Kids Cartoon - PINGU - Pingu the Baker - All Languages
Pingu walks past a shop with a large cake on display, sees it is a bakery and decides to have a look. He looks in the keyhole in surprise, and sees...
Pingu walks past a shop with a large cake on display, sees it is a bakery and decides to have a look. He looks in the keyhole in surprise, and sees the baker mixing something in a bowl. There\\\'s a good smell in the shop. The baker goes to the oven, slides out some bread he\\\'s baking, and then returns it to cook some more. He sees Pingu and greets him. A table full of delicious looking cakes and other similar goodies then amazes Pingu. The baker shows Pingu how to make the baking mixture; while he\\\'s getting the yeast to put in Pingu can\\\'t resist sneaking a taste. The baker shows Pingu what to do with the yeast, and then takes the bread he\\\'s baked out of the oven. He presents Pingu with a baker\\\'s hat. Pingu is very excited, thanks the baker and rushes off home to do some baking himself. He gets all the ingredients out, and finds a bowl to mix them in. Pinga comes out of the bedroom, comes over and asks Pingu what he\\\'s doing. Pingu explains, settles down to do the mixing and then realises he needs a whisk to stir the mixture with. He asks Pinga to get it for him, which she does. Pingu starts to mix in the ingredients, but can\\\'t get much out of the first packet and throws it away in disgust. The packet hits the wall and the contents splatter. Pingu compensates by putting all the contents of the other packets he\\\'s got into the mixture, and stirs vigorously, spilling quite a lot of the mixture in the process. He then goes to add the yeast, can\\\'t remember how much, and ends up adding nearly all of it. The mixture gets another good stir, and he tries it. It\\\'s rather good! Pinga wants a taste as well, so he lets her have a lick off the whisk. Pingu puts the whisk in the mixture. It moves around, preventing Pingu from grabbing it, and then disappears under the surface. Pingu is annoyed and shouts at the bowl; the whisk shoots out and Pingu catches it. Pingu gets a pan, tips in the mixture, and puts the pan in the oven. He then notices the mess he\\\'s made and, with Pinga\\\'s help, clears up. They\\\'re then both a bit alarmed when the stove starts rattling, and the stove door bulges out, and take refuge in the toy box. Mother and Father arrive home on the motorised sled, and are puzzled by what the stove is doing when they walk in. Suddenly the stove door bangs open and the baked bread is thrown out. They all go over to inspect it, and rather enjoy the aroma being given off.
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*Important* Full Speech by the Leader in Azerbaijan - 16 February 2013 -...
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to People of East Azerbaijan
22/02/2013
The following is the full text of the speech...
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to People of East Azerbaijan
22/02/2013
The following is the full text of the speech delivered on February 16, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with the people of East Azerbaijan. The meeting was held on the anniversary of the uprising by the people of Tabriz on the 29th of Bahman of 1356.
In the Name of Allah, the Beneficent, the Merciful
I welcome all you dear brothers and sisters and the dear youth. In particular, I welcome the dear families of martyrs, religious scholars and government officials who have come here from distant places, brought a valuable gift of affection from the dear people of Azerbaijan on this occasion and delivered their message of resistance. I hope that Allah the Exalted bestows great blessings and infinite mercy on all of you.
I would tell you dear brothers and sisters and all the people of Azerbaijan and Tabriz including religious men and women that the presence of the people of Azerbaijan and Tabriz has truly played a determining role in the movement of the Iranian nation throughout all the eras in our history - from 100, 150 years ago until today. And today nothing has changed. It is you who have managed to protect the dignity of our country and our nation against the enemies with your firm determination, your pride and your faith. And Azerbaijan has played an increasingly significant role in different arenas.
Thirty-five years have passed since the 29th of Bahman of 1356. Today, in terms of faith, resistance and wisdom, Azerbaijan is even better than it was during those important and fateful times. There have been so many vicious plots to separate the people in different parts of the country. But these plots have backfired. It is you who have always managed to play a leading role. In fact, it is you who are the anchor of peace in this country. As you said in the poem you recited: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You are the peace in the heart of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Audience shout in the Azeri language, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are prepared to lay down our lives. We are Khamenei\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s soldiers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"]
One can clearly see that the dear people of Azerbaijan have a specific characteristic. This characteristic exists in other parts of the country, but in Azerbaijan it is more visible. This characteristic is that the political activities and the proud movement of the people of Azerbaijan in different eras - in the case of the Constitutional Movement, the military occupation of Azerbaijan and different other issues - were based on religion and religious faith. And they played a leading role in many of these issues.
Despite the fact that the leftist intellectual movement and the movement which was dependent on the west were active in Azerbaijan since after the introduction of the unhealthy intellectual movement into our country and despite the fact that they were trying to separate the people from religion, the movement of the people was based on religion. If you take a look at the movements which were started in Azerbaijan - many of these movements were national movements, and the people of Azerbaijan were pioneers - you can see that despite the efforts of those leftist movements, the people and the leaders of these popular movements in Azerbaijan expressed their commitment to religious issues more openly than the people in other cities.
In Tabriz, Sattar Khan used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The fatwa of the ulama of Najaf is in my pocket\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". That is to say, this great and brave man used to coordinate with the marja taqlids of Najaf. What he did was exactly the opposite of what eastern and western intellectual movements wanted to achieve at that time in the country. Today nothing has changed and nothing will change in the future either.
The Iranian nation considers religious faith as the standard. I cited Azerbaijan as an example of this religious faith, but people throughout the country are, more or less, like this. The movement of the Iranian nation is one that is accompanied by pride, courage and a sense of responsibility. But it is based on religious teachings and religious faith. This is very valuable. That is why the dangers caused by global powers, which other nations are usually faced with and which make them waver, did not threaten the people of Iran and did not make them waver.
When the enemies wanted to impose sanctions and exert pressures they said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We want to impose crippling sanctions on the people of Iran.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" And they did this. Two, three days before the 22nd of Bahman, they put a new round of sanctions into the equation. Besides, a few months ago, in Mordad of this year, they did the same thing. That is to say, they increased their so-called pressures on the people before the 22nd of Bahman of this year.
What do they hope to achieve? They do these things in the hope of weakening the people. What was the response of the people? The people of Iran responded by participating in the rallies on the 22nd of Bahman more enthusiastically. All the people participated. People from different parts of the country participated. They participated with great spirit and with a smile on their faces. The people of Iran are such people. Each year on the 22nd of Bahman, the people of Iran deal a blow to the enemies. They strike the enemies and the opponents like an avalanche. This avalanche struck them this year too. I deem it necessary to express my gratitude again - even if one expresses his gratitude 100 times, one is not overdoing it - to the people of Iran for their glorious and impressive presence [in the rallies on the 22nd of Bahman]. One should bow before such insight. The people of Iran are such people.
I would tell you that in these conditions, the enemies have taken a passive role. Despite the fact that they pretend to be active, they are not active. The enemy has taken a passive role in the face of the Iranian nation. Enjoying firm determination, wisdom and faith, our people know what they want and they know the way to achieve their goals. They endure the hardships with great courage. Different political, military and economic weapons do not work on our nation. Therefore, the enemy has taken a passive role and for this reason, they make irrational moves.
I would tell you that American politicians are irrational people. They make irrational statements. They act in an irrational and thuggish way. They expect other countries to give in to their unreasonable demands and their bullying. Well, some people give in to their demands. Some governments and some political personalities in certain countries give in to their bullying. But the Iranian nation and the Islamic Republic will not give in. The Islamic Republic of Iran has many things to say. It has logical reasons. It has power and authority. For this reason, the Islamic Republic does not give in to irrational statements and actions.
In what ways are they irrational? The sign of their irrationality is the contradictions between their words and actions. Their words are not in line with their actions. No other piece of evidence can show their irrationality more clearly. A reasonable person makes a convincing comment and then he sticks by it. These men, American politicians and their western followers, are not such people. They say a certain thing and make a certain claim, but they do exactly the opposite of what they have claimed or said. I would like to give a number of examples:
They claim that they are committed to human rights. The Americans have raised the flag of human rights. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We are committed to human rights not only in our country, America, but also in the entire world.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Well, this is a claim. What have they done in practice? In practice, they inflict the most serious harm on human rights and they hurl the biggest insult at human rights in different countries. Their secret prisons throughout the world, such as their prisons in Guantanamo, in Iraq, in Abu Ghraib and their attack on civilians in Afghanistan, Pakistan and in different areas are examples of the Americans\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' claim to support human rights. Based on the news that is reported every day from Afghanistan and Pakistan, their drones both spy for them and pressure the people. Of course, as an American journal said a few days ago, these drones will be a source of trouble for them in the future.
They say that they are committed to non-proliferation of nuclear weapons. Their pretext for attacking Iraq 11 years ago was that the regime of Saddam wanted to build nuclear weapons in Iraq. Of course, they went there and they did not find anything. It became clear that it was a lie. They say that they are committed to non-proliferation of nuclear weapons. This is while they support an evil government - the Zionist government - which has nuclear weapons and which threatens to use them. That is what they say and this is how they act.
They say that they are committed to establishment of democracy in the world - I do not want to speak about the kind of democracy America itself has. Under this claim, they constantly confront the Islamic Republic which has the most genuine democracy in the region. This is while they shamelessly support countries in the region which do not know the first thing about democracy and in which the people have not seen ballot boxes even once. This is their commitment to democracy. Notice how different their words and actions are.
They say that they want to resolve their issues with Iran. They have said this many times. Recently, they are speaking about it even more than before. They say that they want to negotiate and resolve their issues with Iran. This is what they say. But in practice, they resort to imposing sanctions and broadcasting negative propaganda. They publish inappropriate and false things about the Islamic Republic and the people of Iran.
A few days ago the President of America delivered a speech about the nuclear issue of Iran. He spoke as if the conflict between Iran and America is over Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s decision to build nuclear weapons. He said that they will do everything in their power to prevent Iran from building nuclear weapons. If we wanted to build nuclear weapons, how would you stop us? If Iran had decided to build nuclear weapons, America would not be able to stop it in any way.
We do not want to build nuclear weapons and this is not because this will upset America, rather it is because of our beliefs. We believe that building nuclear weapons is a crime against humanity and they should not be built. Besides, we believe that the existing nuclear weapons should be destroyed. This is our belief. It has nothing to do with you [Americans]. If we did not have this belief and if we decided to build nuclear weapons, no power could stop us, as they could not stop other countries. They could not do this in India, Pakistan and North Korea. The Americans were opposed to development of nuclear weapons in these countries, but they built nuclear weapons.
The Americans claim, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We will not let Iran build nuclear weapons.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is deceptive talk. Is this an issue of nuclear weapons? Regarding Iran, the issue is not related to nuclear weapons. The issue is that you want to deny Iran its natural and inalienable right to enrich uranium and use nuclear energy for peaceful purposes through using its domestic capacities. Of course, you cannot do this either and the Iranian nation will not renounce its right.
American politicians make irrational statements. One cannot use logic when he speaks to an irrational person - after all, he is irrational. Irrational means thuggish. It means somebody who speaks nonsense. This is a fact which we have become aware of through our involvement in different global issues. We understand who our opposing side is and how he should be confronted.
I have written down a few things to discuss with you dear brothers and sisters and the entire Iranian nation. Of course, these statements are addressed to the people of Iran. When they speak, when the American president speaks, when his companions and followers speak, they want to mislead public opinion -public opinion in the world, in the region or if they can, in our country. At the moment, I do not want to speak about public opinion in the world. The global media network, which is under the domination of the Zionists and the Americans, either does not reflect our statements or it reflects them in an incomplete or distorted way. Therefore, I speak to the people of Iran.
The power of the Islamic Republic has nothing to do with public opinion in the world. The Islamic Republic has not gained its power and it has not achieved dignity and glory with the help of public opinion in the world. It has achieved these things with the help of the people of Iran. The firm and solid foundation which the Iranian nation has built and the news of which is quickly spreading throughout the world is based on the Iranian nation itself. I speak to the people of Iran. I will not address other nations, but they can listen if they want to. They can reflect on my statements or not reflect on them. But the people of Iran should know about these things. Therefore, the first point is that they are unreasonable. They speak without believing in what they say and their words and actions are different.
The second point is that they have raised the issue of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Iranian officials should come to us so that we can sit and negotiate.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The same unreasonable behavior can be seen in their offer of negotiations. Their purpose is not to solve the problems and resolves the issues - I will explain this later. Their purpose is creating hype. They want to say to Muslim nations, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"This was the Islamic Republic with all that intense determination and resistance. But finally, it had to negotiate with us. Even the Iranian nation ended up like this. What can you do?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
They need negotiations in order to suppress countries which have just gained power, in which the breeze of Islamic Awakening has blown, countries which feel they have dignity because of Islam. They want to make these countries hopeless. Since the beginning of the Revolution, this was one of their goals. Since the beginning of the Revolution, one of their goals was to drag Iran to the negotiating table and make it deal with it. One of their goals was to gain the opportunity to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did you see that finally Iran - which claimed to be independent and courageous and which claimed that it has stood up against us - was forced to come and sit at the negotiating table?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Today, they pursue the same goal. This is an important issue. When the purpose of negotiations is not resolving the main issues and when the purpose of negotiations is creating hype, it is clear that the opposing side, the Islamic Republic, is not naïve and it has not closed its eyes. It understands what your goal is. Therefore, it responds on the basis of your intentions.
The third point is that in the eyes of the Americans and powers which seek domination, the true meaning of negotiations is accepting what they say at the negotiating table. This is their goal of negotiations. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and talk so that you come to the conclusion that you should accept what you would not accept before.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They say in their propaganda about negotiations - you may have heard about it - that they should directly negotiate with Iran and they cause a stir and create hype about it. Even the statements they made today clearly conveyed the message that they want to convince Iran to stop enriching uranium and producing nuclear energy. This is their goal. They do not say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let us sit and negotiate so that Iran can give its own reasons and so that we stop pressuring them, imposing sanctions on them and interfering in political and security issues.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Rather, they say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We should negotiate so that Iran accepts what we say.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
This kind of negotiation does not serve any purpose. It will not reach any results. Even if Iran accepts to negotiate and even if our officials sit and negotiate with the Americans, what kind of negotiations is it when their goal is this [making Iran surrender]? It is obvious that Iran will not give up its rights. During negotiations, whenever they see that the opposing side speaks reasonably and they have nothing to say against Iran, they break off negotiations. Then, they say that Iran does not want to negotiate. Political networks as well as news networks are under their control and they broadcast propaganda. We have experienced this.
During the past 15 years, two or three times the Americans sent a message about a specific issue. They insisted that there is a very important and a very critical issue and that we should sit and talk with them. Well, executive officials - usually one or two people - went to a certain place and spoke to them. As soon as these officials made their rational statements and the Americans found out that they have no response, the negotiations were broken off unilaterally. Of course, they achieved their propaganda purposes. This is our experience. Well, it is wrong to test something which has been already tested.
The fourth point is that they pretend in their propaganda that if Iran sits at the negotiating table and negotiates with America, sanctions will be lifted. This is a lie too. Their goal is to make the people of Iran become eager to negotiate with America by promising to lift sanctions. They think that the people of Iran are exhausted by the sanctions and are frustrated. They think that everything is in a mess and that they can tell us, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, come and negotiate with us so that we lift the sanctions.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They think this will cause the entire Iranian nation to ask them to negotiate.
This is also one of their irrational and deceptive statements and it is a tool for bullying. First, as I said, when they ask us to negotiate with them, they do not really mean fair and rational negotiations. Negotiations mean that we should accept what they say and surrender so that they lift the sanctions. If the Iranian nation wanted to surrender, they would not have carried out a revolution. America was dominant over the issues of Iran and it did what it liked. The Iranian people carried out a revolution in order to free themselves from the yoke of America. Now should they surrender to you again? This is the first problem with their offer of negotiations.
Another problem is that the sanctions will not be lifted with negotiations. I would tell you that the purpose of sanctions is something else. The purpose of sanctions is exhausting the people of Iran and separating them from the Islamic Republic. Even if negotiations are conducted but our people stay present on the scene and stand up for their rights, sanctions will continue. What will the Iranian nation do to counter this wrong idea that the enemies have?
There is an idea in the minds of the opposing sides. Let us elaborate and analyze this idea. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"The Islamic Republic relies on the people. If we manage to separate the people from the Islamic Republic, the power to resist will be taken away from the Islamic Republic.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is how the opposing side thinks. Well, this idea has two parts. The first part, that the Islamic Republic relies on the people, is accurate. There is no source of support for the Islamic Republic except the people. The people are the fortifications that protect the country and the Islamic Revolution. The second part, that they thought they can bring the people to their knees by imposing sanctions and bullying them on international, commercial and other such issues, is false. If they think that they can take away this source of support from the Islamic Republic, they are wrong.
The Iranian nation will think of some ways to counter what the enemy wants to do. The Iranian nation is looking for economic blossoming, economic progress and complete prosperity. But it does not want to achieve this goal by being humiliated before the enemy. It wants to achieve this goal with its own capabilities, courage, advancements and with the capabilities of the youth. It does not want to achieve this with anything else. There is no doubt that sanctions exert pressures on the people and bother them. But there are two ways to approach these pressures. Weak nations surrender to the enemy when he exerts pressures and they bow and show regret before him. But a brave nation, like the Iranian nation, tries to use its own capabilities as soon as it sees that the enemy is exerting pressures and it tries to pass through the danger zone. And our nation will definitely do this. We have 30 years of experience in this regard.
There are certain countries in the region which have been under the domination of America for more than 30 years. The governments in these countries have been servants of America. They have been obedient to America and they have been taking orders from it. What is their position? The Iranian nation has been putting up a resistance against America for more than 30 years. What is the position of the Iranian nation? In the face of 30 years of pressures by America, the Iranian nation has reached such a position - in terms of scientific, economic and cultural progress and in terms of international dignity, political influence and political power - that the people and government officials during the time of Pahlavi and Qajar regimes could not even dream of.
We have experienced this. We have tested this. We have stood up against the pressures of America for 30 years. We have such a position. But there are nations which have been under the domination of America for 30 years and they are behind other countries to a great extent. We did not suffer a loss as a result of resisting. Resistance revives the inner strength of a nation. It makes it active. The sanctions which they impose will be helpful to the Iranian nation. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, sanctions will help the Iranian nation achieve growth and blossoming. This is an important point.
Well, you saw what the people did in the rallies. We cannot say that the people have no complaints about the high prices and the existing problems. Prices are high and there are certain economic problems and the people, particularly underprivileged people, feel them. But this did not make the people separate themselves from the Islamic Republic. The people know that the Islamic Republic, dear and powerful Islam and the officials who are committed to Islam, are the powerful hands which can solve the problems. They can solve the problems. Surrendering to the enemies will not solve any problems.
The last point is that unlike American politicians, we are reasonable. Our officials are reasonable. Our people are reasonable. We accept rational statements and rational actions. If the Americans show that they will not bully us any more, if they show that they will not commit evil deeds, if they show that they will not say and do irrational things, if they show that they will respect the rights of the Iranian nation, if they show that they will not fuel the fire of discord in the country, if they show that they will not interfere in the internal affairs of Iran - like the interference by supporting those who started the fitna in 1388 - then they will see that the Islamic Republic is benevolent and the people are reasonable.
In the fitna of the year 1388, they supported those who started the fitna and they put social networks at the service of these people. In those days, a social network wanted to close down in order to fix some technical problems. They asked the network not to close down so that they could exert influence over the fitna. If they stop doing these things, then they will see that the Islamic Republic is well-wishing. The only way to establish relations with the Islamic Republic is this and there is no other way. They can establish relations with the Islamic Republic in such a way. The Americans should prove that they have good will. They should prove that they are not after bullying. If they prove this, then they will see that the Iranian nation will make an appropriate response. If they do not commit evil deeds, if they do not interfere, if they do not bully and if they acknowledge the rights of the Iranian nation, then an appropriate response will be given by the Iranian nation.
I would like to say a few things about the internal issues of our country. This is an important issue. An event took place in the Majlis. It was a bad and inappropriate event. It made both the people and our elites unhappy. I became upset for two reasons. The first is the fact that the event itself happened and the second is the fact that the people are unhappy about this issue. In this event, the head of a certain branch made an accusation against the other two branches on the basis of an unproven allegation which had not even been considered by a court of law. This course of action was bad and inappropriate. These acts are against sharia and the law and they are immoral. They violate the basic rights of the people. One of the basic rights of the people is living in peace and in psychological and moral security.
If a person is accused of corruption, one cannot accuse other people on the basis of this accusation. Even if he is found guilty - let alone the current case in which the accused has not been found guilty, he has not been summoned by the court and he has not come to trial - one should not accuse others. Accusing other people, the Majlis and the judiciary branch on the basis of an accusation that has been leveled against another person is an appropriate course of action. It is a wrong course of action. For the time being, I offer a piece of advice. This behavior is not appropriate for the Islamic Republic.
On the other hand, the questioning [of the minister] in the Majlis was a wrong course of action. Questioning should serve a certain purpose. What is the purpose of questioning a minister - a few months before the end of this administration\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s term - over an issue which is not related to the minister? Why did they do this?
I have heard that inside the Majlis, a number of people said inappropriate things. This course of action was also wrong. All these events are inappropriate for the Islamic Republic. Neither that accusation, nor that behavior, nor that questioning was appropriate. The things which the honorable Speaker of the Majlis said in his own defense were excessive. It was not necessary to do that.
We are all brothers. When there is a common enemy in front of us and when we see plots, what should we do? Until today, the officials have always stayed by one another\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s side. Now, too, they should act like this. They should always act like this.
I have always supported the officials of the three branches and the officials of the country. I will continue to support each person who has a responsibility. I will help him. But I do not like these acts. This kind of behavior is not in line with the oaths they take and with the promises they make. Take a look at the greatness of the people. These people deserve to be treated in a different way. Today, the officials should focus all their efforts on solving economic problems. Three or four years ago, during a speech which I delivered in the beginning of the year, I explicitly said to the people and the officials that the plot of the enemies of the Iranian nation would be to focus - more than everything else - on our economic issues.
Well, you see that the enemies did this. Both the executive branch and the Majlis should focus all their efforts and all their attention on pursuing accurate economic policies. A few years ago, I wrote a letter to the heads of the three branches of government about combating economic corruption. You should combat economic corruption. This problem is not solved by speaking about it. You should combat economic corruption in practice. You repeatedly speak about economic corruption. When did you combat economic corruption? What was done in practice? What did you do in practice? These issues make one distressed.
Now that the enemies have increased their hostility, I expect the officials to strengthen their friendship. Piety, piety, piety! We expect the officials to focus all their efforts on solving the problems of the people by exercising patience, by suppressing unrestrained emotions and by taking the issues of the country into consideration. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, this benevolent piece of advice will draw the attention of the officials, particularly high-ranking officials. They should be committed to this issue.
I should add another point. The things that I said today and the complaints I made against a number of officials should not make some people shout slogans against such and such people. I am against this course of action. Some people label a certain person as anti-wilayat, anti-insight and anti-whatever. Then they shout slogans against him and create disruption in the Majlis. I am against these moves. I would like to speak openly about these issues. I am against the kind of events which happened in Qom. I am against the kind of events which happened at Imam Khomeini\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (r.a.) holy shrine. I asked the officials many times to prevent these things. Those who do such things - if they are really hezbollahi and religious - should stop doing them. You can see that we consider these moves as harmful to the country. We do not benefit from them.
It is not helpful to set out to shout slogans against such and such people by releasing emotions. These slogans will not solve any problems. Keep this anger and these emotions for the time when it is necessary to express them. During the Sacred Defense Era, if basijis had decided to act at will, then the country would have been destroyed. Discipline and social order are necessary and it is necessary to take certain things into consideration. If these people do not pay any attention to these principles, then they should be treated in a different way. But those who pay attention to these principles and who believe they should not move against sharia, should take care not to make such moves.
Thankfully the people of Iran have insight. I would tell you dear youth that the day when we are gone and you are in charge, the situation of the Iranian nation will be much better in terms of material and spiritual prosperity. The Iranian nation is moving towards light. There are bright prospects for us. We should watch our behavior.
We should ask Allah the Exalted to help us. We should ask the immaculate souls of our martyrs and the immaculate soul of our magnanimous Imam (r.a.) to help us. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, you and I will benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1744&Itemid=4
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[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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41484
Message of Rehbar, Intelligence Minister and Rafsanjani - English
As Iran continues its efforts to cope with post-election unrest, Leader of the Islamic Republic Ayatollah Seyyed Ali Khamenei says the country will...
As Iran continues its efforts to cope with post-election unrest, Leader of the Islamic Republic Ayatollah Seyyed Ali Khamenei says the country will deal with the crisis under the law while relying on national unity.
The Leader said Sunday that legal measures were the only solution to the issues that the country has been facing since the 10th presidential elections on June 12.
“The people\'s emotions, especially that of the youth, must not be toyed with and they should not be pitted against one another as the Iranian nation, regardless of the differences of opinion, is a united nation that has good relations with the [Islamic] establishment.”
Ayatollah Khamenei went on to urge political parties not to play with one another\'s feelings and said, “If the nation and political elite are united in heart and mind, the incitement of international traitors and oppressive politicians will be ineffective.”
The Leader\'s remarks came after certain European countries and the US condemned the measures taken by the Tehran government to restore stability in the country following the election, which saw incumbent President Mahmoud Ahmadinejad win by a landslide.
“They express their opinions about Iran in a manner that one would think all their other problems have been resolved and only the Iranian problem remains,” said Ayatollah Khamenei.
“However, what they do not understand is that wherever they politically set foot in becomes tainted in the eyes of the Iranian nation.”
“Their support will only have a negative effect as the Iranian nation knows during the eight-year sacred defense [the Iraq-Iran war] when their homes were bombarded and destroyed by missiles and chemical weapons were used against them, these governments showed no concern and [instead] aided the enemy of the Iranian nation.”
Pointing to the crimes committed by the US and certain European countries against the people of Afghanistan, Iraq, Pakistan and Palestine, Ayatollah Khamenei stressed that their “concern and show of humanitarianism is not befitting of these governments and when they voice support for the Iranian nation and certain figures, their intentions are clear and the people are well aware of them.”
Iran\'s Intelligence Minister has dismissed claims of vote-rigging in the presidential election, blaming the US and Israel for the spread of such rumors among the people.
\"I announce that no organized rigging which could affect the result of the election has taken place,\" Gholam-Hossein Mohseni Ejei said in an interview with IRIB\'s Channel Two on Sunday night.
He said the nation\'s enemies conspired several months before the presidential election to stir unrest in the country and dissuade the Iranians from voting.
\"Americans and Zionists sought to destabilize Iran ... they were upset with a stabilized and secure Iran ... even months before the election they started to talk about the possibility of vote-rigging in the election and they continued the course following the vote,\" Ejei said.
He said the Iranian intelligence services were aware of US and Israeli plots to mar the election months before the vote, adding that Iran foiled some assassination attempts masterminded by Washington and Tel Aviv.
Incumbent President Mahmoud Ahmadinejad was declared the winner of the presidential election with almost two-thirds of the votes.
The announcement triggered opposition rallies in protest at the result with defeated candidates Mir-Hossein Mousavi and Mehdi Karroubi calling for the result to be annulled.
Ejei took a swipe at Mousavi, saying his demand for holding the election anew would undermine the credibility of the electoral system.
The three defeated candidates -- Mousavi, Karroubi and Mohsen Rezaei -- have lodged more than 600 alleged \'irregularities\' with the electoral watchdog, the Guardian Council.
Mousavi and Karroubi believe these irregularities are enough for the election results to be annulled.
However, the head of Iran\'s Electoral Office, Kamran Daneshjou, has criticized the complaints filed by the defeated presidential candidates for being \'too general\'. The Guardian Council has also stressed that there were no \'major\' irregularities in the presidential election.
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[CLIP] Syed Hasan : Muslims are Weak Minded, Become Incited Over...
18-07-2012 - The Secretary General of the Lebanese Resistance Movement Hezbollah, Sayyed Hassan Nasrallah, highlights how easily the Arab and...
18-07-2012 - The Secretary General of the Lebanese Resistance Movement Hezbollah, Sayyed Hassan Nasrallah, highlights how easily the Arab and Muslim Ummah (nation) can become deceived, incited, and led astray, via the pettiest of issues which stir religious sectarianism. Sayyed Nasrallah stresses on the dire need to avoid religious sectarianism, especially surrounding Shia-Sunni issues, in order to protect the whole Ummah.
Sayyed Nasrallah was speaking at a ceremony marking the 6th Anniversary of the July 2006 victory over israel.
Thanks for translation, TheKeysToEternity.
6m:52s
17842
[29 Nov 2015] Common Worry - Supreme Leader slams West’s support for...
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the...
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in Western Countries,
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation, however the truth is that if painful matters do not create the grounds for finding solutions and mutual consultation, then the damage caused will be multiplied.
The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life- these are scenes that rouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
Without a doubt, the one-and-a-half billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and who can be barriers in the misguided path that has brought the west to its current impasse.
“
Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
It is correct that today terrorism is our common worry. However it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means.
Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism- despite having the most backward political systems- are standing arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the west to the awakening movement in the Islamic world is an illustrative example of the contradictory western policies.
“
I genuinely believe that it is only you youth who by learning the lessons of today’s hardship can be barriers in the misguided path that has brought the west to its current impasse.
The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime?
This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time?
Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth- if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying government, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences.
The military invasions of the Islamic world in recent years- with countless victims- are another example of the contradictory logic of the west. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement towards growth and development has been stopped or delayed and in some cases, has been thrown back decades. Despite all this, they are rudely being asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage.
“
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives.
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. Until double-standards dominate western policies, until terrorism- in the view of its powerful supporters- is divided into “good” and “bad” types, and until governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places.
Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness.
Humiliating rich cultures and insulting the most honored parts of these, is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of western culture, has even degraded the position and acceptability of its source region.
So now the question is: are we “sinners” for not wanting an aggressive, vulgar and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions.
We have to state with full regret that vile groups such as DAESH are the spawn of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as DAESH comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity?
One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner.
“
Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments.
In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions is a major mistake when fighting terrorism which only widens the chasms. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments.
Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- they generally experienced nothing but kindness and forbearance.
Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations which creates a shade of confidence and trust which cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future which illuminates the canvass of the earth.
Sayyid Ali Khamenei
8th of Azar, 1394 - 29th of Nov, 2015
6m:16s
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Cooking Recipe - Chinese Fried Rice - English
Home made beef fried rice with fresh veges stir fried to perfection, finger licking good
Recipe:
1 tbsp of olive oil
3 cups day old rice mixed...
Home made beef fried rice with fresh veges stir fried to perfection, finger licking good
Recipe:
1 tbsp of olive oil
3 cups day old rice mixed with soy sauce
1 cup spring onions diced
1 cup celery diced
1/3 cup red bell pepper diced
1/3 cup orange bell pepper diced
1/3 cup green bell pepper diced
1 cup shredded carrots
3/4 cup coleslaw
2 eggs (optional)
Salt to taste
pepper to taste
1 1/2 cups of boiled beef
Method:
Heat the oil and add the onions and stir fry a little, followed by the celery, the three colored peppers, carrots, and coleslaw saute all the veges making sure you don't cook it too much as the veges will become soggy. Add the salt and pepper make sure you do a taste test at this time, and if you choose to add the eggs this is the time you add the eggs in the middle of the pot and stir mix all the veges together and lastly go ahead and add the cooked meat, give it a good stir and mix the rice with all the veges making sure not to break the rice. Cover the rice and let it cook for just five min, uncover stir again and enjoy... Can be served with the crunchy noodles and soy sauce with a bit of hot sauce!!
9m:54s
13691
Cooking Recipe - Olive Fritters/Bhajiyas - English
live fritters made with two cheeses and pan fried to perfection with a crispy outer layer and gooey inside....
Recipe:
1 cup white flour
1/4...
live fritters made with two cheeses and pan fried to perfection with a crispy outer layer and gooey inside....
Recipe:
1 cup white flour
1/4 cup rice flour
Olive oil for pan frying
1 cup of chedder and mozeralla cheese half and half
2 cups spanish olives sliced
fresh pepper
water to mix pancake like batter
Method:
Mix the white flour and rice flour than add the cheese stir and make sure it's combined than go ahead and add fresh pepper per your taste. Lastly add the olives, mix and start adding water to the batter slowly until you have a pancake batter consistency !!!! Heat olive oil in a pan than add big tablespoon fulls of batter in the pan and pan fry one side until golden brown than turn and do the same for the other end!! Sit back and enjoy!!!!!
Can be served with hot sauce!!!!
10m:50s
12551
Onion, Potato, & Mushroom Fritters - English
Onions, potatoes, and mushrooms deep fried in a pancake like batter, resulting in a savory fritter for finger foods or appetizers
Recipe:
3...
Onions, potatoes, and mushrooms deep fried in a pancake like batter, resulting in a savory fritter for finger foods or appetizers
Recipe:
3 cups canola oil for frying
1 cup gram flour or chickpea flour
1/2 cup white flour
1/4 cup rice flour
1 large onion diced
2 large potatoes diced
8 oz mushrooms diced
Salt to taste
fresh pepper to taste
1 tbsp dried parsley leaves
1 tbsp mango powder
1 tbsp lemon pepper
1 tbsp cayenne
1 tbsp Cajun seasoning
enough water to make pancake like consistency
Method:
Mix all the 3 flours, and the dry spices in a big bowl and stir than start adding water slowly until batter resembles a pancake mixture than add the onions, potatoes, and mushrooms, test oil by putting a little batter in it and once the oil bubbles than go ahead and add 1 tbsp amounts to the oil and deep fry until they turn golden, drain on paper towel and transfer to serving dish and serve with sauce of your choice and enjoy!!
9m:46s
12454
Sweet and Sour Shrimp with Noodles - English
Sweet Veges, Shrimp and Noodles with Sweet and Sour Sauce stir fried together!!
Recipe:
4 cups cooked rotini noodles
2 tbsp olive olive
1 med...
Sweet Veges, Shrimp and Noodles with Sweet and Sour Sauce stir fried together!!
Recipe:
4 cups cooked rotini noodles
2 tbsp olive olive
1 med onion diced
4 carrots diced
4 celery diced
1 cup try colored capsicums
1 can pineapple chunks or tidbit (optional)
1 cup ketchup
1 cup sweet and sour sauce
soy sauce to taste
2 1/2 cups jumbo shrimp tail off and devained
Method: Marinate the shrimp with the soy sauce and set aside.
Heat your olive oil and add the onions, carrots, celery, and capsicums till you reach desired crunchiness followed by the pineapple,soy sauce, ketchup, and sweet and sour sauce mix thoroughly and put in the shrimps and pasta, once the dish is nice and hot transfer to a big serving bowl and enjoy!!
11m:51s
11889
Cooking Recipe - Spaghetti Squash Stir Fry - English
How to cook spaghetti squash and make a colorful stir fry and enjoy a healthy guilt free dinner...
Recipe:
1 half cooked spaghetti squash
1 tbsp...
How to cook spaghetti squash and make a colorful stir fry and enjoy a healthy guilt free dinner...
Recipe:
1 half cooked spaghetti squash
1 tbsp of olive oil
fresh lemon juice
1/2 cup tri colored bell pepper
1/2 pear juvanilled
1 small onion juvanilled
fresh cillantro
salt to taste
pinch of pepper
Method:
Add olive oil in the pan once it gets hot add the onions, stir fry for a little bit and than go ahead and add the bell pepper, pear, fresh lemon juice and turn of the heat. Chop the cilanrto and add it to the stir fry mix and add the squash, drizzle some olive oil and sprinkle with black pepper and serve!!! Remember to garnish with more fresh cilantro, paprika and dried parsley!!!!!
12m:27s
11807
Super Moist Banana Bread - English
Super moist banana bread with pecans on top, in between and on the bottom!!!!!
preheat oven to 350 degrees
Recipe:
1 stick butter (at room...
Super moist banana bread with pecans on top, in between and on the bottom!!!!!
preheat oven to 350 degrees
Recipe:
1 stick butter (at room temp)
1/2 cup sugar
1/2 cup brown sugar
2 eggs
2 cups white flour
4 med to large bananas mashed
1/2 tsp salt
1 tsp baking powder
1/2 tsp baking soda
1 tsp vanilla
1/2 tsp all spice
1 cup of pecans (tiny pieces)
Method:
Cream butter and sugar until fluffy than add the brown sugar until incorporated, add 2 eggs one by one breaking it in a separate bowl to make sure your egg is good and add it one by one to the wet mixture until the mixture is combined, stop the mixer and with a spatula make sure all the ingredients are mixed entirely. In the mean time mix all the dry ingredients and give it a stir than add to the wet mixture along with the vanilla, mashed bananas and half of the pecan pieces. In your greased loaf pan add the other half of the pecan pieces on the bottom than add the mix and top with the rest of the pecans.
Bake in a 350 degree oven for 1 hr 15 min or until a toothpick inserted in the middle comes out clean..
Let cool slice with a serrated knife and enjoy!!!
12m:4s
11114
Curried Corn With Coconut Cream!! - English
Fast and easy curried corn infused with spices and coconut milk bringing pure satisfaction to the taste buds as well as a crunch from the corn!!...
Fast and easy curried corn infused with spices and coconut milk bringing pure satisfaction to the taste buds as well as a crunch from the corn!!
Recepi:
3 cans of corn (washed and drained)
2 tbsp of olive oil
3 to 4 currey leaves
2 tbsp tomato paste
Sambal to taste
1 tbsp mustard seeds
1 tbsp cumin
1/2 tsp of turmeric
11/2 tbsp of mango powder
2 tbsp dried parsly flakes
lemon juice to taste
1 14 oz can of coconut milk
salt to taste
fresh parsley chopped
Method: In a sauce pan on med high heat add about 2 tbsp of olive oil once heated add the curry leaves and the mustard seeds, once the mustard seeds pop go ahead and add the cumin and the rest of the spices. Stir the spices to infuse the flavors than go ahead and add the coconut milk, once the coconut milk boils than do a taste taste and if perfect go ahead and add the corn until well combined, lastly add the fresh parsley and serve... You can garnish with fresh parsley leaves and dried parsley flakes... enjoy!!!!!!
9m:58s
9927
Banana Fritters / Bhajiyas - English
Crispy fried bananas with a crispy shell on the outside and a gooey center topped with powdered sugar....
Recipe:
2 1/2 cups canola oil for...
Crispy fried bananas with a crispy shell on the outside and a gooey center topped with powdered sugar....
Recipe:
2 1/2 cups canola oil for frying
1 1/2 cups white flour
1/2 cup rice flour
1 tbsp cardamom powder
fresh mint for garnishing
5 ripe bananas sliced
powdered sugar for garnish
enough water to make a pancake type batter
Method:
Mix together both the flours and the cardamom, give it a good stir than add water slowly to make a batter that resembles a pancake batter. Peel and slice bananas and add to the batter fold it in the batter very carefully making sure you don't mash the bananas. Start dropping the bananas individually in the oil once one side is crispy turn it around and fry until crispy and golden brown
11m:53s
9889
Day old Rice Rotis or Flatbreads - English
Day old Rice transformed into savory delicious Rotis or Flat Breads...
Recipe:
2 cups day old rice
2 to 3 tbsp olive oil
2 tbsp green chutney...
Day old Rice transformed into savory delicious Rotis or Flat Breads...
Recipe:
2 cups day old rice
2 to 3 tbsp olive oil
2 tbsp green chutney
2 cups wheat flour
1 tsp cumin powder
1 tbsp turmeric
1 tbsp cayenne
2 tbsp dried parsley
1 tbsp mango powder
1 tsp fresh ginger
1 tsp fresh garlic
1 tsp lemon juice
salt to taste
pepper to taste
2 tbsp of parsley
enough water to bind dough
Method:
Mix the olive oil with the flour, followed with the rice, chutney, and all the spices stir, do a taste taste, at this point add salt or cayenne if needed than add the parsley and slowly add water to bind the dough.
Let the dough rest for about 20 min covered with saran wrap than make small balls and roll out flat than heat up the pan and put the rolled roti in it than add about 1 tsp olive oil on the roti and turn it a couple times until you see some brown spots on the roti. If the roti is too sticky add a pinch of olive oil that will help with not sticking, once the roti is done cover with saran wrap to insure that it does not dry out!!!!!
Makes about 8 med rotis. Enjoy
14m:54s
9784
Cooking Recipe - Fancy Meat Stuffed Buns - English
Soft homemade buns stuffed with curried shredded meat and creatively presented!!
Preheat oven at 350 degrees
Recipe:
For the dough assembly:...
Soft homemade buns stuffed with curried shredded meat and creatively presented!!
Preheat oven at 350 degrees
Recipe:
For the dough assembly:
Mix the next three ingredients and let rise
1 tbsp warm water
11/2 tsp yeast
1 tsp sugar
2 cups all purpose flour
2 tbsp ghee or soft butter
1 egg
pinch of walt
warm milk to bind a soft dough
Let the dough rise for about 20 minutes and prepare the filling
2 cups shredded meat
2 tbsp olive oil
2 tbsp tomato paste
1 tsp mustard seeds
1 tsp cumin
3 to 4 curry leaves
1 tbsp lemon pepper
1 tsp gharam masala
1 tsp turmeric powder
salt to taste
1 egg for eggwash
For the filling add 2 tbsp olive oil in a saucepan when warm add the mustard seeds pop, next add the cumin seeds, curry leaves, turmeric, gharam masala, lemon pepper, and tomato paste stir and let the tomato paste cook with all the spices, season the mixture with salt that suits your taste lastly add the shredded meat mixture and let cook, if the mixture seems dry add about 2 tbsp water so the meat absorbs all the seasoning. Let cool than follow the video directions to roll and stuff the meat buns! put it in a lined tray sprayed with some shortening and brush it with egg wash and put it in the oven for approximately 18 minutes or until nice and golden, serve with tamarind chutney..
Enjoy
26m:29s
9643
Cooking Recipe - Chicken Nihary - English
A dangerously delicious finger licking chicken nihary that is really easy and tasty!
Ing:
1 Chicken cut in 8 pieces
1 large onion Julianned
1...
A dangerously delicious finger licking chicken nihary that is really easy and tasty!
Ing:
1 Chicken cut in 8 pieces
1 large onion Julianned
1 tbsp ginger and garlic
1 tbsp nihary masala
1 fresh lime juiced
2 tbsp white flour
1/2 cup water
salt to taste
fresh ginger Julianned for garnishing
1/4 cup canola oil (1/2 cup was a bit too much)
Method:
In a pot add the oil and fry the sliced onions till golden brown and set aside, next in the same oil add ginger and garlic, making sure you don\\\'t burn it, than add 1 tbsp of the Shan nihary masala and fry it in the oil, once it has released the flavors add the chicken and turn it so it is completely mixed with the spices, cover till the chicken is cooked. In the mean time mix the water with the flour and this will be our thickening agent for the curry, keep it aside. At this time prepare the cucumber pickle. While you are making the pickle keep an eye on the chicken turning it occasionally. Make sure not to over cook the chicken as doing this will make the chicken really tough and dry. Add the flour and water mixture in the curry and stir till it thickens up a bit. If you want more gravy add more water to it, if you want the nihary thick than don\\\'t add the extra water. Season it with salt per your taste and some fresh lime juice, do a taste test and make sure the taste is how you like it, lastly sprinkle the fried onions, fresh cilantro and ginger..
Enjoy!
Cucumber pickle
1/2 a onion julianed thin
3 to 4 small baby pickles sliced thin
1 lime juiced
1 tbsp vinegar
salt to taste
Cayenne powder (optional)
Method:
Once you have cut the onions and cucumbers add the lime juice, vinegar, salt and marinate it for at least 20 min. Add the cayenne just before serving, if you want it really spicy you can add it when you add the vinegar.
22m:48s
9447
Very Easy & Delicious Butter Chicken! English
This is a creamy delicious chicken with just enough spices and flavors that keep you wanting more and more!
Ing:
2 tbsp of olive oil for frying...
This is a creamy delicious chicken with just enough spices and flavors that keep you wanting more and more!
Ing:
2 tbsp of olive oil for frying the veggies
1 tbsp of olive oil for pan frying the chicken
1 tbsp of olive oil for cooking the puree
2 tbsp of tandoori masala
1 to 2 tsp Shaan butter chicken powder
2 tbsp butter
2 tbsp lemon pepper
salt to taste
Pepper to taste
1 tbsp of ketchup
11/2 cups whipping cream
2 tomatoes
1 banana pepper
1 small onion
2 pounds chicken cut in 1 inch cubes
1 tbsp each of ginger and garlic
Method:
Marinate the chicken with ginger and garlic, salt, lemon pepper, and tandoori masala Keep it aside.
In your sauce pan add the olive oil and let it warm up, cut the tomatoes, banana peppers and onions in cubes, add them to the oil and let it get nice and soft, now add this mixture to a blender and puree it. In the same saucepan add 1 tbsp olive oil and add the chicken in the pot until it is nice and tender add a little water in it if your chicken is dry, at this point make sure you don\\\'t overcook your chicken, put the chicken in another bowl and add 1 tbsp of olive oil in the same saucepan, now go ahead and add the tomato and onion puree in it and stir, season it with salt and make sure you cook the mixture to cook off the raw onion taste. Now go ahead and add the chicken in it and stir it well, then add the whipping cream and the 1 tbsp of ketchup and the Shaan masala as well as the 2 tbsp of butter!
I hope you all enjoy this dish as much as my family does!
17m:3s
9315
Cooking Recipe - Delicious Whole Lentil Curry! English
A delicious curry with whole lentils in a delicious curry infused with yummy Indian spices!
Ing:
2 cups Yellow Split Lentils soaked overnight
5...
A delicious curry with whole lentils in a delicious curry infused with yummy Indian spices!
Ing:
2 cups Yellow Split Lentils soaked overnight
5 cups boiling Water
1 Cinnamon stick
7 to 8 Cloves
Boil these four ing until the lentils are tender but not mushy!
Ing needed to be pureed
1/2 of a large Onion
2 Tomatoes
puree these ingredients and keep it aside for later use
Wagaar/Making the curry
1 tbsp Olive Oil
1 tsp Mustard Seeds
1 tsp Cumin Seeds
4 to 5 Curry Leaves (tear the pieces)
1/2 tsp Turmeric
1/2 tsp Coriander Powder
1/2 tsp Mango Powder
turn off when the spices are done and keep it aside
Tomato Paste (optional) only needed to increase the reddishness of the curry
Salt to taste
fresh Coriander chopped for garnishing
Method:
Once the lentils are cooked, make sure you remove the cloves and cinnamon stick, turn your stove on and in a sauce pan add 1 tsp of olive oil and add the onion and tomato puree as well as the curry mix we had made and let cook until you think the raw flavor is gone, I added 2 table spoons of tomato paste because I didn\\\'t like the color, but this step is completely optional. Stir all the ingredients really well, add salt and do a taste test, if the taste is right for you than go ahead and add the boiled lentils, making sure you stir it gently until all the ingredients have incorporated well. This can be served with flat bread (rotis) or rice as well as puris.
I am including two links one for the rice and one for puri
Enjoy!
12m:17s
8922
Roasted Potatoes with Cheese Sauce! English
Delicious fork tender baked potatoes with a cheesy homemade cheese sauce!
Ing for the potatoes:
Preheat oven to 400 degrees
5 lbs of baking...
Delicious fork tender baked potatoes with a cheesy homemade cheese sauce!
Ing for the potatoes:
Preheat oven to 400 degrees
5 lbs of baking potatoes cubed
4 tbsp unsalted butter
Salt to taste
1 tsp pepper
1 tsp lemon pepper
11/2 to 2 tsp basil
Method:
Sprinkle the potatoes with olive oil and go ahead and add all the rest of the seasoning making sure you mix all the ingredients really well. Cover the potatoes with some aluminium foil and stick them in the oven at 400 degrees for about 25 min, depending on your oven you might need to increase the time, make sure they are fork tender.
Cheese Sauce
4 tbsp unsalted butter
2 tbsp all purpose flour
2 cups milk
1/2 tsp of white pepper
16 oz cheddar cheese (can add more if you like)
Melt butter in a sauce pan and add the all purpose flour stir well until you get a very light brown color, add the milk and stir continuously stir it with a silicone whisk making sure there is no lumps in there, continue to stir until it starts to thicken up, now add the white pepper and the cheese keep stirring continuously until the cheese has melted. You can put it on low on the stove making sure you are stirring it now and than to prevent it from sticking! Once the potatoes are done you can pour the cheese on the potatoes and enjoy!
18m:1s
8784
Peanut Lovers Baked Chicken - English
Chicken with a new twist, dressed in homemade penut gravy!
In loving memory of Sakina Aunty Karim
Ing:
1 whole chicken cut and cleaned and...
Chicken with a new twist, dressed in homemade penut gravy!
In loving memory of Sakina Aunty Karim
Ing:
1 whole chicken cut and cleaned and skinned
2 tsp ginger and garlic
salt to taste
lemon pepper to taste
1 tsp of black pepper
Marinate the chicken with the above ing and put it in the oven on 400 for about 35 min or until chicken is cooked through.
Gravy Ing:
1 tsp of cumin
1 tbsp of whole peppercorns
11/2 cup of rice krispies or cornflakes
11/2 cups of roasted unsalted peanuts
1/2 cup canola oil
salt to taste
Method:
In a small sauce pan dry roast the cumin and the peppercorn to release the flavors making sure not to burn the spices, next put them in a spice grinder and powder the spices. In a sauce pan add about 2 tbsp of olive oil and leave it to warm up in the mean time once the spices are done add them In the food processor with the rice krispies and the peanuts turn the processor on and make sure it has blended well then slowly turn the processor on and start adding the olive oil in it slowly until the mixture has incorporated really well. Next add the mixture to the sauce pan stir and cook for about 2 min. Once the chicken is done add the chicken as well as the drippings in the gravy. Make sure you do a taste test and adjust the seasonings per your taste. Lastly add the chopped coriander and enjoy!
17m:1s
8762
Cooking Recipe - Singaporean Chicken Made My Way! English
A wonderfully tasty combination of rice, noodles, veggies and chicken, which is a little sweet and a little spicey.
Ing:
2 cups cooked rice...
A wonderfully tasty combination of rice, noodles, veggies and chicken, which is a little sweet and a little spicey.
Ing:
2 cups cooked rice (precooked with soy sauce)
1 to 2 cups boiled rice noodles
1 to 2 cups chicken (cut according to your preference)
For the Veggies
2 tbsp of oil for frying the veggies
1/4 cup fresh ginger julienned
1/2 cup spring onions chopped
1 cup red bell pepper
1 cup yellow bell pepper
1 cup green bell pepper
1 cup cabbage (sliced thinly)
1 cup carrots (shredded)
2 cups bean sprouts
1 tbsp ginger and garlic
1 tsp black pepper
1/2 tsp pepper flakes (optional)
1/4 tsp of cayenne (optional)
salt to taste
2 to 3 whole dried red pepper
1 tsp sesame oil
4 tbsp soy sauce
1/2 cup ketchup
1 tsp sambal or hot sauce
8 to 10 pieces of garlic (cut in thin slices)
1/4 cup of oil
2 to 3 red peppers
1 tbsp chong onions
Method:
Prepare your rice and keep it aside, next prepare your pasta and keep it aside, then clean your chicken, cut it and set it aside. Prepare all the veggies and the ginger and the garlic, and keep all this aside. In a wok add the oil and let it get nice and hot then add the chicken fry for about 30 seconds and add the soy sauce, salt, red crushed pepper, ginger and garlic, black pepper and stir all this really well and let it cook for about 5 min next add the sambal and the ketchup, so you have a little gravy, make sure and do a taste test so it\'s tasty. Keep this aside in a different place and we will reuse the wok. In the same wok add the oil, once hot, add ginger, spring onions, all the 3 bell peppers, cabbage, and carrots as well as the black pepper, salt, and pinch of cayenne. Stir fry on high for about a minute and add the bean sprouts and sesame oil stir fry for another 30 seconds then add the rice noodles and mix all the ingredients together as well as another 2 tbsp of soy sauce. Keep aside if you want to layer the rice if not you can add the rice inside and mix it all up...
Make sure and fry the fresh garlic in a 1/4 cup of oil, 1 tbsp chopped spring onions is optional, as well as the dried peppers, this oil can be put on the top of the dish or keep aside and leave on the side. For the layers, in a big plate or bowl add the rice, then add the veggie and pasta layer on top of the rice, now add the layer of the chicken and the gravy and this will be your third layer. Lastly drizzle some of the garlic oil on top and if you want to serve the extra on the side then reserve some otherwise add it all to the top of dish. This dish can also be garnished with more spring onions. To serve you can also make a dressing that consists of half and half so if you are mixing 4 tbsp ketchup add 4 tbsp of mayonnaise, as well as a hot sauce or sambal or even tabasco. Mix all this well and either serve it on the side or you can drizzle it on top of the dish!
Enjoy!
27m:49s
8161
Prof. Michael Keefer on Media Lies to Hot War & US-Israeli Threats...
A Special speech by Professor Michael Keefer on Media Lies to Hot War: US-Israeli Threats Against Iran and the Geopolitics of World War 3.
The...
A Special speech by Professor Michael Keefer on Media Lies to Hot War: US-Israeli Threats Against Iran and the Geopolitics of World War 3.
The US and Israel are edging towards a war of aggression that would be openly genocidal. Prof. Keefer is analyzing:
- the media (& state) deceptions that have been used to stir up war fever,
- the economic and political instabilities that make war tempting to US-Israeli elites,
- the plans of attack and defense (so far as they are publicly known), and finally
- the larger imperial geopolitics of which the current aggressions are part.
This event was Presented by the Social Justice Committee of Bloor St. United Church, Toronto.
75m:11s
7737
Cooking Recipe - Delicious Homemade Fajitas - English
A delicious homemade fajita, that is easy to put together for a great back to school lunch or a simple snack!
Ing:
1/4 green bell pepper cut in...
A delicious homemade fajita, that is easy to put together for a great back to school lunch or a simple snack!
Ing:
1/4 green bell pepper cut in thin slices
1/4 red bell pepper cut in thin slices
1/4 yellow bell pepper cut in thin slices
1 small onion thinly sliced
enough chicken to make as many fajitas as you like
1 tsp ginger and garlic
1 tsp lemon pepper
1 tsp of black pepper
salt to taste
1/2 a lime
Tortillas as many as you need to make
Method:
First clean and cut the chicken in long slivers and keep it aside. In a frying pan add about 1 tbsp of olive oil and once hot add the vegetables and stir fry then keep that aside once the onions become a little translucent. Keep all this aside, then in the same pan add 1 tbsp of olive oil and add the chicken as well as the ginger, garlic, salt, pepper, and lemon pepper. Cook it until the juices run clean and splash it with half a lime juice. Start assembling the tortillas by warming the tortilla a little bit of vegetables as well as the chicken, add your favorite sauce and you have a healthy delicious homemade lunch or snack!
Enjoy!
10m:29s
7512
How To Make Rainbow Fudge - with Yoyomax - English
Here is my rainbow playlist for more colourful goodness!
Originallysaw this on Pinterest. Here is the website I used to find the recipe:
This...
Here is my rainbow playlist for more colourful goodness!
Originallysaw this on Pinterest. Here is the website I used to find the recipe:
This is an expensive recipe to make, here in my area the Baker\'s brand white chocolate costs $4 a six ounce package and the milk is about $3 a can.
My cost (excluding vanilla and food colour) was about $35.
Recipe:
36 oz white chocolate or candy melts (6 oz per colour)
24 oz of sweetened condensed milk (you will need two 14 oz cans, with bit left over.
In my area of the world it is only available in 10 oz cans, so I used 2 and a bit of of a third can.
1 1/2 tsp flavouring (I used vanilla extract)
Food colour (liquid or paste).
Chop up the white chocolate into small pieces place them in a medium sized bowl and add 1/2 cup (125ml) of sweetened condensed milk.
There are recipes online where you can learn how to make your own sweetened condensed milk if you don\'t have any in the stores where you live.
Microwave on high for 50-60 seconds until chocolate is melted. Stir until smooth and add desired amount of food colour and 1/4 tsp of flavouring (I used vanilla extract)
Line a large loaf pan with aluminum foil and pour the first layer into the bottom of the pan.
Tap gently on counter top to spread mixture out and to remove air bubbles.
Place in freezer for 15 minutes or until surface of the layer is set and dry to the touch (it will still be soft)
Continue with the next 5 layers. After adding the very top layer place the pan in the refrigerator (not freezer this time) and chill for at least 12 hours.
Remove from pan and slice into portions with a sharp knife.
Store this in the refrigerator as it gets very soft and sticky at room temperature.
5m:18s
7328
Cooking Recipe - Delicious Rice Dish With Fried Chicken and Spinach!...
A delicious rice that combines fried chicken and spinach!
Ing:
2 tbsp of oil you used to fry the chicken
1 onion sliced and fried (keep...
A delicious rice that combines fried chicken and spinach!
Ing:
2 tbsp of oil you used to fry the chicken
1 onion sliced and fried (keep aside)
2 whole chicken cut cleaned and fried (keep aside)
21/2 cups chopped spinach
1 cup frozen peas
1 tbsp fresh dill weed chopped
1 tbsp ginger and garlic
1 tsp green chutney
salt to taste
1 1/2 cups rice soaked in water for 20 min
3 cups hot water
Method
Fry chicken and keep aside, soak rice and keep it aside, in a separate pot add the oil and let it warm up then add the green chutney and the ginger garlic, give it about 30 seconds for the flavors to infuse then add the spinach and dill week, saute this for a while and then go ahead and add the peas making sure you mix it all really well give it 2 minutes. Add the hot water let the water come to temp again in the mean time add the salt and to a taste test making sure that it is moderately salty. Water is not supposed to be boiling to add the rice, add the rice and let the water come to a boil, once it boils and the rice should start cooking, it should be half way done, next add the onions stir carefully making sure not to break the rice, next turn your stove on low and add the fried chicken again making sure to stir very carefully. Cover and put the lid on and cook for another 5 to 7 minutes. You can barbeque this rice with warming up the coal and adding the oil and cover again for a couple minutes.
Enjoy!
14m:39s
6711
Cocoa Fudge Cake Recipe - Milk Soaked Wet Cake - Turkish Cooking - English
Here we are with a different cake recipe. You will learn how to make Turkish style milk soaked cake. It will turn out completely different than you...
Here we are with a different cake recipe. You will learn how to make Turkish style milk soaked cake. It will turn out completely different than you thought, deliciousness! This wet cake is fudgy, rich and also intense. It takes a little patience, but trust me, this cocoa cake so worth it!
Transfer eggs and sugar into a bowl When eggs become foamy, add Vegetable oil, Milk, Vanilla powder Sift the flour,cocoa and baking powder Transfer the batter from the bowl to the oiled baking tray Bake for 25 minutes on 180C (360F) pre heated oven Tooth pick should comes out clean then transfer flour, sugar and starch into a sauce pan for the cream. Stir gradually by adding milk Turn the heat on When starts boiling, add in the vanilla powder and turn off the heat let it cool down Pour the room temperature milk onto warm cake Use an immersion blender to make the cream completely smooth Pour the cream onto cake soaked the milk Dust cocoa powder on the cake
Piano Cake Ingredients:
For the cake batter:
2 eggs
1 cup sugar
1 cup flour
Half a glass of milk (for the batter)
Half cup oil
1tbsp baking powder
1tbsp vanilla
3 tablespoons cocoa (for dough)
1 cup milk (200ml) (for the top)
2 tablespoons cocoa (for the top)
Ingredients for Piano Cake Icing:
Milk 600ml (3 cups)
3 tablespoons flour
1 tablespoon of starch
3 tablespoons sugar
200ml heavy cream
1tbsp vanilla
4m:59s
6632
Chocolate Coconut Bites - English
Coconut coated in bitter sweet chocolate and stuffed with almonds!!!!
Recipe:
4 tbsp unsalted butter or half a stick
3/4 cup chocolate chips...
Coconut coated in bitter sweet chocolate and stuffed with almonds!!!!
Recipe:
4 tbsp unsalted butter or half a stick
3/4 cup chocolate chips
3/4 cup bitter semi sweet chocolate chips
2 1/2 cups desiccated coconut unsweetened coconut
1 can (14 oz can) of condensed milk
pinch of salt
1/4 tsp cayenne pepper
1 cup desiccated coconut for rolling the balls in
1 cup almonds for stufing the balls
1 cup pecan pieces for rolling the balls in
the above three ingredients are completely optional
Mixture:
Melt butter in a sauce pan and add the chocolate chips and melt slowly making sure not to burn the chocolate, next add the condensed milk and stir until well blended. Add half of the desiccated coconut in the chocolate mix and add the second half until it is completely combined cook it for about 2 min, than add the pinch of salt and the cayenne powder and stir until the mixture detaches from the sides of the sauce pan easily. Let the mixture cool and roll in the balls!!!! Be creative the skies the limit at how you can decorate the balls!!!!
Enjoy!!!
11m:25s
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