[1October11] Supporting the Palestinian Intifada - [ENGLISH]
In the Name of Allah, the Beneficent, the Merciful
As-Salamu ‘alaykum wa rahmatullah
All praise is due to Allah, the Lord of the Worlds,...
In the Name of Allah, the Beneficent, the Merciful
As-Salamu ‘alaykum wa rahmatullah
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household and chosen companions and upon those who follow them appropriately until the Day of Judgment.
Allah the All-Wise said: \\\\\\\\\\\\\\\"Permission (to fight) is given to those upon whom war is made because they are oppressed and most surely Allah is well able to assist them. Those who have been expelled from their homes without a just cause only because they say our Lord is Allah. And had there not been Allah\\\\\\\\\\\\\\\'s repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah\\\\\\\\\\\\\\\'s name is much remembered. And surely Allah will help him who helps His cause. Most surely Allah is Strong, Mighty.\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Hajj, Ayahs 39-40]
I would like to welcome the all dear guests and the honorable audience. Among all the issues that deserve to be discussed by religious and political figures from across the world of Islam, the issue of Palestine enjoys special importance. Palestine is the primary issue among all common issues of Islamic countries. This issue has unique characteristics.
The first characteristic is that a Muslim country has been taken away from its people and entrusted to foreigners who have come together from different countries and formed a fake and mosaic-like society.
The second characteristic is that this historically unprecedented event has been accompanied by constant killings, crimes, oppression and humiliation.
The third characteristic is that Muslims\\\\\\\\\\\\\\\' original qiblah and many respected religious centers which exist in that country have been threatened with destruction, sacrilege and decline.
The fourth characteristic is that at the most sensitive spot of the world of Islam, this fake government and society has played the role of a military, security and political base for the arrogant governments since the beginning up until today. And the pivot of the colonialist west - which has been opposed to the unity, development and progress of Islamic countries for various reasons - has always used it like a dagger in the heart of the Islamic Ummah.
The fifth characteristic is that Zionism - which is a great ethical, political and economic threat to the human community - has used this foothold as a tool and stepping stone to spread its influence and hegemony in the world.
Other points that can be added include: heavy financial and human costs that Islamic countries have paid so far, preoccupation of Muslim governments and people, the sufferings of millions of displaced Palestinians many of whom still live in refugee camps after the passage of six decades and putting an end to the history of an important civilizational center in the world of Islam.
Today another key point has been added to these causes and this key point is the wave of Islamic Awakening which has engulfed the entire region and has opened a new and determining chapter in the history of the Islamic Ummah. This massive movement - which can undoubtedly lead to a powerful, advanced and coherent Islamic alliance in this sensitive part of the world and can put an end to the era of backwardness, weakness and humiliation of Muslim nations relying on Allah\\\\\\\\\\\\\\\'s favor and the firm determination of the followers of this movement - has borrowed an important portion of its force and courage from the issue of Palestine.
The Zionist regime\\\\\\\\\\\\\\\'s increasing oppression and bullying and the cooperation of certain autocratic, corrupt and mercenary rulers on the one hand and the spirited Palestinian and Lebanese resistance and the miraculous victories of faithful youth in the 33-day war on Lebanon and in the 22-day war on Gaza on the other hand - were among the important factors which made turbulent the seemingly calm ocean of the Egyptian, Tunisian and Libyan nations as well as other regional nations.
It is a fact that the Zionist regime, which is armed to the teeth and claims to be invincible, suffered a decisive and humiliating defeat in Lebanon during an unequal war against the clenched fist of faithful and brave mujahids. Later on it re-tested its blunt sword against the innocent and determined resistance of Gaza and it failed.
Serious attention should be paid to these points when analyzing current conditions of the region and the appropriateness of every decision should be evaluated against these points.
Therefore, it is an accurate judgment to say that today the issue of Palestine has gained increased importance and urgency and the Palestinian nation has the right to expect more from Muslims countries in the current regional conditions.
Let us take a look at the past and the present and prepare a road map for the future. I will discuss certain topics in this regard.
More than six decades have passed since the tragic occupation of Palestine. All the main causes of this bloody tragedy have been identified and the colonialist English government is the most important cause. The policies, weapons and military, security, economic and cultural power of the English government and other arrogant western and eastern governments were put to the service of this great oppression. Under the ruthless clutches of the occupiers, the defenseless people of Palestine were massacred and forced out of their homes. Until today even one percent of the human and civil tragedy - which was carried out at that time by the claimants of civilization and ethics - has not been properly portrayed and this tragedy has not had its fair share in the media and visual arts. The owners of visual and cinematic arts and western movie mafias have not been willing to allow this to happen. An entire nation was massacred and displaced in silence.
Certain instances of resistance emerged at the beginning, which were harshly and ruthlessly crushed. From outside Palestinian borders and mainly from Egypt, a number of men with Islamic motives made certain efforts which were not sufficiently supported and could not have an effect on the scene.
Afterwards there were full-scale and classical wars between a few Arab countries and the Zionist army. Egypt, Syria and Jordan mobilized their military forces, but the unconditional, massive and increasing military and financial support of America, England and France for the Zionist regime overwhelmed Arab armies. Not only did they fail to help the Palestinian nation, but they also lost an important portion of their territories during these wars.
After the weakness of Palestine\\\\\\\\\\\\\\\'s Arab neighbors was revealed, cells of organized resistance were gradually established in the form of armed Palestinian groups and after a while they came together to form the Palestinian Liberation Organization. This was a spark of hope which shone brightly, but it did not last long. This failure can be attributed to many factors, but the essential factor was their separation from the people and from their Islamic beliefs and faith. Leftist ideology or mere nationalistic sentiments were not what the complicated and difficult issue of Palestine required. Islam, jihad and martyrdom were the factors that could have encouraged an entire nation to step into the arena of resistance and turned it into an invincible force. They did not understand this properly. During the first few months of the great Islamic Revolution, when the leaders of the Palestinian Liberation Organization had found a new spirit and they used to visit Tehran repeatedly, I asked a pillar of the organization why they did not raise the flag of Islam in their righteous battle. His answer was that there were a number of Christians among them as well. Later on that person was assassinated by the Zionists in an Arab country and I hope Allah the Exalted has bestowed mercy on him. But his reasoning was flawed. I believe a faithful Christian who fights alongside a group of selfless mujahids - who carry out jihad in a sincere way while having faith in God, the Day of Judgment and divine assistance - would be more motivated to fight than a Christian who has to fight alongside a group of people who lack faith, rely on unstable sentiments and lack loyal support of the people.
Lack of firm faith and separation from the people gradually made them neutral and ineffective. Of course there were honorable, motivated and valorous men among them, but the organization went off in a different direction. Their deviation has been a blow to the issue of Palestine. Like certain treacherous Arab governments, they too turned their back on the ideal of resistance which has been the only way of saving Palestine. And of course not only did they deliver a blow to Palestine, but they also delivered a strong blow to themselves. As the Christian Arab poet says,
لئن اضعتم فلسطيناً فعيشكم طول الحياة مضاضات و آلامٌ
Thirty two years were spent in this misery, but suddenly God\\\\\\\\\\\\\\\'s hand of power turned the tables. The victory of the Islamic Revolution in Iran in the year 1979 completely changed the conditions of this region and turned a new page. Among the amazing global effects of this Revolution and the strong blows that it delivered to arrogant policies, the blow to the Zionist government was the clearest and the most immediate. The statements of the leaders of that regime during those days are interesting to read and they show how unhappy and anxious they were. During the first few weeks after the victory, Israel\\\\\\\\\\\\\\\'s embassy in Tehran was closed down and its staff was expelled. The embassy was officially given to the Palestinian Liberation Organization whose representatives are still there. Our magnanimous Imam announced that one of the goals of the Revolution was to liberate Palestine and to remove the cancerous tumor, Israel. The powerful waves of this Revolution, which engulfed the entire world at that time, conveyed this message wherever it reached: \\\\\\\\\\\\\\\"Palestine must be liberated.\\\\\\\\\\\\\\\" Even the repeated and great problems that the enemies of the Revolution imposed on the Islamic Republic of Iran failed to discourage the Islamic Republic from defending Palestine. One instance of the problems that they caused was the eight-year war waged on Iran by Saddam Hussein who had been goaded by America and England and was supported by reactionary Arab governments.
Thus, new blood was pumped into the veins of Palestine. Muslim mujahid groups started to emerge in Palestine. The Lebanese Resistance formed a powerful and new front against the enemy and its supporters. Instead of relying on Arab governments and seeking help from global organizations such as the United Nations, which were accomplices of the arrogant powers, Palestine started to rely on itself, its youth, its deep Islamic faith and its selfless men and women. This is the key to all achievements.
Over the past three decades this process has been accelerated on a daily basis. The humiliating defeat of the Zionist regime in Lebanon in the year 2006, the humiliating failure of the arrogant Zionist army in Gaza in the year 2008, the Zionist regime\\\\\\\\\\\\\\\'s escape from South Lebanon and withdrawal from Gaza, the establishment of the resistance government in Gaza and in brief, changing the Palestinian nation from a group of helpless and hopeless people to a hopeful, resistant and self-confident nation - these were the outstanding characteristics of the past thirty years.
This general picture will be clear when attempts at compromise and treacherous activities - whose goal is to break down resistance and make Palestinian groups and Arab governments acknowledge the legitimacy of Israel - are also reflected upon in an appropriate way.
These activities, which were initiated with the Camp David Accords by the treacherous and unworthy successor of Gamal Abdel Nasser, have always been aimed at undermining the steely determination of resistance forces. During the Camp David Accords, for the first time an Arab government officially acknowledged that the Palestinian lands belonged to the Zionists and it signed the papers according to which Palestine was recognized as the homeland of Jews.
From that time until the Oslo Accords in the year 1993 and later on in complementary plans - which were imposed one after the other on compromising and careless Palestinian groups with the intervention of America and the cooperation of colonialist European governments - the enemy tried its best to discourage the Palestinian nation and Palestinian groups from resisting through the use of empty and deceptive promises and making them busy with amateur political games. The uselessness of all these accords was revealed very soon and the Zionists and their supporters repeatedly showed that they consider these accords as worthless pieces of paper. The goal of these plans was to create doubt among the Palestinians, make materialistic unbelievers greedy and cripple Islamic resistance.
So far, the spirit of resistance among the Islamic Palestinian groups and the Palestinian people has been the antidote to all these treacherous games. They stood up against the enemy with Allah\\\\\\\\\\\\\\\'s permission and as promised by God, they benefited from divine assistance: \\\\\\\\\\\\\\\"And surely Allah will help him who helps His cause. Most surely Allah is Strong, Mighty.\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Hajj, Ayah 40] The resistance of Gaza in spite of a comprehensive siege was an instance of divine assistance. The collapse of the treacherous and corrupt government of Hosni Mubarak was divine assistance. The emergence of the powerful wave of Islamic Awakening in the region is divine assistance. The removal of the mask of hypocrisy from the face of America, England and France and the increasing hatred of the regional nations towards these countries are divine assistance. The repeated and innumerable problems of the Zionist regime - from its domestic political, economic and social problems to its isolation in the world, to public and even academic hatred of the Zionists in Europe - are all instances of divine assistance.
Today the Zionist regime is weaker, more hated and more isolated than ever before and its main supporter, America, is more embattled and confused than ever before.
Today the general history of Palestine in the past 60 years is in front of our eyes. It is necessary to delineate the future by considering that general history and learning lessons from it.
Two points should be clarified in advance. The first point is that our demand is the liberation of Palestine, not the liberation of a part of Palestine. Any plan to divide Palestine is completely unacceptable. The two-state idea which has been presented in the self-righteous clothing of \\\\\\\\\\\\\\\"recognizing the Palestinian government as a member of the United Nations\\\\\\\\\\\\\\\" is nothing but giving in to the demands of the Zionists - namely, \\\\\\\\\\\\\\\"recognizing the Zionist government in Palestinian lands\\\\\\\\\\\\\\\". This would mean trampling on the rights of the Palestinian nation, ignoring the historical right of the displaced Palestinians and even jeopardizing the right of the Palestinians settled in \\\\\\\\\\\\\\\"1948 lands\\\\\\\\\\\\\\\". It would mean leaving the cancerous tumor intact and exposing the Islamic Ummah - especially the regional nations - to constant danger. It would mean bringing back decades-long sufferings and trampling upon the blood of the martyrs.
Any operational solution must be based on the principle of \\\\\\\\\\\\\\\"all of Palestine for all Palestinian people\\\\\\\\\\\\\\\". Palestine is the land that extends \\\\\\\\\\\\\\\"from the river to the sea\\\\\\\\\\\\\\\", not one inch less than that. Of course it should be noted that through its elected government, the Palestinian people will run the affairs of the any part of the Palestinian soil they manage to liberate, just as they did in the case of Gaza, but they will never forget the ultimate goal.
The second point is that in order to reach this lofty goal, what is necessary is action, not words. It is necessary to be serious, not to make ceremonial gestures. It is necessary to have patience and wisdom, not engage in a variety of impatient actions. It is necessary to consider horizons that lie far ahead and to move forward step by step with determination, reliance on God and hope. Muslim governments and nations and the resistance groups in Palestine, Lebanon and other countries can each identify their share of work in this general struggle and solve the puzzle of resistance with Allah\\\\\\\\\\\\\\\'s permission.
The solution of the Islamic Republic to the issue of Palestine and this old wound is a clear and logical proposal that is based on political wisdom accepted by global public opinion and it has been presented in detail previously. We neither propose a classical war with the armies of Islamic countries, nor do we propose throwing Jewish immigrants into the sea or intervention of the United Nations and other international organizations. We propose a referendum among the Palestinian people. Just like any other nation, the Palestinian nation has the right to determine its own destiny and to elect its own government. All the original people of Palestine - including Muslims, Christians and Jews and not foreign immigrants - should take part in a general and orderly referendum and determine the future government of Palestine whether they live inside Palestine or in camps or in any other place. The government that is established after the referendum will determine the destiny of non-Palestinian immigrants who migrated to Palestine in the past. This is a fair and logical proposal which global public opinion understands and it can receive support from independent nations and governments.
Of course we do not expect the usurping Zionists to willingly accept this proposal and this is where the role of governments, nations and resistance organizations becomes significant. The most important pillar of supporting the Palestinian nation is to stop supporting the usurping enemy and this is the great duty of Islamic governments. After the people have stepped into the arena and shouted slogans against the Zionist regime in a powerful way, on what logical basis do Muslim governments continue their relations with the usurping Zionist regime? The proof of Muslim governments\\\\\\\\\\\\\\\' honesty lies in their support for the Palestinian nation and in their decision to break off their overt and secret political and economic relations with the Zionist regime. The governments that host Zionist embassies or economic offices cannot claim to defend Palestine and no anti-Zionist slogan on their part will be considered serious and genuine.
Today Islamic resistance organizations, which have been shouldering the heavy burden of jihad over the past years, are confronted with the same great responsibility. Their organized resistance is an active arm that can help the Palestinian nation move towards the ultimate goal. Brave resistance of the people whose homes and country have been occupied has been recognized in all international conventions and it has been praised. Allegations of terrorism by the political and media network affiliated with Zionism are hollow and worthless claims. The obvious terrorist is the Zionist regime and its western supporters. Palestinian resistance is a movement against the oppressive terrorists and it is a human and sacred movement.
In the meantime, it is appropriate for western countries to evaluate the situation from a realistic perspective. Today the west is at a crossroads. It should either stop bullying and acknowledge the right of the Palestinian nation and refuse to follow the plan of the bullying and anti-human Zionists, or they should wait for stronger blows in the not so distant future. These crippling blows are not limited to the continual collapse of their puppet governments in the Islamic region. Rather the day when European and American peoples realize that the majority of their economic, social and ethical problems result from the octopus-like hegemony of international Zionism over their governments and that their statesmen give in to the bullying of parasitic Zionists who own companies in America and Europe for the sake of their personal and partisan interests, they will create a such hell for them in which no salvation will be imaginable.
The US President says that Israel\\\\\\\\\\\\\\\'s security is his red line. What factor has determined this red line? Is it the interests of the American nation or Obama\\\\\\\\\\\\\\\'s personal need for the money and support of Zionist companies to ensure his second term as US President? How long do you think you will be able to deceive your own nation? What will the American people do with you the day they realize you have agreed to give in to humiliation and obedience to wealthy Zionists for the sake of remaining in power for a few more days? What will they do with you when they realize that you have sacrificed the interests of a great nation at the feet of the Zionists?
Dear brothers and sisters, know that this red line drawn by Obama and people like him will be crossed by Muslim nations that have risen up. What is threatening the Zionist regime is not the missiles of Iran or resistance groups, so they can build a missile shield here and there in order to confront it. The real and inescapable threat is the firm determination of men, women and youth in Islamic countries who do not want America, Europe and their puppets rulers, to dominate and humiliate them any longer.
Of course those missiles will fulfill their duty whenever the enemy poses a threat. \\\\\\\\\\\\\\\"Therefore, be patient. Surely the promise of Allah is true and let not those who have no certainty make you impatient.\\\\\\\\\\\\\\\" [The Holy Quran, Sura ar-Room, Ayah 60]
Wa salaam alaykum wa rahmat Allah
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1527
36m:10s
41909
[URDU][1October11] انتفاضہ فلسطین کانفرنس Speech by...
In the Name of Allah, the Beneficent, the Merciful
As-Salamu ‘alaykum wa rahmatullah
All praise is due to Allah, the Lord of the Worlds,...
In the Name of Allah, the Beneficent, the Merciful
As-Salamu ‘alaykum wa rahmatullah
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household and chosen companions and upon those who follow them appropriately until the Day of Judgment.
Allah the All-Wise said: \"Permission (to fight) is given to those upon whom war is made because they are oppressed and most surely Allah is well able to assist them. Those who have been expelled from their homes without a just cause only because they say our Lord is Allah. And had there not been Allah\'s repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah\'s name is much remembered. And surely Allah will help him who helps His cause. Most surely Allah is Strong, Mighty.\" [The Holy Quran, Sura al-Hajj, Ayahs 39-40]
I would like to welcome the all dear guests and the honorable audience. Among all the issues that deserve to be discussed by religious and political figures from across the world of Islam, the issue of Palestine enjoys special importance. Palestine is the primary issue among all common issues of Islamic countries. This issue has unique characteristics.
The first characteristic is that a Muslim country has been taken away from its people and entrusted to foreigners who have come together from different countries and formed a fake and mosaic-like society.
The second characteristic is that this historically unprecedented event has been accompanied by constant killings, crimes, oppression and humiliation.
The third characteristic is that Muslims\' original qiblah and many respected religious centers which exist in that country have been threatened with destruction, sacrilege and decline.
The fourth characteristic is that at the most sensitive spot of the world of Islam, this fake government and society has played the role of a military, security and political base for the arrogant governments since the beginning up until today. And the pivot of the colonialist west - which has been opposed to the unity, development and progress of Islamic countries for various reasons - has always used it like a dagger in the heart of the Islamic Ummah.
The fifth characteristic is that Zionism - which is a great ethical, political and economic threat to the human community - has used this foothold as a tool and stepping stone to spread its influence and hegemony in the world.
Other points that can be added include: heavy financial and human costs that Islamic countries have paid so far, preoccupation of Muslim governments and people, the sufferings of millions of displaced Palestinians many of whom still live in refugee camps after the passage of six decades and putting an end to the history of an important civilizational center in the world of Islam.
Today another key point has been added to these causes and this key point is the wave of Islamic Awakening which has engulfed the entire region and has opened a new and determining chapter in the history of the Islamic Ummah. This massive movement - which can undoubtedly lead to a powerful, advanced and coherent Islamic alliance in this sensitive part of the world and can put an end to the era of backwardness, weakness and humiliation of Muslim nations relying on Allah\'s favor and the firm determination of the followers of this movement - has borrowed an important portion of its force and courage from the issue of Palestine.
The Zionist regime\'s increasing oppression and bullying and the cooperation of certain autocratic, corrupt and mercenary rulers on the one hand and the spirited Palestinian and Lebanese resistance and the miraculous victories of faithful youth in the 33-day war on Lebanon and in the 22-day war on Gaza on the other hand - were among the important factors which made turbulent the seemingly calm ocean of the Egyptian, Tunisian and Libyan nations as well as other regional nations.
It is a fact that the Zionist regime, which is armed to the teeth and claims to be invincible, suffered a decisive and humiliating defeat in Lebanon during an unequal war against the clenched fist of faithful and brave mujahids. Later on it re-tested its blunt sword against the innocent and determined resistance of Gaza and it failed.
Serious attention should be paid to these points when analyzing current conditions of the region and the appropriateness of every decision should be evaluated against these points.
Therefore, it is an accurate judgment to say that today the issue of Palestine has gained increased importance and urgency and the Palestinian nation has the right to expect more from Muslims countries in the current regional conditions.
Let us take a look at the past and the present and prepare a road map for the future. I will discuss certain topics in this regard.
More than six decades have passed since the tragic occupation of Palestine. All the main causes of this bloody tragedy have been identified and the colonialist English government is the most important cause. The policies, weapons and military, security, economic and cultural power of the English government and other arrogant western and eastern governments were put to the service of this great oppression. Under the ruthless clutches of the occupiers, the defenseless people of Palestine were massacred and forced out of their homes. Until today even one percent of the human and civil tragedy - which was carried out at that time by the claimants of civilization and ethics - has not been properly portrayed and this tragedy has not had its fair share in the media and visual arts. The owners of visual and cinematic arts and western movie mafias have not been willing to allow this to happen. An entire nation was massacred and displaced in silence.
Certain instances of resistance emerged at the beginning, which were harshly and ruthlessly crushed. From outside Palestinian borders and mainly from Egypt, a number of men with Islamic motives made certain efforts which were not sufficiently supported and could not have an effect on the scene.
Afterwards there were full-scale and classical wars between a few Arab countries and the Zionist army. Egypt, Syria and Jordan mobilized their military forces, but the unconditional, massive and increasing military and financial support of America, England and France for the Zionist regime overwhelmed Arab armies. Not only did they fail to help the Palestinian nation, but they also lost an important portion of their territories during these wars.
After the weakness of Palestine\'s Arab neighbors was revealed, cells of organized resistance were gradually established in the form of armed Palestinian groups and after a while they came together to form the Palestinian Liberation Organization. This was a spark of hope which shone brightly, but it did not last long. This failure can be attributed to many factors, but the essential factor was their separation from the people and from their Islamic beliefs and faith. Leftist ideology or mere nationalistic sentiments were not what the complicated and difficult issue of Palestine required. Islam, jihad and martyrdom were the factors that could have encouraged an entire nation to step into the arena of resistance and turned it into an invincible force. They did not understand this properly. During the first few months of the great Islamic Revolution, when the leaders of the Palestinian Liberation Organization had found a new spirit and they used to visit Tehran repeatedly, I asked a pillar of the organization why they did not raise the flag of Islam in their righteous battle. His answer was that there were a number of Christians among them as well. Later on that person was assassinated by the Zionists in an Arab country and I hope Allah the Exalted has bestowed mercy on him. But his reasoning was flawed. I believe a faithful Christian who fights alongside a group of selfless mujahids - who carry out jihad in a sincere way while having faith in God, the Day of Judgment and divine assistance - would be more motivated to fight than a Christian who has to fight alongside a group of people who lack faith, rely on unstable sentiments and lack loyal support of the people.
Lack of firm faith and separation from the people gradually made them neutral and ineffective. Of course there were honorable, motivated and valorous men among them, but the organization went off in a different direction. Their deviation has been a blow to the issue of Palestine. Like certain treacherous Arab governments, they too turned their back on the ideal of resistance which has been the only way of saving Palestine. And of course not only did they deliver a blow to Palestine, but they also delivered a strong blow to themselves. As the Christian Arab poet says,
لئن اضعتم فلسطيناً فعيشكم طول الحياة مضاضات و آلامٌ
Thirty two years were spent in this misery, but suddenly God\'s hand of power turned the tables. The victory of the Islamic Revolution in Iran in the year 1979 completely changed the conditions of this region and turned a new page. Among the amazing global effects of this Revolution and the strong blows that it delivered to arrogant policies, the blow to the Zionist government was the clearest and the most immediate. The statements of the leaders of that regime during those days are interesting to read and they show how unhappy and anxious they were. During the first few weeks after the victory, Israel\'s embassy in Tehran was closed down and its staff was expelled. The embassy was officially given to the Palestinian Liberation Organization whose representatives are still there. Our magnanimous Imam announced that one of the goals of the Revolution was to liberate Palestine and to remove the cancerous tumor, Israel. The powerful waves of this Revolution, which engulfed the entire world at that time, conveyed this message wherever it reached: \"Palestine must be liberated.\" Even the repeated and great problems that the enemies of the Revolution imposed on the Islamic Republic of Iran failed to discourage the Islamic Republic from defending Palestine. One instance of the problems that they caused was the eight-year war waged on Iran by Saddam Hussein who had been goaded by America and England and was supported by reactionary Arab governments.
Thus, new blood was pumped into the veins of Palestine. Muslim mujahid groups started to emerge in Palestine. The Lebanese Resistance formed a powerful and new front against the enemy and its supporters. Instead of relying on Arab governments and seeking help from global organizations such as the United Nations, which were accomplices of the arrogant powers, Palestine started to rely on itself, its youth, its deep Islamic faith and its selfless men and women. This is the key to all achievements.
Over the past three decades this process has been accelerated on a daily basis. The humiliating defeat of the Zionist regime in Lebanon in the year 2006, the humiliating failure of the arrogant Zionist army in Gaza in the year 2008, the Zionist regime\'s escape from South Lebanon and withdrawal from Gaza, the establishment of the resistance government in Gaza and in brief, changing the Palestinian nation from a group of helpless and hopeless people to a hopeful, resistant and self-confident nation - these were the outstanding characteristics of the past thirty years.
This general picture will be clear when attempts at compromise and treacherous activities - whose goal is to break down resistance and make Palestinian groups and Arab governments acknowledge the legitimacy of Israel - are also reflected upon in an appropriate way.
These activities, which were initiated with the Camp David Accords by the treacherous and unworthy successor of Gamal Abdel Nasser, have always been aimed at undermining the steely determination of resistance forces. During the Camp David Accords, for the first time an Arab government officially acknowledged that the Palestinian lands belonged to the Zionists and it signed the papers according to which Palestine was recognized as the homeland of Jews.
From that time until the Oslo Accords in the year 1993 and later on in complementary plans - which were imposed one after the other on compromising and careless Palestinian groups with the intervention of America and the cooperation of colonialist European governments - the enemy tried its best to discourage the Palestinian nation and Palestinian groups from resisting through the use of empty and deceptive promises and making them busy with amateur political games. The uselessness of all these accords was revealed very soon and the Zionists and their supporters repeatedly showed that they consider these accords as worthless pieces of paper. The goal of these plans was to create doubt among the Palestinians, make materialistic unbelievers greedy and cripple Islamic resistance.
So far, the spirit of resistance among the Islamic Palestinian groups and the Palestinian people has been the antidote to all these treacherous games. They stood up against the enemy with Allah\'s permission and as promised by God, they benefited from divine assistance: \"And surely Allah will help him who helps His cause. Most surely Allah is Strong, Mighty.\" [The Holy Quran, Sura al-Hajj, Ayah 40] The resistance of Gaza in spite of a comprehensive siege was an instance of divine assistance. The collapse of the treacherous and corrupt government of Hosni Mubarak was divine assistance. The emergence of the powerful wave of Islamic Awakening in the region is divine assistance. The removal of the mask of hypocrisy from the face of America, England and France and the increasing hatred of the regional nations towards these countries are divine assistance. The repeated and innumerable problems of the Zionist regime - from its domestic political, economic and social problems to its isolation in the world, to public and even academic hatred of the Zionists in Europe - are all instances of divine assistance.
Today the Zionist regime is weaker, more hated and more isolated than ever before and its main supporter, America, is more embattled and confused than ever before.
Today the general history of Palestine in the past 60 years is in front of our eyes. It is necessary to delineate the future by considering that general history and learning lessons from it.
Two points should be clarified in advance. The first point is that our demand is the liberation of Palestine, not the liberation of a part of Palestine. Any plan to divide Palestine is completely unacceptable. The two-state idea which has been presented in the self-righteous clothing of \"recognizing the Palestinian government as a member of the United Nations\" is nothing but giving in to the demands of the Zionists - namely, \"recognizing the Zionist government in Palestinian lands\". This would mean trampling on the rights of the Palestinian nation, ignoring the historical right of the displaced Palestinians and even jeopardizing the right of the Palestinians settled in \"1948 lands\". It would mean leaving the cancerous tumor intact and exposing the Islamic Ummah - especially the regional nations - to constant danger. It would mean bringing back decades-long sufferings and trampling upon the blood of the martyrs.
Any operational solution must be based on the principle of \"all of Palestine for all Palestinian people\". Palestine is the land that extends \"from the river to the sea\", not one inch less than that. Of course it should be noted that through its elected government, the Palestinian people will run the affairs of the any part of the Palestinian soil they manage to liberate, just as they did in the case of Gaza, but they will never forget the ultimate goal.
The second point is that in order to reach this lofty goal, what is necessary is action, not words. It is necessary to be serious, not to make ceremonial gestures. It is necessary to have patience and wisdom, not engage in a variety of impatient actions. It is necessary to consider horizons that lie far ahead and to move forward step by step with determination, reliance on God and hope. Muslim governments and nations and the resistance groups in Palestine, Lebanon and other countries can each identify their share of work in this general struggle and solve the puzzle of resistance with Allah\'s permission.
The solution of the Islamic Republic to the issue of Palestine and this old wound is a clear and logical proposal that is based on political wisdom accepted by global public opinion and it has been presented in detail previously. We neither propose a classical war with the armies of Islamic countries, nor do we propose throwing Jewish immigrants into the sea or intervention of the United Nations and other international organizations. We propose a referendum among the Palestinian people. Just like any other nation, the Palestinian nation has the right to determine its own destiny and to elect its own government. All the original people of Palestine - including Muslims, Christians and Jews and not foreign immigrants - should take part in a general and orderly referendum and determine the future government of Palestine whether they live inside Palestine or in camps or in any other place. The government that is established after the referendum will determine the destiny of non-Palestinian immigrants who migrated to Palestine in the past. This is a fair and logical proposal which global public opinion understands and it can receive support from independent nations and governments.
Of course we do not expect the usurping Zionists to willingly accept this proposal and this is where the role of governments, nations and resistance organizations becomes significant. The most important pillar of supporting the Palestinian nation is to stop supporting the usurping enemy and this is the great duty of Islamic governments. After the people have stepped into the arena and shouted slogans against the Zionist regime in a powerful way, on what logical basis do Muslim governments continue their relations with the usurping Zionist regime? The proof of Muslim governments\' honesty lies in their support for the Palestinian nation and in their decision to break off their overt and secret political and economic relations with the Zionist regime. The governments that host Zionist embassies or economic offices cannot claim to defend Palestine and no anti-Zionist slogan on their part will be considered serious and genuine.
Today Islamic resistance organizations, which have been shouldering the heavy burden of jihad over the past years, are confronted with the same great responsibility. Their organized resistance is an active arm that can help the Palestinian nation move towards the ultimate goal. Brave resistance of the people whose homes and country have been occupied has been recognized in all international conventions and it has been praised. Allegations of terrorism by the political and media network affiliated with Zionism are hollow and worthless claims. The obvious terrorist is the Zionist regime and its western supporters. Palestinian resistance is a movement against the oppressive terrorists and it is a human and sacred movement.
In the meantime, it is appropriate for western countries to evaluate the situation from a realistic perspective. Today the west is at a crossroads. It should either stop bullying and acknowledge the right of the Palestinian nation and refuse to follow the plan of the bullying and anti-human Zionists, or they should wait for stronger blows in the not so distant future. These crippling blows are not limited to the continual collapse of their puppet governments in the Islamic region. Rather the day when European and American peoples realize that the majority of their economic, social and ethical problems result from the octopus-like hegemony of international Zionism over their governments and that their statesmen give in to the bullying of parasitic Zionists who own companies in America and Europe for the sake of their personal and partisan interests, they will create a such hell for them in which no salvation will be imaginable.
The US President says that Israel\'s security is his red line. What factor has determined this red line? Is it the interests of the American nation or Obama\'s personal need for the money and support of Zionist companies to ensure his second term as US President? How long do you think you will be able to deceive your own nation? What will the American people do with you the day they realize you have agreed to give in to humiliation and obedience to wealthy Zionists for the sake of remaining in power for a few more days? What will they do with you when they realize that you have sacrificed the interests of a great nation at the feet of the Zionists?
Dear brothers and sisters, know that this red line drawn by Obama and people like him will be crossed by Muslim nations that have risen up. What is threatening the Zionist regime is not the missiles of Iran or resistance groups, so they can build a missile shield here and there in order to confront it. The real and inescapable threat is the firm determination of men, women and youth in Islamic countries who do not want America, Europe and their puppets rulers, to dominate and humiliate them any longer.
Of course those missiles will fulfill their duty whenever the enemy poses a threat. \"Therefore, be patient. Surely the promise of Allah is true and let not those who have no certainty make you impatient.\" [The Holy Quran, Sura ar-Room, Ayah 60]
Wa salaam alaykum wa rahmat Allah
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1527
33m:12s
44139
AMERICAN AWAKENING - Beginning of the End of American Hegemony -...
OCCUPY WALSTREET IS AMERICAN AWAKENING AND Beginning of the End of American Hegemony.
http://occupywallst.org/
On October 05, 2011, at 3:00 in...
OCCUPY WALSTREET IS AMERICAN AWAKENING AND Beginning of the End of American Hegemony.
http://occupywallst.org/
On October 05, 2011, at 3:00 in the afternoon the residents of Liberty Square will gather to join their union brothers and sisters in solidarity and march. At 4:30 in the afternoon the 99% will march in solidarity with #occupywallstreet from Foley Square to the Financial District, where their pensions have disappeared to, where their health has disappeared to. Together we will protest this great injustice. We stand in solidarity with the honest workers of:
•AFL-CIO (AFSCME)
•United NY
•Strong Economy for All Coalition
•Working Families Party
•TWU Local 100
•SEIU 1199
•CWA 1109
•RWDSU
•Communications Workers of America
•CWA Local 1180
•United Auto Workers
•United Federation of Teachers
•Professional Staff Congress - CUNY
•National Nurses United
•Writers Guild East
And:
•VOCAL-NY
•Community Voices Heard
•Alliance for Quality Education
•New York Communities for Change
•Coalition for the Homeless
•Neighborhood Economic Development Advocacy Project (NEDAP)
•The Job Party
•NYC Coalition for Educational Justice
•The Mirabal Sisters Cultural and Community Center
•The New Deal for New York Campaign
•National People's Action
•ALIGN
•Human Services Council
•Labor-Religion Coalition of New York State
•Citizen Action of NY
•MoveOn.org
•Common Cause NY
•New Bottom Line
•350.org
•Tenants & Neighbors
•Democracy for NYC
•Resource Generation
•Tenants PAC
•Teachers Unite
20m:44s
8569
Money As Debt - Full Length Documentary - English
Money As Debt is a fast-paced and highly entertaining animated feature by artist & videographer, Paul Grignon. It explains today's magically...
Money As Debt is a fast-paced and highly entertaining animated feature by artist & videographer, Paul Grignon. It explains today's magically perverse DEBT-MONEY SYSTEM in terms that are easy to understand.
Check out his website: http://www.moneyasdebt.net/
Money is a new form of slavery, and distinguishable from the old simply by the fact that it is impersonal, there is no human relation between master and slave. Debt- government, corporate and household has reached astronomical proportions. Where does all this money come from? How could there BE that much money to lend? The answer is...there isn't. Today, MONEY IS DEBT. If there were NO DEBT there would be NO MONEY.
If this is puzzling to you, you are not alone. Very few people understand, even though all of us are affected.
46m:56s
6201
[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
20m:2s
41484
Court shown fatal US police beating video - 10May12 - All Languages
Two US police officers have been ordered to stand trial in the death of a mentally ill homeless man following a violent arrest last summer....
Two US police officers have been ordered to stand trial in the death of a mentally ill homeless man following a violent arrest last summer.
California's Orange County Superior Court Judge Walter Schwarm made the ruling after a hearing that included surveillance video of the confrontation between the officers and 37-year-old Kelly Thomas in the city of Fullerton.
Officer Manuel Ramos is charged with second-degree murder and involuntary manslaughter. Jay Cicinelli is charged with involuntary manslaughter and assault or battery by a public officer. Both have pleaded not guilty.
The officers confronted Thomas while responding to reports that a homeless man was looking into parked cars at a transit center.
"This is another victory, on another battle," said Thomas' father, Ron. "We're going to start a new one with the trial."
John Barnett, Ramos' attorney, said he would seek another court's review of Schwarm's ruling and did not expect his client would end up facing a jury trial.
"We're disappointed that they were held to answer but we will seek review in an appropriate manner," he told reporters after the ruling. "He believes, and he is innocent."
Orange County District Attorney Tony Rackauckas said during the hearing that Ramos bullied a shirtless Thomas with his menacing remarks and aggressive stance — actions that would have led anyone to fear they were about to get beaten by police.
"Any person, any creature on this earth would have fear at that point," Rackauckas told the court during the preliminary hearing.
"You're going to fight or flee because this is an imminent threat of a serious beating by a police officer who is there with a baton and a gun and other police officers.... This is going to be a very bad deal," the prosecutor said.
Defence attorneys countered that police — who are authorised and trained to use force when necessary — viewed the incident as an encounter with a man who refused to give his name and continued to resist arrest even as multiple officers rushed to assist.
The three-day hearing was marked by repeated showing of clips from surveillance video and audio recordings of the confrontation. The footage includes scenes of officers pummelling and pinning down Thomas as he screams that he can't breathe and moans for his father until he goes silent and is taken away by medics, leaving behind a pool of blood.
Barnett, Ramos' attorney, said during the hearing that the video — which was introduced by the prosecution — shows that his client made a conditional threat during his conversation with Thomas, stating he wanted the man to start listening and following police orders, such as sitting with his legs stretched out and providing his name to officers.
"All that Kelly Thomas had to do was simply comply," Barnett said. "Officer Ramos just lifts him up, he's going to arrest him. ... Not only can he do it, he must do it. He is bound to do it."
"Officer Ramos didn't do anything that should or could kill Kelly Thomas," Barnett said, pointing out that his client is often seen on the video at the man's feet.
Prosecutors have argued that Ramos punched Thomas in the ribs, tackled him and lay on him to hold him down while Cicinelli — who arrived later on the scene — used a Taser four times on Thomas as he hollered in pain and hit him in the face eight times with the Taser.
Thomas lost consciousness and was taken to a hospital. He was taken off life support and died five days later.
The coroner's office found that Thomas died from compression of his chest that made it difficult for him to breathe and deprived his brain of oxygen, and facial injuries stemming from his confrontation with law enforcement.
In court, Schwartz, Cicinelli's attorney, challenged those findings, noting that testimony by a paramedic who treated Thomas at the scene indicates that Thomas was breathing, although with difficulty, during the confrontation.
Schwartz also defended his client's use of the Taser on Thomas, who was still struggling and resisting officers' efforts to handcuff him, and said Cicinelli only swung the Taser at Thomas' hand when the man made an effort to grab the weapon.
"To call that a crime is to effectively handcuff our police officers out in the field from dealing with any combative suspect," Schwartz said.
The hearing in a Santa Ana courtroom was marked by lengthy testimony from medical experts and graphic photos of Thomas' injuries, including multiple bruises and a bloodied eye, while he was lying on the autopsy table.
Attorneys repeatedly played portions of the grainy surveillance video, which was paired with audio from digital recorders worn by some of the officers who were present and which brought some of Thomas' supporters to tears and prompted them to leave the courtroom.
The incident last July prompted an ongoing FBI investigation to determine if Thomas' civil rights were violated, an internal probe by the city, protests by residents and an effort to recall three Fullerton councilmembers that is slated for next month's ballot.
The recall was sparked after angry residents chastised the council members for failing to take significant action regarding the incident.
1m:59s
8483
[06 June 2012] China supports sovereignty of Syria - English
[06 June 2012] 'China supports Syria's sovereignty' - English
June Security Council President Li Baodong of China laid out a busy schedule for the...
[06 June 2012] 'China supports Syria's sovereignty' - English
June Security Council President Li Baodong of China laid out a busy schedule for the month that involves meetings on Sudan -- Guinea Bissau -- Libya -- and other issues.
Syria will be a big priority -- he said -- and he was philosophical about the challenges it presents -- especially in the wake of the Houla massacre.
To answer his own question -- Li says the Council will have to rely on information from UN people on the ground in Syria -- since all sides are blaming the other for the massacre.
Though some have named Syrian forces in the attack -- others refer to eyewitness accounts of armed gangs in pickup trucks committing the murders -- more than 100 -- two Fridays ago.
3m:2s
8820
قاضی حسین احمد سے گفتگو An interview with Qazi...
An interview with Qazi Hussain Ahmed on exterior and interior situation of Pakistan and role and goals of Milli Yakjehti Council.
An interview with Qazi Hussain Ahmed on exterior and interior situation of Pakistan and role and goals of Milli Yakjehti Council.
13m:44s
8750
[Must Watch and Forward to everyone] AUCTION FOR SUICIDE BOMBER in...
An unbelievable leaked video of an auction for a suicide bomber against Syria! This takes place in a hotel conference room in Jeddah, Saudi Arabia....
An unbelievable leaked video of an auction for a suicide bomber against Syria! This takes place in a hotel conference room in Jeddah, Saudi Arabia. The atmosphere is festive, and the audience has children in it. But the merchandise auctioned is human flesh and blood!
The video shows the father, Abu-Salah, attending the auction and offering his son
Khaled as a sacrifice This is his SECOND son to be sold as a suicide bomber.The father receives 1.5 million Riyals ($400,000) as
future compensation for his son's demise in Syria.At one point in the video, the father is elated at the high bids.
What kind of father sells his son? What kind of person pays to have a stranger blow himself up? These are questions that Saudi Arabia, Gulf Arab states, Obama, Hillary Clinton and Europeans must answer because of their support of these terrorists in Syria. NOTE- Not all saudies are killers!
Many innocents are living un happy there.
the main problem is wahhabis = zionists 100%
4m:47s
6169
Spin Art - Is Black Really Black - All languages
What color is black? Some people answer with a simple \\\"black,\\\" while others respond with something like \\\"black is the...
What color is black? Some people answer with a simple \\\"black,\\\" while others respond with something like \\\"black is the absence of all color.\\\" If you have ever run out of black paint or your black pen ran dry, you probably know how to make the color black. Mix a little blue with red and yellow and green and orange and purple and you finally make the color black. Do the people who make black pens mix different colors to make black? Using a technique called chromatography, let\\\'s find out exactly what makes up the color in that black pen.
1m:1s
5604
[Audio][12] Distortions of Ashura - by Martyr Ayatullah Murtada...
Hence the developments relating to Karbala\\\\\\\' are quite clear and all of them are throughout a matter of great honor and pride. But we have...
Hence the developments relating to Karbala\\\\\\\' are quite clear and all of them are throughout a matter of great honor and pride. But we have disfigured this shining historic event to such an extent and have committed such a monstrous treachery towards Imam Husayn (\\\\\\\'a) that if he were to come and see, he will say, \\\\\\\'You have changed the entire face of the event. I am not the Imam Husayn that you have sketched out in your own imagination. The Qasim ibn Hasan that you have painted in your fancy is not my nephew. The \\\\\\\'Ali Akbar that you have faked in your imagination is not my aware and intelligent son. The companions that you have carved out are not my companions.\\\\\\\"
We have fabricated a Qasim whose only desire is to become a bridegroom and whose uncle\\\\\\\'s wish, too, is to have him wedded. Contrast this one with the historical Qasim. Reliable histories report that on the night of \\\\\\\'Ashura\\\\\\\' the Imam (\\\\\\\'a) gathered his companions in a tent whose location, as described by the phrase \\\\\\\'inda qurbil-ma\\\\\\\', was the place where water used to be kept, or near it. There he delivered that very well-known sermon of the night preceding \\\\\\\'Ashura\\\\\\\'. I do not want to mention its details here, but, to put it briefly, in this sermon the Imam told them that every one of them was free to depart and leave him to confront the enemy alone. The Imam did not want anybody to stay just for considerations of courtesy or to remain out of compulsion, or even to think that they were obliged to do so by virtue of the allegiance (bay\\\\\\\'ah) they had given him. Hence he tells them, \\\\\\\"You are all free, my companions, members of my family, my sons, and my nephews-everyone-to leave without being liable to anything. They [i.e. the enemy\\\\\\\'s forces] have nothing against anyone except me. The night is dark. Take advantage of the darkness of the night and depart. They will definitely not stop you.\\\\\\\" At first, he expresses his appreciation for them and tell them, I am most pleased with you. I do not know of any companions better than mine, and no better relatives than the members of my family.\\\\\\\"
But all of them tell him, in unison, that such a thing was impossible. What answer will they give to the Prophet on the Day of Resurrection? What will happen to loyalty, to humanity, to love and attachment? Their ardent responses and their words said on that occasion melt a heart of stone and are most moving. One of them says, \\\\\\\"Is one life worth enough to be sacrificed for someone like you? I wish that I were brought to life seventy times to die seventy time for your sake.\\\\\\\" Another says, \\\\\\\"I would lay down a thousand lives for your sake if I had them.\\\\\\\" Another says, \\\\\\\"If I were to sacrifice my life for you and my body were burnt to ashes and the ashes were cast to wind, and were this done a hundred times, I would still love to die for your sake.\\\\\\\" The first to speak was his brother Abu al-Fadl, and then the Imam changed the subject and told them about the events of the next day, informing them that they all would be killed. All of them receive it as a great good news.
4m:54s
18811
[ENGLISH] Sayyed Khamenei: Speech to Baseej - 21 November 2012
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis
21/11/2012
The following is the full text of the speech delivered on November...
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis
21/11/2012
The following is the full text of the speech delivered on November 21, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with Basijis and Salehin activists.
In the Name of Allah, the Beneficent, the Merciful
Thankfully, an event similar to the great event of Ashura - which has been narrated for us - took place in our own times. During the Sacred Defense Era, many men, women and young people who were trying to achieve their noble goals, laid down their lives and wealth and forgot about the material aspects of their lives. Today we are benefiting from the blessings of this event. The coincidence of this event with the great event of Ashura is a lesson for us. The Islamic Ummah should never forget the event of Ashura which is a lesson and a source of guidance for us. Definitely Islam is alive because of the event of Ashura and the efforts of Hussein ibn Ali (a.s.).
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"And I am from Hussein.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This narration means that Hussein (a.s.) continued the path of the Holy Prophet (s.w.a.) and he continued to promote Islam after him. If it had not been for the event of Ashura and if these great sacrifices had not been made in the history of Islam, this valuable experience and this practical lesson would not have been bestowed on the Islamic Ummah and Islam would have definitely deviated from its path - as many religions before Islam did - and nothing would have remained from it. The greatness of Ashura is because of this.
Of course, the pain and suffering which Imam Hussein (a.s.) and his followers endured on the day of Ashura were too agonizing and the harm which was inflicted was very serious. The life of Hussein ibn Ali (a.s.) is more valuable than everything in the world. The pure and sacred lives of those followers of Imam Hussein (a.s.), the lives of those youth and those members of Imam Hussein\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (a.s.) household are not comparable to the life of other people. Their bodies were covered in blood and dirt. They made sacrifices and they laid down their lives. The households of the Holy Prophet (s.w.a.) and Imam Ali (a.s.) were imprisoned. Those events are very tragic and very difficult to tolerate. But what was achieved on the day of Ashura was so great and glorious that it made it easy for Imam Hussein (a.s.), his followers and his household to endure the sufferings. This has been narrated by prominent figures.
The late Hajj Mirza Javad Agha Maleki (may God bestow paradise on him) stressed in his book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Muraqibaat\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - what he has said in this book is certainly true - that the greater the sufferings grew on the day of Ashura, the brighter and more cheerful the face of Hussein ibn Ali (a.s.) would become. You should always keep in mind these important and extraordinary facts about Ashura.
In our own times, we have seen similar examples of these sacrifices. We have seen similar examples of sacrifices which we have read about in history books. One significant and remarkable example of these sacrifices is what Basij did before the start of the imposed war, during the Sacred Defense Era and after it ended. We have enormously benefited from the blessings of Basij and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, these blessings should and will continue to benefit us.
An important point about Basij is that during the Sacred Defense Era, we could see that Basij enjoyed great purity. We should preserve this purity in Basij. The present situation is more complicated. It is dangerous to go to war, kill, fight and take on responsibilities which may result in martyrdom or disability. It is still dangerous even if nothing happens to you, but being present in a military confrontation is not complicated. The present situation in which you are faced with the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots and attacks has certain complications. The confrontation between you and the enemy has certain complications. The dangers that our soldiers were exposed to may not exist today, but the present situation has more complications.
An advantage of the military confrontation we experienced was that whoever entered it showed great purity of intention. Entering the arena of war was a life and death situation. It was not a joke. It needed courage, selfless efforts, faith and reliance on God, but our soldiers went to war and they were martyred. Today we still need that kind of courage and faith in different arenas, but it is possible that certain people call themselves basijis without having these characteristics. You should be vigilant about this. First, we should guard ourselves against this and second, we should guard Basij against this. This is the duty of all members of Basij. You should strengthen the basiji spirit in Basij organizations including Salehin organizations which you manage. We should make sure that Basij has purity in everything it does. This is difficult to some extent. One reason why practicing self-restraint and paying attention to spiritual matters is called \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"greater jihad\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is the difficulty of this task. In a military confrontation with the enemy, one can easily measure one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s and other people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s purity. It is easier to do this in the case of a military confrontation, but in the arena of practicing self-restraint this is not very easy. In latter case, you may make a mistake in judging how pure your actions are and others may also misjudge what kind of person you are.
Another point is that we should avoid negative qualities such as arrogance, pretension and hypocrisy. These qualities are very destructive. If we make an achievement, we should be thankful to God and we should know that our achievement has been made with the help of God and we should ask God to help us continue making these achievements. It is very important not to be arrogant and not be over-confident. We should not think that we have made achievements on our own and we should rely on God Almighty. It is a fact that there is no power except the power of God Almighty. Everything is done by God. Our achievements, our capabilities, our enthusiasm, our faith and our love all come from God. We should know this and we should be thankful to God. We should ask God Almighty to increase these qualities in our characters. This is an important issue.
I noticed an important point in the statements of the dear people who spoke in this meeting. That point is the high quality of organizations which form the basis of Basij. What is damaging is superficiality in our beliefs, our understanding of different matters and our principles. Superficiality is damaging. It is like a precarious stack of things which is easily blown down by a strong wind. We should give depth to our beliefs. Thankfully, you pay attention to these issues. Salehin organizations were created with a view to giving depth to the thoughts and the spirits of young basijis in spiritual and educational matters.
Generally, Basij is one of the miracles of the Revolution. Basij reflects the innovation of our magnanimous Imam (r.a.). It shows his understanding, his wisdom and it reflects the connection between his enlightened heart and the source of divine wisdom. Basij provided a solid foundation for the Revolution. See how active Basij is in the area of scientific matters, in the area of practical matters, in the area of technological matters, in the area of spiritual matters, in the area of social services, in the area of formulating theories on different parts of social life, and in different other areas. If one day something happens which makes our people arm themselves against the enemy for the purpose of defending their country, these youth, these basijis, these brave youth of our dear nation will once more prove the courage of the Iranian nation, the resistance of the Iranian nation, the power of the Iranian nation and the invincibility of the Iranian nation to the enemy.
Other groups of people and other countries which have tried to tread the enlightened path of Islam will follow our example. We have a valuable experience in this regard. We should perform well because it will make Basij a living and dynamic role model in the world of Islam. Today this has almost happened. Therefore strengthening Basij, making all its members as pure and spiritual as possible, expanding its activities to all areas of life are among the tasks which should be carried out by the people in charge of Basij, member of Basij and everyone connected with Basij.
Islam has advised us to start from ourselves. All of us, at all levels, should start from ourselves. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"He who considers himself the leader of people should educate himself before educating others.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Saying 73] This piece of advice is true at all levels. We should start from ourselves. We should establish this idea in Basij.
The Islamic view of lifestyle can be a standard for self-evaluation in Basij. I am not saying that organizations which are higher in rank should evaluate our behavior. I am saying that we should be the people who evaluate our own behavior. How is our behavior in our workplace? How is our behavior towards our wife and children? How is our behavior at home and in social environments? How is our behavior towards people who stand below us in rank? How is our behavior towards people who stand above us in rank? How is our behavior towards the enemy? In Islam, there are certain criteria for all of these. We should evaluate ourselves. This is self-evaluation. This can lay a firm foundation for our lives and for the work we should do in all areas - especially the work we should do in Basij, which is the topic of our discussion.
Anyway, our country, our nation, our Revolution and our history need Basij and Basij needs to improve itself on a daily basis in terms of quality. What you dear brothers and sisters are doing - in Salehin organizations - is very good and outstanding and it perfectly complements Basij. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we should improve Basij on a daily basis. We should raise quality in Basij. Of course, quality should be given more significance than quantity, but increasing the quantity of work as well as the quality of work is also important. That is to say, we should both increase the volume of our work and add depth to it. Both should be taken into consideration. Today the world of Islam needs this movement by Basij.
The savage attack on Gaza over the past week, which is truly shocking, should awaken the world of Islam and it should give fresh impetus to the movement of Muslim peoples. The enemy is not sitting idle. This effort by the Zionist regime has several dimensions. First, it shows the extreme brutality of the Zionist regime. How savage these people are. They have no conscience at all. You become shocked when you see how savagely they attack innocent people and civilians. They have no human qualities. They are against the world of Islam and the Islamic Republic of Iran. These creatures who have no human qualities want to challenge the Islamic Republic of Iran at international meetings. This is one aspect of the issue which is very important.
Another shocking aspect of the issue is that the leaders of global arrogance behave so shamelessly in this crisis. They not only do not frown at the brutal Zionist regime and they not only do not prevent it from doing what it is doing, but they rather support and encourage it. America explicitly supported the Zionists. England supported them. France supported them. These are the leaders of global arrogance. Muslim peoples do not have enemies who are as hated and brutal as these people. All these people explicitly supported them. The recent event shows how willing the leaders of global arrogance are to observe morality. They are very far away from human qualities. Now that they give political support to the Zionist regime for the purpose of safeguarding their corrupt political interests, why do they claim that they support human rights? Does America - which not only fails to condemn this violent and savage attack in Gaza, but also supports it - have the right to claim that it supports human rights? Does it have the right to put itself in the position of prosecutors of other nations and governments in the name of defending human rights? This is a shameless claim. The same is true of France and England. Muslim nations have not forgotten their past behavior in the world of Islam, the crimes that they committed, the killings that were carried out and the pressures that they exerted on Muslim peoples in different countries. And today they support the actions of a brutal regime, namely the Zionist regime. This is another aspect of the issue.
Another aspect of the issue is the behavior of Arab and Islamic governments regarding the event of Gaza which was not acceptable. Some of them only condemned the Zionists in words and some others did not even condemn the Zionists in words. Those who call Muslim nations to unity and claim to be the leaders of the Islamic Ummah should prove themselves in such situations. They are very outspoken on issues which suit their political agenda, but in this case - because they have to face America and England - they refuse to condemn the Zionists in an outspoken and genuine way or they merely offer verbal support, which is of little value and is not very effective. Today the world of Islam, especially Arab countries, should join hands to defend the people of Gaza and make the enemy lift the siege. They should try to help the innocent people of Gaza.
Of course, God Almighty has bestowed on the people of Gaza the blessing to resist and stand up against this violent and savage enemy. The people of Gaza saw the result of their resistance: they managed to preserve their dignity. They proved that by relying on resistance and hard work it is possible - even with a small number of people - to defeat large and heavily armed groups that are supported by the arrogant powers. Today the Zionists, who have occupied Palestine, are looking for a ceasefire more desperately than the people and the officials of Gaza. Although they committed these crimes and brutal actions, they were harmed more. This happened because of the resistance of the small number of Muslim people and youth in Gaza. There is no other way to defeat the enemies. This is a message to the world of Islam.
If the world of Islam wants to be invulnerable to the attacks, machinations and plots of the enemy, it should defend itself strongly. It should strengthen itself, both spiritually - strengthening one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s faith and determination - and materially. Material strength includes making scientific and technological progress, gaining experience and making advances in the area of building weapons and in other areas. The world of Islam and Islamic societies should equip themselves with these. If they do this, then every district even as small as Gaza can inflict as much harm on the enemy as the people of Gaza did. As I said before, what the people of Gaza did made the enemy look for a ceasefire more desperately than the people and the officials in Gaza although they went through pain and suffering and a number of them were martyred. This is a lesson for the world of Islam and of course we learned this lesson during the Sacred Defense Era. Thankfully, our people, our youth, our scientists and our experts have made progress in this regard. We have made progress in theoretical and practical areas. We have become fully aware of the fact that we should stand on our own feet which is one of the requirements for resistance.
Another point is the issue of unity among the Islamic Ummah and among the people of each country. The unity among the people and the political parties of each country is important. The same is true of our nation. The reason I repeatedly point out that political parties, our dear officials, people who can address the public - including newspapers, websites, executive and other organizations in charge of our media - writers and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives should preserve unity among themselves, is that unity is very important in essence. Fortunately our country has managed to preserve its unity and cohesion. Fortunately the recent disagreements between the officials have not shattered the unity of our nation. The fact that there are differences of opinion between the officials creates no problems as long as these differences do not result in major disputes. In the eyes of the enemy, our country has been very powerful since the start of the Revolution and this has happened because of our unity. Today they have the same opinion. Some time ago I advised the officials to preserve unity among themselves. Fortunately the esteemed officials of the three branches of government listened to my advice. This is very valuable. It is necessary to thank these people. The officials and the heads of the three branches of government listened to my advice. They stressed that they will preserve their unity in different areas although they have differences of opinion. We welcome this positive move made by these dear brothers and esteemed officials and we believe that it was a wise move and they should continue to be careful about what they say.
What the MPs are doing in the Majlis is one of the things that has certain praiseworthy aspects. You dear brothers and sisters and the honorable people of Iran should know that asking questions of our government officials, whether the President or other executive officials, is a positive move because of two reasons. One reason is that it shows the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives in the legislative branch have a sense of responsibility towards issues of the country. This is positive. Another reason is that the executive branch announced with confidence and with praiseworthy courage that it is prepared for answering the questions posed by the MPs. This is positive too. The legislative branch carries out its responsibility and our executive officials show that they have confidence in their decisions and sincerity. What else do we expect? This is the best situation. This decision has been made: the Majlis has announced that it wants to summon the President for questioning which shows their sense of responsibility, and the executive branch has announced that it is prepared to answer the questions with confidence - they said this to me too. This too is praiseworthy. These two moves made by the Majlis and the executive branch are both good. But I believe that the efforts should not be continued. They should end the issue immediately.
This was a good test for both the Majlis and the executive branch. The people are also insightful and wise. Continuing this issue is exactly what the enemies want. The enemies want to pitch the two branches against each other. The enemies want to provoke people on each side to give in to their feelings and create uproar through newspapers, websites and other such things. Our country needs tranquility. All the officials, no matter which branch of government they belong to, need tranquility to do their duties and the people also want tranquility. The Majlis did its duty and in response to the decision of the Majlis, the executive branch showed that it has the necessary self-confidence to defend its actions. What these two branches of government did is satisfactory. Now I ask the brothers who made this decision in the Majlis to end this issue and show that government officials in the executive, legislative and judiciary branches of government respect unity and tranquility more than anything else.
I thank all the brothers and sisters in Basij. I hope that Allah the Exalted bestows success on all of you. I thank all the brothers and sisters who spoke in this meeting. I hope that God Almighty bestows great rewards on them. I also thank the dear brother who gave me his medal. I have accepted this medal, but I would like to give it back to him as gift. It is better for him to keep the medal because it will evoke the memory of his championship and something to remember me by. I hope that Allah the Exalted bestows success on you.
Source : http://english.khamenei.ir//index.php?option=com_content&task=view&id=1727&Itemid=4
16m:7s
26076
Sahifa Kamilah - Dua for Sunday - Urdu
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah the Beneficent, the Merciful.
O Allah! Send Blessing...
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah the Beneficent, the Merciful.
O Allah! Send Blessing on Muhammad and on the children of Muhammad. In the name of Allah, the Beneficent the Merciful. In the name of Allah, I do not ask for but His generosity, I do not fear but His justice, I do not count on but His words, I do not cling and hold to but His rope [love and friendship of Muhammad and Aali (children of) Muhammad]. Unto Thee I draw near, O Owner of amnesty and approval! (away) from oppression and hostility, from the ups and downs, and the chronic pains and sorrows, from the \\\"course of events (life) coming to an end\\\" before \\\"provisions\\\" (for the Hereafter) are put in order and readiness. Thee (alone) I ask for guidance unto that which is good, set right and put in order, Thee (alone) I ask for help while I make efforts to become better, and get what I want. Unto Thee (alone) I turn to for health and welfare, and its completion, together with peace and security, and its continuity. I take refuge with Thee, O Lord, from \\\"playing into the hands of\\\" trick devils. and with the help of Thy authority and power keep clear of fascism and reign of terror. Accept my prayers and fasts I had, so far, given effect to, and let my tomorrow, and that which comes after it be better than the hours and the time I am in today, let my family, friends and community look up to me, and love me dearly, and keep me safe whether I am awake or asleep, (for) Thou art Allah, the Best Guardian, and Thou art the Most Merficul!
O my Allah, today I stand before Thee free from the guilt of \\\"giving an associate to Allah\\\" or defection and desertion, and shall be in the same position day after day henceafter, and act with faithfulness and sincerity towards Thee, and pray, hopeful of getting a favourable answer, stay obedient in Thy service, looking forward to obtain just rewards. Send blessing on Muhammad Thy best creation, (who) invited (mankind) unto Thy Religion (Islam), and keep me for Thy self in honour and glory in the name of Thy Majesty and Might, which neither decline nor lose power, and protect me through Thy \\\"vision\\\" (Divination) which rest not, nor is ever inattentive, bring to fullnes and maturity every work I undertake by giving my self entirely upto Thy will and pleasure, and keep me alive (till death) under Thy amnesty, Verily Thou art Forgiving, Merciful
O Allah! Send blessing on Muhammad and on the children of Muhammad
3m:8s
8752
Sahifa Kamilah - Dua for Monday - Urdu
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful
.
(All)...
O Allah! Send blessing on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful
.
(All) praise is for Allah (alone) who did not have (was not in in need of) any eye-witness when He created the heavens and the earth, did not choose for Himself an associate when He made ready and let go the \\\"breathing beings\\\" does not share, any one, in His Divinity; no one can ever wish to get at the bottom of or take hold of the secrets of (His) Oneness, tongue-tied and dumbfounded become expression and style while trying to bring into view the gist of His attributes, reason and intellect bewilder, all amiss while making an effort to know \\\"what He is\\\". Deporting themselves with humility the proud and the powerful cringe and wince in awe of His majesty, their corrupt faces showing panicky embarrassment, in abject fear, and all the important arrogant cast a stealthy glance upon His greatness and bury their faces in shame. So (all) praise is for Thee (alone), following one another, continuous, without interruption, tied together; and His blessing be on His Messenger, for ever and ever, and His greetings till eternity and beyond. O my Allah let me mend, improve and answer the purpose in the early part of this day, in the middle, work for my living and make progress, and in the end, succeed well.
I take refuge with Thee, from the day whose beginning is full of apprehensions, midpoint is pregnant with anxiety and restlessness, and end is replete with pain and suffering,
O my Allah! I seek Thy forgiveness, for every solemn pledge I made, for every promise I undertook to fulfuil, and every obligation I stood security for, then did not make good any. I beseech Thee (for forgiveness) in the matter of wrongs done to Thy servants by me.Whosoever among Thy male servants, or female servants, thinks that he or she did receive wrongful treatment from me, either with regard to his or her \\\"self\\\" or good fame,or property, or friends and family, or children; or by speaking evil of him or her in absence I had defamed the fair name; or treated harsly, and took liberties, out of bias and partiality, or lust and ambition, or contempt, or in the heat of emotions, or in bad faith,or in partisanship and fanticism, (whether) he or she was absent, or present living,or dead; thereafter it was out of my hand, and beyond by means, to make restitution, and get release from the burden. I make a request to Thee. O He Who controls exclusively the prerogative to satisfy wants and desires, they come to call unto His direction, striving in speed towards His decisive dispensation, to send blessing on Muhammad and on the children of Muhammad. and make peace between me and him (or her), to what degree and in what manner Thou deems fit, and for me make a gift of Thy mercy, Verily Thou art never at a disadvantage because of forgiveness, nor Thou suffers loss due to doing favours, O The Most Merciful.
O Allah! give me on every Monday two gifts, peace of mind in the early part on account of obeying Thee in all matters, ease and comfort in the later part due to receiving Thy indulgence, O He Who is \\\"ILLAH\\\" (the One true God), except He no one (can) forgive sins.
O Allah! Send blessing on Muhammad and on the children of Muhammad
3m:40s
7976
Sahifa Kamilah - Dua for Tuesday - Urdu
O Allah! Send blessings on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful.
(All) praise...
O Allah! Send blessings on Muhammad and on the children of Muhammad.
In the name of Allah, the Beneficent, the Merciful.
(All) praise is for Allah; praise belongs to Him (alone) and answers the purpose, even frequent, too much and long (time) praise is necessary, and is a duty.
I take refuge with Him from the corruption of desires and passoins, indeed (vain) desires and (carnal) passions would lead astray unto evil, if not my Lord is merciful (to me); I take refuge with Him, from the evil of the devil, who piles high sins, one upon another; I guard (myself), with His help, against every cruel wrongdoer, unjust ruler, and harmful adversary.
O my Allah! make me a part of Thy flock, because surely Thy flock (alone) wins; take me in among the group of people dedicated to Thee, because beyond the shadow of doubt, Thy party (alone) makes progress, make room for me among Thy friends, because certainly for Thy friends there is no fear, nor they dismay or lose confidence.
O my Allah, let me answer the purpose of (my) religion, because nothing else but this alone guarantee success in my works; make my eternal life (here- after) blissful, because at all events it will be my permanent abode, a sanctuary-away from the vile and the worthless (mean world); let me live a life that fully absorbs good and beauty, every where, at all times, let me die a death that sets me free (happy and blessed) from every kind of evil. O my Allah send blessing on Muhammad, the Last Prophet, the culmination of all Messengers, on his pure and pious children, on his noble companions, and grant me in the hours of this Tuesday three favours. Donot take up the account of my sins, but to overlook them, donot put me in difficulties, but to overcome them, donot be hard and severe, except to curb the transgression, in the name of \\\"Bismillah\\\" the Best of names. In the name of Allah, the Lord of the earth, and the heavens, I keep off and drive away everything which is ugly and bad, worst of all is His displeasure. I collect and gather everything which is beautiful and good, best of all is His pleasure; so be kind and merciful when my time comes, O He Who owns and distributes favours freely!
O Allah! Send blessing on Muhammad and on the children of Muhammad.
2m:39s
7611
NO TALKS with the USA under pressure - Leader: Syed Ali Khamenei - 7 Feb...
The comments made by Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Leader Ayatollah Seyyed Ali Khamenei are crystal-clear: No bilateral talks with the...
The comments made by Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Leader Ayatollah Seyyed Ali Khamenei are crystal-clear: No bilateral talks with the United States as long as Washington\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s words do not match its deeds. Ayatollah Khamenei made the comments just days after US Vice President Joe Biden said Washington was prepared to hold direct talks with Iran.
The Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei has rejected any talks with the United States under pressure and threats.
“I am not a diplomat. I am a revolutionary and speak frankly, honestly, and firmly. An offer of talks makes sense only when the side [that makes the offer] shows its goodwill,” Ayatollah Khamenei said in a meeting with the officials and commanders of Iran Navy on Thursday.
“Negotiation is meaningful when the two sides talk with goodwill, under equal conditions and without seeking to deceive each other. Therefore, ‘negotiation for the sake of negotiation’, ‘tactical negotiation’ and negotiation offer in order to sell a superpower\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s gesture to the world is a deceptive move,” the Leader stated.
Ayatollah Khamenei also noted that during the past four years, nothing has been seen from the United States but continuation of conspiracies, abetting seditionists and supporting the terrorists which assassinated Iranian nation’s scientists.
“You (the Americans) point the gun at Iran and say either negotiations or we pull the trigger! You should know that pressure and negotiations do not go together, and the [Iranian] nation will not be intimidated by such things.”
Ayatollah Khamenei pointed to the remarks by American officials that ‘the ball is now in Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s court,’ and noted, “The ball is in your court, because you should answer the question of whether speaking of negotiations at the same time as continuing pressure and threats makes any sense at all.”
The Leader pointed out, however, that, “We, of course, understand their (the Americans’) need for negotiations, because the Middle East policy of the Americans has failed, and in order to compensate for this failure, they need to play a trump card.”
Taking Iran to the negotiating table is the trump card that the US needs, Ayatollah Khamenei noted, adding that the US seeks to tell the world it has good will. “However, no one sees any goodwill.”
“Negotiation with the United States does not solve any problem because they have not fulfilled any of their promises in the past 60 years.”
Referring to the conspiracies by the enemies of the Iran including coups, military provocation, all-out support for the aggressor enemies, hard war, soft war, intensive pressure by the West’s evil media empire as well as harsh and increasing sanctions, Ayatollah Khamenei pointed out that for the past 30 years the enemies have tried to make Iranian nation disappointed at the Islamic Republic, but they have failed.
The Leader also stressed that the Iranian nation will castigate anybody who would renounce the national interests, sovereignty and progress of the country in order to satisfy the United States.
Speaking at the 49th annual Munich Security Conference in Germany on February 2, US Vice President Joe Biden said Washington was ready to hold direct talks with Iran over the country’s nuclear energy program.
The United States, the Israeli regime and some of their allies have repeatedly accused Iran of pursuing non-civilian objectives in its nuclear energy program.
Iran argues that as a signatory to the nuclear Non-Proliferation Treaty (NPT) and a member of the International Atomic Energy Agency (IAEA), it is entitled to develop and acquire nuclear technology for peaceful purposes.
3m:3s
34928
[۱۳۹۱/۱۱/۱۹] دیدار مسئولان و فرماندهان...
دیدار مسئولان و فرماندهان نیروی هوایی ارتش
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution...
دیدار مسئولان و فرماندهان نیروی هوایی ارتش
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met Thursday morning with commanders and personnel of the Air Force of the Islamic Republic of Iran Army. Speaking at the meeting, which was held on the occasion of the historic pledge of allegiance of air force officers to Imam Khomeini (r.a.) on the 19th of Bahman of 1357, His Eminence said that the continuation of American pressures and threats over the past 34 years simultaneous with offers of negotiations shows their lack of good will.
The Supreme Leader of the Islamic Revolution referred to the vigilance and courage of the Iranian nation in the face of deceptive moves, further reiterating: \\\\\\\"The dear, wise and steadfast people of Iran will enter the arena on the 22nd of Bahman with unity and they will, once more, foil the plot of the enemy to separate the people from the Islamic Republic and the Revolution by initiating a national an d revolutionary move.\\\\\\\"
Ayatollah Khamenei referred to different plots of the enemy such as launching coup d\\\\\\\'états, provoking military conflicts, offering their full support to aggressors, waging hard and soft wars, exerting pressures by establishing an evil media empire and imposing strict sanctions. He added: \\\\\\\"They have done everything in their power to make our people hopeless, lose their trust in Islam and the Islamic Republic and disappear from the scene. But, by Allah\\\\\\\'s favor, the people have become happier, more active and more loyal.\\\\\\\"
His Eminence discussed the efforts of some American officials to pit the people against the Islamic Republic by imposing more strict sanctions, further stressing: \\\\\\\"Our nation has always responded to these words through the annual rallies on the 22nd of Bahman and this year they will do the same.\\\\\\\"
He described wisdom and vigilance as the key to success and stat ed: \\\\\\\"The people accurately read every move of the Americans and the Zionists with vigilance and communal wisdom and they make no mistakes when they take actions and when they adopt positions. This fact is a great national blessing.\\\\\\\"
The Supreme Leader of the Islamic Revolution pointed to recent offers by American officials, announcing constantly that they are prepared to negotiate with Iran. He reiterated: \\\\\\\"These comments are not new and they have repeatedly said these things at different junctures. Each time, the Iranian nation judged the Americans\\\\\\\' offers according to their actions.\\\\\\\"
Ayatollah Khamenei referred to the Americans who said that the ball is in Iran\\\\\\\'s court, reiterating: \\\\\\\"The ball is in your court because it is you who should answer this question: does it make sense to speak about negotiations while you continue to exert pressures and make threats?\\\\\\\"
His Eminence said: \\\\\\\"Negotiations are for th e sake of proving one\\\\\\\'s honest good will. You commit tens of dishonest acts and then you speak about negotiations. Can the Iranian nation believe that you are honest?\\\\\\\"
The Supreme Leader of the Islamic Revolution explained the reasons behind the Americans\\\\\\\' offer of negotiations. He stated: \\\\\\\"Of course, we understand their need for negotiations. The Middle East policies of the Americans have failed and they need to play a trump card in order to make up for this defeat.\\\\\\\"
He described the effort to drag the Islamic Republic of Iran to the negotiating table as the American trump card, adding: \\\\\\\"They want to say to the world that they have good will, but nobody has seen any good will.\\\\\\\"
Ayatollah Khamenei referred to the American offer of negotiations which was made 4 years ago, stressing: \\\\\\\"At that time, we announced that we will not prejudge and we will wait to see what action they will take. But we saw nothing exce pt for the continuation of their plots, their assistance to those who started the fitna and their support for terrorists who killed the scientists of the Iranian nation.\\\\\\\"
His Eminence added: \\\\\\\"As you said, you have imposed crippling sanctions on the Iranian people in order to cripple them. Does this show your good will or insincerity?\\\\\\\"
He stated: \\\\\\\"Negotiations are meaningful when the two sides negotiate with good intentions and without planning to deceive one another. Negotiations should be on equal terms. Negotiations for the sake of negotiations, tactical negotiations and their offer of negotiations for the sake of showing off as a so-called great power, are deceptive moves.\\\\\\\"
The Supreme Leader of the Islamic Revolution reiterated: \\\\\\\"I am not a diplomat. I am a revolutionary. For this reason, I say openly, honestly and clearly that offers of negotiations are meaningful when the two sides show their good intentions.\\\\\\\"
Addressing the Americans, Ayatollah Khamenei said: \\\\\\\"You point the gun at the people of Iran and say, negotiate or we will shoot you. You should know that exerting pressures and making offers of negotiations are not compatible and our nation is not intimidated by these things.\\\\\\\"
27m:58s
17844
Misconceptions - Q&A Session | DUMMS Interfaith Event - English
On 21st February, Dundee University Muslim Message Society organised an interfaith event in co-operation with Our Christian Friends. Sheikh Hamza...
On 21st February, Dundee University Muslim Message Society organised an interfaith event in co-operation with Our Christian Friends. Sheikh Hamza Sodagar represented the Islamic view while Rev Dr Keith Small gave the Christian prespective.
After the main talks by the speakers there was a Q&A session in which the audience had a chance to ask questions to both the speakers regarding the topic at hand.
44m:1s
10804
[23 May 13] Iranian presidential candidates start their campaign - English
ampaigning Iran\'s presidential race is now underway following the Guardian Council\'s approval of 8 candidates. Some candidates have chosen...
ampaigning Iran\'s presidential race is now underway following the Guardian Council\'s approval of 8 candidates. Some candidates have chosen universities as their starting point. Principlist candidate Ali Akbar Velayati and Reformist candidate Mohammad Reza Aref were welcomed by academics at the university of the Tehran. They were invited to the university to talk about their programs and answer questions. Speaking to Press TV, Velayati who is Iran\'s former Foreign Minister and a senior advisor to Iran\'s Leader, answered a question about his specialty, foreign affairs.
2m:28s
4768
Series 1: [6/6]: The End of Negative Suffering - Br. Khalil Jaffer -...
Series 1: [6/6]: The End of Negative Suffering - Br. Khalil Jaffer
Uploaded on May 4, 2011
Be warned! Both these series are simply out of this...
Series 1: [6/6]: The End of Negative Suffering - Br. Khalil Jaffer
Uploaded on May 4, 2011
Be warned! Both these series are simply out of this world and heavy duty. So be prepared to listen to them at least twice.
Surah Anfal, Chapter 8, Verse 24:
\\\'O you who believe! answer (the call of) Allah and His Messenger when he calls you to that which gives you life; and know that Allah intervenes between man and his heart, and that to Him you shall be gathered.\\\' (8:24)
38m:32s
13976
Series 1: [5/6]: The End of Negative Suffering - Br. Khalil Jaffer -...
Series 1: [5/6]: The End of Negative Suffering - Br. Khalil Jaffer
Uploaded on May 4, 2011
Be warned! Both these series are simply out of this...
Series 1: [5/6]: The End of Negative Suffering - Br. Khalil Jaffer
Uploaded on May 4, 2011
Be warned! Both these series are simply out of this world and heavy duty. So be prepared to listen to them at least twice.
Surah Anfal, Chapter 8, Verse 24:
\\\'O you who believe! answer (the call of) Allah and His Messenger when he calls you to that which gives you life; and know that Allah intervenes between man and his heart, and that to Him you shall be gathered.\\\' (8:24)
61m:58s
14974
Series 1: [4/6]: The End of Negative Suffering - Br. Khalil Jaffer -...
Series 1: [5/6]: The End of Negative Suffering - Br. Khalil Jaffer
Uploaded on May 4, 2011
Be warned! Both these series are simply out of this...
Series 1: [5/6]: The End of Negative Suffering - Br. Khalil Jaffer
Uploaded on May 4, 2011
Be warned! Both these series are simply out of this world and heavy duty. So be prepared to listen to them at least twice.
Surah Anfal, Chapter 8, Verse 24:
\'O you who believe! answer (the call of) Allah and His Messenger when he calls you to that which gives you life; and know that Allah intervenes between man and his heart, and that to Him you shall be gathered.\' (8:24)
56m:10s
17902
[15 June 13] Who is Dr Hassan Rohani? - English
Hassan Rohani\'s Biography
The newly-elected Iranian president was born into a religious family on November 13, 1948 in the city of Sorkheh in...
Hassan Rohani\'s Biography
The newly-elected Iranian president was born into a religious family on November 13, 1948 in the city of Sorkheh in Semnan Province.
Rohani started his religious education in 1960 at Semnan Seminary. One year later, he moved to the holy city of Qom. In 1969, he was admitted into Tehran University and received his BA in law after three years. Rohani earned his MA and PhD in law from Glasgow Caledonian University.
Rohani was involved in the struggle against the Pahlavi regime as a young man. After the late Imam Ruhollah Khomeini\'s return from exile in France in 1979, Rohani was politically active in Europe. He held question-and-answer sessions with students in Britain and France.
Rohani was elected to parliament following the establishment of the Islamic Republic and served as a lawmaker for five consecutive terms until 2000. He held positions such as deputy Majlis Speaker and head of the Defense and Foreign Policy committees.
During the 1980-1988 Iraqi imposed war, Rohani served as member of the High Council of Defense, commander of the Iran Air Defense and deputy commander-in-chief of the Armed Forces.
Rohani currently represents Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei in the Supreme National Security Council, and is member of the Expediency Council and the Assembly of Experts. He is also President of the Expediency Council\'s Center for Strategic Research.
Rohani speaks fluent English, Arabic and Persian and has written nearly 100 books and articles as well as conducting 700 different research projects.
1m:57s
7380