Supreme Leader Message Condemning Anti-Islam Film - 13 Sep 2012 -...
The following is the full text of the message issued on September 13, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to...
The following is the full text of the message issued on September 13, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution to condemn an American-made film which insults the Holy Prophet of Islam (s.w.a.).
In the Name of Allah, the Beneficent, the Merciful
The Mighty and Wise Allah said: \\\"Their intention is to extinguish Allah\\\'s Light with their mouths: But Allah will complete His Light, even though the unbelievers may detest (it).\\\" [The Holy Quran, 61: 8]
Honorable people of Iran, great Islamic Ummah:
The wicked enemies of Islam have once again revealed their deep malice by insulting the Holy Prophet (God\\\'s greetings be upon him and his household) and in an idiotic and disgusting move, they showed that evil Zionist groups are furious at the increasing brilliance of Islam and the Holy Quran in the world today. The fact that they have made the holiest person in all of creation the target of their disgusting nonsense is enough to disgrace those who have committed this great crime and sin. What lies behind this wicked move is the hostile policies of Zionism, America and other leaders of the arrogant powers, who are vainly trying to make young generations in the Islamic world lose respect for what is held sacred and to extinguish their religious sentiments. If they had refused to support the previous links in this evil chain - namely, Salman Rushdie, the Danish cartoonist and Quran-burning American priests - and if they had not ordered tens of anti-Islam films from the companies affiliated with Zionist capitalists, today this great and unforgivable sin would not have been committed. The number one culprit in this crime is Zionism and the American government. If American politicians are sincere that they are not involved, they should duly punish the perpetrators and the financial backers of this hideous crime, who have filled the hearts of Muslim people with pain.
And our Muslim brothers and sisters throughout the world should know that these futile and desperate moves by the enemies against Islamic Awakening are a sign of the greatness and importance of this uprising and a sign of its increasing growth. \\\"And Allah has full power and control over His affairs.\\\" [The Holy Quran, 12: 21]
Sayyid Ali Khamenei
Shahrivar 23, 1391
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1689
3m:20s
31148
[MALAY] Vali Amr Muslimeen Ayatullah Ali Khamenei - HAJJ Message 2011
Pesan Ayatollah Sayyid Ali Khamenei
Pemimpin tertinggi Republik Islam Iran
kepada Para Jamaah Haji beitollah-il-Haram
1432 Hijriah
بسم...
Pesan Ayatollah Sayyid Ali Khamenei
Pemimpin tertinggi Republik Islam Iran
kepada Para Jamaah Haji beitollah-il-Haram
1432 Hijriah
بسم الله الرحمن الرحيم
الحمد لله رب العالمين و صلوات الله و تحياته علي سيد الانام محمد المصطفي و آله الطيبين و صحبه المنتجبين
Musim semi haji sudah tiba dengan kesegaran dan suasana spritual dan kecemerlangan dari Allah SWT, dan hati orang-orang beriman dengan keinginan yang amat besar akan terbang disekitar Ka\'bah ketuhanan dan kesatuan. Mekkah, Mina, Mash\'ar dan Arafat merupakan tempat para manusia beruntung yang merespon suara :
((و اذن في الناس بالحج ...))
berarti ajaklah manusia untuk pergi haji, dan hadir di jamuan Allah yang maha pengampun. Tempat suci ini adalah rumah keselamatan dan pusat hidayah yang ayat-ayat ilahi bersinar padanya dan payung perlindungan juga diperluas di atas kepala semua.
Bersihkan hati anda semua di dalam Zamzam Safa, zikir dan rendah hati; bukalah mata batin dengan ayat-ayat terang Allah; pilihlah ikhlas dan berserah diri yang merupakan tanda pengabdian hakiki; ulangilah berkali-kali cerita seorang ayah yang membawa anaknya Ismail ke tempat korban, dan kemudian mengenal jalan cerah dan terang yang telah dibuka untuk mencintai Allah yang Maha Kuasa, dan masuklah ke dalam jalan itu dengan usaha dan keinginan beriman dan niat jujur.
Magom Ibrahim adalah salah satu dari ayat-ayat tersebut. Tempat kaki Ibrahim a.s. di samping Ka\'bah suci merupakan satu satunya tanda magom Ibrahim. Magom Ibrahim adalah tempat ikhlas, ampunan dan pengorbanan; tempat istigomah terhadap keinginan hawa nafsu dan kecintaan ayah terhadap anaknya dan juga terhadap kekuasaan kafir dan syirik dan kekuatan namrud masa.
Dua jalan penyelamat ini sekarang terbuka di hadapan kita seluruh umat islam. Usaha, keberanian dan keinginan yang kuat dari kita semua dapat mengarahkan kita ke sasaran dan tujuan yang dibimbing oleh para Nabi mulai dari Adam sampai dengan Nabi Terakhir dan menjanjikan kemuliaan dan keberuntungan untuk para pengikut mereka.
Di hadapan Umat Islam yang amat mulia ini, sebaiknya para jamaah haji memperhatikan maslah-masalah penting dunia islam. Sekarang masalah yang paling pokok adalah kerusuhan dan revolusi di berbagai negara islam. Selama musim haji tahun lalu dan tahun ini terjadi beberapa kejadian di dunia Islam dimana kejadian-kejadian tersebut dapat merubah nasib umat islam dan menyampaikan kabar gembira tentang masa depan yang cemerlang, penuh kemuliaan, kemajuan material dan spritual. Di Mesir, Tunisia dan Libya, para diktator bejat yang mempunyai ketergantungan sudah jatuh dari takhta kekuasaan dan di beberapa negara islam lain juga gelombang-gelombang kerusuhan rakyat mengancam istana-istana kekuatan dan kekayaan mereka.
Lembaran baru sejarah umat ini telah terbuka, menyampaikan kebenaran tentang ayat-ayat terang ilahiah yang memberikan pelajaran-pelajaran yang sangat berharga. Kebenaran-kebenaran tersebut harus diimplementasikan dalam seluruh masalah bangsa-bangsa muslim.
Pertama, kini di tengah bangsa-bangsa yang sudah puluhan tahun berada di bawah kekuasaan asing, hidup suatu generasi muda yang mengambil resiko dengan penuh percaya diri dalam menghadapi para adi daya dan kemudian mulai berani berusaha merubah situasi.
Hal lain adalah bahwa meskipun adanya para penguasa sekular, dan usaha mereka untuk menghapuskan agama di Negara-negara tersebut, islam dengan pengaruhnya memberikan kecemerlangannya, seperti mata air segar dalam ucapan, perkataan dan perbuatan tumpukan-tumpukan manusia, telah mampu menjadi pembimbing hati dan lisan di Negara-negara tersebut, dan juga menghayati komunitas-komunitas dan perilaku mereka. Tempat-tempat adzan, mushala-mushala, takbir-takbir dan slogan-slogan islami adalah tanda terang dari kebenaran tersebut dan juga pemilihan umum akhir-akhir ini di Tunisia merupakan argumentasi sekaligus jawaban terhadap tuntutan tersebut. Tanpa keraguan, pemilihan umum yang bebas di setiap Negara Islam bisa menghasilkan layaknya demikian sebagaimana yang dihasilkan di Tunisia.
Satu hal lagi adalah bahwa dalam kejadian satu tahun terakhir ini, telah ditunjukkan bahwa Allah yang maha kuasa memberikan kekuasaan kepada bangsa-bangsa sehingga tak seorangpun dapat menghalanginya. Bangsa-bangsa itu dengan kekuatan ilahi mampu merubah nasib mereka sendiri untuk mencapai kemenangan ilahi.
Pemerintahan-pemerintahan adidaya khususnya Amerika Serikat, yang selama puluhan tahun dengan kebijakan politik dan militernya, mengabdikan negara-negara kawasan dan melakukan penjajahan ekonomi, budaya dan politik terhadap bagian sensitif dari dunia ini, kini dibenci oleh bangsa-bangsa kawasan tersebut. Kita harus yakin bahwa sistem-sistem baru hasil revolusi-revolusi ini tidak akan menjadi seperti sistem-sistem sebelumnya dan peta politik kawasan ini akan dibentuk dan digambarkan oleh bangsa mereka sendiri dengan orientasi kemuliaan dan kemerdekaan penuh mereka.
Hal lain adalah bahwa ciri munafik para adidaya barat telah dikenal oleh masyarakat negara-negara kawasan. Amerika Serikat dan Eropa dalam kasus Mesir, Tunisia dan Libya berusaha mendukung oknum-oknum mereka sendiri dan ketika bangsa-bangsa itu sudah berhasil, maka para adidaya itu memperlihatkan diri dengan kebohongan sebagai teman dan sahabat bangsa-bangsa yang sudah menghasilkan kemenangan itu.
kebenaran-kebenaran berharga dan ayat-ayat terang ilahiah, hasil kejadian-kejadian setahun terakhir di kawasan ini adalah lebih dari yang sudah dijelaskan dan orang-orang ahli siasat dapat melihat dan memahami kebenaran-kebenaran tersebut.
Akan tetapi kini seluruh umat islam, khususnya bangsa-bangsa yang sudah bangkit, memerlukan dua unsur pokok:
Pertama, melanjutkan untuk tetap istiqamah dan menghindari melemahnya keinginan. Berdasarkan firman Allah SWT kepada Nabi Muhammad SAW:
((فاستقم كما امرت و من تاب معك و لا تطغوا))
و ((فلذلك فادع واستقم كما امرت))
, dan juga dari lisan Nabi Musa a.s. :
((و قال موسي لقومه استعينوا بالله واصبرو، ان الارض لله يورثها من يشاء من عباده و العاقبه للمتقين))
Ketaqwaan terbesar untuk bangsa-bangsa yang sudah bangkit adalah bahwa jangan sampai terhentikan, dan jangan terbuai dengan keberhasilan-keberhasilan sementara yang telah diperoleh selama ini. Ini adalah bagian terpenting dari ketaqwaan yang telah Allah SWT anugerahkan yaitu masa depan yang cemerlang.
Kedua, kesadaran terhadap tipu-daya para negara adidaya-adikuasa sombong yang telah mengalami kerugian karena pemberontakan dan revolusi tersebut. Mereka tidak akan pernah diam dan dengan kekuatan politik, militer dan keuangannya akan memulai mempengaruhi negara-negara itu. Modal ataupun alat yang mereka gunakan adalah menyuap, mengancam dan menipu. Berdasarkan pengalaman, di antara orang-orang elit juga ada yang mudah ditipu dan disuap sehingga mereka mau tidak mau melayani musuh karena ketakutan, kerakusan dan jebakan. Oleh karena itu, para pemuda, para cendekiawan dan ulama harus lebih sadar.
Resiko yang amat berbahaya adalah campur tangan dan pengaruh barisan kafir dan sombong dalam pembentukan sisem politik baru di negara-negara ini. Mereka akan berusaha keras sehingga sistem-sistem baru itu tidak dibentuk berdasarkan identitas islami dan rakyat. Orang-orang yang menyukai negaranya dan memikirkan kemuliaan, harkat dan martabat dan kemajuan negaranya harus berusaha keras agar sistem-sistem baru ini dibentuk penuh berdasarkan keislaman dan kerakyatan. Peranan undang-undang dasar mereka itu adalah sangat penting. Persatuan nasional dan pengakuan agama, suku dan etnis di negaranya adalah syarat kemenangan mereka di masa depan.
Bangsa-bangsa berani yang telah berusaha bangkit di Mesir, Tunisia dan Libya dan bangsa-bangsa pejuang lainnya harus mengetahui bahwa satu satunya jalan penyelamat dari kezaliman dan tipuan Amerika Serikat dan para adi daya sombong itu adalah terwujudnya keseimbangan kekuasaan di dunia sesuai dengan kepentingan mereka. Jika para muslim ingin menyelesaikan permasalahannya dengan para adikuasa dunia harus menjadi sebagai negara besar dari segi kekuasaan, dan hal tersebut tidak dapat tercapai kecuali dengan kerja sama, persahabatan dan persatuan negara-negara islam. Ini merupakan wasiat Imam Khomeini, yang tak dapat terlupakan. Amerika Serikat dan NATO hanya dengan alasan mencari khadafi sang diktator kotor Libya itu, mengebom Libya dan rakyatnya selama beberapa bulan. Khadafi adalah seorang yang, sebelum revolusi bangsa Libya, merupakan sahabat Amerika Serikat dan NATO, mereka memeluknya, mencuri kekayaan Libya dengan berpura-pura mencium tanggannya. Setelah terjadinya revolusi, mereka dengan alasan mencari khadafi, menghancurkan semua infrastruktur Libya. Negara mana yang dapat mencegah pembunuhan massa dan kerusakan Libya oleh NATO? Jika tangan para adidaya barat yang begitu kejam tidak dipotong, lalu kita selalu akan melihat ancaman-ancaman itu terhadap negara-negara islam dan keluar dari ancaman tersebut tidak dapat terwujud kecuali membentuk kubu kuat dunia islam.
Kini barat, Amerika Serikat dan Zionis lebih lemah dibandingkan dengan sebelumnya. Banyak permasalahan ekonomi, kekalahan terus menerus di Afghanistan dan Irak, demonstrasi besar besaran masyarat Amerika Serikat dan negara-negara barat lain yang semakin hari semakin tersebar, perjuangan masyarakat Palestina dan Lebanon, revolusi dengan penuh keberanian masyarakat Yaman, Bahrain dan berbagai negara lain di bawah pengaruh Amerika Serikat, semuanya merupakan kabar gembir untuk umat islam khususnya negara-negara revolusioner baru. Ibu-ibu dan bapak-bapak yang beriman di seluruh dunia khususnya di Mesir, Tunisia dan Libya harus lebih memanfaatkan kesempatan ini dengan tujuan pembentukan kekuasaan internasional islami. Orang-orang elite dan juga para garis depan revolusioner itu sebaiknya berserah diri kepada Allah SWT dan percaya pada janji kemenangannya dan juga menghiasi lembaran baru sejarah umat islam ini dengan perbuatan-perbuatan yang terpuji yang diridhai oleh Allah SWT dan menjadi lingkup kemenanganNya.
والسلام علي عبادالله الصالحين
Sayyid Ali Khamenei
29 Dzulqa\'dah 1432
13m:31s
18692
[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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Iranian Sunni and Shiite clerics visit South Lebanon and Rabab Sadr -...
New documentary titled \"Eyes Wide Open\" covering the journey of Iranian Shiite and Sunni clerics to South Lebanon. In their journey...
New documentary titled \"Eyes Wide Open\" covering the journey of Iranian Shiite and Sunni clerics to South Lebanon. In their journey they meet influential figures and visit various religious locations. A rare meeting between the clerics and Sheik Hassan Nasrallah will also be translated shortly. In this segment, the religious scholars visit the sister of Imam Musa al-Sadr, Rabab Sadr.
Sayyid Musá a?-?adr (1929-disappeared in 1978) (Arabic: ????? ???? ??????, Persian: ???? ???? ???, also transliterated Musa-ye Sader, Moussa Sadr and many other variants), was an Iranian-born Lebanese philosopher and a prominent Shiah religious leader who spent many years of his life in Lebanon as a religious and political leader.
Musá a?-?adr was born in Qom, Iran in 1929 to the prominent Lebanese a?-?adr family of theologians. His father was Ayatollah ?adr ad-Din a?-?adr, originally from Tyre. Grand Ayatollah Mu?ammad Baqir a?-?adr is a distant cousin.
He is said to have
worked tirelessly to improve the lot of his community - to give them a voice, to protect them from the ravages of war and intercommunal strife ...
A?-?adr was widely seen as a moderate, demanding that the Maronite Christians relinquish some of their power but pursuing ecumenism and peaceful relations between the groups. He was a vocal opponent of Israel but also attacked the PLO for endangering Lebanese civilians with their attacks.
In 1974 he founded the Movement of the Disinherited to press for better economic and social conditions for the Shiah. He established a number of schools and medical clinics throughout southern Lebanon, many of which are still in operation today.
In August 1978, al-Sadr and two companions departed for Libya to meet with government officials. The three were never heard of again. It is widely believed that the Libyan leader Muammar al-Gaddafi ordered a?-?adr\'s killing, but the motivation is unknown. Libya has consistently denied responsibility, claiming that a?-?adr and his companions left Libya for Italy. Some others have reported that he remains secretly in jail in Libya. A?-?adr\'s disappearance continues to be a major dispute between Lebanon and Libya. Lebanese Parliament Speaker Nabih Berri claimed that the Libyan regime, and particularly the Libyan leader, were responsible for the disappearance of Imam Musa Sadr, London-based Asharq Al-Awsat, a Saudi-run pan-Arab daily reported on 27 August 2006.
According to Iranian General Mansour Qadar, the head of Syrian security, Rifaat al-Asad, told the Iranian ambassador to Syria that Gaddafi was planning to kill a?-?adr. On August 27, 2008, Gaddafi was indicted by the government of Lebanon for al-Sadr\'s disappearance. [8]
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Dua al-Wida - Bid farewell to the month of Ramadhan - Haaj Mahdi...
It is recommended to bid farewell to the month of Ramadhan through the supplications dedicated to this purpose and are mentioned by al-Kulayni,...
It is recommended to bid farewell to the month of Ramadhan through the supplications dedicated to this purpose and are mentioned by al-Kulayni, al-Saduq, al-Mufeed, al-Tusi, and Sayyid Ibn Tawus. Yet, the best supplication in this respect may be the forty-fifth supplication of the al-Saheefah al-Kamilah al-Sajjadiyyah, by Imam Zain ul-Abideen (as).
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[CLIP] Sayyed Nasrallah on Insulting Wives of Prophet Muhammad...
Sayyed Hassan Nasrallah, Secretary General of HizbAllah, speaking on the occasion of welcoming Islamic Republic of Iran President, Dr. Mahmoud...
Sayyed Hassan Nasrallah, Secretary General of HizbAllah, speaking on the occasion of welcoming Islamic Republic of Iran President, Dr. Mahmoud Ahmadinejad, talks about the recent controversy in which a man by the name of Yasir al-Habeeb, in the guise of a Shia Muslim cleric, defamed and spoke ill of one of the wives of Prophet Mohamed [s] and the fatwa of Supreme Leader, Ayatollah Sayyid Ali Khamenei forbidding such words.
1m:39s
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Iranians Flock to pray with Wali Amr Muslimeen, Ayatullah Khamenei...
A 2010 video of Iranians marking the demise of riots and Green Movement, rallying behind the guidance of the Supreme Leader, Ayatollah Sayyed Ali...
A 2010 video of Iranians marking the demise of riots and Green Movement, rallying behind the guidance of the Supreme Leader, Ayatollah Sayyed Ali Khamenei during Friday prayers.
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Golden Words by Imam Khomeini (r.a) - Collection of Speeches - Farsi sub...
**GOLDEN WORDS**COLLECTION OF SPEECHES OF IMAME RAHEL
Sayings of Imam Khomeini-ra in his own words on following topics collected in this video...
**GOLDEN WORDS**COLLECTION OF SPEECHES OF IMAME RAHEL
Sayings of Imam Khomeini-ra in his own words on following topics collected in this video
1-Story about Exile to France
2-Importance of Jumma Salat -Friday Prayers
3-Islam and Politics
4-No East No West-Only Islamic Republic
5-Fear from Allah
6-Serving People
7-Difference between Islam and Christianity
8-Basis of Islamic Republic
9-Only Islamic Republic
10-Islam is our Constitution
11-On Martyrdom of Shaheed Murtaza Mutahaari
12-USA Wild Face of earth
13-Regarding USA Hostage crisis and respect for Pope
14-Why Fear from Muhammade Islam??
15-Enemies of Islamic Republic
16-Difference between Criticism and evil plots
17-Martyrs and Martyrdom
18-On Martyrdom of Shaheed Bahesti
19-On Martyrdom of Shaheed Rajae and Shaheed Bahunr
20-Advice to Supreme Leader
21-Struggle on the way of Allah
22-Issue of Palestine and Youmul Quds
23-Advice to all world leaders
24-Establishment day of Hizbullah on orders of Imame Rahel
25-Responsiblity of Muslimeen
26-Personal life of Imam Khomeini -ra
27-Rome and Respect of Women and Hijab in
28-Evil plots to degrade Islam and Rushdi Fatawa
29-Mourning on Imam Hussain -as
30-Instructions for his Will
31-Affect of Soul Corruption
32-Last Moments of Imam -ra
33-His Will by Supreme Leader -ha
The institute of Imam Khomeini www.imam-khomeini.com
Institute of Imam Khomeini www.imam-khomeini.ir
To order any book online contact www.mominshoppingcenter.com
The Office of Supreme Leader Sayyid Ali Khamenei www.leader.ir
Free Online Books by Imam Khomeini at www.rkhomeini.org
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khomeini khomynei khomayni khomeiny imam emam rahil rahel raheel rahal eslam islam rejai rejai bahunr bahunar mutahari mutahaari mutaharri bahesti bahesty baheshti qouts sayings ershad ershadate topics rushdi rushidie palestine jamhuri jamhury supremem leader rehbar rahbar
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Contemporary Wilayah | Are WE Following the RIGHT Leader? | English
A Comparison Between The Situation In Kufah During The Time Of Imam Al-Husayn [Who Was In \\\\\\\\\\\\\\\'Ghaybah\\\\\\\\\\\\\\\' For The Muslims...
A Comparison Between The Situation In Kufah During The Time Of Imam Al-Husayn [Who Was In \\\\\\\\\\\\\\\'Ghaybah\\\\\\\\\\\\\\\' For The Muslims Living There] And The Situation We Are In Today During The Apparent Absence Of Imam Al-Hujjah.
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Vali Amr Muslimeen Ayatullah Ali Khamenei - HAJJ Message 2011 - [ENGLISH]
AYATULLAH KHAMENAEI’S MESSAGE
TO HAJJ PILGRIMS – 2011/1432A.H.
In the Name of Allah, the
All-Beneficent, the All-Merciful
All praise...
AYATULLAH KHAMENAEI’S MESSAGE
TO HAJJ PILGRIMS – 2011/1432A.H.
In the Name of Allah, the
All-Beneficent, the All-Merciful
All praise belongs to Allah, the Lord of the worlds, and may divine blessings and greetings be to the Master of the creatures, Muhammad al-Mustafa and his immaculate family and his elect companions.
The spiritual spring of Hajj has arrived with its freshness, purity and God-given grandeur and majesty, gathering again the faithful and eager hearts like butterflies encircling the Ka’bah of Divine Monotheism and Islamic Unity. Camped at Makkah and Mina, Arafat and Mash´ar are the fortunate human beings who, having responded to the call of (وَأَذِّن فِي النَّاسِ بِالْحَجِّ): (22:27) “proclaim the Hajj to all the people”, are being honored with the hospitality of the Clement and Munificent Lord. Here is the blessed House and the source of guidance from which the enlightening Divine signs radiated and the canopy of safety was set up to cast its universal shade.
Wash your hearts in the Zamzam of piety, humility and God’s remembrance. Open the inner eye to the lights of the Divine signs. Embrace the spirit of submission and dedication, which are the hallmarks of true servant-hood. Keep on refreshing in your hearts the memory of that patriarch who, in willing compliance, led his Ishmael (Ismâeil) to the scene of sacrifice, thus showing us the clear path of attaining the friendship of the Glorious Lord and the manner of traversing it with a resolve infused with faith and an intent imbued with sincerity.
The station of prophet Abraham (Ibrâhim) is one among these clarifying signs. The footprint by the side of Holy Ka’bah of prophet Ibrâhim, may Peace be upon him, is only a symbol of the station of Ibrâhim. The station of Ibrâhim is his station of dedication and self-sacrifice, his fortitude and resistance to personal desires and fatherly feelings as well as against the domination of unfaith, polytheism and Nimrod, the tyrant of the time.
Today these two paths of deliverance lie open before each of us, individuals belonging to the Muslim Ummah. Determination, courage and firmness of resolve on part of each one of us can advance us towards the same goals to which mankind have been invited by the Divine envoys from Adam to the Seal of the Prophets, with the promise of dignity and felicity, in this world and in the Hereafter, for those who take this path.
It will be worthy of the Hajj pilgrims’ attention at this great assembly of the Islamic Ummah to address the most important issues of the Islamic world. The uprisings and revolutions in some important Islamic countries are at the head of these issues. The events that have taken place in the Islamic world in the period between the previous and present Hajj pilgrimages can change the destiny of the Islamic Ummah, and they forebode a bright future accompanied with dignity and progress, material and spiritual. Dictators and ‘corrupt’ taghoots, allied with foreign powers, have been overthrown in Egypt, Tunisia and Libya, and the stormy waves of popular uprising in some other countries threaten to bring down the castles of wealth and power.
This new chapter in the history of Our Ummah reveals certain facts which are all manifest Divine signs and give us vital lessons. These facts should be taken into account by Muslim nations in all their calculations.
First, a young generation has emerged from the hearts of these nations after decades of political subjugation to foreign powers, which with its admirable self-confidence, is ready to face threats, confront the dominant powers and is determined to change the status-quo.
Second, despite the authority and efforts of secular rulers and their overt and covert measures to curtail the influence of religion in these countries, Islam, with its conspicuous and impressive presence, has become the guiding principle of popular expression and sentiment. Like a fountainhead effusing through popular discourse and behavior it has given vitality and freshness to the rallies and activities of the millions. The mosques and minarets, Islamic slogans and calls of Allahu Akbar, all are clear indications of this fact and the recent Tunisian elections provide decisive evidence for this claim. There is no doubt that free elections in any Islamic country will hardly result in anything but what happened in Tunisia.
Moreover, as revealed for all by this year’s events, God Almighty has placed such a force in the resolve and determination of nations that no power whatsoever can withstand it. With this God-given power nations can change their destiny and partake of Divine help.
Furthermore, during the last decades arrogant powers, led by the United States, had reduced the regional states to a subjugate condition through their political and security tactics. They imagined to have opened an obstacle-free highway for their rising economic, cultural and political domination over this susceptible part of the world. But now they are the primary target of the disgust and hatred of the region’s nations. Undoubtedly, the regimes emerging from these revolutions will never submit to the disgraceful inequalities of the past, and the political geography of the region will be drawn by the nations in pursuance of their dignity and complete independence.
In addition, the crafty nature of the hypocritical Western powers has become all too apparent for the people of these countries. The U.S. and Europe made their utmost efforts to retain their pawns in Egypt, Tunisia and Libya, each of them in a particular way. But when their wishes had to give in before the resolve of the nations, they cast a wily friendly smile at the triumphant public.
There are further precious facts and manifest Divine signs embedded in the regional events of the past year, which are not hard to discern for reflective minds.
Nevertheless, the entire Islamic Ummah and especially the revolutionary nations stand in need of two basic elements:
First, the continuity of their stand and avoidance of slackness in resolve. In the Qur’an, the Divine summons to the Greatest Messenger, may God bless him and his family, are addressed in these words:
فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَن تَابَ مَعَكَ وَلاَ تَطْغَوْا
“Be steadfast, just as you have been commanded—[by Allah] and whoever has turned [to God] with you—and do not overstep the bounds (11:112)” and (فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ). “Be steadfast, just as you have been commanded (42:15).” The Prophet Moses, may peace be upon him, is quoted as telling his people:
(وقَالَ مُوسَى لِقَوْمِهِ اسْتَعِينُوا بِاللّهِ وَاصْبِرُواْ إِنَّ الأَرْضَ لِلّهِ يُورِثُهَا مَن يَشَاء مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ)
“Turn to God for help and be patient. The earth indeed belongs to God, and He gives its inheritance to whomever He wishes of His servants, and the outcome will be in favor of the pious people. ” (7:128)
At the present, the most significant aspect of piety for the risen nations is not to halt in their auspicious movement, and not to let themselves be diverted by the achievements of this phase. This is the important part of the piety whose possessors are rewarded with the “favorable outcome.”
Second, careful awareness with regard to the plots and gimmicks of the arrogant international powers who have suffered a setback from these uprisings and revolutions. They evidently will not sit idle. They will reenter the arena with all their political, financial and security outfits to reestablish their influence and control in these countries. Their outfits are carrot and stick and deceit. Experience has shown there are some among the elite who are susceptible to these gimmicks. Fear, greed or negligence prompt them to serve the enemy. The vigilant eyes of the youth, intellectuals and religious scholars should be closely watchful.
The greatest threat posed by the Camp of Unfaith and arrogant powers lies in its intervention and influence over the structures of the new political systems in these countries. They will do their utmost to see that the new systems do not take on an Islamic and republic identity. All the concerned people in these countries and all those who cherish their homeland’s honor, dignity and progress should work to ensure the complete and perfect Islamic and republic character of the emergent polity. In this regard, the role of the constitutions will be significant. National unity and official recognition of sectarian, tribal and ethnic differences are a precondition of future success.
The valiant revolutionary nations of Egypt, Tunisia and Libya, as well as other awakened and combatant nations, should know that the sole means of deliverance from the oppression and guile of the United States and other Western hubristic powers is to establish a global balance of power conducive to their interests. The Muslims should bring themselves on a par with the great world powers in order to be able to reach a serious solution of their problems with the World-devourers. This cannot be achieved except with the cooperation, understanding and solidarity of Islamic countries. This was an unforgettable advice of the great Imam Khomeini.
For months on, the United States and NATO dropped bombs on the heads of the Libyan people making Gaddafi, a vicious dictator, an excuse. Gaddafi was someone who was considered their close friend before the valiant uprising of the Libyan people. They used to coddle him, steal the wealth of Libya through his hands and press or kiss his hand in order to dupe him. Following the people’s uprising, they made him an excuse to destroy the entire infrastructure of Libya. Which state could stop the tragic massacre of the Libyan people and destruction of the country at the hands of NATO? Until the claws and fangs of the bloodthirsty and barbaric Western powers are not broken, such dangers will remain conceivable for Islamic countries. Their safety from such dangers is not possible except by forming the Islamic world as a powerful pole.
Today the West, United States and Zionism are weaker than ever before. Economic troubles, successive failures in Afghanistan and Iraq, deep-running public outrage in America and other Western countries with its daily widening scope, the struggles and sacrifices of the people of Palestine and Lebanon, the daring popular uprisings in Yemen, Bahrain and some other countries under American influence—all these are significant portents for the Islamic Ummah, especially for the emergent revolutionary nations. Faithful men and women throughout the Islamic world, particularly in Egypt, Tunisia and Libya should make the most of this opportunity for the formation of an international Islamic power block. The vanguard and the elite of the uprisings should place their trust in Almighty God and, with reliance on His promise of help, adorn the new chapter in the history of the Islamic Ummah with their lasting achievements, thus earning God’s approval and fulfilling the prerequisites of His help
May Peace be upon God’s righteous servants!
Sayyid Ali Husaini Khamenaei
29 Dhul Qa´dah, 1432
05 Âbân, 1390
27 October, 2011
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[CLIP] Views on Marriage - Farsi sub English
Watch this clip to understand the view of Vali Amr Muslimeen, Ayatullah Sayyed Ali Khamanei on the issue of marriage.
Watch this clip to understand the view of Vali Amr Muslimeen, Ayatullah Sayyed Ali Khamanei on the issue of marriage.
7m:0s
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سرنوشت تئوریهای غربی [CLIP] The Fate of Western...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei highlighting the failure of Western theories...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei highlighting the failure of Western theories...
3m:22s
5491
[URDU CLIP] مغربی نظریات کا انجام Vali Amr Muslimeen...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei highlighting the fate of Western philosophies and ideologies. Beware O believers! It is a war...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei highlighting the fate of Western philosophies and ideologies. Beware O believers! It is a war between global Zionist system and global Islamic system.
May Imam Al-Mahdi (a.t.f.s) reappear soon to establish the full Islamic system on earth.
3m:12s
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The Fate of Western Theories - Leader of the Muslim Ummah Ayatullah...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei highlighting the fate of Western philosophies and ideologies. Beware O believers! It is a war...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei highlighting the fate of Western philosophies and ideologies. Beware O believers! It is a war between global Zionist system and global Islamic system.
May Imam Al-Mahdi (a.t.f.s) reappear soon to establish the full Islamic system on earth.
3m:29s
22498
[CLIP] Imam Khomeini (r.a) was NOT a Slave - Farsi sub English
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei telling a story of Alexander and explaining how Imam Khomeini (r.a) was not a slave! MUST...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei telling a story of Alexander and explaining how Imam Khomeini (r.a) was not a slave! MUST WATCH and learn for yourself.
The speech is an excerpt from the speech of Rahber on the death anniversary of Imam Khomeini (r.a), 2012.
May Allah protect the Supreme Leader Sayyed Ali Khamenei (h.a).
May Allah elevate the ranks of Imam Khomeini (r.a).
3m:42s
24708
Qasim Moghaddami Won First Prize at 29th Intl Quran Conference - Arabic
The 29th International Holy Quran Competitions started at Tehran\\\'s Milad Tower International Convention Center on Sunday.
Officials and...
The 29th International Holy Quran Competitions started at Tehran\\\'s Milad Tower International Convention Center on Sunday.
Officials and reciters of Holy Quran from more than 65 Muslim and non-Muslim countries have taken part in the six-day event, IRNA reported.
Hojatloleslam Mohammadi Golpayegani, head of the Supreme Leader\\\'s office, Seyyed Mohammd Hosseini, Minister of Culture and Islamic Guidance, and Iranian MPs and ambassadors were present at the opening ceremony of the event.
Representatives of 65 Muslim and non-Muslim countries took part in the 29th edition of Iran\\\'s International Holy Quran Competitions.
The jury of the contest has 14 members, 5 of whom are Iranian and the rest are from other countries.
A Quran memorizer from Isfahan province and a Quran reciter from Khuzestan province will represent Iran in the memorization and recitation sections of the international event.
Iranians win first prizes at 29th International Quran Competition
An Iranian Quran reciter and a memorizer won the first prizes at the 29th International Quran Competition, the organizers announced in Tehran on Friday.
Qasem Moqaddami received the first prize in the recitation category and Hossein Motamedi won the first prize in the memorization category, Persian news agencies reported on Saturday.
They were selected from among over 50 reciters and 40 memorizers competing from about 70 countries.
Majlis Speaker Ali Larijani, Minister of Culture and Islamic Guidance Mohammad Hosseini, and a number of Iranian officials attended an award presentation ceremony held at Tehran�s Milad Tower on Friday.
The second prize in the recitation category was handed to Ezzat Sayyid Rashid from Egypt and the third prize went to Mahmood Salman Ali from Bahrain.
Reciter Sabruddin Abdulrahman from Indonesia was selected as the fourth winner and the fifth was Najam ul Hassan from Bangladesh.
In the memorization category, the second prize was given to Ainul Arefin Rafiqul Islam from Bangladesh, while Abdullah Omar from Libya got the third prize.
The fourth and fifth awards were handed to Mahdi Khair Al-Balil from Sudan, and Abdul Malik Muhammad Rahim from Afghanistan.
A jury panel of 14 selected from Egypt, Malaysia, Algeria, Indonesia, Syria, Iraq, Turkey, Lebanon and Iran judged the event.
Egyptian master Quran reciter Ahmed Naina was among the jury members for this year�s competition.
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[CLIP] Hezbollah & Palestine Liberation - Sayyed Hassan Nasrallah -...
Here is a speech by Sayyed Hassan Nasrallah relating the story of Karbala to the current events of the Palestinian struggle. We have seen through...
Here is a speech by Sayyed Hassan Nasrallah relating the story of Karbala to the current events of the Palestinian struggle. We have seen through out history the betrayal of righteousness for evil. Sayyed Nasrallah is showing the solidarity of Hezballah to the Palestinian cause just as we show solidarity with the remembrance of the events of Karbala
We have learnt from our history that righteousness must always be promoted even if it means our lives. Even if it means the whole world is against us, and the whole world label us as something. We have to stand up for the oppressed, the weak, the needy. Hezbollah has always stood by the Palestinian cause. Has always put it\\\\\\\'s words into action by assisting and supplying the Palestinian resistance fighters.
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