Are You A Proper Muslim? | Shaykh Mansour Leghaei | English
Sometimes we fall in this trap of Satan that praying, fasting, mourning for Imam Husayn (A), and some other rituals of Islam are enough to...
Sometimes we fall in this trap of Satan that praying, fasting, mourning for Imam Husayn (A), and some other rituals of Islam are enough to make us a proper and desired Muslim?
Is this the right understanding of Islam\\\'s teachings? Or is there more that Islam requires from a proper Muslim?
In this Scholar Clip, Shaykh Mansour Leghaei explains.
#IslamicPulse #ScholarClip #Musim #ProperMuslim #Islam #Politics #Society #SocioPolitical
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[Important Talk] Should We Celebrate Christmas? Respecting VS Adopting...
- Reiterating a few points regarding Christmas, with the winter holidays upon us now
- Isa ibn Maryam is indeed one of the high ranking prophets...
- Reiterating a few points regarding Christmas, with the winter holidays upon us now
- Isa ibn Maryam is indeed one of the high ranking prophets in Islam
- Do we celebrate Christmas, or participate in Christmas rituals?
- Respecting other religions vs adopting their customs
- What is the status of the Christmas tree in Christianity?
- Looking at the example of the Bani Israel, and the customs they adopted
- Examining the inferiority complex of Muslim societies and the internal pressure to fit in with others, leading to the adoption of other religious traditions
Friday Message - December 23rd, 2022
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[Friday Sermon] Looking Back to Move Forward | Symbolism in Today's...
November 11th, 2022
- On the occasion of Remembrance Day, we reflect on the importance of studying and remembering our history
- We routinely...
November 11th, 2022
- On the occasion of Remembrance Day, we reflect on the importance of studying and remembering our history
- We routinely hear \'We don\'t want to bother with the history of the Prophet and the Imams, we want to hear about practical issues affecting us\'
- However to look forward, you must look back, at where you came from
- Allah in the Qur\'an has repeatedly asked us to reflect upon past nations and lessons we can derive from them
- Islam has also asked us to remember the past through rituals that emphasize concepts of importance to us
- The lives of the Prophet and Imams span 250 years - more than enough examples for us to relate to our issues and challenges
- Examining the Western culture of the poppy flower, and the symbol behind it regarding fallen soldiers
- The easily apparent symbolism that can be related to our symbols in Islamic culture, especially when it comes to Karbala
Friday Juma Khutba - November 11th, 2022
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Is The Commemoration of Imam Husayn (A) A Mere Ritual? | IP Talk...
Our condolences to all the believers, all across the world, wherever they are, upon the holy months of Muharram and Safar.
This year, countless...
Our condolences to all the believers, all across the world, wherever they are, upon the holy months of Muharram and Safar.
This year, countless millions across the world once again proudly commemorated the mission of Imam Husayn ibn Ali (A) and most eagerly mourned over the martyrdom of Imam Husayn (A), and his family members and companions who accompanied his eminence into the divine hands of martyrdom as they stood up for Truth and Justice against the overwhelming forces of evil and falsehood.
Is the commemoration of Imam Husayn (A) limited to just the first ten days of Muharram?
And has the commemoration of Imam Husayn (A) merely become a habit or ritual for some people?
What happens if we merely stick to the rituals of the commemoration of Imam Husayn (A)?
What must every single Shia remind themselves of as they commemorate the martyrdom of Imam Husayn (A)?
Why, at times, are we not able to make fundamental changes in ourselves or our societies despite attending countless mourning gatherings for Imam Husayn (A)?
What are the signs of being a companion of the Messenger of Allah (S) as stated by the holy Quran?
Can you be a superficially religious person, but still be in the camp of Yazid?
Why have some of our esteemed scholars in the light of the teachings of Islam considered remaining neutral to be siding with the camp of falsehood?
And why would a person decide to remain neutral despite the clarity between Truth and falsehood?
What was the essence of the movement of Imam Husayn (A) and what characteristics does it require?
And what did Imam Husayn (A) say to Ubaydullah ibn Hur al-Jofi?
What does Imam Sadiq (A) say about a certain group of so-called Shias at the time of reappearance of the 12th Imam?
And what does paying a price have to do with the answers to these questions?
And should we be afraid to speak the Truth?
And what are the dangers of leaving the commemoration of Imam Husayn (A) to a mere habit and ritual?
Finally, what are some groups that are responsible for and what are some practical things that we can all do in order to move the commemoration of Imam Husayn (A) forward from a mere annual ritual?
In order to answer these questions and more, we humbly invited Sayyid Muhammad Hashemi from the Islamic Republic of Iran and explain to us, \\\"Is The Commemoration of Imam Husayn (A) A Mere Ritual?\\\"
Salutations be upon Husayn!
Salutations be upon Ali ibne Husayn!
Salutations be upon the children of Husayn!
Salutations be upon the companions of Husayn!
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The False Taqiyyah = Cowardice | Sayyid Hashim al-Haidari | Arabic Sub...
What has kept the religion of Islam alive?
And what did Imam Kadhim (A) do to preserve it?
Why was Imam Kadhim (A)...
What has kept the religion of Islam alive?
And what did Imam Kadhim (A) do to preserve it?
Why was Imam Kadhim (A) imprisoned?
What is Taqiyyah? And where is it applicable?
Furthermore, what are the consequences of Taqiyyah when done at the wrong time?
And finally, is the religion of Islam a religion of rituals or one that teaches us to step into the arena when required?
Sayyid Hashim al-Haydari speaks of the hypocrisy and false Taqiyyah of the people in the time of Imam Kadhim (A) and its deadly consequences.
Do we see the same phenomenon repeating today?
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Wiladat Imam Ali Taqi (a.s) | The Quest for Spirituality |...
- Why is it difficult to stay on the right path?
- What impact does prayer have on this?
- What is the quest for spirituality?
- Who should be...
- Why is it difficult to stay on the right path?
- What impact does prayer have on this?
- What is the quest for spirituality?
- Who should be our source of guidance and inspiration to improve our spirituality
- 5 ways to improve your personal spirituality
- How to be aware of fake spiritual masters, and those who attract people who are trying to improve themselves, but lead them down a false path
- Narrating an event from Imam Ali\'s life on this issue
- Various cultural rituals, and their impact on spirituality, depending on their nature
Wiladat of 10th Imam Ali an-Naqi (a.s.)
Date: July 15th, 2022
Donate towards our programs today: https://jaffari.org/donate/
Jaffari Community Centre (JCC Live)
32m:21s
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[Session 4] Becoming familiar with some of the sweet concepts of the...
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful....
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
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What is Ghusl (ritual bath) and How do we Perform it? |...
A video tutorial by Sayyid Samer L. Al-Hakim explaining the process of GHUSL. Ghusl becomes mandatory in certain circumstances and if one does not...
A video tutorial by Sayyid Samer L. Al-Hakim explaining the process of GHUSL. Ghusl becomes mandatory in certain circumstances and if one does not perform it, it will be a barrier between the Muslim and certain Islamic rituals that he/she must perform.
Skip to:
0:25 - for when Ghusl becomes obligatory
0:54 - Taking a shower is not necessarily the same as a Ghusl!
2:19 - for the process of Ghusl itself
#MicroFiqh #Ahkam #Fiqh
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The Direction of Azadari of Imam Husayn (A) | Leader of the...
Muharram, Ashura, Karbala, and Azadari holds a special value in Islam and among all Muslims. What should be the direction of this Azadari? Should...
Muharram, Ashura, Karbala, and Azadari holds a special value in Islam and among all Muslims. What should be the direction of this Azadari? Should the focus of Azadari be self-made rituals? If no, what should be the focus? What are the key ingredients that should ideally be present in the mourning ceremonies of Imam Husayn ibne Ali (A)?
The Leader, Imam Khamenei speaks.
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The Effectiveness of Mourning | Imam Khomeini (R) | Farsi Sub...
Some people have turned Majalis (mourning ceremonies for Ahlulbayt) into rituals only. Others perform them for reward in the hereafter...
Some people have turned Majalis (mourning ceremonies for Ahlulbayt) into rituals only. Others perform them for reward in the hereafter only. They have failed to comprehend the real value and effectiveness that these mourning events hold in changing the destiny of the Muslim Ummah.
These tears that we shed have the potential to turn into a flood that can drown the oppressors, tyrants, and Yazids of all times. These chest beatings have the potential to be a slap on the face of the arrogant powers. Unfortunately, some people have failed to realize what the Imams of Ahlulbayt (A) wanted us to accomplish through these Majalis.
Imam Khomeini understood well the potential that these mourning ceremonies hold. He gave it direction and the Iranian nation accepted it. The result is the establishment of Islamic Government.
How long is it going to take for the believers across the world to realize the true potential of these Majalis?
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[06/10/19] Iran: Christians reject US claims on religious minorities...
Armenian Christians in Iran say claims made by US President Donald Trump and his administration about the rights of religious minorities in the...
Armenian Christians in Iran say claims made by US President Donald Trump and his administration about the rights of religious minorities in the Islamic Republic and lack of freedom to perform their religious rituals are biased and baseless.
Watch Live: http://www.presstv.com/live.html
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#PressTV #Iran #News
2m:8s
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The Hidden Meaning of Water in Islamic Rituals | REFLECT | English
The Hidden Meaning of Water in Islamic Rituals | REFLECT
An introduction to the hidden esoteric meaning of water from an Islamic Irfani...
The Hidden Meaning of Water in Islamic Rituals | REFLECT
An introduction to the hidden esoteric meaning of water from an Islamic Irfani perspective. Water is that which satiates you, which quenches your thirst and which purifies you... in this dimension, \"water\" translates to H2O. But for the Mystics, it means something much, much deeper.
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Secret Esoteric Dimensions of Wudhu (Ritual Ablution) | REFLECT...
Secret Esoteric Dimensions of Wudhu (Ritual Ablution) | REFLECT
Wudhu is a washing process that Muslims perform 5 times a day and it is...
Secret Esoteric Dimensions of Wudhu (Ritual Ablution) | REFLECT
Wudhu is a washing process that Muslims perform 5 times a day and it is compulsory to be in the state of wudhu before touching the holy texts or praying. But how often do we contemplate over the hidden, mystical meaning behind the action of Wudhu?
Islamic Pulse’s new show, hosted by Shaykh Farukh Sekaleshfar, explores the hidden, esoteric dimensions of the Wudhu. It is a great misconception to assume that the rituals prescribed by Islam are merely physical, but rather, for every outer action, there is an inner, deeper reality. Inshallah, this will be the first of many shows exploring the often neglected hidden realities according to the mystics (urafa) and gnostics, grounded firmly in the Quran and Ahadith.
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Wilayatul Faqih | Is Politics a part of Islam? | BISKIT | English
As we approach the 40th anniversary of the Islamic Revolution in Iran, this Biskit inspects the underlying philosophy of this divine revolution....
As we approach the 40th anniversary of the Islamic Revolution in Iran, this Biskit inspects the underlying philosophy of this divine revolution.
Some think Islam is only about spirituality. Wrong. Some think Islam is only about rituals, like prayers and fasting. Wrong. Some think that Islam is only about our personal development and not about the global society. Wrong, wrong, wrong! In fact, Islam provides direction and solutions for ALL aspects of human life and society, including politics. But how?
This BISKIT explains the Islamic concept of Wilayatul Faqih (Guardianship of the Jurist) plain and simple for all to understand.
#Iran #IslamicRevolution #ImamKhomeini #ImamKhamenei #Leader #Letter4U #Revolution #40Years
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Sayyid Hasan Nasrallah Bashes Shameful Self-Made Rituals | Arabic Sub...
Sayyid Hasan Nasrallah Bashes Shameful Self-Made Rituals
A full talk of Sayyid Nasrallah where he calls out on those who are - intenationally or...
Sayyid Hasan Nasrallah Bashes Shameful Self-Made Rituals
A full talk of Sayyid Nasrallah where he calls out on those who are - intenationally or unintentionally - defaming and insulting Islam and Ahl al-Bayt (A). He bashes the self-made rituals and invites people towards pure Islam and the spirit of Karbala.
#AzadariRituals #Mourning #Muharram #Awakening
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Proud to be SHIA? | Dr. Rahimpour Azghadi | Farsi sub English
Who is a real Shia Muslim? Is it just someone who believes in a set of beliefs and rituals? Let\\\'s find out the viewpoint of the infallible Imams...
Who is a real Shia Muslim? Is it just someone who believes in a set of beliefs and rituals? Let\\\'s find out the viewpoint of the infallible Imams of Ahl al-Bayt (A).
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Sayyid Hasan Nasrallah on British Shiism | Arabic sub English
Some propose that we need to stay silent about the self-invented rituals that have been introduced in the mourning ceremonies of Imam Husayn...
Some propose that we need to stay silent about the self-invented rituals that have been introduced in the mourning ceremonies of Imam Husayn (A) and result in the defamation of Islam. Remember that defamation of Islam is a haram act according to ALL the Islamic jurists. Let\'s see what Sayyid has to say about it. In the process, Sayyid raises some critical questions that every Muslim, especially Shia Muslims need to think through.
#BritishShiism #ShiraziSect
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HAJJ of the LOVERS | Islamic Nasheed | Farsi sub English
There are times when these Hajj rituals have a deeper meaning! Imam Husayn (A) did not perform his last Hajj and went towards Karbala...
There are times when these Hajj rituals have a deeper meaning! Imam Husayn (A) did not perform his last Hajj and went towards Karbala instead...
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What Every Muslim Should Do in Hajj | Imam Sayyid Ali Khamenei | Farsi...
Many of us have the mistaken notion that Hajj is simply about performing a few rituals: we go round the House of Allah 7 times, go back and forth...
Many of us have the mistaken notion that Hajj is simply about performing a few rituals: we go round the House of Allah 7 times, go back and forth between to hills 7 times, throw 7 stones at 3 different pillars, slaughter a goat, wear two towels and shave our heads. While these rituals are extremely important, given the current situation of the Muslim world, we have an additional and far more important responsibility; a responsibility which the cursed House of Saud, by stopping Muslims from performing Hajj, intend us not to fulfill. #Hajj2016 #AlSaudHijacksHajj
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[Picture Presentation] Stampede near Saudi holy city kills more than 700...
At least 717 people have been killed and nearly 805 others injured in a crush during Hajj pilgrimage rituals outside Mecca.
According to Saudi...
At least 717 people have been killed and nearly 805 others injured in a crush during Hajj pilgrimage rituals outside Mecca.
According to Saudi disaster officials, the incident occurred in Mina, near Mecca, at 9 am local time (0600 GMT) after two large masses of pilgrims coming down streets 204 and 223 fused together.
The incident took place as people were heading to participate in the symbolic stoning of Satan.
Over 220 ambulances and 4,000 rescue workers have reportedly been sent to the location.
“Work is underway to separate large groups of people and direct pilgrims to alternative routes,” the Saudi Civil Defense said.
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Hajj Message 2015 | The Leader Sayed Ali Khamenei | English Dubbed
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the...
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the Compassionate, the Merciful
Greetings to the holy Ka’aba, the base of monotheism, and pilgrimage place of the faithful. The place on which angels land, and greetings to Masjid al-Haram, Arafat, Mash’ar and Mina, and greetings to humble hearts, and tongues mentioning God, and eyes opened with insight, and thoughts which have set examples to others, and greetings to you blissful Hajj pilgrims, who have succeeded in answering positive to the divine call and are taking advantage of this bountiful occasion.
The first duty of Hajj pilgrims is to muse on this global, historical and eternal positive response to the divine call: “verily all thanks and blessings are yours as well as absolute rule, and there is no partner for you, and I accept your call.”
All eulogies and thanks, belong to Him, and all blessings come from Him, and all the rules and power belong to Him. This is the viewpoint that is given to a Hajj pilgrim at the first step of this rich and meaningful obligation, and continuation of these rituals takes place in coordination with it, and then, like a lasting training and an unforgettable lesson, it is put in front of him, and requires him to regulate his life plan on its basis. Learning this great lesson and acting upon It, is the same blessed spring which can impart vivacity, liveliness and dynamism to the lives of Muslims, and relieve them from the problems with which they are grappling – both at this time, and in all other times.
The idol of human proclivities, vanity and lust, the idol of seeking dominance over others and submission to dominance, the idol of the global arrogance, the idol of laziness and irresponsibility, and all idols that bring humiliation to the endeared human soul will be shattered with this Abrahamic outcry, when it comes from the bottom of one’s heart and turns into a life plan, and will substitute freedom and dignity and health for dependence and hardship and affliction.
Brethren and sisters who are performing the Hajj pilgrimage, from any nation and any country, think about this wise divine word, and through a painstaking approach to problems facing the Islamic world, especially in West Asia and North Africa, define for yourself, in view of your personal and environmental capacities and potentialities, a duty and responsibility and then strive towards fulfilling it.
Today, the mischievous policies of America in this region, which are the source of war, bloodshed, devastation, homelessness as well as poverty, and backwardness and ethnic and religious differences on the one hand, and crimes committed by the Zionist regime, which has taken its usurping behavior in the country of Palestine to the ultimate degree of ruthlessness and evilness, in addition to repeated violations of the sacred sanctuary of the al-Aqsa Mosque, and trampling on the lives and property of the oppressed Palestinians on the other hand, are the foremost problem for all of you Muslims. About which you must think and in the face of which you must know your Islamic obligation. Religious ulema, political, and cultural elites shoulder a much heavier responsibility, which is unfortunately ignored by them most of the time. The ulema, instead of fanning the flames of religious discord, and the politicians, instead of passivity in the face of the enemy, and the cultural elite, instead of being preoccupied with marginal issues, must try to know the great ailment of the Islamic world and accept their mission, which they are responsible to fulfill before God, and try to cope with it. The regretful incidents in the region, [including] in Iraq and the Levant and Yemen and Bahrain, and in the West Bank and Gaza, and in some other Asian and African countries, are major problems of the Islamic Ummah, in which the plotting hands of the global arrogance must be seen, and for which a remedy must be sought. Nations must demand this from their governments, and governments must remain loyal to their heavy responsibility.
Hajj and its glorious gatherings are the loftiest place for the rise and exchange of this historic obligation. The opportunity to denounce [infidels], which must be valued through participation of all Hajj pilgrims, from all places, is one of the most expressive political rituals in this overarching obligation.
This year, the bitter and devastating incident of Masjid al-Haram, brought bitterness to all Hajj pilgrims and their nations. It is true that those who passed away in this incident, who went to meet their God while saying prayers and going around Ka’aba and worshipping God, have achieved great bliss and are, God willing, resting in the sanctuary of divine safety, observance and mercy, and this could be a great source of consolation for their families. But this issue cannot reduce the heaviness of the responsibility of those people who are committed to providing security for the guests of the Beneficent God.
Acting upon this commitment and fulfilling this responsibility is our ultimate demand.
May Allah bless those doing good
Seyyed Ali Khamenei
4 Dhu al-Hijjah 1436
September 18, 2015
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[09/24/15] 310 Hajj pilgrims killed, hundreds injured in stampede near...
At least 717 people have been killed and nearly 805 others injured in a crush during Hajj pilgrimage rituals outside Mecca.
According to Saudi...
At least 717 people have been killed and nearly 805 others injured in a crush during Hajj pilgrimage rituals outside Mecca.
According to Saudi disaster officials, the incident occurred in Mina, near Mecca, at 9 am local time (0600 GMT) after two large masses of pilgrims coming down streets 204 and 223 fused together.
The incident took place as people were heading to participate in the symbolic stoning of Satan.
Over 220 ambulances and 4,000 rescue workers have reportedly been sent to the location.
“Work is underway to separate large groups of people and direct pilgrims to alternative routes,” the Saudi Civil Defense said.
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Supreme Leader’s Speech to Hajj Officials - (English Dubbing)
Supreme Leader’s Speech to Hajj Officials Print
22/08/2015
The following is the full text of a speech delivered on August 22, 2015 by...
Supreme Leader’s Speech to Hajj Officials Print
22/08/2015
The following is the full text of a speech delivered on August 22, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with hajj officials.
In the Name of Allah, the Beneficent, the Merciful
Dear brothers and sisters, welcome. You hajj officials are in charge of one of the most beautiful and glorious responsibilities, namely making preparations for our faithful people to attend hajj, which is a unique Islamic obligation. I would also like to express my gratitude to the brothers and sisters in charge of hajj affairs, who – as Mr. Qazi Askar and the esteemed head of the Hajj and Pilgrimage Organization pointed out – have made certain arrangements for the betterment of hajj pilgrimage for Iranian believers. And this is exactly what needs to be done. It is necessary to improve on a daily basis and facilitate the achievement of the noble goals of hajj. It is necessary to work hard. Each one of you dear brothers and sisters has a responsibility to fulfill. Each one of you has a role to play. You should try to play your role in the best possible way, with motivation, patience and enthusiasm. The efforts that you make will produce a great outcome: that is to say, the people will be able to perform hajj appropriately.
My advice is that hajj does not exclusively belong to Iranians. Hajj belongs to Islam and to the Islamic Ummah and it guarantees the prevailing of Islam. God’s respect for the months in which hajj pilgrimages take place shows how great and significant hajj ceremonies are. It shows that this Islamic obligation enjoys a quality that other Islamic obligations do not enjoy. It is necessary to pay attention to this point.
The interesting point is that hajj has two complementary aspects: an individual aspect and a social aspect. It is necessary to pay attention to both aspects. The individual aspect of hajj belongs to individual hajj pilgrims. Each hajj pilgrim should establish a relationship with Allah the Exalted during his pilgrimage and he should repent and take spiritual provisions for himself. In a holy ayah relating to hajj, piety has been advised. “Surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding” [The Holy Quran, 2: 197]. Each and every one of the honorable pilgrims who are blessed with this great opportunity should think of how to make the best of this provision. “And you that ask forgiveness of your Lord, then turn to Him” [The Holy Quran, 11: 3]. Hajj pilgrims should repent. They should pray. They should ask Allah the Exalted for whatever they need. They should make a covenant with Allah the Exalted to remain committed to their future, their lives and their activities. This is the individual aspect of hajj.
As far as this individual aspect of hajj is concerned, every hajj pilgrim should try to move closer to Allah the Exalted on his pilgrimage. He should cleanse his heart. He should take provisions for the rest of his life. Spiritual blessings for individual pilgrims originate from this pilgrimage, from these rituals, from these days. Hajj pilgrims should appreciate the value of this opportunity. There are certain things that an individual can achieve only during hajj pilgrimage. Seeing Ka’bah is worship. Tawaf around Ka’bah is worship. Praying in Masjid ul-Haraam is worship. Visiting the shrine of the Holy Prophet (s.w.a.) is worship. Arafat is an arena for speaking to God. Mash’ar is an arena for attention to God. The same is true of Mina. Pilgrims should make use of each and every one of these elements to cleanse their hearts, to improve their spiritual status and to take provisions for the rest of their lives. This is the individual aspect of hajj.
The other aspect of hajj is the social aspect. Hajj is the manifestation of Islamic unity. People with different skin colors, people from different nationalities, people with different identities, people from different Islamic denominations, people with different tendencies – all of them gather in one place as equals. They all perform Tawaf together. They all work together. They all stay in Arafat and Mash’ar. This unity is very important. Islamic solidarity is the true manifestation of harmony and unanimity during hajj, not just for the people of Iran, but also for all Muslims throughout the world, for the Islamic Ummah.
God’s curse be upon those who sideline the truth of the Islamic Ummah, those who divert attention away from the importance of the Islamic Ummah, those who divide Muslims into different groups with different goals, those who magnify nationalities against the glory of the Islamic Ummah and those who create division within the Iranian nation. The Islamic Ummah is important. Glory belongs to the Islamic Ummah. Allah the Exalted will bestow His mercy and blessings on the Islamic Ummah. Hajj is a manifestation of the Islamic Ummah: it is the Islamic Ummah in microcosm. “Coming from every remote path” [The Holy Quran, 22: 27]. Muslims come together from different parts of the world and from remote places. And what a great opportunity for communicating with each other, for unity with one another, for listening to each other’s sufferings, for expressing sympathy. Apart from hajj, when do Muslims get such an opportunity? The issue of unity is one of the social dimensions of hajj.
Showing the greatness of the Islamic Ummah is another social dimension of hajj. The fact that several million Muslims gather in one place to attend a particular ceremony shows the greatness of the Islamic Ummah. From a country whose population is seventy, eighty million, around fifty, sixty, seventy thousand people come together and form a glorious gathering. This shows the greatness of the Islamic Ummah.
Another dimension is the sharing of experiences among hajj pilgrims. Many Islamic countries have certain experiences. For example, the Iranian nation has certain experiences in confronting the enemy, in identifying the enemy, in refusing to trust the enemy, in distinguishing friends from enemies. We have experience in these areas. We did not make a mistake in distinguishing friends from enemies. From the beginning of the Revolution to this day, we have been aware that the real enemy, the aggressive, stubborn and persistent enemy is the world of global arrogance and Zionism. We have been aware of this. Sometimes this archenemy has spoken through other people. We must not make a mistake and think that those who are speaking for the enemy are the real enemy. No, as I stressed earlier, the real enemy is the arrogant powers.
Take a look at the slogans that the people of Iran chant on the 22nd of Bahman, on Quds Day and in different other rallies. Their slogans are against the arrogant powers, against America, against the Zionists, against the usurping Zionist regime. They chant slogans against these elements. This is while these enemies sometimes use certain Islamic countries to say and do what they want. But we never chanted slogans against those Islamic countries. Our people have not chanted slogans against those Islamic countries. Why? The reason is that they know who the real enemy is. They know that those Islamic countries have been deceived and used as a tool. This shows insight in identifying the real enemy. This is our experience. Certain Islamic groups that were provided with great opportunities in certain Islamic countries, did not have this experience and they made a mistake as a result. They made peace with the real enemy and worked against their friends. And they paid the price for this. Allah the Exalted had provided them with a blessing and they failed to appreciate its value.
Creating unity is another experience of the Iranian nation. There are many differences of opinion in our country. There are many differences and disagreements in political, intellectual and ideological areas, but our people have managed to preserve their unity despite these disagreements. Certain parts of our country are populated by particular ethnic groups, but those ethnic groups take part in the rallies on the 22nd of Bahman and Quds Day as well as in different other demonstrations that are rooted in the Islamic Revolution, just like other people throughout the country. We have Kurdish, Baluchi, Arab and Azeri regions in the country. In certain cases, their actions in support of the Revolution and the Islamic Republic are more outstanding than other regions in the country. We have seen examples of such actions. This is Islamic unity and the Iranian nation has experienced it.
For thirty-five, thirty-six years, we have experienced the importance of unity among the people and we have made great achievements thanks to this unity. Certain other countries never realized the importance of this unity and they are still unaware of it. Because of a small disagreement – which is rooted in religious, ethnic or political differences – they turn against each other and attack each other as if they were enemies. As a result, Allah the Exalted takes His blessing away from them. “Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition (even into) hell? They shall enter into it and an evil place it is to settle in” [The Holy Quran, 14: 28-29]. When we fail to appreciate the value of a divine blessing, when we show ingratitude, Allah the Exalted changes the way He treats us. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition” [The Holy Quran, 8: 53].
As long as we move ahead on the right path, as long as we submit to the will of God to the extent that our limited capacities allow us, Allah the Exalted will continue His blessings, but when we work against ourselves, when we sow discord, when we hatch plots against each other, when we start fighting each other, Allah the Exalted will take away His blessings. God does not discriminate in favor of anybody. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition”. Allah the Exalted does not take away a blessing that He has bestowed on you unless you prepare the ground for that. Once you have prepared the ground for yourself to be deprived of a blessing, Allah the Exalted will take away that blessing. The Iranian people have the experience of preserving divine blessings for themselves. These experiences should be shared.
Today Islamic countries are faced with conspiracy. Do we understand this or not? Today there is conspiracy against Islam, not against Shia or Sunni Islam or against any other Islamic denomination. The Holy Quran belongs to Islam. Shia Islam is not the center that clearly promotes “Allah will by no means give the unbelievers a way against the believers” [The Holy Quran, 4: 141]. It is the Holy Quran! It is Islam! For this reason, the enemies are opposed to Islam. They are opposed to any center and any voice that awakens peoples. They are opposed to any hand that fights the arrogant powers and that hand is the hand of Islam. That voice is the voice of Islam. Therefore, they are opposed to Islam.
There are different methods to confront and oppose Islam. There are different types of methods. They sit down together and think. They try to find ways to infiltrate and to harm. During the early years after the victory of the Islamic Revolution, we were informed that the Zionist regime had funded a group of people to come together and think about Islam and the Shia denomination, to study and to investigate. What was the purpose? Their studies and investigations were aimed at finding ways of countering this great element, this awakening and this Islamic vigilance. The purpose of those investigations was to find a way to harm Muslim peoples who had awakened and realized that they had the power to take action. They spent a lot of money on the plan. This was only one of the things that they did. Tens of centers – we know about some them and we can infer the existence of several others – were established in Europe, America, occupied Palestinian lands and certain dependent countries that are controlled by the arrogant powers and the purpose was to find ways of countering Islam. For this reason, they believe it is necessary to foment discord, to give rise to violence, to tarnish the name of Islam, to dismember Islamic countries, to turn Muslim nations against each other and to pit members of a nation against each other. One day the means of doing so is Blackwater from America and another day the means is DAESH from Iraq, Syria and other places. They look for the means to create discord.
These are our experiences. These are the things that the people of Iran have experienced and seen up close. When we stress the issue of unity among different Islamic denominations, between Shia and Sunni Islam and between different Muslim nations, we are not just paying lip service to Muslim unity. We have identified the malady. We care about the Islamic Ummah and this is why we pursue Muslim unity.
As far as the people of Iran are concerned, the importance of unity has been established, but many other nations have not realized the importance of this unity. Hajj is an opportunity to convey this understanding to other nations and spread the message. Of course, there are certain people who are opposed to this. Those who want these disagreements to prevail do not want these interactions, these relationships, these friendships and this sharing of experiences to take place among Muslims. It is necessary to find the appropriate ways.
One of the important things that should be done during hajj is to take care of the individual and social aspects of hajj. When we stress the social aspect of hajj, this should not encourage us to ignore the individual aspect, namely solemn praying, humility before God and dua. Hajj is a good opportunity. There is no place like Masjid ul-Haraam. There is no place like Masjid un-Nabi. This opportunity has been provided for you and for hajj pilgrims. It would be a pity to deprive oneself of this blessing and roam around in the bazaar and visit this and that store. It was announced that there have been efforts to prevent hajj pilgrims from roaming the bazaars. However, I have received reports that unfortunately some of our hajj pilgrims are suffering from this problem. They visit different shops and meet different local businessmen and they buy junk at twice the normal price and fly back to Tehran or other cities. This is wrong, absolutely wrong. Our people should pay attention to the fact that this is wrong. Shopping is something that can be done anywhere. One can roam the marketplace anywhere in the world. One can buy stuff anywhere. One can waste money like that anywhere. After all, what is done is basically throwing away money and one can throw away money anywhere. During hajj, it is necessary to go after the kind of things that cannot be done somewhere else.
Those things include looking at Ka’bah, praying in Masjid ul-Haraam and kissing the footprint of the Holy Prophet (s.w.a.). The Holy Prophet (s.w.a.) used to walk around in that city. He used to speak in that city. The atmosphere of that city reverberates with the voice of the Holy Prophet (s.w.a.). It would be a pity if one failed to immerse oneself in this atmosphere. This is not something that can be found somewhere else in the world. Our hajj pilgrims should appreciate these things, otherwise it is possible to roam the bazaars, go sightseeing and do other such things in any other part of the world as well. One can do the same things in Tehran, in Isfahan, in Tabriz or in Mashhad. It is possible to do these things anywhere in the world. Go after the kind of things that cannot be done in other places, the kind of things that can only be done during hajj. These are my recommendations. I hope Allah the Exalted provides all of you with the opportunity to perform a pilgrimage that is acceptable to Him. And we ask you pray for us.
Greetings be upon you and Allah’s mercy and blessings
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Supreme Leader Speech in Meeting with Hajj Officials - Sayed Ali...
In the Name of Allah, the Beneficent, the Merciful
First of all, I would like to welcome all the dear brothers and sisters and the glorious...
In the Name of Allah, the Beneficent, the Merciful
First of all, I would like to welcome all the dear brothers and sisters and the glorious officials who render many services in one of the outstanding arenas of the Islamic community - that is to say, the arena of hajj and visiting the House of God and the enlightened city of Madina. I hope that you will benefit from this great achievement in the hereafter. I hope that your actions and efforts in this auspicious arena will be so sincere that your performance sheet in the hereafter shines, like the sun, with the light of purity and sincerity. I express my gratitude to the honorable gentlemen for the efforts that they have made in the arena of hajj. The things that they have done - whether in cultural, spiritual, moral and educational areas or in practical and organizational areas - should really be appreciated.
What is important is that we should know hajj is one of the strong points of the holy religion of Islam. Although there are not a few strong points in Islamic sharia, hajj plays an outstanding role because of the characteristics which it enjoys and which we are more or less familiar with. In fact, we can say that hajj is a source of power for the Islamic community and the Islamic Ummah. The day when we Muslims from different countries and with different denominations manage to achieve intellectual growth so much so that we can form the Islamic Ummah in the real sense of the word - unfortunately, we Muslims have not managed to achieve this moral, political and intellectual growth until today - and the day when we Muslims from eastern parts to western parts of the world of Islam manage to form one single ummah although we may have different governments, we understand how hajj can be a source of power, strength, transcendence and dignity for this Islamic Ummah.
Today, the Islamic Republic should adopt such an outlook towards hajj. It should regard hajj as a means of power. What kind of power? By power, do we mean materialistic, political, military power or soft power such as cultural or linguistic power? The answer is no. The power of hajj is far beyond this. As well as showing the political and cultural power of the Islamic government, hajj provides a source of spiritual power. That is to say, it builds human beings from the inside, prepares them to overcome difficult obstacles and opens their eyes to realities which cannot be seen and felt without being present in the arena of hajj. By performing hajj rituals, one can understand a number of spiritual and educational realities of Islam. Hajj plays such a role.
One of the requirements of hajj is that hajj pilgrims should behave in a brotherly - in the real sense of the word - way towards one another in the arena of hajj and this great Islamic obligation. They should not look at one another as outsiders and enemies. They should see themselves as people who are moving towards one goal, who pursue one thing, who revolve around one pivot.
Allah the Exalted says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let there be no obscenity, no wickedness and no quarreling in the Hajj.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 197] The meaning of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"no quarreling\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is not that we should not quarrel with the enemy. On the contrary, hajj is the manifestation of quarreling with the enemy. Some narrow-minded and pessimistic people say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"There should be ‘no quarreling\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' during hajj pilgrimage. Why do you hold a detestation ceremony during hajj pilgrimage?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The enmity which is reflected in this ceremony means enmity towards polytheism and atheism. This is one of the most fundamental principles of Islamic life. The kind of enmity which should not exist in hajj pilgrimage is enmity between brothers and believers and enmity between people who believe in monotheism. This enmity should not exist. Not only should we Muslims express in words that we have no enmity towards one another, but also we should feel this from the bottom of our hearts.
This is the exact opposite of what the enemies of Islam are trying to do in the Islamic community. You should pay attention to this. The existence of differences between Islamic denominations and between Shia and Sunni Muslims will not create any problem as long as these differences are confined to ideological differences. One person may believe in something and another person may believe in something else. Problems arise when these ideological differences lead to behavioral differences, confrontation, hostility and enmity. The enemies of the world of Islam are after creating such a situation and hatching such a plot.
They have properly understood that the Zionist regime can breathe easily if Islamic denominations in the world of Islam start confronting and fighting with one another. They have understood this truth perfectly and properly. On the one hand, they form groups which engage in takfirism - not only do these groups anathematize and curse Shia Muslims, but they also anathematize Sunni denominations - and on the other hand, they hire a number of mercenaries to add fuel to the fire of discord. You know and have heard about this plot. They provide these groups and mercenaries with different means of mass communication. Where do they do this? They do this in America and London. The kind of Shia Islam which is promoted from London and America is useless for Shia Muslims.
Shia leaders - particularly the leaders who emerged after the victory of the Islamic Revolution - our Imam and other leaders placed great emphasis on preserving the unity of the Islamic Ummah and behaving in a brotherly way towards Muslims. This is while a number of people - who interfere in the affairs of Muslims for no reason - are after fueling the fire of discord. This is the thing which the enemy wants. This is the thing which the enemies of Islam - who are neither Shia nor Sunni - like to pursue. We should understand this condition properly and we should pay attention to it.
Another important point is that Muslims should share and exchange their original Islamic cultures and their Islamic experiences with one another. This is another strong point of hajj and another source of power for it. We may have heard different things about such and such an Islamic country. But, hearing is different from sitting and talking directly to an individual from an Islamic country. This individual can also compare what he has heard about our dear Islamic Iran with what he sees in you and hears from you. This way, he can discover the truth about Iran.
There are an enormous number of propaganda campaigns against the Islamic Republic. There are a large and surprising number of media networks who propagandize against the Islamic Republic with different methods. When a young individual from such and such an African, Asian, Arab or non-Arab country goes on the Internet, watches such and such an international channel or reads such and such an international newspaper, how can he or she understand that what such media networks say is false? Your presence in hajj and in this international arena gives you the opportunity to reveal the truth not only in words but also in action. It helps you to speak the truth about Shia Islam, the Islamic Revolution and the events which are happening today.
Another important and crucial point about hajj is the thing which I referred to earlier: strengthening spirituality in our hearts and souls. My dear ones, we can put up a resistance in the arenas of jihad for the sake of God only if our hearts are filled with faith in God and reliance on Allah the Exalted. It is not possible to move forward without spirituality. It is not possible to take difficult paths without a strong faith. Without reliance on Allah the Exalted, it is not possible to ignore the superficial power of powerful countries and see the real power. Reliance on God, faith and belief in God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s promises are necessary. These things can be achieved in hajj. When people go on hajj pilgrimage they \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Witness the benefits (provided) for them.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 22: 28] These benefits are not only material benefits. There are otherworldly, spiritual and psychological benefits as well as material benefits in hajj pilgrimage. This is the significance of hajj.
Well, today you can see that besides creating intellectual, psychological and ideological discord among Muslims throughout the world of Islam, the enemies fuel the fire of war as well. See how they fuel the fire of war in our neighboring countries with the pretext of Shia and Sunni differences. They do this in different ways in our neighboring countries such as Pakistan, Iraq, Syria and Bahrain. Even when the problem is not about Shia and Sunni, they say that it has occurred because of Shia and Sunni differences. I have given many examples in this regard. The enemies are prepared to set the region on fire for their own political interests. Superpowers are like this. They are not afraid that an explosion may take place in such and such a neighborhood of an Iraqi city and they are not afraid that 50 people may be killed in this explosion. They are not afraid that certain events may happen in Syria, Egypt or other countries which may turn them into a ruin. Superpowers - such as America and countries like America - do such things for their own illegitimate interests. We hope that the Americans are serious about their new outlook on Syria. We hope that it is not another political game.
It is several weeks that they have been threatening the region to wage a war and create a serious conflict for the sake of the interests which they have defined for themselves. And they consider it legitimate to defend these interests no matter if they jeopardize the interests of ten other countries and nations. They are such people. They do not care about justice and the interests of human beings. They refer to such interests as national interests, but these are not really their national interests. Rather, these are the interests of the Zionists and the enemies of humanity. These are the interests of capitalists who have proved during the last 70, 80 years that they are not committed to any human principle and value. But they call it national interests and they are prepared to fuel all kinds of wars and fitnas for the sake of these proclaimed national interests.
It is several weeks that they have been trying to cause great controversy by threatening the region with a war and bombardment. Well, if they are serious about their recent outlook, this means that they have turned back from the wrong path which they have been taking during the last few weeks. We hope that they are serious. This is the condition of the region and the world.
The Islamic Republic takes a look at all these issues with open eyes and with its full attention. What we have understood is that as a nation with a total population of 70, 80 million people and with a sensitive geographical location in the world, we should strengthen our position by adopting the right outlook and by benefiting from our Islamic power. We should let the entire humanity see our lofty and human goals which have originated from Islam and we should invite all human beings to cherish the gift which Islam has offered to human beings. This is our responsibility. I have repeatedly said that strengthening the country from the inside is possible primarily with firm faith, unity of the people, appropriate actions by the officials of the country, cooperation between the people and officials and reliance on Allah the Exalted. That is to say, we should benefit from rationality, spirituality, reliance on God and diligence. Undoubtedly, this will influence the conditions of the region as it has influenced the region so far.
I hope that what Islam wants for the Islamic Republic, people throughout the world, Muslims and non-Muslims will be achieved with your presence in different arenas - including your presence in the arena of hajj which manifests your rationality and your clear outlook. I hope that your presence in such arenas will bring about communal happiness.
I ask all of you to pray for us. I hope that this year you will experience a good hajj pilgrimage and I hope that you, all Iranian hajj pilgrims and all the pilgrims who visit the House of God from throughout the world will benefit from divine blessings and mercy. I hope that your hajj pilgrimage will be accepted by God.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
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Life of Sunni Muslims in Iran - English
The video is to demotivate any propaganda that Sunni Muslims have a miserable terrible life in Iran due to Government... rather all sects have...
The video is to demotivate any propaganda that Sunni Muslims have a miserable terrible life in Iran due to Government... rather all sects have equal rights to worship and celebrate or perform their religious rituals. The need of the time is to aware the Muslim Ummah against the takfiri group activities of hate, killing and terrorism. Muslims should rather unite against their common enemy.
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