4 People who will go to Hell | One Minute Wisdom | English
4 People who will go to Hell | One Minute Wisdom
...One minute could save you from joining them! The core principle of Islam is Tawhid...
4 People who will go to Hell | One Minute Wisdom
...One minute could save you from joining them! The core principle of Islam is Tawhid (monotheism) and to be entirely dedicated to Allah. Shirk (the opposite of Tawhid), is something which makes our intentions in pleasing the One True God obscure.
#OneMinuteWisdom #OMW
1m:33s
8084
[243] Hadith Explanation by Imam Khamenei | The Competition That Never...
What does the 4th divinely appointed Imam, Imam Sajjad (A), say about \\\"The Competition That Never Ends\\\"?
And what are...
What does the 4th divinely appointed Imam, Imam Sajjad (A), say about \\\"The Competition That Never Ends\\\"?
And what are some of the intricacies involved when it is said that one must provide for their family?
And what is the opposite extreme of not providing for one\\\'s family despite having the means to do so?
Why is it so dangerous for an individual and for a society as a whole when they begin to fun after extravagance and luxuries?
And finally, who is the most pleasing person to the Almighty Allah?
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 4th divinely appointed Imam, Imam Ali ibn Husayn al-Sajjad (A), where his eminence (A) speaks about \\\"The Competition That Never Ends\\\".
7m:0s
8964
[Session 1] Becoming familiar with some of the sweet concepts of the...
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful....
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication.
The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves.
There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray.
In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words.
It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases.
He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans.
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9m:28s
2731
The American Islam VS Pure Muhammadan Islam | Ayatollah Fatimi Nia |...
We are proud to be Muslims and the followers of Ahlulbayt (A); we pray, we fast, we go for Hajj, we do many other acts with the intention...
We are proud to be Muslims and the followers of Ahlulbayt (A); we pray, we fast, we go for Hajj, we do many other acts with the intention of pleasing ALLAH. But are these actions and intentions enough? Have we taken a step back and try to inspect which brand of Islam it is that I am following? Is it the Pure Muhammadan Islam? How do we know the difference between the American Islam and the Pure Muhammadan Islam?
1m:4s
5991