Lady Khadija (A) was the Refuge of the holy Prophet (S)...
What esteemed lady was the root of 11 immaculate and infallible Imams (A)?
In what kind of a social and political condition did lady...
What esteemed lady was the root of 11 immaculate and infallible Imams (A)?
In what kind of a social and political condition did lady Khadija (A) support the holy Prophet (S)?
How did lady Khadija (A) support the holy Prophet (S)?
Finally, what did the holy Prophet (S) say about lady Khadija (A)?
Shaykh Hossein Ansarian speaks about how \"Lady Khadija (A) was the Refuge of the holy Prophet (S)\".
Our condolences on the demise anniversary of the Ummul Mo\'mineen lady Khadija (A).
2m:4s
128
Fix The Grammar of Your Actions | Shaykh Mansour Leghaei | English
How does Imam Ali (A) describe Islam; a description which cannot be compared to anything else in its completeness?
What is the essence...
How does Imam Ali (A) describe Islam; a description which cannot be compared to anything else in its completeness?
What is the essence of submission?
What is the connection between Islam and action?
And finally, how important is it to fix the grammar of our actions?
In this Scholar Clip, Shaykh Mansour Leghaei speaks about how to \\\"Fix The Grammar of Your Actions\\\".
May Allah bring refuge to this broken world.
#IslamicPulse #ScholarClip #Islam #Quran #AhlulBayt #Resistance #SocialActivism #Revolution #Palestine #IslamicCivilization #FreePalestine #IslamicRepublic #FreeGaza #Salvation #IslamicAwareness #IslamicRevolution #Khomeini #Khamenei
2m:41s
456
The Ultimate Solution To Our Problems | Shaheed Arif al-Husayni | Urdu...
Has humanity been able to solve its problems in the present-day?
And despite the technological advancements of this era, have the fundamental...
Has humanity been able to solve its problems in the present-day?
And despite the technological advancements of this era, have the fundamental problems of humanity decreased or increased?
And are the problems and crises of the modern era rooted merely in \\\'ignorance\\\'?
Are the problems that the modern world is facing similar to those of the \\\'Age of Ignorance\\\'; and if so, in what manner are they similar?
What was the solution for the problems of the \\\'Age of Ignorance\\\'?
Does the Western world or the Eastern world have the solutions to our problems?
What are just a few of the Fitnahs that the Muslims are suffering from in the present-day? What do the oppressors do to other nations in the name of democracy? What do the materialists do to our women in the name of fashion?
Finally, what are some statements by the Messenger of Allah (S) that can help us to navigate through the modern day Fitnahs and seditions that the Muslims and humanity on the whole is facing?
Shaheed Arif al-Husayni answers in his simple, yet magnetic manner, as he speaks about \\\"The Ultimate Solution To Our Problems\\\" and how we must all seek refuge from Fitnah with the Holy Qur\\\'an.
10m:20s
1061
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No Refuge For The Terrorist Groups Supported By America | Shaheed...
Did the Iraqis resist the occupation of Iraq by America when they were empty-handed?
And how has the equation changed in the present-day as...
Did the Iraqis resist the occupation of Iraq by America when they were empty-handed?
And how has the equation changed in the present-day as compared to the early days of Iraq\\\'s occupation by America? Is the Hashd al-Sha\\\'bi (the PMU) empty-handed today?
Who threw the first stone in this imposed war on the sovereign nation of Iraq?
Finally, what warning does Shaheed Abu-Mahdi al-Mohandes gives to the terrorist groups that are supported by America, the West, and their regional puppets?
This and more as Shaheed Abu-Mahdi al-Mohandes speaks about how there\\\'s \\\"No Refuge For The Terrorist Groups Supported By America\\\".
You can run, but you can\\\'t hide.
0m:42s
1160
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[IV] Lessons from the People of Paradise I Sheikh Azhar Nasser I English
Imam Ali says, \"When fighting became intense, we would seek refuge behind the holy prophet.\"
The Prophet says \"No prophet...
Imam Ali says, \"When fighting became intense, we would seek refuge behind the holy prophet.\"
The Prophet says \"No prophet suffered as I suffered\"
The Prophet loved the city of makkah, the prophet says \"Allah is witness that you are dear to me\"
The Prophet seeked refuge with Fatimah
The prophet says\"when I miss jannah I kiss the neck of Fatimah\"
Fatimah is the heavenly women as said by The Prophet
Allah talks about the conversations between the inmates of paradise
The quran says if you want to be in paradise, acquire the qualities of the people of paradise
You have to be people of compassion to be in paradise
When The Prophet was pelted by stones from non-muslims he would still make excuses for them, saying \"maybe their children will pray\"
The dua of the people of jannah is\"they made it to jannah, who did they give credit to, they say Allah is the one who guided us\"
To be among the inmates of jannah you have to acknowledge The Prophets as well
Don\'t be the one who seeks jannah without doing amal
The quran will keep giving you depending on your thirst of hiqmah
The people of paradise call out to the people of hell
The believers initiate the dialogue about the promise of Allah
We found the promise of our lord to be true
The conversation is a god centric conversation
The people of hell say:\"give us water\"
The people of hell fire still instead of asking Allah they still try to cheat the system
The people of hell still don\'t practise tawid
It\'s impossible that anything of heaven can be transported to hell
The Prophet says\"there will be people in paradise will say : how did you end up in hell. we used to invite people to goodness but we never practiced\"
Always practise what you preach
Pray the namaz on time and Allah will give you the tawfiq to wake up for fajr
Practice what you know and Allah will give you more
True knowledge is a light
Some people have hiqmah by just obeying Allah
Fatimah zahra s.a has all the qualities as mentioned above
Fatimah is the host of paradise
Surah yunus says \" the dua of the people of jannah is tasbeeh and greet each other with salam, they end every transaction with taween\"
Allah give more reward to the humble than the arrogant
Tasbeeh is much more comprehensive than you think
Tasbeeh isn\'t just verbal
Allah says\"go to pharaoh for he has transgressed\"
The dua of Musa is\"help me change myself and help me overcome my shortcomings\"
Allah says \"do all of this so me and Aron can doo tasbeeh\"
Everything that Musa does is tasbeeh
When Yunus was in the belly of the whale Allah says \"the only reason I saved Yunus is because he did tasbeeh\"
Allah tells us that everything does tasbeeh
You don\'t hear their voices
Allah says \"i made the mountains and the birds do tasbeeh with david
The malaikah says that they are better than human because they do tasbeeh day and night and don\'t get tired.
Allah made a system of guidance because light guides
The only ones who are able to make every moment of their life tasbeeh is muhammad and al muhammad
Fatimah zahra used to do a lot of nafilah before she got married and had children
Fatimah requested a servant to rasulullah, rasulullah taught her a tasbeeh that is better than everything in the universe
60m:1s
1222
O' My Refuge, Imam Redha (A)! | Ustad Aali | Farsi Sub English
Our condolences to the believers upon the martyrdom anniversary of the 8th divinely appointed Imam, Imam Ali ibn Musa al-Redha (A).
What...
Our condolences to the believers upon the martyrdom anniversary of the 8th divinely appointed Imam, Imam Ali ibn Musa al-Redha (A).
What is one of the titles by which Imam al-Redha (A) is known for?
Where does this aforementioned title appear?
What title does Imam al-Jawad (A) use when addressing the 8th divinely appointed Imam (A)?
What is the difference, if any, between the meanings of the words Ra\\\'uf and Raheem?
In what three places will Imam al-Ra\\\'uf (A) appear, in order to help his pilgrims?
Finally, what is the measure by which people will be weighed by on the Day of Judgement?
Ustad Masoud Aali answers in this beautiful ode to Imam al-Redha (A) upon his martyrdom anniversary.
\\\"How many a wish
have been fulfilled by you!\\\"
\\\"How many a sick person
has received Shifa from you!\\\"
\\\"Won’t you take a look
at those beneath your feet!\\\"
\\\"Alas, for I myself know quite well,
how inadequate I truly am.\\\"
5m:2s
2301
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My dear Zaynab, can you believe this is Karbala? Agha Ali Raza Panhiyan...
“How can I be separated from you?”
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“How can I be separated from you?”
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==============================
May this never happen to you that they tell you that you can’t participate in mourning ceremonies for Husayn (as) anymore. Wouldn’t this be terrible? It is not even imaginable that they stop us from participating in such meetings. But tonight, Zaynab was told that she should give up her Husayn since this is Karbala. You’re not willing to abandon Husayn’s (as) mourning ceremony. But from tonight, Zaynab (as) had to prepare herself to lose Husayn (as). Alas for Zaynab’s heart from tonight.
What was the philosophy behind Imam Husayn’s (as) head being carried along with Zaynab from Karbala to Kufa and Damascus? Maybe it was for Zaynab to be able to slowly detach herself from Husayn (as). Alas for Zaynab’s heart from tonight. [When they reached Karbala,] the Imam (as) asked, “What’s the name of this land?” They replied, “Karbala.” He said, “I seek refuge in God from sorrow (Karb) and tragedy (bala).”
Whenever he talked about Karbala, he would look at Zaynab (as). [It was as if he was saying,] “My Zaynab, this is Karbala. I’m addressing you. We’re going to be separated from each other here. Be ready.” Zaynab (as) would ignore these words and look in a different direction. Aba Abdillah al-Husayn (as) would glance at Zaynab (as), “Did my Zaynab believe this is Karbala? If she had believed it, she would have started wailing. No, she doesn’t believe it. She doesn’t want to accept it.” He would look at his Zaynab caringly.
I talked about this story in the last meeting, and I’m talking about it again now. And I’ll always talk about it. Because it took nine days for Husayn (as) to tell Zaynab (as), “This is Karbala. Believe this.” She ignored this until the evening of Tasu’a when Husayn (as) said, “O world! Woe to you.” When Zaynab (as) heard this, she threw herself in front of Husayn (as), screamed and fainted. “My Husayn, don’t talk about leaving.” “My Zaynab, I have tried to tell you many times that this is Karbala! Why didn’t you want to believe this?” “I can’t tolerate this. Don’t talk about leaving!” This means, “I was trying to ignore the fact that we have been in Karbala during these nine days. No matter how much you said this is Karbala, I tried to keep myself busy and didn’t want to accept it.”
Imam Husayn (as) said, “My Zaynab! My ancestor (the Prophet), father, brother and mother were all better than I am. They all passed away and you were patient.” She replied, “I was able to be patient because you were there. How can I be separated from you?”
May God’s curse be upon the oppressors.
3m:31s
1994
Use the Quran | Agha Ali Raza Panahiyan | Farsi Sub English
He wants to prove to you that He is the only power.
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He wants to prove to you that He is the only power.
Follow us:
Facebook: https://www.facebook.com/Panahianen/ ...
Instagram: https://www.instagram.com/PanahianEN/...
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==============================
We want God to give us security. We want to seek refuge in God as a result of having experienced insecurity. What do we need to know to make this come about better? What is it? God\'s power. His power!
I will tell you now. Read the Qur\'an a lot. God, the Almighty, seriously intends to convince everyone who reads these verses that He is the first and last power in the universe. He wants to prove to you that He is a superpower, and actually He is the only power.
God is the absolute power. He does whatever He wants. He forgives, guides and grants sustenance to whomever He wants. [Qur’an 3:129, 74:31, 2:212] He attributes many things to Himself. “We [God] created heaven and earth. We said this and that.” God creates an upheaval! A person gradually accepts this.
Therefore, I ask you to first look at the Qur\'an as an educational, spiritually effective, constructive book, not as a book that should be translated scientifically to take rulings and lessons from it. Let it correct you.
For example, they give eggplant stew to someone in a laboratory and say, “Test this and see if it’s good or not. Check the amount of vitamins in it.” This scientist won’t eat it even if he is dying from hunger. He wants to test this food. Many of us who go toward the Qur’an act like this scientist in the laboratory does. “Let’s see what’s in it.” Eat it! Eat it! You’re weak from hunger. Consume the Qur’an!
For example, one is listening to music. [Someone says,] “You’re listening to music a lot. You really enjoy it!” [He replies,] “No, I’ve been asked to write down the lyrics of these 100 songs. That’s what I’m doing. I don’t like them at all. I can’t relate to them. I don’t know their genres or anything about them.” This is a meaningless connection with music. The purpose of music is not for you to write the lyrics! A person who does this is a researcher and doesn’t understand the elements of music. He doesn’t fly with music.
Does anyone fly with music? Yes, as much as a hen can fly! But with the Qur’an, one flies to God Himself. He flies through the atmosphere and through the galaxy.
Once there was an art student in the university who was also a painter. As I was walking through the university campus, I saw him painting. There was a small cassette player next to him playing music. I asked him very cautiously, “Why are you listening to this music?” He said, “Music makes the soul more delicate, and I am doing something delicate now. I want this delicacy to be conveyed.” He was right. I said, “If I suggest something, will you try it? Listen to the Qur’an for a while.” He said, “Qur’an?” I remember he said this in surprise. I answered, “Yes, see if it has the same effect.”
I went to that same college the next month. He came to me very upset! I asked myself, “What should I do now? It seems my suggestion wasn’t appropriate for him.” He was truly upset. He came forward and said angrily, “I’ve wasted my life! Why hadn’t I ever done this before? You don’t know what an impact this has had on me!” He was ahead of the one who had suggested this!
Use the Qur’an. Recite the Qur’an a lot. God, the Almighty, seriously intends to convince everyone who reads these verses that He is the first and last power in the universe. He wants to prove to you that He is a superpower, and actually He is the only power.
5m:25s
1104
Imam Ali’s (as) Beautiful Entertainment Agha Ali Raza...
See the Imam’s (as) outlook
==============================
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See the Imam’s (as) outlook
==============================
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==============================
There is a beautiful tradition narrated from a man named Nauf. He said, “I saw Imam Ali (as) turn away from everyone and move away quickly and eagerly.” Have you seen when someone is pursuing something he likes how he moves away from others? He doesn’t say goodbye ten times. He‘s like an arrow that has been shot from a bow! This is a description of how the Imam went away.
The man asked him, “Where are you going?” It was midnight when he saw the Commander of the Faithful, Ali (as), leaving! Now see how the Imam said he wanted to go pray the Midnight Prayer and worship. [The Imam said,] “Nauf, leave me. Indeed my longings take me to the presence of my beloved.”
O Imam, may I be sacrificed for you. Worshiping to you is going toward your longings, right? May I be sacrificed for you. It’s obvious that this worshiping is fun and enjoyable for you.
“I said, ‘My master, what are your longings?’ The Imam said, ‘The One Who should know, the One Whom I long for knows this Himself. I don’t need to tell this to anyone else.’”
See how the Commander of the Faithful talked. This is how he was. Nauf said, “O Commander of the Faithful, I’m afraid of my greed...”He saw Imam Ali’s (as) position. He looked at himself and said he’s afraid! Nauf was a good person. He saw Imam Ali’s (as) longings and what was fun to him. So Nauf said he was afraid of his own greed for this world. He saw that he didn’t have that same enthusiasm the Imam had for worshiping. He asked what he should do. The Imam (as) was surprised.
The Imam said, “Why don’t you take refuge with He Who protects those who are afraid and is the shelter of the mystics?” Why don’t you get help from God? He gives refuge. If you’re truly afraid, He gives refuge to those who are afraid. Get help from God Himself! He is the shelter of the mystics. You understood you’re not in a good situation? You understood there is a better situation? He is the shelter of the mystics. He gives refuge Himself. Why do you ask the Imam?
What a truly high-level conversation. It is very beautiful and mystical. Nauf said, “Guide me to Him.” I don’t know how to read the words of the Commander of the Faithful (as). The Imam said, “He is the Exalted and Great God. Attach your longings to His good grace.” This is how worshiping becomes something fun and enjoyable! See the Commander of the Faithful’s (as) outlook. The Exalted and Great God will take you to your longings. Don’t you want to be like this?! So ask Him. God will take you to your longings. [The Imam said,] “Don’t you want to worship God like me?!” The Imam didn’t say, “like me.” I’m saying it like this. Don’t you want to worship God like the Imam? God will take you to your longings.
What is worshiping my dear ones? Worshiping means you talk about your longings with God and He takes you to them. O God, so worshiping is fun and enjoyable.
4m:58s
1835
O\' My Moon; Ali! | Latmiyya | Farsi Sub English
Our condolences to the believers upon the martyrdom anniversary of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne...
Our condolences to the believers upon the martyrdom anniversary of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A).
Your name is the sweetness of the Adhan; O\' Ali!
You and only you are the reason of my servitude; O\' Ali!
You and only you are my refuge; O\' Ali!
Husayn Tahiri says this and more in praise of Imam Ali (A) in this Latmiyya.
Peace be upon you, O’ Commander of the Faithful!
2m:36s
4590
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O\' Allah! Protect Us from the Fire | Poetry | Farsi Sub English
The holy month of Ramadan is an opportunity for so much, that it can neither be imagined nor can it be measured.
Glory be to You; O\' Allah!...
The holy month of Ramadan is an opportunity for so much, that it can neither be imagined nor can it be measured.
Glory be to You; O\' Allah!
There is no god, but You; O\' Allah!
If there is a refuge, that refuge is you; O\' Allah!
When one searches for a helper, that Helper is you; O\' Allah!
This beautiful piece of poetry by Muhammad Husayn Poyanfar edges us towards the Nights of Qadr, ever so slowly.
Remember to keep each other in your Duas.
3m:17s
4282
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Juz 7 of 30 | Journeying our eyes through the Quran | Sister Fatemah...
Juz 7 of the Qur\'an contains the latter 38 verses of Surah al-Maidah and the first 110 verses of Surah al-An’am. In today’s episode, we...
Juz 7 of the Qur\'an contains the latter 38 verses of Surah al-Maidah and the first 110 verses of Surah al-An’am. In today’s episode, we discuss whether or not non-Muslims can attain salvation as we take a deeper look at verses 82-86 of Surah al- Maidah. It is narrated that these verses shed light upon the story of the Christian king, Najashi, who gave refuge to some of the early Muslims in Abyssinia. Through these verses and others like it, we see that Allah (swt) judges people with absolute justice and according to their circumstances and level of knowledge. This is why some non-Muslims may gain paradise if they have a justified excuse for their ignorance and will be judged based on how much they acted on what they knew. Allah (swt)’s justice compels Him to judge people based on their levels of taqwa and their levels of taqwa depends on what they were capable of.
16m:5s
958
[Session 1] Becoming familiar with some of the sweet concepts of the...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful....
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication.
The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves.
There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray.
In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words.
It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases.
He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans.
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9m:28s
2691
[168] Hadith Explanation by Imam Khamenei | Seek Refuge from 6 Traits |...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah (S), where his eminence speaks about...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the Messenger of Allah (S), where his eminence speaks about the 6 traits that even the holy Prophet (S) used to seek refuge from in Allah, the Mighty, the Exalted.
Yet, what are those 6 traits that we must all seek refuge from?
And what is the meaning of Taqwa?
What is the meaning of hidden polytheism?
And what happens when a person becomes angry?
Finally, what is the meaning of a rebel?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the Messenger of Allah (S).
6m:12s
10305
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Refuge
Imam Ali Naqi (A): A Refuge Of The Distressed | Hamed Zamani |...
Allah (SWT) has made his divinely appointed saints to be the refuge of the believers on earth. Our infallible Imams are a source of...
Allah (SWT) has made his divinely appointed saints to be the refuge of the believers on earth. Our infallible Imams are a source of tranquility for the believers. On the martyrdom anniversary of Imam Ali Naqi (A), we present to you a mesmerizing piece of poetry by Hamed Zamani for Imam Naqi (A).
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The Treacherous Humanitarian Face Of America | Imam Khomeini (R)...
Some soft-hearted and caring yet simple-minded and shallow individuals get deceived with the notion that the United States of America cares for...
Some soft-hearted and caring yet simple-minded and shallow individuals get deceived with the notion that the United States of America cares for humanity. And the evidence for that is America\'s humanitarian missions around the world - especially the third-world countries.
Well first of all, the very nature of this evil entity called the US does not care for any human life - whatsoever. The proof is Vietnam, Hiroshima, Nagasaki, Palestine, Afghanistan, Iraq, Iran, Nigeria, Syria, Yemen, Lebanon, Pakistan, Venezuela, and many other places where the US trampled over not only the human rights but also the human lives.
Secondly, the humanitarian face that the US tries to maintain in different parts of the world - in all cases - has a political agenda and economic policy working behind the scenes. It is always designed for political and/or economic gains.
*So stop being a fool and recognize the enemy of humanity.*
Imam Khomeini in this clip, talks about Carter administration giving refuge to the criminal dictator of Iran. Why did Carter administration did this?
#DeathToAmerica
#DeathToTreachery
#DeathToDeception
#DeathToArrogance
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The Deplorable & Disgusting French Government | Imam Sayyid Ali...
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei reveals the real face of the French Government. These seemingly sophisticated and well...
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei reveals the real face of the French Government. These seemingly sophisticated and well dressed politicians are not only the sponsor of terrorism but also a refuge for the terrorists. They intend to hide behind claims of freedom of speech and human rights; the fact of the matter is that the French government does not care for human lives. They proved it by supporting Saddam and MEK. How can they talk about human rights when the whole world witnessed their response to the Yellow Vests demonstrations in France. Now they are supporting the insulting cartoons of Prophet Muhammad by officially hanging them in public places. The French government is truly pathetic, deplorable and disgusting.
Imam Sayyid Ali Khamenei speaks on Nov 3, 2020.
#MEK #Saddam #YellowVests #CharlieHebdo #InsultingCartoons #Zionism #France #FreedomOfSpeech #FreedomOfExpression #Artwork #ProphetMuhammad #Attack #ImamKhamenei
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Dua 7 (Sahifa-e-Sajjadiyya) With English Translation | Arabic...
While the whole world is faced with #coronavirus, we would like remind ourselves and all the believers out there to reflect on these words of the...
While the whole world is faced with #coronavirus, we would like remind ourselves and all the believers out there to reflect on these words of the 4th Imam, Imam Sajjad (A). Understanding the world of existence is a gateway to understanding the Creator of the existence. O\\\' Allah while we face many difficulties in this world, including this pandemic #coronavirus, we turn to you, O\\\' our Lord, we seek your refuge, O\\\' Almighty. You are our protector.
The Leader, Imam Sayyid Ali Khamenei advised all the believers to recite this Dua (7) of Sahifa al-Sajjadiyya.
#Dua #Supplication #Covid-19 #Corona #CoronaVirus
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Wilayat of Allah VS Wilayat of taghut | Leader of the Muslim Ummah |...
Wilayat of Allah VS Wilayat of taghut | Leader of the Muslim Ummah
Imam Khamenei warns the rulers of the Muslim countries to return to the...
Wilayat of Allah VS Wilayat of taghut | Leader of the Muslim Ummah
Imam Khamenei warns the rulers of the Muslim countries to return to the Wilayat of Islam, Quran, and Allah. Why are they seeking refuge under the Wilayat of America? How in the world can Muslim rulers partner with the enemies of Islam to suppress and oppress Palestinians & Yemenis? Do they think they can win on these two fronts? This is a clear warning by the Leader!
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[29 Nov 2015] Common Worry - Supreme Leader slams West’s support for...
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the...
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in Western Countries,
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation, however the truth is that if painful matters do not create the grounds for finding solutions and mutual consultation, then the damage caused will be multiplied.
The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life- these are scenes that rouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
Without a doubt, the one-and-a-half billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and who can be barriers in the misguided path that has brought the west to its current impasse.
“
Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
It is correct that today terrorism is our common worry. However it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means.
Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism- despite having the most backward political systems- are standing arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the west to the awakening movement in the Islamic world is an illustrative example of the contradictory western policies.
“
I genuinely believe that it is only you youth who by learning the lessons of today’s hardship can be barriers in the misguided path that has brought the west to its current impasse.
The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime?
This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time?
Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth- if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying government, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences.
The military invasions of the Islamic world in recent years- with countless victims- are another example of the contradictory logic of the west. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement towards growth and development has been stopped or delayed and in some cases, has been thrown back decades. Despite all this, they are rudely being asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage.
“
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives.
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. Until double-standards dominate western policies, until terrorism- in the view of its powerful supporters- is divided into “good” and “bad” types, and until governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places.
Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness.
Humiliating rich cultures and insulting the most honored parts of these, is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of western culture, has even degraded the position and acceptability of its source region.
So now the question is: are we “sinners” for not wanting an aggressive, vulgar and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions.
We have to state with full regret that vile groups such as DAESH are the spawn of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as DAESH comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity?
One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner.
“
Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments.
In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions is a major mistake when fighting terrorism which only widens the chasms. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments.
Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- they generally experienced nothing but kindness and forbearance.
Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations which creates a shade of confidence and trust which cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future which illuminates the canvass of the earth.
Sayyid Ali Khamenei
8th of Azar, 1394 - 29th of Nov, 2015
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Detrás de la Razón - Refugiados sin refugio - 06Sept2015 - Spanish
Published on Sep 6, 2015
El angelito con las alas rotas, tirado como basura en la orilla del mar, asfixiado por la desesperación, con su boca...
Published on Sep 6, 2015
El angelito con las alas rotas, tirado como basura en la orilla del mar, asfixiado por la desesperación, con su boca tragando arena, ha hecho consciente al mundo de las malditas decisiones que se han tomado desde Europa, desde Arabia Saudí, desde Turquía y desde Washington.
\\\"Querido niño mío... ¡Cómo dueles en Europa! Si la cruel muerte te hubiera encontrado unas semanas antes, antes de abandonar Kobani (Siria), como a tantos otros, nadie sabría de ti, nadie se daría golpes de pecho, nadie lloraría con el perturbador relato de tu padre\\\", escribe nuestra compañera y corresponsal Raquel González.
El angelito con las alas rotas, es el símbolo de inocentes martirizados por los terroristas que devoran Siria, sangre que las potencias del mundo disimulan no ver, pero que hoy a la fuerza tienen que ver (200 mil sirios asesinados, más de 11 millones de desplazados).
El funeral de este pequeño y las palabras de su padre han estremecido el sentimiento mundial, pero la fotografía de la tragedia continúa, si no es el mar y la muerte, entonces les toca lo que estamos viendo en Budapest (capital de Hungría).
Aunque vivos, sucumbirán a la mirada de humillación absoluta, tirados en el suelo, entre la basura o entre el tolete policial. Los dejaron subir al tren, pero los mandaron a un encierro para refugiados. No les abrieron el paso a su Europa soñada, la de Alemania.
Inglaterra acepta un poquito más de refugiados, España dice que no puede, muchos le echan la culpa a la canciller de Alemania, Angela Merkel, por la crisis migratoria. Rusia, a toda Europa.
Pero el problema no son los migrantes ni una Europa incapaz de aceptarlos. El problema es lo que hizo el Occidente con Oriente Medio para ver lo que estamos viendo. El apoyo a las rebeliones y terrorismo ha provocado uno de los más grandes éxodos con dimensiones inconcebibles.
El problema es que lo que se puede hacer ahora, no se hace: ¿Por qué no en vez de contener la migración, detienen la guerra y el terror en Oriente Medio y así ya nadie huiría? ¿Por qué no los Ejércitos más poderosos del mundo, en un santiamén exterminan a los terroristas de los que huía el niñito Aylan?
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[05] A hundred Questions about Salafism - English
[05] A hundred Questions about Salafism - English
Salafism, foughting with the principles of religion and jurisprudence
[05] A hundred Questions about Salafism - English
Salafism, foughting with the principles of religion and jurisprudence
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[24 Feb 2014] Christian militiamen issue ultimatum to Muslims in Central...
Indiscriminate killings of Muslims continue in the Central African Republic. The Christian militiamen have issued an ultimatum to Muslims taking...
Indiscriminate killings of Muslims continue in the Central African Republic. The Christian militiamen have issued an ultimatum to Muslims taking refuge in a church to either leave the country or face death. Nearly 800 Muslims are hiding in a Catholic Church in the southwestern town of Carnot. Some of them fled from a remote village of Guen after militia known as the anti-Balaka massacred at least 70 people earlier this month. The militia is now threatening to burn the church to the ground. The sectarian conflict in the African nation has so far claimed over a thousand lives. Human rights groups have already documented a wave of violent attacks against Muslims throughout the country. Tens of thousands have also fled for their lives to neighboring countries. The bloodshed continues despite the deployment of thousands of French and African peacekeepers.
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