changed. Well, certain things do not change.
Since the beginning of history until today, the virtue of justice and the tendency of human beings to seek justice have not changed. The fact that oppression is bad and national independence and national dignity are great virtues has not changed. These things and many other principles cannot be changed. The fact that the world has changed cannot give us an excuse to change our behavior, our ideals and our goals. When our ideals change, our path changes too. When our ultimate goal changes, then it is absurd to follow the previous path. In such circumstances, we should move towards achieving a new goal and we should follow a new path. One of the most important strong points of the Islamic Revolutionary Guards Corps is its resistance and steadfastness on this enlightened path. These are the points which I wanted to raise about the Islamic Revolutionary Guards Corps. Of course, one can say many things about this organization. We have said many things about it. Other people too have said many things. Of course, there are many points which have not been raised about this organization, but right now, I am not going to speak about this issue more than this.
What is important is that the Islamic Revolutionary Guards Corps is the guardian of the Islamic Revolution. I do not want to say that this guardianship means the Islamic Revolutionary Guards Corps should protect the Islamic Revolution in all arenas including scientific, intellectual, cultural and economic arenas. This is not what I mean. What I want to say is that as a living organism, the Islamic Revolutionary Guards Corps should know what it wants to protect and what this Revolution is. It is not necessary for the Islamic Revolutionary Guards Corps to engage in protection of the Islamic Revolution in political arenas, but it should gain a proper understanding of political arenas. Some people mix certain issues together. This should be clarified. It is not possible to describe a certain organization as the arm and the guardian of the Revolution, but make it ignore and close its eyes to different political orientations - while some of these orientations behave in a deviant way and become dependent on such and such a group and some of them do not. This is meaningless. Such an organization should know what it wants to protect.
If we relegate the challenges that the Revolution is faced with to political and partisan challenges and to confrontation between certain people, this is negligence and carelessness. These are not the challenges that the Revolution is faced with. The main challenge of the Revolution is that it has introduced a new system for humanity. We are not saying that since the beginning, the Revolution addressed the entire humanity. This is not the case. At first, it was the Islamic Revolution of Iran and it only addressed issues which were related to Iran and fundamental changes in this country. However, the language and message of this Revolution could not naturally be confined to the borders of Iran. Through this Revolution, a message which was based on a universal and human truth was conveyed to the entire humanity. Anybody in the world who hears this message feels that they are attached to it. What is this message? If we want to describe the social and human function of this message in a phrase we should say that it is: confrontation with global arrogance. This is the message of the Revolution.
Global arrogance is a system which divides the world into the oppressed and the oppressor. The logic of the Revolution, which is based on the logic of Islam, is \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 279] You should not oppress others and you should not let others oppress you. Who in the world is not happy about and interested in this message? This message is: neither oppress other people nor let them oppress you. This is the exact opposite of the current order in the world which was imposed after the emergence of the new industrial civilization and the prevalence of industrial tools and the culture of domination. Any organization in the world which is dependent on global arrogance is against this message.
Those who like to achieve domination over other countries - that is to say, oppressive governments and economic networks which suck at the resources of other nations - are against this message because they are oppressors. The dependent governments which rule over poor or rich nations, which follow global arrogance, which have no power but which follow and obey these arrogant powers are also against this message. Such and such a government which completely implements the policies of arrogant powers such as America or England is naturally against the message of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The international, multinational or domestic organizations which loot people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s wealth are against this message. Those politicians who promote the three elements of war, poverty and decadence throughout the world are against this message.
During the last two, three centuries, many of the wars which were waged were influenced by global arrogance. Global powers either waged a war against a certain country or made two other countries fight one another. They have done this for the sake of their own interests.
Poverty too is the result of their policies. They are to blame for the situation that they have created in many poor countries where the people live in poverty and cannot benefit from their natural resources. With their political domination, these arrogant powers have prevented many countries from drawing on their own intellectual resources.
You should read the book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Glances at World History\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" written by Jawaharlal Nehru. In the chapter which is about the interference of the English in India, he says that the kind of industry and science which existed in India was not inferior to the one in Europe, England and the west. Rather it was superior to European science. Well, Nehru was both trustworthy and well-informed. When the English entered India, one of their plans was to prevent the domestic industry of India from developing. Well, India ended up watching tens of millions of people in that era and hundreds of millions of people in future eras suffer from hunger in the real sense of the word. The same is true of Africa. The same is true of many Latin American countries. So, not only does global arrogance wage wars but it also brings about poverty.
The great treasure which has been accumulated on the peaks of wealth and which belongs to the richest individuals in the world reminds us of this hadith: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have not seen any kind of wealth which was accumulated without someone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s right being violated.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Derasat fi Nahjul Balaghah, page 40] When they loot the oil, agricultural products and tea resources of a country, when they take control of financial sectors of a country in a way that the people have no access to it and when they do not let the people in such a country have control over production, industry and other areas related to national progress, this country and nation becomes poor. So, they are responsible for war, poverty and decadence. They are responsible for the prevalence of decadence and fueling the fire of sexual desire - which is a natural process and which can be ignited in all individuals. Each of these issues requires a long and detailed discussion.
Well, global arrogance promotes war, poverty and decadence and it does this by dividing the world into the oppressed and the oppressor. Islam - that is to say, the Islamic Revolution which is based on Islamic concepts - says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" It rejects all these negative elements. This is the main challenge. This is the root of their enmity. This is why they fight the Islamic Revolution. Other issues are all excuses. We should adopt such an outlook on sanctions, domestic wars, coups d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état and other events which have taken place during the recent years such as the nuclear issue.
Contrary to what everyone thought, our Revolution achieved victory. Then it formed a government which managed to prevail. This was while everyone in the world thought that the Islamic Republic would be destroyed in six months or in one or two years. Then they gave a generous figure and said that the Islamic Republic would be destroyed in three, four years. Contrary to what they thought, it became stronger on a daily basis and its \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"root is firm and its branches are in heaven, yielding its fruit in every season by the permission of its Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 14: 24-25]. It has turned into a regional power and a country which is influential in major international issues. They are against this.
They raise the issue of nuclear weapons. Well, we do not believe in nuclear weapons, not because of such and such people and not because of America and other countries. Rather, we are against nuclear weapons because of our belief. No one should have nuclear weapons. When we say that other countries should not have nuclear weapons, it means that we ourselves should not and will not have them. But, their problem is something else. If certain countries emerge which put an end to their exclusive right, they will have no problems with that. Of course, they do not want to give up their self-proclaimed right, but if this happens, they will not create uproar about it.
But when it comes to Islamic Iran and the Islamic Republic, they create uproar. Why do they do this? It is because having such a capability and power is a source of support for the Islamic Republic which is based on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the main challenge. We should know and see this. With such an outlook, we should analyze and interpret the behavior of America, the west and such and such a country and orientation which is dependent on and attached to these powers. This is the Islamic Revolution.
In the eyes of these enemies, no one is more hated than our magnanimous Imam who was an outstanding personality and who was like a shining sun. They looked at him with respect, but they also showed enmity towards him from the bottom of their hearts because he resisted and because he was perceptive and wise due to two unique characteristics that he enjoyed: complete wisdom and complete decisiveness. He put up resistance in a determined way and he was like a barrier in the way of their progress and in the way of the harm which they wanted to inflict. This was why they were his enemies. Of course, as I said, they looked at him with respect. They knew about his greatness, but the greater he was, the angrier they became. Today, the same situation exists. They show the same hatred towards anybody who is committed to these main values and principles - that is to say, values which determine the political identity of the Revolution such as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They hate anybody who realizes that the problems the enemies created for the Islamic Republic are based on this outlook and who takes this path by adopting such an outlook and showing such resistance.
Of course, the world of diplomacy is the world of smiling. They smile and ask to negotiate with us. They themselves offer to negotiate with us. A few days ago, one of the western politicians was asked, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You want to negotiate with Iran. This is while Iran is your enemy.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" He said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, negotiations should be conducted with the enemy, not other people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" That is to say, they admit that they are the enemies of Iran and they say this openly. The reason for their enmity is not the behavior of certain people. Rather, the reason is the true nature and identity of the Islamic Revolution. Everything that they say should be analyzed, interpreted and identified from this perspective.
We are not against proper and reasonable moves, whether in the world of diplomacy or in the world of domestic policies. I believe in the idea which was referred to as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Flexibility is necessary in many areas. It is very good and there is nothing wrong with it. But the wrestler who is wrestling against his opponent and who shows flexibility for technical reasons should not forget who his opponent is and what he is doing. This is the main condition. Our politicians too should know what they are doing, who they are faced with, who their opponent is and which area the opposing side wants to attack. They should pay attention to this point.
Well, you are the guardians of the Islamic Revolution. The meaning of the guardian of the Islamic Revolution is not that you should be present in all arenas and you should have a responsibility in all areas. As it was reflected in the statements of the dear and honorable commander who delivered a speech today, you have a certain and clear responsibility. As he pointed out, it is an appropriate move to take a look on the scope of activities of the Islamic Revolutionary Guards Corps. I agree with what he said. But, first, the Islamic Revolutionary Guards Corps should always know what it wants to do and what it wants to protect. Second, it should preserve its stability and steadfastness which is the main characteristic of the glorious identity of the Islamic Revolutionary Guards Corps. It should not forget this. Everybody, at all levels, should pay attention to this point.
I have repeatedly pointed out that what the Islamic Revolutionary Guards Corps does is based on spirituality. Spirituality does not contradict scientific progress, systematic organization, new methods and different scientific and practical innovations. We should not think that when we pay attention to spirituality, we should ignore the material aspects of life. This is not the case. During the early Islamic era, the Holy Prophet (s.w.a.), the Commander of the Faithful (a.s.) and Muslims employed the best and the cleverest tactics in the arenas of war. In our own times too, revolutionary elements - whether the Islamic Revolutionary Guards Corps, the Islamic Republic of Iran Army or other revolutionary elements - employed the cleverest tactics and methods during the Sacred Defense Era. Spirituality does not contradict the idea that we should pay attention to the material aspects of our work and the effective organization of things. This spirituality should be preserved because it is the essence of our work.
The last point I want to raise is that, in my opinion, the future of the Islamic Revolution is a bright future. This is not a vain hope. I am saying this because we have taken everything into consideration. There are two reasons for this. The first reason is experience. Well, during the early years of the Revolution, we were in a terrible condition because of our lack of manpower, lack of material resources, lack of weapons, lack of executive experience and different other shortcomings. But, where are we now? Today, we benefit from a wealth of manpower, material resources, scientific and political progress and international dignity. Where were we 30-plus years ago and where are we now? All of our moves during the past 35 years were made while we were under pressure from the opposing side. That is to say, the wind was blowing in the opposite direction, but we managed to move forward. On the path that we were taking, there were fierce and adverse winds, but we managed to move forward. Is this experience not good? Is it not enough? Hostile orientations cannot confuse or stop a nation who is united, determined and religious and who knows what is wants to do.
On the issue of the regional events which recently took place in the world of Islam, wherever Muslims suffered a loss, it was because they did not know what they should do. In these events, there was not a clear guideline and therefore such things happened. Of course, it will not remain like this. The event which happened in regional and Islamic countries - that is to say, Islamic Awakening - is an unprecedented phenomenon and it will play its part in these events. So, our experience is the first reason.
Another reason is that we are moving forward with rationality and scientific precision. Our opposing side suffers from increasing weaknesses and internal contradictions because of the wrong way the infrastructures of this civilization are built. They are retreating. Of course, they do not need to admit that they are retreating and it is not necessary to visibly and clearly see this in their statements. This is the truth of the matter.
When a people move things forward with precision and by finding the right way, they will definitely achieve the desired results. We have said that we should promote the idea of building the Islamic Republic from the inside. We have said that knowledge should develop and spread. We have said that domestic production should be the essence of our work. We have said that we should adopt a serious outlook on the issue of optimism about the domestic capabilities of the country. We have said that talents should develop and blossom. These things are the essence of our work. When a country moves forward by relying on its domestic capabilities, its manpower, its knowledge, its faith and its unity, it will certainly achieve the desired results. Therefore, we have no doubts that we have a bright future ahead of us. Whether this future arrives sooner or later depends on you and I.
If laziness, negligence, selfishness, materialism and attachment to superficial things divert our attention and if we do something to cause our downfall - whether individual downfall or social downfall - then this future will be achieved later than expected. But it will definitely be achieved and this is because of the efforts and sacrifices which were made. Thankfully, in the arena of sacrifices too, you have been very active. You have put in a good performance and made brilliant moves in this arena. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be the same in the future.
I hope that God will make you benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake). I hope that He will make you and us the guardians of Islam and the Islamic Revolution in the real sense of the word. I hope that He will associate the pure souls of our martyrs and the immaculate soul of our magnanimous Imam with His saints and with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
28m:1s
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[AZERBAIJANI] Vali Amr Muslimeen Ayatullah Ali Khamenei - HAJJ Message 2011
Ayetullah Uzma Seyyid Ali Hamaney\'in Hicri 1432 (2011) Yılı Hac Mesajı
Bismillahirrahmanirrahim
Hamd alemlerin Rabbine aittir....
Ayetullah Uzma Seyyid Ali Hamaney\'in Hicri 1432 (2011) Yılı Hac Mesajı
Bismillahirrahmanirrahim
Hamd alemlerin Rabbine aittir. Allah\'ın salatı ve salamı yaratıkların efendisi Muhammed Mustafa\'ya, onun pak Ehl-i Beyt\'ine ve seçkin ashabına olsun.
Hac baharı ilahi ihtişam, manevi güzellik ve sefasıyla ulaşmıştır. Müminlerin iştiyaklı gönülleri tevhit ve vahdet Ka\'besinin etrafına dönmekte; Mekke, Mina, Müzdelife ve Arafat \"İnsanların arasında Haccı ilan et…\" nidasına icabet ederek Gafur ve Kerim olan Allah\'ın misafirliği ile şereflenen mutlu insanların bir araya geldikleri menziller ve ilahi ayetlerin nurunun yayıldığı ve her kese güvenlik şemsiyesinin gerildiği hidayet odağı mübarek evler durumuna gelmişlerdir.
Kalbinizi zikir ve huşunun safa ve zemzeminde yıkayın. İç gözünüzü Hak Teala\'nın apaçık alametlerini görmek için açın, gerçek kulluğun nişanesi olan ihlas ve teslime yönelin. Teslimiyet ile İsmail\'ini kurbanlığa götüren o büyük babanın anısını defalarca gönlünüzde canlandırın ve bu yolla Yüce Allah\'ın, kendi muhabbetini kazanmak için önünüze açtığı yolu algılayın ve bu yolda adım atmayı imana dayanan azim ve niyete dönüştürün.
İbrahim\'in makamı o apaçık nişanelerden biridir. İbrahim\'in makamı bir yandan ihlas ve fedakarlık makamı, diğer yandan nefsani isteklere ve dönemin Nemrud\'une karşı çıkış makamıdır.
Bu iki unsur biz İslam ümmetinin kurtuluş yoludur. Bizden her birimizin İslam yolunda şecaat, azim ve kararlılığı, Hz. Adem\'den Hatem\'e kadar ilahi mesajlarının taşıyıcılarının insanlığa sundukları ve takipçilerine dünya ve ahiret mutluluğunu vaat ettikleri çağrılarına icabet ve onlara uymak sayılır.
Bu büyük hac toplantısında hacı adayları İslam dünyasının en önemli konu ve sorun-larıyla ilgilenmeleri gerekir. Günümüzde bu meselelerin başında bazı önemli İslam ülkelerinde cereyan eden İslami kıyam ve inkılaplar gelir. Geçen yılın hac merasimleri esnasında ve bu yıl İslam ümmetinin takdirini değiştirebilecek, maddi ve manevi ilerleme, izzete dayalı aydın bir geleceği müjdeleyen gelişmeler ve olaylar vuku buldu. Mısır\'da, Tunus\'ta ve Libya\'da diktatörlerin ve bağımlı tağutların egemenliklerine son verilmiş ve diğer bazı ülkelerde de halkın kıyamı zalimlerin saraylarını yıkılmak eşiğine getirmiştir.
Ümmetimizin tarihinde açılan bu yeni faslın ortaya çıkardığı gerçekler bize hayat bahşeden derslerdir. Bu gerçekler, müslü-man milletlerin bütün muhasebelerinde dikkate alınmalıdır. Bunları şöyle sıralaya-biliriz:
Birincisi, günümüzde on yıllar boyunca yabancıların siyasi tasallutu altında yaşamış milletlerin içinden öz güvenle tehlike meydanına atılan, egemen güçlerle karşı koymaya çalışan ve var olan durumu değiştirmeye çalışan yeni bir genç nesil ortaya çıkmıştır.
İkincisi, laik yöneticilerin çaba ve tahakkümüne rağmen ve onların bu ülkelerdeki dine karşı açık ve gizli çabalarına rağmen İslam muhteşem ve apaçık bir güçle sahnededir, gönüllerin hidayetçisi olarak söz ve amelde milyonluk kitlelerin toplantılarına canlılık ve hayat veren bir pınar durumundadır. Ma\'zeneler, tekbirler ve İslami sloganlar bunu ifade eden gerçeklerdir. Tunus\'ta gerçekleşen son seçimler de bu iddiayı kanıtlayan kesin bir delildir. Hiç şüphesiz diğer ülkelerde de serbest seçimler gerçekleşecek olursa Tunus\'ta gerçekleşen sonuçtan farklı bir sonuç ortaya çıkmaz.
Üçüncüsü, bu yıldaki olaylar herkese gösterdi ki Aziz ve Kadir Allah milletlerin iradesinde öyle bir güç vermiştir ki hiçbir güç ona karşı koyacak bir güce sahip değildir.
Dördüncüsü, müstekbir devletler ve onların başında Amerika onlarca yıl boyunca türlü türlü siyası ve güvenlik oyunlarına başvurarak bölge ülkelerini kendi emirlerine boyun eğdirmiş, kendi zanlarınca iktisadı, kültürel ve siyasi sultaları için engelsiz bir ortam oluşturmuşlardı. Şimdi bu devletler milletlerin nefretlerinin hedefi durumundadırlar. Kesinlikle bilmemiz gere-kir ki bu inkılaplardan meydana gelen nizamlar asla önceki zillet dolu denklemlere boyun eğmeyecektir. Bu bölgenin siyasi coğrafyası milletlerin eliyle ve onların izzeti ve tam bir bağımsızlığı yönünde seyredecektir.
Beşincisi, Batı\'nın münafık ve aldatıcı yapısı, bu ülkelerin halkları nezdinde artık iyice bilinmektedir. Mısır\'da, Tunus\'ta ve Libya\'da, Amerika ve Avrupa ellerinden geldiği kadar kendi maşalarını korumak için çalışmışlardır. Ancak milletlerin iradesi onların isteklerine üstün geldiğinde halkın yüzüne aldatıcı gülücükler sunmaya başladılar.
Son bir yılda gerçekleşen olaylarda meydana gelen ilahi açık alametler bu saydıklarımızdan daha fazladır. Tefekkür ehli için bu alametleri görmek zor değildir.
Ancak bütün bunlara rağmen bugün İslam ümmeti ve özellikle kıyam eden milletler iki temel unsura muhtaçtırlar.
1- Direnişi sürdürmek ve azimlerin gevşemesini önlemek:
Yüce Allah\'ın Kur\'an\'da Peygamber\'ine emri şöyledir: \"Artık sen ve seninle beraber bulunan ve tövbe etmiş olanlarla birlikte, nasıl emredildiyse öylece dos-doğru hareket et.\" (Hud: 112)
Yine Hz. Musa\'nın dilinden şöyle diyor:
\"Musa kavmine, \"Allah\'tan yardım dileyin ve sabredin. Kuşkusuz yeryüzü Allah\'ındır; onu kullarından dilediğine miras bırakır ve (güzel) son takvalı-larındır.\" dedi.\" (A\'raf: 128)
Kıyam etmiş milletler için bu dönemde takvanın somut örneği kendi mübarek hareketlerini sürdürmeleridir. Kendilerine iyi sonuç vaat edilen takvalıların taşımaları gereken en önemli takva unsuru da bundan ibarettir.
2- Uluslararası hilelere ve bu hareketlerden darbe alan güçlere karşı uyanıklık:
Düşmanlar boş durmazlar; bütün siyasi, güvenlik ve mali güçleriyle bu ülkelerde elden çıkan güç ve nüfuzlarını yeniden elde etmek için çalışırlar. Onların ellerindeki vesile aldatma ve tehditten ibarettir. Tecrübe göstermiştir ki elit kesim arasında onlara araç ve vesile olacak kimseler bulunurlar, bunlarda olan korku, ihtiras ve gaflet bilerek veya bilmeyerek düşmana hizmet etmelerine yol açar. Gençler, din alimleri ve aydınlar bu tür sapmaları dikkatle gözetlemelidirler.
En önemli tehlike bu ülkelerin yeni siyasi yapılarında küfür ve istikbar cephesinin müdahale etmesi ve etkili olmasıdır. Onlar bütün çabalarıyla yeni kurulan nizamların İslami ve halkçı bir yapıya sahip olmaması için çalışacaklardır. Bu ülkelerdeki samimi kimseler ve ülkelerinin izzet, onur ve ilerlemesine önem veren her kes yeni kurulacak nizamların tam manada İslami ve halkçı bir içeriğe sahip olması yolunda çaba göstermek durumundadırlar. Bu arada hazırlanacak anayasaların önemli bir konumu vardır. Milli birliliği korumanın yanı sıra, mezhebi, kabilevi ve dil farklılıklarını resmiyete tanımak gelecek-teki zaferlerin şartıdır.
Mısır\'da, Tunus\'ta ve Libya\'da kıyam eden şecaatli halk, diğer uyanık ve mücadeleci milletler bilmelidirler ki onların Amerika\'nın ve diğer müstekbirlerin zulüm ve oyunlarından kurtulmaları dünyadaki güç dengesinin onların lehine değişmesine bağlıdır. Müslümanlar, sorunlarını ciddi bir anlamda emperyalistlere rağmen çözebil-meleri için kendilerini dünyadaki bir güç olacak düzeye ulaştırmalıdırlar. Bu da sadece İslam ülkelerinin gönül birliği ve işbirliği ile mümkün olabilir. Bu İmam Humeyni\'nin unutulmaz vasiyetidir. Amerika ve Nato habis ve diktatör Kazzafi\'yi bahane ederek aylarca Libya halkının başına ateş yağdırdılar. Kaddafi Libya milletinin şecaatli kıyamından önce onların yakın dostlarından sayılır onu bağırlarına basıyor ve onun aracılığı ile Libya\'nın servetini yağmalıyorlardı. Onu aldatmak için elini sıkıyor veya öpüyorlardı…
Halkın kıyamından sonra onu bahane ederek Libya\'nın bütün altyapısını tahrip ettiler. Hangi ülke halkın Nato tarafından katledilmesine ve Libya\'nın tahribine engel olabilirdi? Kan içen ve vahşi Batılı güçlerin diş ve pençeleri kırılmadıkça sürekli İslam ülkeleri için bu tür tehlikeler söz konusu olacaktır. Bundan kurtuluş ancak İslam dünyasının güç bloğu oluşmayla mümkün olur.
Bugün Batı, Amerika ve Siyonizm her zamankinden daha çok zayıflamışlardır. İktisadi sorunlar, Afganistan ve Irak\'ta birbirini izleyen yenilgiler, Amerika ve diğer Batı ülkelerinde her gün geçtikçe genişleyen köklü itirazlar, Filistin ve Lübnan halklarının fedakarca mücadeleleri, Yemen, Bahreyn ve Amerika\'nın nüfuzu altında olan ülkelerin halklarının kahra-manca kıyamları, İslam ümmetine ve özellikle yeni İnkılap etmiş ülkelere büyük müjdeleri içermektedir. İslam dünyasındaki mümin kardeş ve bacılar özellikle Mısır, Tunus ve Libya\'daki halklar, uluslararası İslam gücünü kurmak için bu fırsattan en güzel şekilde yararlanmalıdırlar. Aydın kesim ve bu hareketlerin öncüleri Yüce Allah\'a tevekkül etmeli; Onun yardım vadine güvenmelidirler ve İslam ümmeti için açılan bu yeni sayfayı kendi kalıcı çabalarıyla Allah\'ın rızasını kazanmak için bir vesile kılmalıdırlar.
Allah\'ın selamı salih kullarına olsun.
Seyyid Ali Hüseyni Hamaney
29 Zilkade 1432
11m:33s
21686
The Caravan Of Pride {La Caravana del Orgullo} - Subtítulos en español...
La historia de la peregrinación forzada que hubieron de realizar los familiares del Profeta Muhammad (BPD), y sus descendientes...
La historia de la peregrinación forzada que hubieron de realizar los familiares del Profeta Muhammad (BPD), y sus descendientes (as), tras la masacre del Imam Hussain (as) y sus 72 compañeros en Karbala.
Esta película narra los acontecimientos que tuvieron lugar en los 40 días que transcurrieron desde su captura en Karbala hasta su llegada a Damasco, donde fueron presentados ante la corte del sanguinario Yazid, hijo del califa criminal Muawiya. Su padre Abu Sufyan y su madre Hint fueron otros grandes tiranos, viciosos y sanguinarios, que llevaron a cabo la tiranía contra el pueblo musulmán y contra la familia del Profeta Muhammad (BPD).
En esta Caravana del Orgullo aparecen retratados los auténticos protagonistas y héroes de aquella famosa batalla en el día de Ashura. Zaynab al-Kubra, hermana del Imam Hussain y Ali ibn al-Hussain, hijo del Imam Hussain (la paz sea con ambos) realizan fantásticos y estremecedores discursos e intervenciones a lo largo de este viaje iniciático de 40 días en los que los verdaderos seguidores del Único Dios hacen frente a las injusticias y humillaciones.
Esta película narra una parte importantísima de la historia islámica, que te sea de provecho, insha-Allah.
111m:54s
9885
[March- 22- 2016] Nasrolá: Hezbolá puede golpear cualquier blanco...
El secretario general de Hezbolá, Seyed Hasan Nasrolá, aseguró que los misiles de la Resistencia libanesa pueden alcanzar cualquier blanco...
El secretario general de Hezbolá, Seyed Hasan Nasrolá, aseguró que los misiles de la Resistencia libanesa pueden alcanzar cualquier blanco israelí en los territorios ocupados palestinos.
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CARTA DEL HAJJ QASEM A SU HIJA FATIMA (Fragmento) | Farsi sub...
En el Nombre de Dios, El Compasivo, el Misericordioso
¡Oh hija! He visto que todos en el mundo eligen una manera de vivir, un deber.
Unos se...
En el Nombre de Dios, El Compasivo, el Misericordioso
¡Oh hija! He visto que todos en el mundo eligen una manera de vivir, un deber.
Unos se educan, otros enseñan.
Unos comercian, otros cultivan.
Me pregunté a mi mismo: ¿Qué camino debo seguir?
Pensé y revisé algunas cuestiones y me pregunté.
Primero, ¿Cuán largo es este camino? ¿Dónde está el fin? ¿Cuantas oportunidades tengo?
y basicamente, ¿Cuál es mi destino?
Y llegué a las respuestas. Mi vida es transitoria, como la de todos en este mundo.
Si me dedico a los negocios, tendré algunas monedas brillantes, algunos autos y casas.
Pensé en consagrar mi vida a ti. Tu eres muy importante y valiosa para mi,
tan que si estuvieras sufriendo, tu sufrimiento cubriría todo mi ser.
Elegí a Dios y Su camino.
Esta es la primera vez que lo digo,
nunca elegí ser un hombre de armas,
ni siquiera me gusto graduarme como militar.
Hubiese preferido ser martirizado como un Basij (soldado), a ser condecorado con altos rangos y posiciones.
No elegí este camino para matar a nadie.
Tu sabes que no soporto siquiera ver a una gallina degollada.
Si llevo un arma en mis manos se debe a que me tengo que enfrentar con asesinos, no para matar gentes.
¡Oh mi hija! Estoy tan cansado.
No he dormido por 30 años, pero no quiero dormir tampoco.
Vierto sal en mis ojos así mis párpados no se atreven a juntarse,
no sea que por mi negligencia decapiten a un niño indefenso.
¿Qués espéras de mi cuando he visto una muchacha aterrada o un jovencito esperando a ser decapitados en un matadero?
y todo lo que se me venía a la mente era la imagen de ti (Fátima), Narjis, Zeinab, Husein y Reza esperando en esa fila.
¿Debería ser un mero espectador? ¿ser cuidadoso? ¿actuar como un hombre de negocios?
No, no podría vivir de esa manera.
2m:18s
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[11] La novia - Serie Iraní - Spanish
Una serie de dramáticos acontecimientos e historias sobre una mujer que, después de 25 años, decide ir a buscar su contrato de matrimonio al...
Una serie de dramáticos acontecimientos e historias sobre una mujer que, después de 25 años, decide ir a buscar su contrato de matrimonio al registro civil. El chico encargado del registro civil, que hace mucho tiempo se encuentra bajo presión de su familia para casarse, se enamora de la hija de esta mujer...
Esta serie intenta contarnos los problemas que pueden aparecer en la vida en matrimonio de los hombres y las mujeres.
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[01/24/2013] Movimiento Huthi celebra el aniversario del nacimiento del...
En Yemen, con motivo de la conmemoración del nacimiento del Profeta Mohamad (paz sea con él) decenas de miles de huthis se han...
En Yemen, con motivo de la conmemoración del nacimiento del Profeta Mohamad (paz sea con él) decenas de miles de huthis se han concentrado a las afueras de Saná, mientras otros países lo celebran entre el 12 y el 17 del tercer mes del calendario lunar, Rabi al-Awal. Las interminables masas de personas no han parado de llegar en todo el día acudiendo incluso de provincias cercanas.
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Pelicula Irani - La Busqueda - Spanish
Neda que es una estudiante con la familia de clase media, quiere casarse con su compañero de clase. Arash, el novio de Neda, que tiene una familia...
Neda que es una estudiante con la familia de clase media, quiere casarse con su compañero de clase. Arash, el novio de Neda, que tiene una familia rica y con mucho dinero quiere presentar a Neda a su madre en una boda que estaban invitados. Neda como no tendrá buena ropa y buena joya pedirá a su amiga Leila sus joyas para quedarse bien frente la madre de Arash, al día siguiente Neda quiere devolver las joyas a su amiga, en el camino de la casa de Leila un ladrón robara el bolso de Leila.
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92m:3s
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Doce sobre ocho - Pelicula irani - Spanish
Esta historia empieza cuando el equipo de inspección sanitaria, reciben el informe de la muerte de varias personas por culpa de una medicina...
Esta historia empieza cuando el equipo de inspección sanitaria, reciben el informe de la muerte de varias personas por culpa de una medicina llamada nitro prusiato, descubriendo también que esta medicina se está vendiendo ilegalmente en el paÃs. Comenzará la búsqueda de la causa de la muerte de las personas afectadas por dicha medicina.
85m:21s
5687
[16] Movie - Imam Ali (a.s) - Episodio 16 - Spanish
Esta serie está basada en los últimos cinco años de la vida y el período de califato del primer imam de los chiíes, el Imam Ali.
Mientras...
Esta serie está basada en los últimos cinco años de la vida y el período de califato del primer imam de los chiíes, el Imam Ali.
Mientras Valid Ibn Oghba el emir de Kufa y hermanastro del tercer califa Uzmán, ha convertido la ciudad de Kufa en el escenario de su tiranía y hostilidad hacia el Imam Ali. Al mismo tiempo el emir de Sham, Moavié Ibn Abu Sufyan, sueña con convertirse en el cuarto califa.
54m:25s
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Jamenei. Un camino difícil vs Una determinación firme | Farsi sub Spanish
El camino no es un camino fácil.
El camino de Dios, proponerse esforzarse en el camino de Dios,
el camino de establecer la Verdad y la Justicia,...
El camino no es un camino fácil.
El camino de Dios, proponerse esforzarse en el camino de Dios,
el camino de establecer la Verdad y la Justicia,
El camino de llevar a cabo la (nueva) Civilización Islámica, el verdadero sistema del Islam y la sociedad del Islam, es un camino difícil.
Es un camino donde los Mensajeros de Dios avanzaron y progresaron con dificultad.
Hay una narración del Mensajero (pb), donde el dice que la Sura Hud lo envejeció. \"La Sura Hud me envejeció por su peso (espiritual) tan intenso\".
Se ha dicho que se refiera al verso \"Manténte firme\".
\"Por tanto ¡Mantente firme como te ha sido ordenado y también los que se han vuelto hacia Dios contigo y no os endioséis! En verdad, Él observa lo que hacéis. [Corán 11:112]
Este \"mantenerse firme\" en si mismo, es una dura tarea a realizar.
Sean cuidadosos mis queridos, mis hijos; no dejen que el enemigo los detenga en su camino.
Una vez que una nación comienza su camino, logra los resultados que necesita para mantenerse firme en su camino, avanza en ese camino, no se detiene a la mitad, ni se satisface con los resultados obtenidos a mitad del camino.
El camino tiene muchos zig zags, mesetas y cuestas; es un camino donde debido a factores desfavorables, muchos pueden perder su determinación y fuerza de voluntad.
Debes dar lo mejor para nunca doblegar tu determinación y fuerza de voluntad.
2m:55s
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Jamenei. Enfrentar la ignorancia | Farsi sub Spanish
¿Quiénes asisten al falso régimen sionista?
¿Quiénes lo apoyan?
¿Quiénes le allanan el camino?
¿Quiénes están detrás de ellos?
Es el...
¿Quiénes asisten al falso régimen sionista?
¿Quiénes lo apoyan?
¿Quiénes le allanan el camino?
¿Quiénes están detrás de ellos?
Es el poder occidental -encabezado por EEUU- quienes lo están haciendo.
Y esto sucede mientras dicen oponerse al terrorismo y a ISIS.
Están mintiendo.
Dicen cosas que no son ciertas.
Esto es ignorancia.
Nadie en los países europeos se atreve a hablar sobre el holocausto.
aún cuando no está claro si el núcleo de ésta cuestión es realidad o no.
y aún si fuese real, no está claro como es que sucedió.
Hablar sobre el holocausto y mostrar dudas al respecto
es considerado un gran pecado.
Si alguien hace ello, lo detienen,
lo arrestan, condenan y lo demandan.
Y hacen esto mientras proclaman ser los adalides de la libertad.
Esta es la ignorancia que ocurre en el mundo de hoy.
Debemos despertar.
Queridos hermanos,
querido pueblo iraní,
Musulmanes de la gran Comunidad Islámica
y autoridades de diferentes países, deben saber que
PODEMOS ENFRENTAR A LA IGNORANCIA.
AYATOLÁ JAMENEI, LÍDER DE LA REVOLUCIÓN ISLÁMICA.
2m:54s
1419
[FRENCH] Al Nebras - Film Imam Alî sous titré Français - Arabic sub...
Ce film « La Lanterne » offre une vision des grands évènements de l'Islam à travers la vie d'un grand homme, l'Imam Ali Ibn Abi Taleb...
Ce film « La Lanterne » offre une vision des grands évènements de l'Islam à travers la vie d'un grand homme, l'Imam Ali Ibn Abi Taleb (as).
Le narrateur, l'Imam Ali (as) lors de l'élection du 3ème Calife, relate les évènements de sa migration vers la Mecque avec sa famille (sa mère, sa tante, sa femme...), la bataille du fossé (khandeq) et la bataille de Khaybar. Puis le film se termine par un aperçu de la bataille de Safayne.
93m:43s
12869
Pelicula Irani - Oro y Cobre طلا و مس - Persian Sub Spanish
Película iraní del director Homayoun Assadian, en la que un joven estudiante de ciencias religiosas se verá obligado a transformar su...
Película iraní del director Homayoun Assadian, en la que un joven estudiante de ciencias religiosas se verá obligado a transformar su conocimiento sobre el Islam en acción, cuando su mujer es diagnosticada con esclerosis múltiple (EM).
Assadian mezcla las exigencias de la vida diaria en la metropolis de Tehrán, con las enseñanzas más profundas y prioritarias de la religión islámica, a través del lenguaje de la poesía de Hafez y Mowlavi (Rumi).
93m:39s
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[06] Condenado a muerte - Sentenced to Death - Serie Iraní - Spanish
Un chico joven llamado Ata Jan-Amu, para poder mejorar su vida, con la ayuda de su prometida e hija de un joyero, atraca la joyería del padre de...
Un chico joven llamado Ata Jan-Amu, para poder mejorar su vida, con la ayuda de su prometida e hija de un joyero, atraca la joyería del padre de la novia. La policía lo detiene y lo mete en la cárcel. Después de lo ocurrido, la novia se lava las manos y dice que no tiene nada que ver con el robo. Ata, tras ser libertado, sale en búsqueda de su ex prometida, ahora casada y con una hija, para vengarse de ella.
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42m:13s
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[07] Condenado a muerte - Sentenced to Death - Serie Iraní - Spanish
Un chico joven llamado Ata Jan-Amu, para poder mejorar su vida, con la ayuda de su prometida e hija de un joyero, atraca la joyería del padre de...
Un chico joven llamado Ata Jan-Amu, para poder mejorar su vida, con la ayuda de su prometida e hija de un joyero, atraca la joyería del padre de la novia. La policía lo detiene y lo mete en la cárcel. Después de lo ocurrido, la novia se lava las manos y dice que no tiene nada que ver con el robo. Ata, tras ser libertado, sale en búsqueda de su ex prometida, ahora casada y con una hija, para vengarse de ella.
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47m:48s
3923
[08] Condenado a muerte - Sentenced to Death - Serie Iraní - Spanish
Un chico joven llamado Ata Jan-Amu, para poder mejorar su vida, con la ayuda de su prometida e hija de un joyero, atraca la joyería del padre de...
Un chico joven llamado Ata Jan-Amu, para poder mejorar su vida, con la ayuda de su prometida e hija de un joyero, atraca la joyería del padre de la novia. La policía lo detiene y lo mete en la cárcel. Después de lo ocurrido, la novia se lava las manos y dice que no tiene nada que ver con el robo. Ata, tras ser libertado, sale en búsqueda de su ex prometida, ahora casada y con una hija, para vengarse de ella...
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41m:35s
4092
[10] Condenado a muerte - Sentenced to Death - Serie Iraní - Spanish
Un chico joven llamado Ata Jan-Amu, para poder mejorar su vida, con la ayuda de su prometida e hija de un joyero, atraca la joyería del padre de...
Un chico joven llamado Ata Jan-Amu, para poder mejorar su vida, con la ayuda de su prometida e hija de un joyero, atraca la joyería del padre de la novia. La policía lo detiene y lo mete en la cárcel. Después de lo ocurrido, la novia se lava las manos y dice que no tiene nada que ver con el robo. Ata, tras ser libertado, sale en búsqueda de su ex prometida, ahora casada y con una hija, para vengarse de ella...
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43m:10s
4146