** MUST Listen ** Complete Sermon of Prophet Muhammad (S) at...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance...
Complete Sermon of Prophet Muhammad SAWW at Ghadeer Khum by Agha Hassan Mujtaba Rizvi - English
The Ghadir event and its significance
Seventy days before his demise, when Prophet Muhammad (PBUH&HF) 1 was returning to Medina after his last pilgrimage to Mecca, he reached the pond of Khum
(Ghadir Khum) near Juhfa. It was the 18th of the month of Dhul-Hijja of the year 10 AH (March 15, 632 AD). By this time, the Prophet (PBUH&HF) had conveyed
all of the divine commandments to his nation except for the formal and explicit public announcement of his divinely appointed successors as the leaders,
guardians, and guides for the believers for all days to come.
By the order of Allah, the Prophet (PBUH&HF) stopped at the pond of Khum, gathered the crowd of pilgrims, and delivered his last universal speech. In this
sermon, he presented his last religious instruction which finalized the last divine religion and made Islam the perfect religion in the sight of Allah. Imam
Muhammad al-Baqir (PBUH), the fifth Imam and successor of the Prophet (PBUH&HF) said: “The last obligatory duty that Allah sent down was al-Walaya(adherence
to the guardian assigned by Allah). Then, He sent down the verse: ‘Today, I completed your religion…’1 once the Messenger of Allah established it in Juhfa
area.”
This message was the most unique in the entire mission of the Prophet (PBUH&HF) due to the revelation of Verse 67, Chapter 5 of the Holy Quran before his
speech. In this revelation, Allah warned His Messenger that failing to deliver this last message would nullify his entire mission. This unprecedented warning
proves that this last message contained the most important religious commandment of Allah for the Muslim nation.
Moreover, the contents of this last message were so crucial to the faith that the Prophet (PBUH&HF) emphatically required all those who directly or
indirectly heard the sermon of Ghadir Khum to convey it to people who were not aware of its details, and parents to convey it to their children for all
generations to come. Hence, this sermon addresses all Muslim generations of the world until the Day of Judgement. This emphasis naturally implies that
the content of this message has a vital role in the future of the Muslims, their spiritual health, and their felicity in the Hereafter.
The main issue that the Prophet (PBUH&HF) addressed in his speech in Ghadir Khum was that Allah appointed Ali Ibn Abi Talib (PBUH) as the guardian (Wali),
the master (Mawla), the leader (Imam), and the commander (Amir) of all believing men and women, the deputy and the executor of his affairs (Wasi), and his
successor (Khalifa). His sayings and commands should be preferred over the opinions of all others in every matter. Obeying him is obeying Allah, and
disobeying him is disobeying Allah. Whoever follows him (and his sayings) is a believer under the guardianship of Allah, and whoever turns away from him (or
his sayings) is a disbeliever under the guardianship of Satan.
Guardianship (al-Walaya) expresses a bilateral relation between the guardian and the people. Observing al-Walaya by people means adhering to the guardian and
acknowledging his authority by heart, tongue, and action. On the other hand, the action of al-Walaya by the guardian means offering protection from evil,
spiritual assistance, care, support, and guidance for his adherents. A divinely appointed guardian guards his adherents from misguidance, spiritual
destruction, wrongdoing, and sin as much as they adhere to him and his commands. Establishing al-Walaya has been the ultimate goal of religion and the fruit
of the entire efforts of Prophet Muhammad (PBUH&HF) during his mission.
One who submits to Allah’s representative and adheres to him has indeed acknowledged Allah’s authority and guardianship and is a true monotheist in obeying
Allah. Acknowledging the guardianship of the leaders that Allah appointed and submitting to them is the greatest pillar of faith. It safeguards the followers
from the wrath and punishment of Allah. Imam Muhammad al-Baqir (PBUH) said: “Islam is established by five things: prayer, charity, fasting, pilgrimage, and
al-Walaya (adhering to the guardians authorized by Allah). None (among them) was called for as (emphatically as) al-Walaya was called for. However, people
accepted the first four and abandoned al-Walaya.
People who refused to submit to the leaders that Allah appointed resemble the Satan who refused to submit to the viceregent of Allah, Adam (PBUH), and
consequently, became an outcast and went under the curse of Allah forever as mentioned in the Holy Quran.1 It is narrated that Imam al-Ridha (PBUH) said:
“The similitude of the believers in accepting the guardianship of the Commander of the Believers (Ali) on the day of Ghadir Khum is that of the angels in
prostrating before Adam (i.e., submitting to him), and the similitude of those who turned away from the guardianship of the Commander of the Believers on the
day of Ghadir is that of the devil (Iblis).
In one of his speeches on the anniversary of the day of Ghadir, Imam Ali (PBUH) said: “Allah does not accept the faith (of an individual) except after he
acknowledges the guardianship of whom He required. He does not arrange the means of His obedience (for an individual) except after he adheres to His ropes
and the ropes of His authorized people. Thus, Allah sent down to His Prophet (PBUH&HF) on the day of the large trees1 that which explained His will for His
sincere and chosen servants. Allah commanded him to convey (the message) without being concerned about the hypocrites or the deviants, and guaranteed him
protection against their evil... By that, Allah completed His religion, and delighted the eyes of His Prophet (PBUH&HF), and the believers. Some of you
witnessed this event and some received its news. This (appointment) concluded the beautiful word of Allah for those who observe patience… ”
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US Hand-Over Abducted Iranian Nuclear Scientist - 13Jul2010 - English
Iranian academic Shahram Amiri who was abducted by the US last year is now in Iran's interest section in Washington.
Iranian academic Shahram...
Iranian academic Shahram Amiri who was abducted by the US last year is now in Iran's interest section in Washington.
Iranian academic Shahram Amiri, who was abducted by the US last year, has been escorted by American forces to Iran's interest section in Washington.
IRIB reported on Tuesday that Amiri took refuge in Iran's interest section in Washington, urging an "immediate return" to Iran.
The Pakistani Embassy in Washington preserves Iran's interests in the United States, since the two countries have no diplomatic relations.
In collaboration with Saudi forces, US security forces kidnapped Amiri while he was on a pilgrimage in Saudi Arabia in June 2009 and took him to America.
Since then, two videos and one audio message featuring him have emerged.
In the first video, Amiri said that he was abducted "in a joint operation by terror and kidnap teams from the US intelligence service, CIA (Central Intelligence Agency) and Saudi Arabia's Istikhbarat" from Medina.
In the second video, he contradicted his earlier statements, saying that he was in the US of his own free will to further his education, dismissing all rumors about his defection.
However, in the latest audio message obtained by Iran's intelligence sources, Amiri insists that he was offered $10 million to appear on CNN and announce that he had willingly defected to the US.
Holding the US accountable for Amiri's abduction, the Iranian Foreign Ministry summoned the Swiss charge d'affaires, whose embassy represents US interests in Iran, earlier this month and handed over new documents related to the abduction of the Iranian national by the CIA.
Analysts say US intelligence officials decided to free Amiri after they failed to advance their propaganda campaign against Iran's nuclear program via fabricating interviews with the Iranian national.
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[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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آقام آقام My Lord My Lord - Persian
آقام ..آقام ..آقام ..آقام
My Lord.... My Lord...
تو مدينه مهمون فاطمه اي ؟
You are Fatima(a.s)...
آقام ..آقام ..آقام ..آقام
My Lord.... My Lord...
تو مدينه مهمون فاطمه اي ؟
You are Fatima(a.s) guest In Medina?
يا كه امشب زائر علقمه اي ؟
Or you are pilgrim of Alqame tonight?
يا نشسته اي كنار قبر حسين
Or you're sitting beside Imam Hossein(a.s)'s tomb (grave)?
تو وجودم نوحه و زمزمه اي
You are mourn(Noha) and hum in my heart.
شايد امشب رفتي به شهر دمشق
Maybe you went to Damascus
به زيارت زينب بانوي عشق
making pilgrimage to Zaynab(a.s), Lady of love
تو كه امشب تو اون حرم رفتي
You went to that sanctuary (haram)
به عيادت رقيه هم رفتي ؟
Did you visit Ruqayyah(a.s) (making pilgrimage to her tomb)
تو بگو امشب و كجا رفتي ؟
Tell me where did you go tonight?
به نجف يا به سامرا رفتي ؟
Did you go to Najaf or Samarra?
يا كه رفتي به روضه اي غمگين ؟
Ya ke rafti be rowzei ghamgin?
تو بقيع با صداي ام بنين
In Baqi' with voice(her mourning) of Umm Banin(a.s)?
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Gulf States Concerned As Ahmadinejad Prays In Mecca - English
Iranian President Mahmoud Ahmadinejad accepted Saudi Arabias King Abdullahs invitation to take part in the pilgrimage to Mecca Just recently the...
Iranian President Mahmoud Ahmadinejad accepted Saudi Arabias King Abdullahs invitation to take part in the pilgrimage to Mecca Just recently the Iranian president attended the Gulf Cooperation
2m:13s
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Video of broken wall of Kaaba - Entrance for the mother of Imam Ali...
Clear View of wall of Kaba which was broken at time of Birth of Harat Ali AS and could not constructed as normal as the other walls of Kaba till...
Clear View of wall of Kaba which was broken at time of Birth of Harat Ali AS and could not constructed as normal as the other walls of Kaba till todate. When the construction is made, it again breaks from this place of Birth of Ali. Its is Allah's Miracle and will be the same forever.
Latest Captured During Hajj 2009.
Hazrat Ali (A.S,) was born in Makkah on Friday, the 13th day of Rajab, 600 A.D. he (A.S.) is the only unique personality in the world who was born in the Holy Kaaba and was martyred in the Mosque. Both the Holy Prophet (S.A.W.W) and Hazrat Ali (A.S.) belonged to the same clan Bani Hashim.
When the time of Ali's birth approached, his mother, Fatima Bint Asad, was asked to enter the Ka'ba.
She was explicitly called to enter the Ka'ba, the door of which was locked. She went to the Masjidu'l-Haram. She prayed to Allah in the precinct of the Ka'ba and suddenly the wall of the Ka'ba, which was locked, opened.
Another report says that a voice was heard saying: "O Fatima! Enter the House." Fatima went into the House of Allah in front of a crowd of people who were sitting round that place and the wall returned to its original condition. The people were greatly astonished. Abbas was also there. When he saw what had happened, he immediately told Abu Talib because he had the key to the door. He instantly came there and tried his best to unlock the door, but the door did not open.
For three days Fatima Bint Asad remained inside the Ka'ba, apparently without sustenance of any kind. This unusual event was the talk of the town. At last, on the third day, the passage through which she had entered again opened, and Fatima came out. The people saw that she had in her hands a lovely child. Both sects (Shias and Sunnis) agree that no one else had ever been given such distinction.
The first face that little Ali (A.S.) saw in this world was the smiling face of the Apostle of Allah, Muhammad (S.A.W.), whom he greeted thus: "Assalaamo alaika ya Rasoolallah (Peace be upon thee O Prophet of Allah). Muhammad (S.A.W.) lovingly took him into his arms. The child accepted no other food other than the moisture of Muhammad's tongue, which he sucked for several days after his birth.
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Movie Trailer - Journey To Mecca In The Footsteps of Ibn Battuta - English
Journey to Mecca takes us back to 1325 - when a young Moroccan law student - the real-life Ibn Battuta - sets out from Morocco and on a 5000 mile...
Journey to Mecca takes us back to 1325 - when a young Moroccan law student - the real-life Ibn Battuta - sets out from Morocco and on a 5000 mile journey to Mecca to perform the Hajj pilgrimage.
1m:48s
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IRIB Report - UNITY Seminar - Medina during Hajj - November 2010 -...
A seminar was held in medina on Saturday. It was entitled "The Ambassadors of Unity". The seminar was opened with the remarks made by the...
A seminar was held in medina on Saturday. It was entitled "The Ambassadors of Unity". The seminar was opened with the remarks made by the Leader's representative for Hajj Pilgrimage Hojatolislam Ghazi Asgar. Our correspondent in Medina has more on the issue.
IRIB Report - UNITY Seminar - Medina during Hajj - November 2010 - English Report
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[MALAY] Vali Amr Muslimeen Ayatullah Ali Khamenei - HAJJ Message 2011
Pesan Ayatollah Sayyid Ali Khamenei
Pemimpin tertinggi Republik Islam Iran
kepada Para Jamaah Haji beitollah-il-Haram
1432 Hijriah
بسم...
Pesan Ayatollah Sayyid Ali Khamenei
Pemimpin tertinggi Republik Islam Iran
kepada Para Jamaah Haji beitollah-il-Haram
1432 Hijriah
بسم الله الرحمن الرحيم
الحمد لله رب العالمين و صلوات الله و تحياته علي سيد الانام محمد المصطفي و آله الطيبين و صحبه المنتجبين
Musim semi haji sudah tiba dengan kesegaran dan suasana spritual dan kecemerlangan dari Allah SWT, dan hati orang-orang beriman dengan keinginan yang amat besar akan terbang disekitar Ka\'bah ketuhanan dan kesatuan. Mekkah, Mina, Mash\'ar dan Arafat merupakan tempat para manusia beruntung yang merespon suara :
((و اذن في الناس بالحج ...))
berarti ajaklah manusia untuk pergi haji, dan hadir di jamuan Allah yang maha pengampun. Tempat suci ini adalah rumah keselamatan dan pusat hidayah yang ayat-ayat ilahi bersinar padanya dan payung perlindungan juga diperluas di atas kepala semua.
Bersihkan hati anda semua di dalam Zamzam Safa, zikir dan rendah hati; bukalah mata batin dengan ayat-ayat terang Allah; pilihlah ikhlas dan berserah diri yang merupakan tanda pengabdian hakiki; ulangilah berkali-kali cerita seorang ayah yang membawa anaknya Ismail ke tempat korban, dan kemudian mengenal jalan cerah dan terang yang telah dibuka untuk mencintai Allah yang Maha Kuasa, dan masuklah ke dalam jalan itu dengan usaha dan keinginan beriman dan niat jujur.
Magom Ibrahim adalah salah satu dari ayat-ayat tersebut. Tempat kaki Ibrahim a.s. di samping Ka\'bah suci merupakan satu satunya tanda magom Ibrahim. Magom Ibrahim adalah tempat ikhlas, ampunan dan pengorbanan; tempat istigomah terhadap keinginan hawa nafsu dan kecintaan ayah terhadap anaknya dan juga terhadap kekuasaan kafir dan syirik dan kekuatan namrud masa.
Dua jalan penyelamat ini sekarang terbuka di hadapan kita seluruh umat islam. Usaha, keberanian dan keinginan yang kuat dari kita semua dapat mengarahkan kita ke sasaran dan tujuan yang dibimbing oleh para Nabi mulai dari Adam sampai dengan Nabi Terakhir dan menjanjikan kemuliaan dan keberuntungan untuk para pengikut mereka.
Di hadapan Umat Islam yang amat mulia ini, sebaiknya para jamaah haji memperhatikan maslah-masalah penting dunia islam. Sekarang masalah yang paling pokok adalah kerusuhan dan revolusi di berbagai negara islam. Selama musim haji tahun lalu dan tahun ini terjadi beberapa kejadian di dunia Islam dimana kejadian-kejadian tersebut dapat merubah nasib umat islam dan menyampaikan kabar gembira tentang masa depan yang cemerlang, penuh kemuliaan, kemajuan material dan spritual. Di Mesir, Tunisia dan Libya, para diktator bejat yang mempunyai ketergantungan sudah jatuh dari takhta kekuasaan dan di beberapa negara islam lain juga gelombang-gelombang kerusuhan rakyat mengancam istana-istana kekuatan dan kekayaan mereka.
Lembaran baru sejarah umat ini telah terbuka, menyampaikan kebenaran tentang ayat-ayat terang ilahiah yang memberikan pelajaran-pelajaran yang sangat berharga. Kebenaran-kebenaran tersebut harus diimplementasikan dalam seluruh masalah bangsa-bangsa muslim.
Pertama, kini di tengah bangsa-bangsa yang sudah puluhan tahun berada di bawah kekuasaan asing, hidup suatu generasi muda yang mengambil resiko dengan penuh percaya diri dalam menghadapi para adi daya dan kemudian mulai berani berusaha merubah situasi.
Hal lain adalah bahwa meskipun adanya para penguasa sekular, dan usaha mereka untuk menghapuskan agama di Negara-negara tersebut, islam dengan pengaruhnya memberikan kecemerlangannya, seperti mata air segar dalam ucapan, perkataan dan perbuatan tumpukan-tumpukan manusia, telah mampu menjadi pembimbing hati dan lisan di Negara-negara tersebut, dan juga menghayati komunitas-komunitas dan perilaku mereka. Tempat-tempat adzan, mushala-mushala, takbir-takbir dan slogan-slogan islami adalah tanda terang dari kebenaran tersebut dan juga pemilihan umum akhir-akhir ini di Tunisia merupakan argumentasi sekaligus jawaban terhadap tuntutan tersebut. Tanpa keraguan, pemilihan umum yang bebas di setiap Negara Islam bisa menghasilkan layaknya demikian sebagaimana yang dihasilkan di Tunisia.
Satu hal lagi adalah bahwa dalam kejadian satu tahun terakhir ini, telah ditunjukkan bahwa Allah yang maha kuasa memberikan kekuasaan kepada bangsa-bangsa sehingga tak seorangpun dapat menghalanginya. Bangsa-bangsa itu dengan kekuatan ilahi mampu merubah nasib mereka sendiri untuk mencapai kemenangan ilahi.
Pemerintahan-pemerintahan adidaya khususnya Amerika Serikat, yang selama puluhan tahun dengan kebijakan politik dan militernya, mengabdikan negara-negara kawasan dan melakukan penjajahan ekonomi, budaya dan politik terhadap bagian sensitif dari dunia ini, kini dibenci oleh bangsa-bangsa kawasan tersebut. Kita harus yakin bahwa sistem-sistem baru hasil revolusi-revolusi ini tidak akan menjadi seperti sistem-sistem sebelumnya dan peta politik kawasan ini akan dibentuk dan digambarkan oleh bangsa mereka sendiri dengan orientasi kemuliaan dan kemerdekaan penuh mereka.
Hal lain adalah bahwa ciri munafik para adidaya barat telah dikenal oleh masyarakat negara-negara kawasan. Amerika Serikat dan Eropa dalam kasus Mesir, Tunisia dan Libya berusaha mendukung oknum-oknum mereka sendiri dan ketika bangsa-bangsa itu sudah berhasil, maka para adidaya itu memperlihatkan diri dengan kebohongan sebagai teman dan sahabat bangsa-bangsa yang sudah menghasilkan kemenangan itu.
kebenaran-kebenaran berharga dan ayat-ayat terang ilahiah, hasil kejadian-kejadian setahun terakhir di kawasan ini adalah lebih dari yang sudah dijelaskan dan orang-orang ahli siasat dapat melihat dan memahami kebenaran-kebenaran tersebut.
Akan tetapi kini seluruh umat islam, khususnya bangsa-bangsa yang sudah bangkit, memerlukan dua unsur pokok:
Pertama, melanjutkan untuk tetap istiqamah dan menghindari melemahnya keinginan. Berdasarkan firman Allah SWT kepada Nabi Muhammad SAW:
((فاستقم كما امرت و من تاب معك و لا تطغوا))
و ((فلذلك فادع واستقم كما امرت))
, dan juga dari lisan Nabi Musa a.s. :
((و قال موسي لقومه استعينوا بالله واصبرو، ان الارض لله يورثها من يشاء من عباده و العاقبه للمتقين))
Ketaqwaan terbesar untuk bangsa-bangsa yang sudah bangkit adalah bahwa jangan sampai terhentikan, dan jangan terbuai dengan keberhasilan-keberhasilan sementara yang telah diperoleh selama ini. Ini adalah bagian terpenting dari ketaqwaan yang telah Allah SWT anugerahkan yaitu masa depan yang cemerlang.
Kedua, kesadaran terhadap tipu-daya para negara adidaya-adikuasa sombong yang telah mengalami kerugian karena pemberontakan dan revolusi tersebut. Mereka tidak akan pernah diam dan dengan kekuatan politik, militer dan keuangannya akan memulai mempengaruhi negara-negara itu. Modal ataupun alat yang mereka gunakan adalah menyuap, mengancam dan menipu. Berdasarkan pengalaman, di antara orang-orang elit juga ada yang mudah ditipu dan disuap sehingga mereka mau tidak mau melayani musuh karena ketakutan, kerakusan dan jebakan. Oleh karena itu, para pemuda, para cendekiawan dan ulama harus lebih sadar.
Resiko yang amat berbahaya adalah campur tangan dan pengaruh barisan kafir dan sombong dalam pembentukan sisem politik baru di negara-negara ini. Mereka akan berusaha keras sehingga sistem-sistem baru itu tidak dibentuk berdasarkan identitas islami dan rakyat. Orang-orang yang menyukai negaranya dan memikirkan kemuliaan, harkat dan martabat dan kemajuan negaranya harus berusaha keras agar sistem-sistem baru ini dibentuk penuh berdasarkan keislaman dan kerakyatan. Peranan undang-undang dasar mereka itu adalah sangat penting. Persatuan nasional dan pengakuan agama, suku dan etnis di negaranya adalah syarat kemenangan mereka di masa depan.
Bangsa-bangsa berani yang telah berusaha bangkit di Mesir, Tunisia dan Libya dan bangsa-bangsa pejuang lainnya harus mengetahui bahwa satu satunya jalan penyelamat dari kezaliman dan tipuan Amerika Serikat dan para adi daya sombong itu adalah terwujudnya keseimbangan kekuasaan di dunia sesuai dengan kepentingan mereka. Jika para muslim ingin menyelesaikan permasalahannya dengan para adikuasa dunia harus menjadi sebagai negara besar dari segi kekuasaan, dan hal tersebut tidak dapat tercapai kecuali dengan kerja sama, persahabatan dan persatuan negara-negara islam. Ini merupakan wasiat Imam Khomeini, yang tak dapat terlupakan. Amerika Serikat dan NATO hanya dengan alasan mencari khadafi sang diktator kotor Libya itu, mengebom Libya dan rakyatnya selama beberapa bulan. Khadafi adalah seorang yang, sebelum revolusi bangsa Libya, merupakan sahabat Amerika Serikat dan NATO, mereka memeluknya, mencuri kekayaan Libya dengan berpura-pura mencium tanggannya. Setelah terjadinya revolusi, mereka dengan alasan mencari khadafi, menghancurkan semua infrastruktur Libya. Negara mana yang dapat mencegah pembunuhan massa dan kerusakan Libya oleh NATO? Jika tangan para adidaya barat yang begitu kejam tidak dipotong, lalu kita selalu akan melihat ancaman-ancaman itu terhadap negara-negara islam dan keluar dari ancaman tersebut tidak dapat terwujud kecuali membentuk kubu kuat dunia islam.
Kini barat, Amerika Serikat dan Zionis lebih lemah dibandingkan dengan sebelumnya. Banyak permasalahan ekonomi, kekalahan terus menerus di Afghanistan dan Irak, demonstrasi besar besaran masyarat Amerika Serikat dan negara-negara barat lain yang semakin hari semakin tersebar, perjuangan masyarakat Palestina dan Lebanon, revolusi dengan penuh keberanian masyarakat Yaman, Bahrain dan berbagai negara lain di bawah pengaruh Amerika Serikat, semuanya merupakan kabar gembir untuk umat islam khususnya negara-negara revolusioner baru. Ibu-ibu dan bapak-bapak yang beriman di seluruh dunia khususnya di Mesir, Tunisia dan Libya harus lebih memanfaatkan kesempatan ini dengan tujuan pembentukan kekuasaan internasional islami. Orang-orang elite dan juga para garis depan revolusioner itu sebaiknya berserah diri kepada Allah SWT dan percaya pada janji kemenangannya dan juga menghiasi lembaran baru sejarah umat islam ini dengan perbuatan-perbuatan yang terpuji yang diridhai oleh Allah SWT dan menjadi lingkup kemenanganNya.
والسلام علي عبادالله الصالحين
Sayyid Ali Khamenei
29 Dzulqa\'dah 1432
13m:31s
18692
Vali Amr Muslimeen Ayatullah Ali Khamenei - HAJJ Message 2011 - [ENGLISH]
AYATULLAH KHAMENAEI’S MESSAGE
TO HAJJ PILGRIMS – 2011/1432A.H.
In the Name of Allah, the
All-Beneficent, the All-Merciful
All praise...
AYATULLAH KHAMENAEI’S MESSAGE
TO HAJJ PILGRIMS – 2011/1432A.H.
In the Name of Allah, the
All-Beneficent, the All-Merciful
All praise belongs to Allah, the Lord of the worlds, and may divine blessings and greetings be to the Master of the creatures, Muhammad al-Mustafa and his immaculate family and his elect companions.
The spiritual spring of Hajj has arrived with its freshness, purity and God-given grandeur and majesty, gathering again the faithful and eager hearts like butterflies encircling the Ka’bah of Divine Monotheism and Islamic Unity. Camped at Makkah and Mina, Arafat and Mash´ar are the fortunate human beings who, having responded to the call of (وَأَذِّن فِي النَّاسِ بِالْحَجِّ): (22:27) “proclaim the Hajj to all the people”, are being honored with the hospitality of the Clement and Munificent Lord. Here is the blessed House and the source of guidance from which the enlightening Divine signs radiated and the canopy of safety was set up to cast its universal shade.
Wash your hearts in the Zamzam of piety, humility and God’s remembrance. Open the inner eye to the lights of the Divine signs. Embrace the spirit of submission and dedication, which are the hallmarks of true servant-hood. Keep on refreshing in your hearts the memory of that patriarch who, in willing compliance, led his Ishmael (Ismâeil) to the scene of sacrifice, thus showing us the clear path of attaining the friendship of the Glorious Lord and the manner of traversing it with a resolve infused with faith and an intent imbued with sincerity.
The station of prophet Abraham (Ibrâhim) is one among these clarifying signs. The footprint by the side of Holy Ka’bah of prophet Ibrâhim, may Peace be upon him, is only a symbol of the station of Ibrâhim. The station of Ibrâhim is his station of dedication and self-sacrifice, his fortitude and resistance to personal desires and fatherly feelings as well as against the domination of unfaith, polytheism and Nimrod, the tyrant of the time.
Today these two paths of deliverance lie open before each of us, individuals belonging to the Muslim Ummah. Determination, courage and firmness of resolve on part of each one of us can advance us towards the same goals to which mankind have been invited by the Divine envoys from Adam to the Seal of the Prophets, with the promise of dignity and felicity, in this world and in the Hereafter, for those who take this path.
It will be worthy of the Hajj pilgrims’ attention at this great assembly of the Islamic Ummah to address the most important issues of the Islamic world. The uprisings and revolutions in some important Islamic countries are at the head of these issues. The events that have taken place in the Islamic world in the period between the previous and present Hajj pilgrimages can change the destiny of the Islamic Ummah, and they forebode a bright future accompanied with dignity and progress, material and spiritual. Dictators and ‘corrupt’ taghoots, allied with foreign powers, have been overthrown in Egypt, Tunisia and Libya, and the stormy waves of popular uprising in some other countries threaten to bring down the castles of wealth and power.
This new chapter in the history of Our Ummah reveals certain facts which are all manifest Divine signs and give us vital lessons. These facts should be taken into account by Muslim nations in all their calculations.
First, a young generation has emerged from the hearts of these nations after decades of political subjugation to foreign powers, which with its admirable self-confidence, is ready to face threats, confront the dominant powers and is determined to change the status-quo.
Second, despite the authority and efforts of secular rulers and their overt and covert measures to curtail the influence of religion in these countries, Islam, with its conspicuous and impressive presence, has become the guiding principle of popular expression and sentiment. Like a fountainhead effusing through popular discourse and behavior it has given vitality and freshness to the rallies and activities of the millions. The mosques and minarets, Islamic slogans and calls of Allahu Akbar, all are clear indications of this fact and the recent Tunisian elections provide decisive evidence for this claim. There is no doubt that free elections in any Islamic country will hardly result in anything but what happened in Tunisia.
Moreover, as revealed for all by this year’s events, God Almighty has placed such a force in the resolve and determination of nations that no power whatsoever can withstand it. With this God-given power nations can change their destiny and partake of Divine help.
Furthermore, during the last decades arrogant powers, led by the United States, had reduced the regional states to a subjugate condition through their political and security tactics. They imagined to have opened an obstacle-free highway for their rising economic, cultural and political domination over this susceptible part of the world. But now they are the primary target of the disgust and hatred of the region’s nations. Undoubtedly, the regimes emerging from these revolutions will never submit to the disgraceful inequalities of the past, and the political geography of the region will be drawn by the nations in pursuance of their dignity and complete independence.
In addition, the crafty nature of the hypocritical Western powers has become all too apparent for the people of these countries. The U.S. and Europe made their utmost efforts to retain their pawns in Egypt, Tunisia and Libya, each of them in a particular way. But when their wishes had to give in before the resolve of the nations, they cast a wily friendly smile at the triumphant public.
There are further precious facts and manifest Divine signs embedded in the regional events of the past year, which are not hard to discern for reflective minds.
Nevertheless, the entire Islamic Ummah and especially the revolutionary nations stand in need of two basic elements:
First, the continuity of their stand and avoidance of slackness in resolve. In the Qur’an, the Divine summons to the Greatest Messenger, may God bless him and his family, are addressed in these words:
فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَن تَابَ مَعَكَ وَلاَ تَطْغَوْا
“Be steadfast, just as you have been commanded—[by Allah] and whoever has turned [to God] with you—and do not overstep the bounds (11:112)” and (فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ). “Be steadfast, just as you have been commanded (42:15).” The Prophet Moses, may peace be upon him, is quoted as telling his people:
(وقَالَ مُوسَى لِقَوْمِهِ اسْتَعِينُوا بِاللّهِ وَاصْبِرُواْ إِنَّ الأَرْضَ لِلّهِ يُورِثُهَا مَن يَشَاء مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ)
“Turn to God for help and be patient. The earth indeed belongs to God, and He gives its inheritance to whomever He wishes of His servants, and the outcome will be in favor of the pious people. ” (7:128)
At the present, the most significant aspect of piety for the risen nations is not to halt in their auspicious movement, and not to let themselves be diverted by the achievements of this phase. This is the important part of the piety whose possessors are rewarded with the “favorable outcome.”
Second, careful awareness with regard to the plots and gimmicks of the arrogant international powers who have suffered a setback from these uprisings and revolutions. They evidently will not sit idle. They will reenter the arena with all their political, financial and security outfits to reestablish their influence and control in these countries. Their outfits are carrot and stick and deceit. Experience has shown there are some among the elite who are susceptible to these gimmicks. Fear, greed or negligence prompt them to serve the enemy. The vigilant eyes of the youth, intellectuals and religious scholars should be closely watchful.
The greatest threat posed by the Camp of Unfaith and arrogant powers lies in its intervention and influence over the structures of the new political systems in these countries. They will do their utmost to see that the new systems do not take on an Islamic and republic identity. All the concerned people in these countries and all those who cherish their homeland’s honor, dignity and progress should work to ensure the complete and perfect Islamic and republic character of the emergent polity. In this regard, the role of the constitutions will be significant. National unity and official recognition of sectarian, tribal and ethnic differences are a precondition of future success.
The valiant revolutionary nations of Egypt, Tunisia and Libya, as well as other awakened and combatant nations, should know that the sole means of deliverance from the oppression and guile of the United States and other Western hubristic powers is to establish a global balance of power conducive to their interests. The Muslims should bring themselves on a par with the great world powers in order to be able to reach a serious solution of their problems with the World-devourers. This cannot be achieved except with the cooperation, understanding and solidarity of Islamic countries. This was an unforgettable advice of the great Imam Khomeini.
For months on, the United States and NATO dropped bombs on the heads of the Libyan people making Gaddafi, a vicious dictator, an excuse. Gaddafi was someone who was considered their close friend before the valiant uprising of the Libyan people. They used to coddle him, steal the wealth of Libya through his hands and press or kiss his hand in order to dupe him. Following the people’s uprising, they made him an excuse to destroy the entire infrastructure of Libya. Which state could stop the tragic massacre of the Libyan people and destruction of the country at the hands of NATO? Until the claws and fangs of the bloodthirsty and barbaric Western powers are not broken, such dangers will remain conceivable for Islamic countries. Their safety from such dangers is not possible except by forming the Islamic world as a powerful pole.
Today the West, United States and Zionism are weaker than ever before. Economic troubles, successive failures in Afghanistan and Iraq, deep-running public outrage in America and other Western countries with its daily widening scope, the struggles and sacrifices of the people of Palestine and Lebanon, the daring popular uprisings in Yemen, Bahrain and some other countries under American influence—all these are significant portents for the Islamic Ummah, especially for the emergent revolutionary nations. Faithful men and women throughout the Islamic world, particularly in Egypt, Tunisia and Libya should make the most of this opportunity for the formation of an international Islamic power block. The vanguard and the elite of the uprisings should place their trust in Almighty God and, with reliance on His promise of help, adorn the new chapter in the history of the Islamic Ummah with their lasting achievements, thus earning God’s approval and fulfilling the prerequisites of His help
May Peace be upon God’s righteous servants!
Sayyid Ali Husaini Khamenaei
29 Dhul Qa´dah, 1432
05 Âbân, 1390
27 October, 2011
11m:15s
40502
[URDU] Vali Amr Muslimeen Ayatullah Ali Khamenei - HAJJ Message 2011
حجاج بیت اللہ الحرام
کےنام
امام خامنہ ای(مدظلہ العالی)
کا
پیــــــغام...
حجاج بیت اللہ الحرام
کےنام
امام خامنہ ای(مدظلہ العالی)
کا
پیــــــغام
(1432ھ)
بسم الله الرحمن الرحيم
الحمد لله ربّ العالمين وصلوات الله وتحياته على سيد الأنام محمد المصطفى وآله الطيبين وصحبه المنتجبين.
آ جکل حج کی بہار اپنی تمام تر روحانی شادابی و پاکیزگی اور خداداد حشمت و شکوہ کے ساتھ آ گئی ہے اور ایمان کے نور اور شوق کے زیور سے آراستہ دل، پروانوں کی طرح کعبہ توحید اور مرکز اتحاد کے گرد محو پرواز ہیں۔ مکہ،منا،مشعر اور عرفات خوش قسمت انسانوں کی منزل ہیں جنہوں نے ”واذن فی الناس بالحج“ کی پکار پر لبیک کہتے ہوئے خداوند غفور و کریم کے مہمان ہونے کی سعادت پائی ہے۔ یہ وہی مبارک مکان اور ہدایت کا سرچشمہ ہے کہ جہاں پر اللہ تعالی کی بین نشانیوں کو جلا بخشی گئی اور جہاں پر ہر ایک کے سر پر امن و امان کی چھتری قرار دی گئی۔
دلوں اور ذکر و خشوع کو زمزم میں پاک کریں۔ اپنی بصیرت کی آنکھ کو حضرت حق کی تابندہ آیات پر کھول دیں۔اخلاص و تسلیم پر جو کہ حقیقی عبودیت کی علامت ہیں ٹوٹ پڑیں۔ اس باپ کی یاد کوجو کمال تسلیم کے ساتھ اپنے اسماعیل کو قربانگاہ تک لے کر گئے،بار بار اپنے دل میں زندہ کیجئے۔ اس طرح وہ منور طریق جو کہ رب جلیل سے دوستی کے لئے ہمارے سامنے کھول دی گئی ہے اسے پہچانئے اورسچے مومن کے عزم اور نیت صادقانہ کے ساتھ اس پر قدم رکھیں۔
مقام ابراہیم انہیں آیات بینات میں سے ایک ہے۔ کعبہ شریف کے پاس ابراہیم علیہ السلام کی قدم گاہ مقام ابراہیم کی واحد نشانی ہے، مقام ابراہیم ان کے ایثار،اخلاص اور قربانی کا مقام ہے۔ نفسانی تقاضوں اور پدری جذبات کے سامنے اور کفر و شرک کے غلبے اور نمرود زمانہ کے تسلط کے آگے ڈٹ جانے کا مقام ہے۔ نجات کے یہ دونوں راستے امت اسلامی کے ہم سب افراد کے سامنے موجود ہیں۔ ہم میں سے ہر ایک کی جرات، بہادری اور محکم ارادہ ہمیں ان مقاصد کی طرف روانہ کر سکتا ہے جن کی طرف آدم سے خاتم تک تمام الہی پیغمبروں نے ہمیں دعوت دی ہے اور اس راستے پر چلنے والوں کو دنیا و آخرت میں عزت و سعادت کا وعدہ فرمایا ہے۔ امت مسلمہ کے اس عظیم محضر میں، شایستہ یہی ہے کہ حجاج کرام عالم اسلام کے اہم ترین مسائل پر توجہ دیں۔ ان بے شمار مسایل میں سے سرفہرست، بعض اسلامی ممالک میں برپا ہونے والا انقلاب اور عوامی قیام ہے۔ گذشتہ سال حج اور امسال حج کے درمیانی عرصہ میں عالم اسلام میں ایسے واقعات رونما ہوئے ہیں جو کہ امت مسلمہ کی تقدیر بدل سکتے ہیں اور مادی اور روحانی ترقی اور عزت و افتخار سے سرشار ایک روشن مستقبل کی نوید دے سکتے ہیں۔ مصر، تیونس اور لیبیامیں فاسد، محتاج اور ڈیکٹیٹر طاغوت، تخت اقتدار سے گر چکے ہیں جبکہ بعض دوسرے ممالک میں عوام کی ٹھاٹھیں مارتی لہروں نے زر و زور اور اقتدار کے محلات میں ویرانی اور تباہی کی گھنٹیاں بجا دی ہیں۔
ہماری امت کی تاریخ کے اس تازہ باب نے ایسے حقایق آشکار کئے ہیں جو کہ مکمل طور پر آیات بینات الہی ہیں اور ہمارے لئے حیات بخش سبق لئے ہوئے ہیں۔ ان حقایق کو اسلامی امہ کی تمام اقوام کے محاسبات میں استعمال میں لایا جانا چاہئے۔
سب سے پہلے یہ کہ جو اقوام کئی دھائیوں سے غیروں کے سیاسی تسلط میں رہ رہی تھیں ان کے اندر سے ایسی جوان نسل ظاہر ہوئی ہے جو اپنے اوپر محکم یقین اور تحسین بر انگیز جذبے کے ساتھ خطرات کو قبول کرتے ہوئے مسلط شدہ طاقتوں کے مقابلے پر کھڑی ہو کر اپنی تقدیر بدلنے پر کمر بستہ ہے۔
دوسرے یہ کہ سیکولر حکمرانوں کے تسلط کے باوجود اپنے ممالک میں دین کو محو کرنے کے لئے ان کی ظاہری اور خفیہ کوششوں کے با وصف، اسلام نے بھرپور اور پرشکوہ اثر و رسوخ کے ذریعے دلوں اور زبانوں کو نور ہدایت بخشی اور کروڑوں لوگوں کے گفتار و کردار کی صورت چشمہ جوشان کی طرح، ان کے رویوں اور اجتماعات کو رونق و شادابی عطا کی ہے۔ اذانیں، عبادات، اللہ اکبر کی صدائیں اور دوسرے اسلامی نعرے اور تیونس کے حالیہ انتخابات اس حقیقت کی واضع نشانی اور برھان قاطع ہیں۔ بلاشبہ اسلامی ممالک میں سے ہر ایک ملک میں غیرجانبدارانہ اور آزادانہ انتخابات کا نتیجہ وہی ہو گا جو تیونس میں سامنے آیا ہے۔
تیسرے یہ کہ اس ایک سال کے دوران پیش آنے والے واقعات نے سب پر یہ واضع کر دیا ہے کہ خدائے عزیز و قدیر نے اقوام کے عزم و ارادوں میں ایک ایسی طاقت رکھ دی ہے کہ کسی دوسری طاقت میں اس کا مقابلہ کرنے کی جرات اور سکت ہی نہیں ہے۔ اقوام اسی خداداد طاقت کے بل بوتے پر اپنی تقدیر کو بدل سکنے کی طاقت رکھتی ہیں اور اس طرح خدا کی نصرت کو اپنے شامل حال کر سکتی ہیں۔
چوتھے یہ کہ استکباری حکومتوں نے، جن میں سر فہرست امریکا ہے ، کئی دھائیوں سے مختلف سیاسی اور سیکورٹی کے ہتھکنڈوں کے ذریعے خطے میں موجود حکومتوں کو اپنا تابع فرمان اور اپنے نصایح کا پایبند بنا کر، دنیا کے اس حساس ترین خطے میں اپنے اقتصادی ،ثقافتی اور سیاسی تسلط کے لئے رکاوٹوں سے پاک وسیع شاہراہ بنا رکھی تھی ، اب اس خطے کی اقوام کی نفرت و بیزاری کی آماجگاہ بن چکی ہیں۔
ہمیں یہ اطمینان رکھنا چاہئے کہ ان عوامی انقلابوں کے نتیجے میں برقرارہونے والے نظام سابقہ ذلت آمیز غیرمتوازن رویوں کے سامنے تسلیم نہیں ہونگے اور اس خطے کی اقوام کے ہاتھوں سیاسی جغرافیہ ،عزت و استقلال کاملہ کی طرف تبدیل ہو جائے گا۔
اس کے علاوہ یہ کہ مغربی طاقتوں کا منافقانہ اور دھوکے بازی پر مبنی مزاج اس خطے کے عوام پر آشکار ہو چکا ہے۔ امریکا اور یورپ نے حتی الامکان مصر،تیونس اور لیبیا میں اپنے مہروں کو بچانے کیلئے زور لگایا اور جب عوام کا ارادہ ان کی خواہشات پر فایق آ گیا تب کامران عوام کے لئے دھوکے پر مبنی دوستی کی مسکراہٹ سجائی۔
اللہ تعالی کی روشن آیات اور بیش قیمت حقایق جو گذشتہ ایک سال کے عرصے میں اس خطے میں رونما ہوئے ہیں اس سے کہیں زیادہ ہیں اور صاحبان تدبر و بصیرت کے لئے ان کا مشاہدہ اور ادراک دشوار نہیں ہے۔لیکن اس سب کے باوجود تمام امت مسلمہ اور خصوصا قیام کرنے والی اقوام کو دو بنیادی عوامل کی ضرورت ہے:
پہلے: قیام میں تسلسل و تداوم اور محکم ارادوں میں نرمی سے شدید پرہیز۔ اللہ تعالی نے قرآن مجید میں اپنے پیغمبر صلی اللہ علیہ و آلہ وسلم کو یوں فرمایا ہے” فاستقم کما امرت و من تاب معک و لا تطغوا“ اور ” فلذلک فادع واستقم کما امرت“، اور حضرت موسی علیہ السلام کے بقول، ”وقال موسی لقومہ استعینوا باللہ و اصبروا، ان الارض للہ یورثھا من یشاءمن عبادہ والعاقبتہ للمتقین“، قیام کرنے والی اقوام کے لئے موجودہ زمانے میں تقوی کا سب سے بڑا مصداق یہ ہے کہ اپنی مبارک تحریک کو رکنے نہ دیں اور خود کو عارضی کامیابیوں کا شکار نہ ہونے دیں۔ یہ اس تقوی کا وہ اہم حصہ ہے جس کو اپنانے والے کے لئے عاقبت بخیر کی وعید عطا ہوئی ہے۔
دوسرے: بین الاقوامی مستکبرین اور ان عوامی انقلابوں سے چوٹ کھانے والی حکومتوں کے ہتھکنڈوں کے سامنے ہوشیار رہنا۔ وہ لوگ ہاتھ پر ہاتھ رکھ کر بیٹھ نہیں جائیں گے اور اپنے تمام تر سیاسی، سلامتی اور مالی وسایل کے ساتھ ان ممالک میں اپنے اثر و رسوخ اور طاقت کے دوبارہ تسلط کے لئے میدان میں اتریں گے۔ ان کا ہتھیار لالچ، دھمکی، فریب اور دھوکہ ہے۔ تجربے سے یہ ثابت ہوا ہے کہ خواص میں بعض ایسے لوگ بھی ہوتے ہیں جن پر یہ ہتھیار کارگر ثابت ہوتے ہیں اور خوف، لالچ اور غفلت انہیں شعوری یا لاشعوری طور پر دشمن کی خدمت میں لا کھڑا کرتے ہیں۔ جوانوں، روشنفکر دانشوروں اور علمائے دین کی بیدار آنکھیں پوری توجہ سے اس چیز کا خیال رکھیں۔
اہم ترین خطرہ ان ممالک میں برپا ہونے والے جدید سیاسی نظام کی ساخت و پرداز پر کفر و استکبار کے محاذکی مداخلت اور اس پر اثراندازی ہے۔ وہ اپنی تمام توانائیوں کو کام میں لاتے ہوئے کوشش کریں گے تاکہ نئے برپا ہونے والے نظام ،اسلامی اور عوامی تشخص سے خالی رہیں۔ ان ممالک کے تمام مخلص و ھمدرد حضرات اور وہ تمام افراد جو اپنے ملک کی عزت ، وقار اور تکریم کے لئے پر امید ہیں ان سب کو بھرپور کوشش کرنی چاہئے تا کہ نئے نظام میں اسلامی اور عوامی ہونا اپنے تمام تر مفہوم کے ساتھ جلوہ گر ہو۔ اس کے لئے آئین کا کردارسب سے نمایاں ہے ۔ قومی وحدت اور مذہبی قبایلی اور نسلی تنوع کو تسلیم کرنا، آیندہ کامیابیوں کی اہم شرط ہے۔
مصر، تیونس اور لیبیا اور دوسرے ممالک کی جراتمند، بہادر ،بیدار اور مجاہد اقوام کو یہ جان لینا چاہئے کہ ظلم، امریکی مکر و فریب اور دوسرے مغربی مستکبران سے انکی نجات کا صرف اور صرف یہ راستہ ہے کہ دنیا میں طاقت کا توازن انکے حق میں قائم ہو جائے۔ مسلمانوں کو اپنے تمام مسائل کو دنیا کے جہان خوروں کے ساتھ قطعی طور پر حل کرنے کے لئے یہ ضروری ہے کہ وہ اپنے آپ کو عالمی طاقت ہونے کی صف میں لاکھڑا کریں۔ یہ تب ہی ہو سکتا ہے جب عالم اسلام کے تمام ممالک باہمی تعاون اور یکجہتی کا مظاہرہ کریں۔ یہ ناقابل فراموش نصیحت امام خمینی ( رہ )عظیم کی ہے ۔
امریکا اور نیٹو، خبیث اور ڈکٹیٹر قذافی کے بہانے کئی ماہ تک لیبیا اور اس کے عوام پر آگ برساتے رہے ہیں۔جبکہ قذافی وہی شخص تھا جوکہ عوام کے جراتمند قیام سے پہلے ان کے نزدیک ترین دوستوں میں شمار ہوتا رہا۔ وہ اس سے گلے ملتے رہے اس کی مدد سے لیبیا کی دولت کو لوٹتے رہے اور اس کو مزید بہلانے کے لئے اس کے ہاتھ کو گرم جوشی سے دباتے تھے یا پھر اس پر بوسے دیتے تھے۔ عوام کے انقلاب کے بعد اسی کو بہانہ بنا کر لیبیا کا تمام تر بنیادی ڈھانچہ تباہ و برباد کر دیا۔ کون سی حکومت ہے جس نے نیٹو کو عوام کے قتل عام اور لیبیا کی تباہی جیسے المیے سے روکا ہو؟ جب تک مغربی وحشی اور خون خوار طاقتوں کے ہاتھ اور دانت توڑ نہ دئیے جائیں گے اس طرح کے خطرات اسلامی ممالک کو درپیش رہیں گے۔ ان خطرات سے نجات ما سوائے عالمی اسلامی بلاک بنانے کے ممکن نہیں ہے۔
مغرب، امریکا اور صیہونیت ہمیشہ کی نسبت آج سب سے زیادہ کمزور ہیں ۔ اقتصادی مسائل، افغانستان و عراق میں پے در پے ناکامیاں، امریکی اور دوسرے مغربی ممالک کے عوام کے شدید اعتراضات جو کہ روز بروز وسیع تر ہو رہے ہیں، فلسطین و لبنان کے عوام کی جان فشانیاں، یمن، بحرین اور بعض دوسرے امریکا کے زیر اثر ممالک کے عوام کا جراتمندانہ قیام، یہ سب کے سب امت مسلمہ اور بخصوص جدید انقلابی ممالک کے لئے بہت بڑی بشارت ہیں۔ پورے عالم اسلام اور خصوصا مصر، تیونس اور لیبیا کے تمام مومنین مرد و خواتین، بین الاقوامی اسلامی طاقت کے قیام کے لئے اس موقعہ سے زیادہ سے زیادہ فایدہ اٹھائیں۔ تحریکوں کے اکابرین خداوند بزرگ پر توکل اور اس کی نصرت و امداد کے وعدے پر بھروسہ کریں اور امت مسلمہ کی تاریخ کے اس جدید باب کو اپنے زندہ و جاوید افتخارات کے ساتھ، جو کہ رضائے الہی کا باعث اور اس کی نصرت و امداد کے لئے راہ ہمواری ہے زینت و آراستہ کریں۔
والسلام علی عباداللہ الصالحین
سید علی حسینی خامنہ ای
۵ آبان 1390ھ ش
29 ذیقعدہ 1432 ھ
10m:25s
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[Picture Presentation] Stampede near Saudi holy city kills more than 700...
At least 717 people have been killed and nearly 805 others injured in a crush during Hajj pilgrimage rituals outside Mecca.
According to Saudi...
At least 717 people have been killed and nearly 805 others injured in a crush during Hajj pilgrimage rituals outside Mecca.
According to Saudi disaster officials, the incident occurred in Mina, near Mecca, at 9 am local time (0600 GMT) after two large masses of pilgrims coming down streets 204 and 223 fused together.
The incident took place as people were heading to participate in the symbolic stoning of Satan.
Over 220 ambulances and 4,000 rescue workers have reportedly been sent to the location.
“Work is underway to separate large groups of people and direct pilgrims to alternative routes,” the Saudi Civil Defense said.
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Should You Go on 'The Great Arbaeen Walk'? | IP Talk Show | English
Welcome to the Islamic Pulse Talk Show.
In this special episode in ode to the Arbaeen of the Master of Martyrs Imam Husayn ibn Ali (A), we're...
Welcome to the Islamic Pulse Talk Show.
In this special episode in ode to the Arbaeen of the Master of Martyrs Imam Husayn ibn Ali (A), we're trying to answer the question, "Should You Go on 'The Great Arbaeen Walk?'".
So should we even bother to go on 'The Great Arbaeen Walk' in this current year 2023 Gregorian calendar and Safar 1445 Hijri calendar?
And if we are blessed enough to attend 'The Great Arbaeen Walk', how should we carry ourselves during this experience?
Is this experience of 'The Great Arbaeen Pilgrimage' only limited to a spiritual experience, or is there room for a little talk about politics?
How can 'The Great Pilgrimage of Arbaeen' turn into the Me'raj and the Ascension of the Mo'min?
What kind of detrimental damage can petty internal differences create within the Muslim Ummah and how is it related to Arbaeen?
What two things do we need to be very wary of, because they result in one's blessings being taken away?
How important is it to speak about and discuss the socio-political conditions of the Muslim World in 'The Great Pilgrimage of Arbaeen' towards Imam Husayn (A)?
And finally, what are some things that we can do in our socio-political spiritual wayfaring as we walk towards his eminence, the Master of Martyrs, Imam Husayn ibn Ali (A) on 'The Great Pilgrimage of Arbaeen'?
Our condolences to the believers, all across the world, wherever you are, upon the Arbaeen of Sayyid al-Shuhada Imam al-Husayn (A), his beloved family members, and his devout companions.
Salutations be upon the Master of Martyrs!
Salutations be upon the esteemed Husayn!
Salutations be upon the esteemed Ali ibn Husayn!
Salutations be upon the innocent children of Husayn!
Salutations be upon the loyal companions of Husayn!
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