Sectarianism & Insulting Sunni Sanctities Is HARAM | Leader of the...
In what ways do people primarily engage in creating division between Muslims, especially between Shia and Sunni?
And when people promote or...
In what ways do people primarily engage in creating division between Muslims, especially between Shia and Sunni?
And when people promote or encourage sectarianism, whose interests are they actually serving?
And finally, what must one do if they see that there are people trying to create discord and disunity amongst Muslims in our communities?
The Leader of the Muslim Ummah, Imam Sayyid Ali Khamenei, speaks about how \\\"Sectarianism & Insulting Sunni Sanctities is HARAM\\\".
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*Europe Media* Talk too Much on NIDA Sultan but Quiet on German Court...
شهیده حجاب کے قتل پر جرمنی کے نسل پرستانہ اقدام کی مذمت
حسن قشقاوی نے جرمنی کی...
شهیده حجاب کے قتل پر جرمنی کے نسل پرستانہ اقدام کی مذمت
حسن قشقاوی نے جرمنی کی عدالت میں باحجاب مصری خاتون کوشہید کرنے کے نسل پرستانہ اقدام کی مذمت کی ہے۔
اسلامی جمہوریہ ایران کی وزارت خارجہ کے ترجمان حسن قشقاوی نے جرمنی کی عدالت میں باحجاب مصری خاتون کوشہید کرنے کے نسل پرستانہ اقدام کی مذمت کی ہے۔جرمنی کے شہر درسڈن کی عدالت کے اندر بدھ کےروز ایک نسل پرست جرمن شہری کے ہاتھوں اسلامی حجاب کی پابندی کرنے کی وجہ سے تینتیس سالہ مصری خاتون مروہ الشربینی کو شہید کردیا گیا تھا۔اسلامی جمہوریہ ایران کی وزارت خارجہ کے ترجمان حسن قشقاوی نے انسانی حقوق کے دعویدار ملکوں ميں انسانی اقداراور اصولوں کی کھلی خلاف ورزی کی وضاحت کرتے ہوئے کہا کہ عدالت میں پولیس کی نگاہوں کے سامنے بزدلانہ قتل جرمنی میں بدامنی اور مہاجروں و اقلیتوں کے تئيں بڑہتی ہوئی نفرت کا ثبوت ہے۔اور اس قسم کے ہولناک واقعے کا انسانی معاشرے میں کوئي جواز نہیں پیش کیا جاسکتا۔ وزارت خارجہ کے ترجمان نے مصری عوام اور حکومت نیز مروہ شربینی کے اہل خاندان کو تعزیت پیش کرتے ہوئے اسلامی کانفرنس تنظیم اور دوسرے عالمی اداروں سے مطالبہ کیا ہے کہ اس قسم کے انسانیت دشمن اقدامات کا جائزہ لینے اور اس کا مقابلہ کرنے کیلئے ایک کمیٹی تشکیل دینے کا مطالبہ کیاہے۔
El-Sherbini, who was nearly four months pregnant, was involved in a court case against her neighbor, Axel W., who was found guilty last November for insulting and abusing the woman, calling her a terrorist.
She was set to testify against him when he stabbed her 18 times inside a Dresden courtroom in front of her 3-year-old son.
El-Sherbini's husband came to her aid but was also stabbed by the neighbor and shot in the leg by a security guard who initially mistook him for the attacker, German prosecutors said. He is now in critical condition in a German hospital.
"The guards thought that as long as he wasn't blond, he must be the attacker so they shot him," the victim's brother told an Egyptian television station.
The 28-year-old Axel W. remains in detention and prosecutors have opened an investigation on suspicion of murder.
The incident has received little coverage in German and Western media, sparking widespread criticism by German Muslim groups as well as Egyptian journalists, who say the incident is an example of how hate crimes against Muslims are overlooked in comparison to those committed by Muslims against Westerners.
Many commentators pointed to the uproar that followed the 2004 murder of filmmaker Theo van Gogh by a Dutch-born Muslim who was infuriated by the portrayal of Muslim women in the Dutch director's film.
Nearly four million Muslims living in Dresden condemned el-Sherbini's killing, expressing concern about the consequences of such terrorist attacks against Muslims.
Steg described the killing as 'a horrible and outrageous act', saying the German government had not reacted earlier as details were hazy in the immediate aftermath of the crime.
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[13 Sept 2012] Andaz-e-Jahan -توہین آمیز فلم اور عالم...
[13 Sept 2012] Andaz-e-Jahan -توہین آمیز فلم اور عالم اسلام کا رد عمل - Urdu
مہمان:مولانا...
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مہمان:مولانا عبیداللہ خان-محترم یاور بخاری-محترم عمر ریاض عباسی-
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In Qatar, a top court upholds a 15-year jail term for a poet who criticized Arab regimes in the Persian Gulf for crushing pro-democracy protests....
In Qatar, a top court upholds a 15-year jail term for a poet who criticized Arab regimes in the Persian Gulf for crushing pro-democracy protests. Qatar\'s Court of Cassation confirmed the sentence given to Muhammad Ibn al-Dheeb al-Ajami by an appeals court in February. The ruling is the final verdict from the highest court in the country. His lawyer has described the sentence as a political decision. Ajami was arrested in November 2011 and is accused of insulting the Emir of Qatar. Ajami\'s poem criticizes the ruling families for being dependent on US forces for the glory of their country instead of relying on their own people. Qatar is home to a major US military base.
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[22 Oct 2013] Tehran slams US top nuclear negotiator anti Iran remarks -...
Iran has slammed anti-Iran remarks made by U-S undersecretary of state Wendy Sherman. Let\'s first see what the U-S official had said at a meeting...
Iran has slammed anti-Iran remarks made by U-S undersecretary of state Wendy Sherman. Let\'s first see what the U-S official had said at a meeting with a group of US senators on October 3.
Now Iran\'s Foreign Ministry Spokeswoman Marzieh Afkham said Sherman has apparently no clear view of the Iranian people. Afkham said such remarks also contradict the principle of mutual respect. The Iranian Foreign Ministry spokeswoman said what is part of Iranians\' D-N-A is resistance against any form of bullying. Afkham\'s comments come as inside Iran many people including their M-Ps are angered by Sherman\'s insulting comments.
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[29 Nov 2015] Common Worry - Supreme Leader slams West’s support for...
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the...
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people.
In the Name of God, the Beneficent, the Merciful
To the Youth in Western Countries,
The bitter events brought about by blind terrorism in France have once again, moved me to speak to you young people. For me, it is unfortunate that such incidents would have to create the framework for a conversation, however the truth is that if painful matters do not create the grounds for finding solutions and mutual consultation, then the damage caused will be multiplied.
The pain of any human being anywhere in the world causes sorrow for a fellow human being. The sight of a child losing his life in the presence of his loved ones, a mother whose joy for her family turns into mourning, a husband who is rushing the lifeless body of his spouse to some place and the spectator who does not know whether he will be seeing the final scene of life- these are scenes that rouse the emotions and feelings of any human being. Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
Without a doubt, the one-and-a-half billion Muslims also have these feelings and abhor and are revolted by the perpetrators and those responsible for these calamities. The issue, however, is that if today’s pain is not used to build a better and safer future, then it will just turn into bitter and fruitless memories. I genuinely believe that it is only you youth who by learning the lessons of today’s hardship, have the power to discover new means for building the future and who can be barriers in the misguided path that has brought the west to its current impasse.
“
Anyone who has benefited from affection and humanity is affected and disturbed by witnessing these scenes- whether it occurs in France or in Palestine or Iraq or Lebanon or Syria.
It is correct that today terrorism is our common worry. However it is necessary for you to know that the insecurity and strain that you experienced during the recent events, differs from the pain that the people of Iraq, Yemen, Syria and Afghanistan have been experiencing for many years, in two significant ways. First, the Islamic world has been the victim of terror and brutality to a larger extent territorially, to greater amount quantitatively and for a longer period in terms of time. Second, that unfortunately this violence has been supported by certain great powers through various methods and effective means.
Today, there are very few people who are uninformed about the role of the United States of America in creating, nurturing and arming al-Qaeda, the Taliban and their inauspicious successors. Besides this direct support, the overt and well-known supporters of takfiri terrorism- despite having the most backward political systems- are standing arrayed as allies of the west while the most pioneering, brightest and most dynamic democrats in the region are suppressed mercilessly. The prejudiced response of the west to the awakening movement in the Islamic world is an illustrative example of the contradictory western policies.
“
I genuinely believe that it is only you youth who by learning the lessons of today’s hardship can be barriers in the misguided path that has brought the west to its current impasse.
The other side of these contradictory policies is seen in supporting the state terrorism of Israel. The oppressed people of Palestine have experienced the worst kind of terrorism for the last sixty years. If the people of Europe have now taken refuge in their homes for a few days and refrain from being present in busy places- it is decades that a Palestinian family is not secure even in its own home from the Zionist regime’s death and destruction machinery. What kind of atrocious violence today is comparable to that of the settlement constructions of the Zionists regime?
This regime- without ever being seriously and significantly censured by its influential allies or even by the so-called independent international organizations- everyday demolishes the homes of Palestinians and destroys their orchards and farms. This is done without even giving them time to gather their belongings or agricultural products and usually it is done in front of the terrified and tear-filled eyes of women and children who witness the brutal beatings of their family members who in some cases are being dragged away to gruesome torture chambers. In today’s world, do we know of any other violence on this scale and scope and for such an extended period of time?
Shooting down a woman in the middle of the street for the crime of protesting against a soldier who is armed to the teeth- if this is not terrorism, what is? This barbarism, because it is being done by the armed forces of an occupying government, should not be called extremism? Or maybe only because these scenes have been seen repeatedly on television screens for sixty years, they should no longer stir our consciences.
The military invasions of the Islamic world in recent years- with countless victims- are another example of the contradictory logic of the west. The assaulted countries, in addition to the human damage caused, have lost their economic and industrial infrastructure, their movement towards growth and development has been stopped or delayed and in some cases, has been thrown back decades. Despite all this, they are rudely being asked not to see themselves as oppressed. How can a country be turned into ruins, have its cities and towns covered in dust and then be told that it should please not view itself as oppressed? Instead of enticements to not understand and to not mention disasters, would not an honest apology be better? The pain that the Islamic world has suffered in these years from the hypocrisy and duplicity of the invaders is not less than the pain from the material damage.
“
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives.
Dear youth! I have the hope that you- now or in the future- can change this mentality corrupted by duplicity, a mentality whose highest skill is hiding long-term goals and adorning malevolent objectives. In my opinion, the first step in creating security and peace is reforming this violence-breeding mentality. Until double-standards dominate western policies, until terrorism- in the view of its powerful supporters- is divided into “good” and “bad” types, and until governmental interests are given precedence over human values and ethics, the roots of violence should not be searched for in other places.
Unfortunately, these roots have taken hold in the depths of western political culture over the course of many years and they have caused a soft and silent invasion. Many countries of the world take pride in their local and national cultures, cultures which through development and regeneration have soundly nurtured human societies for centuries. The Islamic world is not an exception to this. However in the current era, the western world with the use of advanced tools is insisting on the cloning and replication of its culture on a global scale. I consider the imposition of western culture upon other peoples and the trivialization of independent cultures as a form of silent violence and extreme harmfulness.
Humiliating rich cultures and insulting the most honored parts of these, is occurring while the alternative culture being offered in no way has any qualification for being a replacement. For example, the two elements of “aggression” and “moral promiscuity” which unfortunately have become the main elements of western culture, has even degraded the position and acceptability of its source region.
So now the question is: are we “sinners” for not wanting an aggressive, vulgar and fatuous culture? Are we to be blamed for blocking the flood of impropriety that is directed towards our youth in the shape of various forms of quasi-art? I do not deny the importance and value of cultural interaction. Whenever these interactions are conducted in natural circumstances and with respect for the receiving culture, they result in growth, development and richness. On the contrary, inharmonious interactions have been unsuccessful and harmful impositions.
We have to state with full regret that vile groups such as DAESH are the spawn of such ill-fated pairings with imported cultures. If the matter was simply theological, we would have had to witness such phenomena before the colonialist era, yet history shows the contrary. Authoritative historical records clearly show how colonialist confluence of extremist and rejected thoughts in the heart of a Bedouin tribe, planted the seed of extremism in this region. How then is it possible that such garbage as DAESH comes out of one of the most ethical and humane religious schools who as part of its inner core, includes the notion that taking the life of one human being is equivalent to killing the whole humanity?
One has to ask why people who are born in Europe and who have been intellectually and mentally nurtured in that environment are attracted to such groups? Can we really believe that people with only one or two trips to war zones, suddenly become so extreme that they can riddle the bodies of their compatriots with bullets? On this matter, we certainly cannot forget about the effects of a life nurtured in a pathologic culture in a corrupt environment borne out of violence. On this matter, we need complete analyses, analyses that see the hidden and apparent corruptions. Maybe a deep hate- planted in the years of economic and industrial growth and borne out of inequality and possibly legal and structural prejudice- created ideas that every few years appear in a sickening manner.
“
Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America not only will not solve the problem but will increase the chasms and resentments.
In any case, you are the ones that have to uncover the apparent layers of your own society and untie and disentangle the knots and resentments. Fissures have to be sealed, not deepened. Hasty reactions is a major mistake when fighting terrorism which only widens the chasms. Any rushed and emotional reaction which would isolate, intimidate and create more anxiety for the Muslim communities living in Europe and America- which are comprised of millions of active and responsible human beings- and which would deprive them of their basic rights more than has already happened and which would drive them away from society- not only will not solve the problem but will increase the chasms and resentments.
Superficial measures and reactions, especially if they take legal forms, will do nothing but increase the current polarizations, open the way for future crises and will result in nothing else. According to reports received, some countries in Europe have issued guidelines encouraging citizens to spy on Muslims. This behavior is unjust and we all know that pursuing injustice has the characteristic of unwanted reversibility. Besides, the Muslims do not deserve such ill-treatment. For centuries, the western world has known Muslims well- the day that westerners were guests in Islamic lands and were attracted to the riches of their hosts and on another day when they were hosts and benefitted from the efforts and thoughts of Muslims- they generally experienced nothing but kindness and forbearance.
Therefore I want you youth to lay the foundations for a correct and honorable interaction with the Islamic world based on correct understanding, deep insight and lessons learned from horrible experiences. In such a case and in the not too distant future, you will witness the edifice built on these firm foundations which creates a shade of confidence and trust which cools the crown of its architect, a warmth of security and peace that it bequests on them and a blaze of hope in a bright future which illuminates the canvass of the earth.
Sayyid Ali Khamenei
8th of Azar, 1394 - 29th of Nov, 2015
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[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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Afghans rallies against US-made insulting movie - 21SEP12 - English
A fresh protest in Kabul! Protests over anti Islam move continue here in Afghanistan.These Afghans yet again took to streets of Kabul to voice...
A fresh protest in Kabul! Protests over anti Islam move continue here in Afghanistan.These Afghans yet again took to streets of Kabul to voice their anger over this U.S made video.
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Ayat Al Qurmezi poem complete reading in Bahrain 2011 الشاعرة...
Ayat Al Qurmezi poem complete reading in Bahrain 2011 الشاعرة آيات القرمزي
الشاعرة آيات القرمزي - ميدان...
Ayat Al Qurmezi poem complete reading in Bahrain 2011 الشاعرة آيات القرمزي
الشاعرة آيات القرمزي - ميدان الشهداء - إبليس و حمد
فیلم کامل شعر آیات القرمزی در سالگرد اشغال بحرین
Ayat Hassan Mohammed Al-Qurmezi (Arabic: آيات حسن محمد القرمزي; the surname is also transcribed Al-Qormezi, al-Ghermezi) (born c. 1991, Sadad, Bahrain) is a poet student at the at the University of Bahrain Teaching Institute in Bahrain & female activist against the Al Khalifah Dictator Clan.
Ayat Al-Qurmezi became famous in Bahrain and internationally after reading out a poem criticising Bahraini government policies to the Pearl Square Roundabout gathering of pro-democracy protesters. After the poem was widely circulated via social media she and her family were subjected to harassment and death threats.
She was arrested and detained in conditions of secrecy and rumours of her death in custody led to protests by Iranian activists. She was subjected to torture while in custody but was eventually tried on charges of inciting hatred of the Bahraini regime and insulting members of the royal family.
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Baghdad hosting conference on anti-Islam film - 27SEP12 - English
Cultural Organization in Baghadhas organized a conference to protest against the US-produced film with a negative depiction of the holy Prophet of...
Cultural Organization in Baghadhas organized a conference to protest against the US-produced film with a negative depiction of the holy Prophet of Islam.
It was attended by ordinary citizens, officials, tribal leaders and clerics.
They also warn about the aims of the makers of such insulting film.
The film has sparked harsh reactions in Muslim world and across the world.
People here say only such trends could come to an end only through spreading Islamic awakening across the world.
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Bahraini poetess confirms torture - Jul 15, 2011 - English
A young Bahraini pro-democracy poetess just released from jail and placed under house arrest says she was mentally and physically tortured by male...
A young Bahraini pro-democracy poetess just released from jail and placed under house arrest says she was mentally and physically tortured by male and female officers while in jail.
“They beat me [for] nine days, morning and afternoon and at night… they beat me a lot, a lot, a lot. More than one person beat me at the same time, man and woman,” said Ayat al-Qurmezi in an exclusive phone interview with Press TV on Friday.
Recounting her bitter experience while jailed by the Saudi-backed Bahraini regime, Qurmezi, hailed as 'freedom poet,' told Press TV that her interrogator and prison guards did not allow her to use a bathroom and used very offensive and derogatory language against herself and her parents.
She confirmed that her jailers also threatened to kill her and to hurt her family, adding that she was forced to make confessions, as the only way for “the king to forgive me” and to be saved from the beatings, verbal abuse and other forms of torture.
Qurmezi, however, stated that despite repeated threats by Bahraini authorities that she would be returned to jail if she speaks to any media outlets, she was not afraid and would continue to speak the words of the Bahraini people.
Al-Qurmezi was arrested on March 30 for reciting anti-government poetry in the capital of Manama's Pearl Square.
She was then charged with incitement and insulting members of the royal family and handed a one-year jail term.
On Thursday, the 20-year-old said she had faced house arrest in exchange for freedom, but vowed to continue her freedom-seeking campaign.
“And I won't be afraid because of a paper I signed,” Qurmezi said, referring to a pledge she had signed not to violate the terms of her arrest, join protests and speak to the media.
Further, her family says she was forced by her jailors to clean filthy lavatories with her bare hands.
In a popular uprising, tens of thousands of Bahraini protesters have been holding peaceful anti-regime rallies throughout the country since February, demanding an end to the rule of the Al Khalifa family.
The royals have governed the oil-rich Persian Gulf island for over 40 years with major backing from the United States, Britain and the neighboring Saudi Arabia.
Scores of people have been killed and many more arrested and tortured in prisons as part of the clampdown in the country -- a longtime US ally and home to the US Navy's Fifth Fleet.
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British Shiaism II | The Lady Of Heaven | BACKFIRE | English
The “Lady of Heaven” is a $15 million-budget British film written by Yassir Habib, which has confused a number of the believers, who are...
The “Lady of Heaven” is a $15 million-budget British film written by Yassir Habib, which has confused a number of the believers, who are asking: is the film a good thing or a bad thing? Taking advantage of this confusion, Ammar Nakshawani has taken to the pulpit to express his full support for this film – adding further fuel to the fire of fitnah.
UK-born Shaykh Muzaffer Hyder explains why the \\\"Lady Of Heaven\\\" movie is more dangerous than ISIS and unveils the plots of the British regime, which has historically targeted Shia and Sunni Islam through the creation of deviant sects. Key puppets of this plot today are Yassir Habib and Ammar Nakshawani, while there are numerous other individuals as well.
Please note that Islamic Pulse is proud to follow the Shia School of Thought and we adhere vigilantly to the Pure Muhammadan Islam of the Quran and Ahlulbayt (A). While we do not, (and never will) follow the first, second or third Caliphs, we believe firmly that it is Islamically forbidden [haram] to insult and abuse those who are revered by Sunnis. Those who claim to be Shia but engage in insulting and abusing the revered sunni personalities are either ill-informed or working for an agenda.
*DISCLAIMER* We are sorry to have to show some of the foul things stated by Yassir Habib and Ammar Nakshawani. It is because of the dire need to explain what is going on that we have been forced to showcase some examples of the rhetoric of British Shiaism in order to get the message across.
We pray that this BACKFIRE will end the confusion for many and make crystal clear the agenda behind the sinister efforts of #BritishShiaism, which is a clear instance of deviated innovation.
The Prophet (S) said, “When deviant innovations arise in my community, the scholar must display his knowledge; and those who do not do this deserve the curse of Allah.” [al-Kafi, v. 1, p. 54, no. 2]
We consider it our duty as students of the Islamic seminary of Qom to expose the deviation which is taking place and warn the believers to recognize it and disassociate from it. Who is funding, protecting and promoting #BritishShiaism? Why has Nakshawani gone against the sentiments and clear instructions of the honorable Marjas of today? How far has Ammar Nakshawani actually fallen from the pure, original message of Islam and the Shia School of Thought?
To put things in proper context, please make sure that you have seen these vital videos available at Islamic Pulse:
\\\"British Shi\\\'ism Exposed | The Shirazis, \\\"Imam\\\" Tawhidi, Yassir Habib, Allayari | BACKFIRE\\\"
\\\"BISKIT | What the heck is Islamic Unity?\\\"
\\\"What\\\'s the FUSS between SHIAS & SUNNIS? | BISKIT\\\"
#BACKFIRE #IslamicUnity #Brotherhood #Respect #Love #Tolerance #Quran #Ahlulbayt #Sunni #Shia #BISKIT #BritishShiaism #ImamKhamenei #AyatollahSistani #AyatollahAraki #Marjas #Sectarianism #DivideAndRule #OneUmmah
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Germany Headscarf Martyr - Egypt mourns headscarf martyr - English
Marwa Sherbini is being hailed as the shahida, or martyr, of the Hijab
The body of a Muslim woman, killed in a German courtroom by a man convicted...
Marwa Sherbini is being hailed as the shahida, or martyr, of the Hijab
The body of a Muslim woman, killed in a German courtroom by a man convicted of insulting her religion, has been taken back to her native Egypt for burial.
Dr. Marwa Sherbini was three-months pregnant when she was murdered in court by her molester. Her murder has sparked off angry protests around the Muslim world.
Dr. Marwa Sherbini, 31, was stabbed 18 times by Axel W, who is now under arrest in Dresden for suspected murder.
Husband Elwi Okaz is also in a critical condition in hospital, after being injured as he tried to save his wife.
Ms Sherbini had sued her killer after he called her a "terrorist" because of her headscarf.
The case has attracted much attention in Egypt and the Muslim world.
German prosecutors have said the 28-year-old attacker, identified only as Axel W, was driven by a deep hatred of foreigners and Muslims.
'Martyr'
Medics were unable to save Ms Sherbini who was three months pregnant with her second child. Her three-year-old son was with the family in court when she was killed.
Egypt funeral for stabbing victim
Egyptian woman killed in a knife attack in a Dresden courtroom is laid
Axel W and Ms Sherbini and family were in court for his appeal against a fine of 750 euros ($1,050) for insulting her in 2008, apparently because she was wearing the Muslim headscarf or Hijab.
Newspapers in Egypt have expressed outrage at the case, asking how it was allowed to happen and dubbing Ms Sherbini "the martyr of the Hijab".
Senior Egyptian officials and German diplomatic staff attended the funeral in Alexandria along with hundreds of mourners.
Media reports say Mr Okaz was injured both by the attacker and when a policeman opened fire in the courtroom.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKCI aS3&D
"People are looking for victims and Muslims are sometimes seen as a viable option"
Sulaiman Wilms,
European Muslim Union
For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence.
Marwa Sherbini’s Four-Year Old Son Watched his Mother Being Butchered
Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life.
Marwa’s Body Arrived in Egypt
Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her
Media Silence Regarding the Murder of the Muslim Woman in the Courtroom
The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D
For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence.
Marwa Sherbini’s Four-Year Old Son Watched his Mother Being Butchered
Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life.
Marwa’s Body Arrived in Egypt
Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her
Media Silence Regarding the Murder of the Muslim Woman in the Courtroom
The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D
Egypt cleric seeks stiff penalty for Sherbini killer
Tantawi says man who killed 'veil martyr' in Germany should receive maximum punishment.
ALEXANDRIA - A man who stabbed a pregnant Egyptian woman to death in Germany should be punished to the utmost extent of the law, Egypt's top cleric said on Monday as the woman was buried in her hometown.
"The man who killed Marwa Sherbini, the Egyptian citizen in Germany, and wounded her husband Elwi Ali Okaz should receive the maximum punishment," Grand Imam Sheikh Mohammed Sayyed Tantawi told the official MENA agency.
"The killer is a terrorist who should receive severe punishment for what he has done, something that contradicts all the values of humanity, decency and religion," he said.
Sherbini, 32, was killed in a court in the northern German city of Dresden on Wednesday shortly before she was to give evidence in an appeal lodged by her attacker.
The 28-year-old attacker, identified only as Axel W. had been convicted and fined after calling her a "terrorist" for wearing the Islamic headscarf.
According to the Egyptian press, Sherbini was three months pregnant when she was killed. She was laid to rest in her hometown of Alexandria in northern Egypt on Monday.
Her husband, a researcher in genetic engineering who was reportedly shot by German police while trying to save his wife, is still in critical condition in hospital having also been stabbed by the assailant.
Tantawi told MENA he hoped the killing of Sherbini, whom he described as a "martyr," would not negatively affect the dialogue between the West and Islam because it was "an isolated event."
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Insults to Islam reveal hypocrisy of the West: Ibrahim Mousawi - English
Condemnations continue to pour in against the latest cartoons insulting Islam\\\'s Prophet Mohammed (PBUH).
Interview with Ibrahim...
Condemnations continue to pour in against the latest cartoons insulting Islam\\\'s Prophet Mohammed (PBUH).
Interview with Ibrahim Mousawi, political analyst
8m:11s
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Iranians Outraged over the Insult to lthe ate Imam - English
Analysis by Pro of University of Teheran Mohammad Marandi on Iranian protest against insulting the late founder of Islamic Republic of Iran on...
Analysis by Pro of University of Teheran Mohammad Marandi on Iranian protest against insulting the late founder of Islamic Republic of Iran on Press TV Dec 14 2009.
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Islam: The Religion of Strength | Shaheed Mutahhari | Farsi Sub English
What is a similarity between the oppressor and the one who submits to the oppressor?
Is calling out, insulting, and defaming others prohibited...
What is a similarity between the oppressor and the one who submits to the oppressor?
Is calling out, insulting, and defaming others prohibited for all or is there an exception in Islam?
And what does the holy Qur\'an say about this?
Additionally, how – according to Imam Ali (A) – can the truth be achieved?
And finally, does Islam invite us towards submitting to the oppressor or towards Resistance?
The esteemed Shaheed Ayatollah Mutahhari talks about the oppressor and the oppressed. His martyrdom anniversary is celebrated as Teachers’ Day in the Islamic Republic of Iran.
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Video Tags:
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Islam,
The
Religion
of
Strength,
Shaheed
Mutahhari,
Shaheed,
Imam
Ali
(A),
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Ali,
Islamic
Republic
of
Iran,
Islamic
Republic,
Iran,
martyrdom,
martyrdom
anniversary,
Religion,
Massive Turnout by a DIGNIFIED Muslim Nation of Iran - 12 February 2013...
BBC KEEPS INSULTING IRANIAN MUSLIM NATION SAYING, ONLY FEW CAME OUT.
Massive turnout again!!! Alhamdolillah.
The video you are just watching is...
BBC KEEPS INSULTING IRANIAN MUSLIM NATION SAYING, ONLY FEW CAME OUT.
Massive turnout again!!! Alhamdolillah.
The video you are just watching is the celebration for the victory of Islamic system 34 years back.
5m:59s
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PROMISE by Sayyed Hasan Nasrallah : Labbayka Ya Rasulallah! - Arabic sub...
Sayyed Hassan Nasrallah, along with hundreds of thousands of people in Beirut\\\\\\\\\\\\\\\'s southern suburbs, in light of the insulting...
Sayyed Hassan Nasrallah, along with hundreds of thousands of people in Beirut\\\\\\\\\\\\\\\'s southern suburbs, in light of the insulting anti-Islam film that was produced in the U.S., stressed their unflinching readiness to sacrifice everything they own for the sake of the dignity and honor of the Holy Prophet of Islam:
\\\\\\\\\\\\\\\'O Messenger of Allah,
sacrificed for you is my soul and my blood,
and my father and mother,
and my family and children,
and all my wealth,
and everything I was given by my Lord,
indeed our blood,
and our souls,
and our children,
and our lives,
are inexpensive to sacrifice,
for the sake of the dignity of the Messenger of Allah,
and the honor of the Messenger of Allah,
and God is a witness over what we say,
and the blood of our martyrs bear witness,
and the wounds of our wounded bear witness,
and our demolished homes all bear witness,
so longer as there is blood within us,
we will not be silent,
towards the insult of our Prophet,
and the voice will remain loud:
We are at your service O\\\\\\\\\\\\\\\' Messenger of Allah!.
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