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[15 June 2014] Conflicting reports on situation in Iraq\'s northwestern city of Tal Afar - English

[18 June 2014] Iraqi soldiers seize control of Abu Tayban, Tal Afar - English

[05 Sep 2014] Iraq says ISIL deputy chief killed in army airstrike on Tal Afar airport - English

[16 June 2014] Iraqi army in control of most of Tal Afar - English

Salutations upon Husayn, upon Ali ibn Husayn, upon the children of Husayn, and upon the companions of Husayn. As the day of Arbaeen passes, we realize more than ever how we were blessed to be able to go to the land of Karbala on the Arbaeen of Imam Husayn (A) so easily. We are now forced to send you a Salam from afar. So Salam be upon you O\' Husayn, on behalf of this unfortunate lot! Muhammad Hussain Poyanfar recites a beautiful Latmiyya.

This is a song of hope for the Palestinians in Gaza, composed and performed by Michael Heart (www.michaelheart.com) Copyright 2009 Lyrics: A blinding flash of white light Lit up the sky over Gaza tonight People running for cover Not knowing whether they're dead or alive They came with their tanks and their planes With ravaging fiery flames And nothing remains Just a voice rising up in the smoky haze We will not go down In the night, without a fight You can burn up our mosques and our homes and our schools But our spirit will never die We will not go down In Gaza tonight Women and children alike Murdered and massacred night after night While the so-called leaders of countries afar Debated on who's wrong or right But their powerless words were in vain And the bombs fell down like acid rain But through the tears and the blood and the pain You can still hear that voice through the smoky haze We will not go down In the night, without a fight You can burn up our mosques and our homes and our schools But our spirit will never die We will not go down In Gaza tonight We will not go down In the night, without a fight You can burn up our mosques and our homes and our schools But our spirit will never die We will not go down In the night, without a fight We will not go down In Gaza tonight

[15 June 2014] Iraqi troops recapture two towns from ISIL north of Baghdad - English

Due to Covid-19, this year we may not be able to come visit you O\' Imam Husayn (A). Rest assured, we are committed to your cause. Despite all the difficulties, we pledge allegiance to you O\' our Imam. We will not abandon you O\' our master. Please accept our Salaam and salutations from afar.

This year we can not come to visit you O\' Imam Husayn (A), accept our salam from afar. The invitation to your shrine is in your hands. Please invite us O\' Imam.

Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 2 In the name of God, the Beneficent, the Merciful. In the beginning of the “Sha’baniya Supplication,” many reasons for not supplicating God have been mentioned. These reasons show that when a person wants to say something to God, there is no need to say anything. God hears a person’s words even before he says anything; God knows his words. The Almighty God knows a person’s needs, so how else can one talk to God? Perhaps many people don’t read supplications because they think God knows everything that is in their hearts and all their needs. The Commander of the Faithful (‘a) mentions the reasons for not praying. After the passionate insistence that can be seen at the beginning of the supplication, after that intense emotion, beseeching and escaping from others, life and the world towards God, and after the enthusiasm that he shows for talking to God, he immediately says some things, which seem to be reasons for not praying. The Imam (‘a) says, “I have hope for the reward that is with You. You know what is inside me. You are aware of my needs and my inner being. My return to the Hereafter and my eternal home are not hidden from you.” You are not unaware of my past or my future and what I want to tell You. “Whatever I want to say or request, and also what I have hope for my outcome, are not hidden from You.” All of these can be a reason for not praying. “God You know my situation!” If the Almighty God knows these, why does he insist on talking to God? Actually, I want to say that the Commander of the Faithful, Ali (‘a), wants to announce the severity of his insistence here. Although God knows, he is beseeching Him and asking Him, “Hear my prayer. Hear my voice. Pay attention to me when I talk to You.” When the Commander of the Faithful says these words, his insistence on praying becomes clear. “I insist and I know that You know all about me.” We regular people may not really have this deep understanding like Imam Ali (‘a) that God is totally aware about us. But, the Commander of the Faithful has a deep understanding and belief that God is aware about a person. So why does he insist for God to hear him when he knows that God hears? This shows a certain level of desire and asking, when a person puts these kinds of rational words aside. As a poem says, “Say goodbye to wisdom.” If a person wants to reason exactly, he may say, “God, I’m sitting here and You know all my requests.” But, when this intense emotion, enthusiasm and pleading reaches a peak, a person cannot be patient and quiet anymore. We should read the “Sha’baniya Supplication” with this intention that we have come to see how the Commander of the Faithful (‘a) talks to God. This supplication is amazing. We should read it in a way that we are looking at the face and insistence of the Commander of the Faithful (‘a). I remember a tradition in which the Imam said some things to his companion. His companion said, “I saw that the Commander of the Faithful was leaving the city at dawn. I asked, ‘Where are you going?’ He replied, ‘I’m going after my own wishes!’ The Imam was in a different mood when he said this. I asked, ‘What are your wishes and needs?’ The Imam replied, ‘The one who should know, knows. I don’t need to tell these to anyone else.’” Here, the Imam is saying the same sentences to his friend too. And, he left in that different mood. He would wail and cry very much (when praying). God, if we aren’t able to reach You, we ask to see at least the Commander of the Faithful’s supplications one time, so that we can understand what is going on in the world, how Your friends felt and look at them from afar. If we are never able to imagine this feeling clearly and aren’t able to experience this in ourselves, let us see it in the unique face of the Commander of the Faithful. See in the first phrase of this supplication how Imam Ali states his beliefs about God, “God, whatever happens to me till the end of my life is in Your hands and Your knowledge. What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” He’s showing his extreme monotheism. Along with this, Imam Ali (‘a) is showing a great enthusiasm, and that enthusiasm doesn’t allow him to be silent. Although God sees him, his severe enthusiasm compels him to talk to his God. As I explained about the previous phrase, this severe enthusiasm causes him to say, “Hear my prayer. Hear my voice.” There is no need for him to say these. God hears.