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[27 July 2012] International Muslim charity organizations in today world - Islam And Life - English Muslims regard charitable giving as an important religious duty in their lives; many religious scholars place giving to charity alongside praying to God. This constitutes one of five Islam's pillars called zakah, an Arabic word for "purification". According to one estimate, citizens of Muslim countries give 10 percent of their income to charitable causes. However the Muslim charitable deeds lack a visible presence in the world. This could be mainly because Muslims are not allowed to advertise their charitable works. It is more virtues according to their belief to give charities anonymously. In recent years some large Muslim charities have entered the international arena. For example after the Boxing Day tsunami of 2004 and the earthquake in Kashmir, 3 major Islamic charities in Britain offered 1.7 million pound of emergency relief. (Muslim Aids, Muslim Hands and Islamic Relief) The Muslim presence in the world of international, modern, professional charity was not always welcomed, most notably those involved in giving aids to the people of Palestine. This week's Islam and Life asks: How important is the role of international Muslim charity organizations in today's world?

Lady Fatemah Charitable Trust Mohammed Mahdi Karim - Quran Reciter Amirali G Karim - Chairman Dr Ang Swee Chai - Medical Aid for Palestine Lauren Booth - Activist and Broadcaster, Press TV Rizwan Hussain - Humanitarian Aid Worker Shelina Zahra Janmohamed - Author Shabir Jagani - Deputy Chairman Khayaal Theatre Company Syed Farhan Bokhari - MICT Pakistan Madinatul Ilm Charitable Trust

Iran\'s Imam Khomeini Relief Foundation, a charitable body, has distributed forty thousand food parcels among needy Gaza families during the holy month of Ramadan.

This is the slogan for a charitable activity organized by Sepas Charity Organization. Sepas has organized its sixth charity market for the patients who suffer from cancer or those who have recovered from the disease. The charity organization not only cares about financial needs of the patients, but it also considers their mental needs.

- Reminding ourselves of one part of the du‘a from Ṣalawāt Sha‘bāniyyah of Imam Zaynul ‘Ãbidīn - Realizing that some are blessed more and others less – both are being tested by Allah. - The explanation of this concept through the words of the Qur\'an - The concept of us becoming the waṣīlah (intermediary) of Allah, between Him and the needy - The importance of the right attitude, approach, and humility when it comes to fulfilling your duty towards those in need - Discussing the importance of records, paperwork, and transparency when it comes to charity work in order to ensure all involved parties are accountable Friday Juma Khutba March 3rd, 2023 Donate towards our programs today: https://jaffari.org/donate/ Jaffari Community Centre (JCC Live)

- Importance of reminding ourselves of the mission of Imam Hussain (a.s). - In a will to his brother, Muhammad Hanafia, Imam Hussain (a.s) explains the purpose of his actions in 4 points: -- He negates wrong motives towards himself knowing that people would try to portray him as having ulterior motives. -- He then expresses what his purpose is, to seek reformation in the community of his grandfather. -- He explains the method of the Islamic law that he is using: bidding people to do good and forbidding them from evil. -- And lastly he confirms that what he is doing is continuing the path of his grand father and his father. - Reform should be an ongoing process at an individual and collective level. - Examples of reformation on a personal level: focusing on improving our prayers, reflections of our fasts, giving charity, reflection on our means of livelihood etc.. - Examples of reformation on a social level by taking lessons from Karbala: brotherhood and unity of fellow Muslims in spite of the diversity in race, colour, language and ethnic background, outlook towards Muslim community on a global level, outlook towards non-Muslim etc.. - Importance of responding to Imam Hussain’s(a.s) call by submitting our heart, ears, mind, eyes, opinions and desires to him. - When our heart is longing for something that is not permissible then make the choice that Imam Hussain(a.s)would make. - We are surrounded by different circles around us. - Inner circle are the Shias of the Ahlulbayt. - Bigger circle around it, is the Muslim community. - Outer bigger circle is the humanity at large. - 3 Alif to keep in mind when interacting which each circle of groups: -- Ithaar which means to sacrifice. For the inner circle the expectation is to have willingness to sacrifice for one another. -- Infaaq which means to be charitable. This needs to be applied towards the Muslim community at large. -- Insaaf which means to be just. The minimum requirement towards the humanity at large is to be just towards them. That doesn’t mean you don’t need to be charitable towards them either. - Ilm-ul Ghayb (knowledge of the unseen) is only given to the chosen ones by the grace of Allah.(s.w.t). - Narration of the story of the thirst of Hur and his army to show that Imam Hussain(a.s) had ilm-e ghayb. - Imam Hussain(a.s) did not ask Hur if he had come as a supporter or an enemy. He saw they were thirsty and he quenched their thirst. That’s called humanity. Yet he was denied water in Karbala. - He used his ilm-e ghayb in order to guide others but he would never use it for his own benefit. That was his test and trial. He knew water would be stopped yet he did not fill extra water for his own self. - He personally used less water then others. On the day of Ashura, the most thirsty person was Imam Hussain (a.s). - We need to reflect and see how we treat one another. - Importance for volunteers to realize that those who come for the commemoration are the guests of Imam Hussain(a.s) and the volunteer is the host on behalf of Imam Hussain(a.s). So they should treat the guests well. - It’s the kindness that Imam Hussain (a.s) showed towards them, that eventually brought back Hur to Imam’s camp and he then attained martyrdom. MP3: https://s3.amazonaws.com/JCC/Fridays/FridayKhutba_Rizvi_2016-09-30_13-51-04.mp3 Friday Juma Khutba Recited By: Maulana Syed Muhammad Rizvi Date: September 30th, 2016 www.facebook.com/IslamiCentre.org www.twitter.com/sayyidmrizvi www.islamicentre.org

This is a ‘meccan’ surah. This surah contrasts two types of people, the charitable and the miserly, and describes each of their characteristics. The holy Prophet (s) has said that the reward of reciting this surah is so much that the one who recites it will be pleased when he sees it in his Book of Deeds. His inspiration of good deeds (Tawfiq) will also increase. If recited 15 times before sleeping, one will dream about what pleases him most. Reciting it in the I’sha prayers, carries the reward of completing a quarter of the holy Qur’an and is guaranteed that the prayers are accepted.

مستند: آمریکا، بی پول و فقیر America: Down and Out - Documentary - Farsi

بحران اقتصادی آمریکا و اروپا Economy Crisis in America and Europe - Farsi

[20 July 2012] Spirituality of Ramadan in the modern life - English Muslim life style changes during the month of Ramadan. They refrain from eating, drinking and other pleasures, every day, from dawn to dusk. They instead try to nourish their souls by praying, reading the Quran and by doing charitable acts. Muslims around the world celebrate this month in many different ways, according to their local customs and cultures. This cultural diversity, while maintaining piety as the essence of Ramadan, is beautiful in itself. In Europe and other western countries, thanks to Muslim presence, Ramadan and its traditions have become more visible. Ramadan is also a good opportunity for non-Muslims to learn about Islam, the Quran and about this important pillar of Islam, especially when they are disillusioned by the materialistic, consumerist modern life styles. This week's Islam and Life asks: What can be learned from the spirituality of Ramadan in the modern life?

- With the surging second wave of the COVID-9 pandemic, the reality of death is a clear and present reality in front of us - What can we do to remember family and friends who have passed away? - In Islamic literature, there is a concept of \'isale sawab\' - sending gifts to those who have passed - Covering the 3 forms of gifts: praying for forgiveness, reciting the Qur\'an, and charity - The two forms of charity, singular and perpetual - The need to innovate on charitable actions for the deceased, especially looking at the aspect of constant reprinting of Qur\'ans - The importance of visiting graves - Narrating a story told by the Prophet regarding charity \"When someone passes, the family prints Sura Yasin booklets for distribution hoping it\'s recited, & the thawab will go to the deceased. Tell me which Muslim household doesn\'t already have a Qur\'an? Which Qur\'an doesn\'t already have Sura Yasin? Be creative with your charity, look for something that will both help your community & generate thawab for the deceased, such as children\'s education for example. If you really want to print something, then select a dua from Sahifa Sajjadiyyah, or a sermon from Nahjul Balagha so more people may benefit.\"