Eid ul Fitr 1436 Sermon by The Leader of Islamic Ummah - 18th July 2015...
Eidul Fitr 1436 Sermon by The Leader of Islamic Ummah
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Sermons at...
Eidul Fitr 1436 Sermon by The Leader of Islamic Ummah
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Sermons at Eid ul-Fitr Prayers Print
18/07/2015
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Sermons at Eid ul-Fitr PrayersThe following is the full text of the sermons delivered on July 18, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, at the Eid ul-Fitr prayers in Tehran.
First Sermon
In the Name of Allah, the Beneficent, the Merciful
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy. All praise is due to Allah, Lord of the Worlds. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"All Praise is due to Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject faith hold others as equal, with their Guardian-Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 6: 1].
All praise is due to Allah Whom we praise, Whom we remember, to Whom we repent, and peace and greetings be upon His beloved and noble one, the best among His servants, our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure and chosen household, and upon those who guide the guided, especially the one remaining with Allah on earth.
I would like to congratulate all you dear brothers and sisters, the dear people of Iran and all Muslims throughout the world on this auspicious Eid. I advise you who say prayers and myself, to observe divine piety, piousness, safeguarding the inner self and avoidance of sins.
This year, the month of Ramadan was an auspicious month in the real sense of the word. In this month, divine blessings were showered on the people. The signs of these blessings were witnessed in the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s fasting during the long and hot days of Ramadan, in large Quranic meetings all over the country, in great dua and supplication meetings - where thousands of youth, elderly people, men and women engaged in dua and supplication and where they spoke to their God in a pure and humble way - in donating charity, in the large iftar meals that have fortunately become common for several years now, in mosques, on the streets and finally in the magnificent Quds Day rallies. These are signs of divine mercy. The people participated in these great rallies in a hot summer day while they were fasting and while they had kept a vigil the night before - on the 23rd of the month of Ramadan - on the occasion of the Nights of Qadr.
This is the right way to know the people of Iran. These are the people of Iran. It is the people of Iran who paint such a picture of themselves on the scene of worshipping God during the month of Ramadan and on the scene of fighting against arrogance, each in different ways. Our people should not be known through the hostile words of others. Rather, they should be known through themselves, through their slogans, through their movements and through such magnificent reflections. These are the people of Iran. The picture that the enemy tries to portray about the people of Iran- unfortunately some obtuse individuals repeat this- by using propaganda, is deviant and wrong. The people of Iran are the same people who showed their different aspects and dimensions in this month of Ramadan.
By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, all of you will pass your test today. As well as passing this test, some of you will - by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor - receive rewards, gain promotion and achieve spiritual transcendence today. The slogans of the people of Iran showed what our orientations are. On Quds Day, the slogan of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Death to Israel\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Death to America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" shook the scene of the country. And these slogans were not particular to Tehran and large cities. The entire country stood under the umbrella of this movement.
Dear God, accept what the people of Iran have done with Your mercy and kindness. Dear God, shower Your grace, mercy and infinite blessings on our people. Dear God, bestow Your mercy and forgiveness on our dear martyrs, our magnanimous Imam (r.a.) and all those people who helped and supported the people on this path.
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful,
I swear by the time,
Most surely man is in loss,
Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 103].
Second Sermon
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, and upon his immaculate and infallible household. And greetings be upon the Imams of Muslims and supporters of the oppressed, especially upon the Commander of the Faithful, the Mistress of all women, Hassan and Hussein - the children of mercy and the Imams of the guided - Ali ibn al-Hussein Zayn al-Abidin, Muhammad ibn Ali, Ja\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'far ibn Muhammad, Musa ibn Ja\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'far, Ali ibn Musa, Muhammad ibn Ali, Ali ibn Muhammad, Hassan ibn Ali and Hujjat al-Qaem al-Mahdi, Your representative among Your servants and trustworthy ones in Your land.
The first thing that I would like to say in the second sermon is to greet and congratulate all the brothers and sisters who say prayers and to advise them to observe piety.
The events that occurred in our region during the month of Ramadan and before that, were and still are bitter events. Unfortunately, some vicious hands made the blessed month of Ramadan bitter for the regional peoples. Many Muslim peoples in Yemen, Palestine and Syria experienced difficult days and fasts because of the evil plots of the enemies. All these events are important to our people.
Another issue is a domestic one: the issue of the nuclear negotiations. I deem it necessary to raise a few points in this regard. The first point is a word of thanks to officials in charge of these long and arduous negotiations - the honorable President and particularly the negotiation team who really made great efforts and worked hard. They will certainly be divinely rewarded whether the document that has been prepared will- through its determined legal procedures- be ratified or not. We have said this to those brothers in person as well.
Of course in order to ratify this document, there is a clear legal procedure that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, has to be taken. We expect that these officials take the interests- interests of the country, interests of the people- into consideration by paying careful attention, so that when they deliver the matter to the people, they can do so with their heads held high in front of Allah the Exalted as well.
The next point is that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, no one will be allowed to take advantage of this document in any way and to undermine the fundamental principles of the Islamic Republic whether this document is ratified or not. The defense capabilities and the security area of the country will- by God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s grace- be protected although we know that the enemies have placed great emphasis on these areas. The Islamic Republic will never give in to the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s greed in the area of protecting its defense capabilities and security- particularly in this environment filled with the enemies\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' threats.
The next point is that whether this document is ratified or not, we will not abandon our regional friends: the oppressed people of Palestine, the oppressed people of Yemen, the people and government of Syria, the people and government of Iraq, the oppressed people of Bahrain and the sincere mujahids of the Resistance in Lebanon and Palestine. These people will always enjoy our support.
The next point is that our policy towards the arrogant government of America will not change in any way despite these negotiations and the document that has been prepared. As we have said many times, we have no negotiations with America on different global and regional issues. We have no bilateral negotiations with America. Sometimes, we have negotiated with them in exceptional cases such as the nuclear issue and we have done so because of our interests. The nuclear issue was not the only case. There were other cases as well which I have referred to in my previous public speeches. The American policies in the region are 180 degrees the opposite of the policies of the Islamic Republic. The Americans accuse Hezbollah and the Lebanese Resistance - who are the most self-sacrificing forces in their country in the area of national defense - of terrorism. There is no injustice worse than this. This is while they support the terrorist child-killing government of Zionism. How can one do business, negotiate and reach an agreement with such a policy? There are other cases as well and I will expand on them in other speeches.
Another point is about the Americans\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' blustering in recent days. In the recent days that the negotiations have been concluded, the American excellencies - their male and female officials - are busy blustering. Each of them is blustering in a different way. Of course, this is alright with us. Their domestic problems force them into blustering. They claim that they have dragged Iran towards the negotiating table, that they have made Iran surrender, that they have obtained such and such concessions from our country and other such claims. However, the truth is something else. They say that they have prevented Iran from building nuclear weapons, but this has nothing to do with our negotiations with America and other countries. They themselves know this and sometimes they have spoken about the importance of the fatwa that bans nuclear weapons.
According to the commands of the Holy Quran and Islamic sharia, we consider building, keeping and using nuclear weapons as haraam and therefore, we will not do so. This has nothing to do with them and with these negotiations. They themselves know that this is the truth. They know that what prevents the Islamic Republic from building nuclear weapons is not their threats and intimidating behavior. There is a religious barrier behind this and they know the significance of this fatwa, but they still claim that it was they who prevented Iran. They are not honest with their own people and they do not tell them the truth. On various other matters, they say that they have adopted such and such a measure about Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s nuclear industry and that they have forced Iran to surrender, but they can only see Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s surrender in their dreams.
From the beginning of the Revolution until today, five other U.S. presidents died or were lost in history dreaming that they would force the Islamic Republic to surrender. You too will enjoy the same fate. You too will never achieve the dream of forcing the Islamic Republic to surrender.
There was one point in the statements that the American president made in recent days: he admitted to America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s past mistakes. Of course, he said a hodgepodge of things. He admitted that the Americans made a mistake in Iran on the 28th of Mordad. He admitted that the Americans made a mistake in helping Saddam Hussein. He admitted to two, three mistakes, but he did not mention tens of others. He did not speak about the 25-year oppressive and treacherous rule of the second Pahlavi monarch. He did not speak about the many instances of torture, looting, massacre, disaster and calamity that were caused by America. He did not speak about the destruction of the Iranian peoples\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' dignity and America\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s efforts to trample upon their domestic and foreign interests. He did not speak about the Zionists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' domination, the killing of Iranian passengers on a passenger plane and many other things. Nonetheless, he mentioned a number of mistakes.
I would like to offer a friendly word of advice to these excellencies: today - after the passage of many years from the 28th of Mordad, the eight-year war and the defense that the Islamic Republic put up there - you acknowledge that you have made certain mistakes. I would like to say to you that you are making a mistake in the present time as well. In the present time too, you are busy making mistakes in different places in the region and particularly towards the Islamic Republic and the people of Iran. In a few years, someone else will turn up and show you your mistakes, just as today you are admitting to the mistakes that your predecessors made. You are making mistakes as well. Therefore, you should awaken, correct your mistakes and understand the truth. You are making grave mistakes in the region.
What I want to say to the people of Iran is that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and grace, the Islamic Republic has become powerful and strong. It has become stronger on a daily basis. It is 10, 12 years now that six great global powers - which are among powerful countries in the world in terms of economic wealth - have been sitting in front of Iran, trying to prevent it from pursuing its nuclear industry. They have said this openly. Their real goal is to open the nuts and bolts of the nuclear industry. They have said this to our officials many years ago. In the present time too, they pursue the same dream. The result of a 10, 12-year struggle with the Islamic Republic is that they have been forced to tolerate the operation of several thousand centrifuges in the country. They have been forced to tolerate the continuation of this industry in our country. They have been forced to tolerate the development of this industry and the continuation of research on it. Research and developing the nuclear industry will continue. The cycle of the nuclear industry will continue.
This is what they have been trying to prevent for many years, but today they have signed on paper that they have no problem with our nuclear industry. Apart from the power of the Iranian people, what other meaning does this have? This has been achieved because of the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s resistance and steadfastness and our dear scientists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' courage and innovation. God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon the likes of Shahriari, Rezainejad, Ahmadi Roshan and Ali Muhammadi. God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon our nuclear martyrs. God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon their families. God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy be upon a people who stand by their truthful claims and rights.
I would like to raise another point which is the last one. An individual has said that he can destroy Iran\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s army. Our predecessors used to call such statements, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"boasting among strangers\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [audience laughs]. I do not want to say anything more in this regard. If those who will hear this statement want to know the truth and if they are willing to use their experiences correctly, they should know that should any war break out - of course we do not welcome and begin any war - he who will emerge humiliated [literally: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"head-cracked\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"] out of it, will be transgressing and criminal America.
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
When there comes the help of Allah and the victory,
And you see men entering the religion of Allah in companies,
Then celebrate the praise of your Lord, and ask His forgiveness. Surely He is oft-returning to mercy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 110].
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
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[17 Sep 13] Supreme Leader’s Speech in Meeting with Commanders of IRGC...
The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution,...
The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the Islamic Revolutionary Guards Corps. The meeting was held on the occasion of the 20th Congress of Officials and Commanders of the Islamic Revolutionary Guards Corps.
In the Name of Allah, the Beneficent, the Merciful
First, I would like to welcome you and second, I congratulate you on this auspicious Eid. You turned our day into an Eid with your presence and warm breath and with the good programs that you performed. I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, your hearts will always be happy. I hope that your hearts will always remember God and achieve loftier positions.
I would like to say a few things about our great Imam and knowledgeable member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, Imam Ali ibn Musa ar-Ridha (thousands of greetings and praise be upon him). In fact, we cannot understand the spiritual position of these holy personalities, let alone describe them in words. However, before our eyes and before the eyes of history, the lives of these great personalities are a practical, eternal and undeniable lesson. If, in certain cases, we take a look at the lives of the Imams (a.s.) and if we put great emphasis on their policies, the measures they took and their biographies, this does not mean that these are the most important parts of their lives. This is not the case. Their spiritual world, their effort to get close to God and the wisdom and love which radiated from their peerless hearts are other important parts of their lives. However, what is before our eyes is the lives of these great personalities and we should learn from them.
Imam Ridha (a.s.) lived for almost 55 years. That is to say, he was born in the year 148 - the year when Imam Sadiq (a.s.) was martyred - and he was martyred in the year 203 of the Hijri calendar. The entire life of this great personality with all its greatness, depth and dimensions took place in this fairly short era. Nineteen, twenty years out of these 55 years constituted the era of the Imamate of this great personality. But if you take a look at this short era, you will see that it exerted a considerable influence on the world of Islam, it gave great depth to the true meaning of Islam and it helped people follow the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and get familiar with their teachings. This is an extraordinary phenomenon and it is like a deep sea.
When that Imam achieved Imamate, his close friends and his followers said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What can Ali ibn Musa do in such an environment which is filled with Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s oppression?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" There is a narration which says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Blood trickles from Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sword.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" These friends and followers used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In such conditions, what can this young Imam do to continue the jihad of Shia Imams and to carry out the great responsibility which falls on his shoulders?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the beginning of the Imamate of Ali ibn Musa ar-Ridha (a.s.). When you take a look, you will see that after the passage of 19, 20 years - when Ali ibn Musa ar-Ridha was martyred and his Imamate ended - the ideas and thoughts of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the issue of commitment to the Imams were established, in the world of Islam, so firmly that the oppressive and dictatorial Abbasid regime could not confront it. Ali ibn Musa ar-Ridha had done this.
You have heard that De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee went to Merv in Khorasan and composed and recited a number of well-known poems in praise of Imam Ridha for which he was rewarded. He stayed in Merv and other cities of Khorasan for a few days and then he went towards Baghdad, Kufa and other cities that he wanted to visit. In the middle of the way, some bandits attacked and looted the caravan on which De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel was travelling. The travelers sat and watched the looting of their property. The chief of the bandits was sitting on a rock and proudly watching the prisoners and captives of this caravan and the things which they had stolen and collected.
De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel heard that the chief was whispering a poem. He listened and he realized that it was his own poem. It was one of the couplets of the qasida that he had recited one month or one month and a half ago in Merv: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I see that their property has been looted and divided among outsiders and wicked people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Speaking in Arabic] In the middle of the way to Rey and Iraq, the chief of the bandits was reciting this poem from memory. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel became happy. He stood up and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Who has composed the poem that you are reciting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The chief said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"It belongs to De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, I am De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" When the chief saw that this person was De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee, he stood up, held De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel in his arms, kissed him and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Because of the presence of this person in the caravan, give them back all their property.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They gave them back all their property, respected them and helped them move towards their destination.
Well, this is a small event in history, but it has a great significance. The poem which was composed in praise of Ali ibn Musa ar-Ridha was recited and memorized, in Rey and Iraq, by a bandit after the passage of almost one month or one month and a half since the poem was composed. What does this mean? It means that the ground for promoting the position of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the auspicious name of Imam Ridha was so prepared that, in a short time, this poem - at that time, poetry was one of the most effective means of communication - spread rapidly by word of mouth until it was picked up by a bandit in the middle of a desert. This indicates the great movement which was launched during the Imamate of Ali ibn Musa ar-Ridha in order to promote the school of thought of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. During this time, the love of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household was shared by all individuals and the hearts of all people felt the presence and existence of the Imams in the Islamic community.
The movement of the honorable children of the Imams towards Iran has a positive and meaningful dimension as well as a tragic dimension because of their martyrdom in the middle of the way to Iran. The reason for their movement towards Iran was the request of the people and their acceptance of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. As you know, when we speak about the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, we mean the school of thought which was established by the Imams and the Islamic concepts which they introduced. It means a deeply cultural and spiritual achievement and a great ideological feat.
This is the movement of Imam Ridha (a.s.). According to the events that you know and have heard about, Ma\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'mun finally feels that he has to martyr Ali ibn Musa ar-Ridha (a.s.) - he had forced that great Imam to leave Medina in order to get close to him and he did not plan to kill Imam Ridha at first - contrary to what he had planned. The divine will and plan to bury a member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household in this place, which was faraway from Medina, was exercised by the enemies of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. This is divine wisdom and engineering.
In order to reach lofty goals, one should carry out his responsibilities in such a way. Long-term outlooks should be adopted with such intention, motives and hopes. The Islamic Revolutionary Guards Corps has such a position. The issue is not that a new government was formed after the Revolution and that it has certain supporters and opponents and certain soldiers, guardians and armed forces. The issue is not this. It is beyond such things. The issue of the Islamic Revolution - which is protected by you members of the Islamic Revolutionary Guards Corps - is beyond such things.
First of all, I would like to say a few things about the experience of the Islamic Revolutionary Guards Corps over these many years. Then, I will raise the point which I had wanted to discuss with you dear brothers.
The performance of the Islamic Revolutionary Guards Corps over the past 30-plus years has been brilliant. I am not saying this as a ceremonial gesture, like the words of praise which are uttered in many places. This is a fact. The performance of the Islamic Revolutionary Guards Corps represents the experience of our nation. That is to say, the depth of the personality and identity of the Iranian nation can be seen in this performance because the Islamic Revolutionary Guards Corps enters the arena with faith and belief. What kind of arena? The arena of jihad and resistance. It has built the strongest and the most intelligent military commanders. During the war, those who became designers- and as foreigners say \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strategists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"- while they were young and below thirty years old and had not received any military education.
It was the Islamic Revolutionary Guards Corps who built them. It was this organization which created such a spiritual environment. It was the Islamic Revolutionary Guards Corps which founded such an organization on the basis of faith and belief. It has built a number of outstanding personalities whom our nation and our history will never forget. This is the art of the Islamic Revolutionary Guards Corps. These are the things which this organization has done in the area of war. Besides these, we can see that it has built and introduced the wisest, the strongest and the best managers in non-military areas. The list of people that the Islamic Revolutionary Guards Corps has introduced to the ruling organizations of the Islamic Republic is very long and glorious. This is the performance of the Islamic Revolutionary Guards Corps.
One of the important parts of the performance of the Islamic Revolutionary Guards Corps is that it lives a revolutionary life and it preserves its revolutionary nature. That is to say, different events have not been able to make this strong and powerful organization deviate from the main and the right path. It has not changed its path just because life and the world have changed. These are the excuses that a number of people make. These people make excuses for compromising their principles and they justify their mistakes. Their excuse is that the world has changed, that everything has changed. Well, certain things do not change.
Since the beginning of history until today, the virtue of justice and the tendency of human beings to seek justice have not changed. The fact that oppression is bad and national independence and national dignity are great virtues has not changed. These things and many other principles cannot be changed. The fact that the world has changed cannot give us an excuse to change our behavior, our ideals and our goals. When our ideals change, our path changes too. When our ultimate goal changes, then it is absurd to follow the previous path. In such circumstances, we should move towards achieving a new goal and we should follow a new path. One of the most important strong points of the Islamic Revolutionary Guards Corps is its resistance and steadfastness on this enlightened path. These are the points which I wanted to raise about the Islamic Revolutionary Guards Corps. Of course, one can say many things about this organization. We have said many things about it. Other people too have said many things. Of course, there are many points which have not been raised about this organization, but right now, I am not going to speak about this issue more than this.
What is important is that the Islamic Revolutionary Guards Corps is the guardian of the Islamic Revolution. I do not want to say that this guardianship means the Islamic Revolutionary Guards Corps should protect the Islamic Revolution in all arenas including scientific, intellectual, cultural and economic arenas. This is not what I mean. What I want to say is that as a living organism, the Islamic Revolutionary Guards Corps should know what it wants to protect and what this Revolution is. It is not necessary for the Islamic Revolutionary Guards Corps to engage in protection of the Islamic Revolution in political arenas, but it should gain a proper understanding of political arenas. Some people mix certain issues together. This should be clarified. It is not possible to describe a certain organization as the arm and the guardian of the Revolution, but make it ignore and close its eyes to different political orientations - while some of these orientations behave in a deviant way and become dependent on such and such a group and some of them do not. This is meaningless. Such an organization should know what it wants to protect.
If we relegate the challenges that the Revolution is faced with to political and partisan challenges and to confrontation between certain people, this is negligence and carelessness. These are not the challenges that the Revolution is faced with. The main challenge of the Revolution is that it has introduced a new system for humanity. We are not saying that since the beginning, the Revolution addressed the entire humanity. This is not the case. At first, it was the Islamic Revolution of Iran and it only addressed issues which were related to Iran and fundamental changes in this country. However, the language and message of this Revolution could not naturally be confined to the borders of Iran. Through this Revolution, a message which was based on a universal and human truth was conveyed to the entire humanity. Anybody in the world who hears this message feels that they are attached to it. What is this message? If we want to describe the social and human function of this message in a phrase we should say that it is: confrontation with global arrogance. This is the message of the Revolution.
Global arrogance is a system which divides the world into the oppressed and the oppressor. The logic of the Revolution, which is based on the logic of Islam, is \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 279] You should not oppress others and you should not let others oppress you. Who in the world is not happy about and interested in this message? This message is: neither oppress other people nor let them oppress you. This is the exact opposite of the current order in the world which was imposed after the emergence of the new industrial civilization and the prevalence of industrial tools and the culture of domination. Any organization in the world which is dependent on global arrogance is against this message.
Those who like to achieve domination over other countries - that is to say, oppressive governments and economic networks which suck at the resources of other nations - are against this message because they are oppressors. The dependent governments which rule over poor or rich nations, which follow global arrogance, which have no power but which follow and obey these arrogant powers are also against this message. Such and such a government which completely implements the policies of arrogant powers such as America or England is naturally against the message of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The international, multinational or domestic organizations which loot people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s wealth are against this message. Those politicians who promote the three elements of war, poverty and decadence throughout the world are against this message.
During the last two, three centuries, many of the wars which were waged were influenced by global arrogance. Global powers either waged a war against a certain country or made two other countries fight one another. They have done this for the sake of their own interests.
Poverty too is the result of their policies. They are to blame for the situation that they have created in many poor countries where the people live in poverty and cannot benefit from their natural resources. With their political domination, these arrogant powers have prevented many countries from drawing on their own intellectual resources.
You should read the book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Glances at World History\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" written by Jawaharlal Nehru. In the chapter which is about the interference of the English in India, he says that the kind of industry and science which existed in India was not inferior to the one in Europe, England and the west. Rather it was superior to European science. Well, Nehru was both trustworthy and well-informed. When the English entered India, one of their plans was to prevent the domestic industry of India from developing. Well, India ended up watching tens of millions of people in that era and hundreds of millions of people in future eras suffer from hunger in the real sense of the word. The same is true of Africa. The same is true of many Latin American countries. So, not only does global arrogance wage wars but it also brings about poverty.
The great treasure which has been accumulated on the peaks of wealth and which belongs to the richest individuals in the world reminds us of this hadith: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have not seen any kind of wealth which was accumulated without someone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s right being violated.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Derasat fi Nahjul Balaghah, page 40] When they loot the oil, agricultural products and tea resources of a country, when they take control of financial sectors of a country in a way that the people have no access to it and when they do not let the people in such a country have control over production, industry and other areas related to national progress, this country and nation becomes poor. So, they are responsible for war, poverty and decadence. They are responsible for the prevalence of decadence and fueling the fire of sexual desire - which is a natural process and which can be ignited in all individuals. Each of these issues requires a long and detailed discussion.
Well, global arrogance promotes war, poverty and decadence and it does this by dividing the world into the oppressed and the oppressor. Islam - that is to say, the Islamic Revolution which is based on Islamic concepts - says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" It rejects all these negative elements. This is the main challenge. This is the root of their enmity. This is why they fight the Islamic Revolution. Other issues are all excuses. We should adopt such an outlook on sanctions, domestic wars, coups d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état and other events which have taken place during the recent years such as the nuclear issue.
Contrary to what everyone thought, our Revolution achieved victory. Then it formed a government which managed to prevail. This was while everyone in the world thought that the Islamic Republic would be destroyed in six months or in one or two years. Then they gave a generous figure and said that the Islamic Republic would be destroyed in three, four years. Contrary to what they thought, it became stronger on a daily basis and its \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"root is firm and its branches are in heaven, yielding its fruit in every season by the permission of its Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 14: 24-25]. It has turned into a regional power and a country which is influential in major international issues. They are against this.
They raise the issue of nuclear weapons. Well, we do not believe in nuclear weapons, not because of such and such people and not because of America and other countries. Rather, we are against nuclear weapons because of our belief. No one should have nuclear weapons. When we say that other countries should not have nuclear weapons, it means that we ourselves should not and will not have them. But, their problem is something else. If certain countries emerge which put an end to their exclusive right, they will have no problems with that. Of course, they do not want to give up their self-proclaimed right, but if this happens, they will not create uproar about it.
But when it comes to Islamic Iran and the Islamic Republic, they create uproar. Why do they do this? It is because having such a capability and power is a source of support for the Islamic Republic which is based on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the main challenge. We should know and see this. With such an outlook, we should analyze and interpret the behavior of America, the west and such and such a country and orientation which is dependent on and attached to these powers. This is the Islamic Revolution.
In the eyes of these enemies, no one is more hated than our magnanimous Imam who was an outstanding personality and who was like a shining sun. They looked at him with respect, but they also showed enmity towards him from the bottom of their hearts because he resisted and because he was perceptive and wise due to two unique characteristics that he enjoyed: complete wisdom and complete decisiveness. He put up resistance in a determined way and he was like a barrier in the way of their progress and in the way of the harm which they wanted to inflict. This was why they were his enemies. Of course, as I said, they looked at him with respect. They knew about his greatness, but the greater he was, the angrier they became. Today, the same situation exists. They show the same hatred towards anybody who is committed to these main values and principles - that is to say, values which determine the political identity of the Revolution such as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They hate anybody who realizes that the problems the enemies created for the Islamic Republic are based on this outlook and who takes this path by adopting such an outlook and showing such resistance.
Of course, the world of diplomacy is the world of smiling. They smile and ask to negotiate with us. They themselves offer to negotiate with us. A few days ago, one of the western politicians was asked, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You want to negotiate with Iran. This is while Iran is your enemy.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" He said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, negotiations should be conducted with the enemy, not other people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" That is to say, they admit that they are the enemies of Iran and they say this openly. The reason for their enmity is not the behavior of certain people. Rather, the reason is the true nature and identity of the Islamic Revolution. Everything that they say should be analyzed, interpreted and identified from this perspective.
We are not against proper and reasonable moves, whether in the world of diplomacy or in the world of domestic policies. I believe in the idea which was referred to as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Flexibility is necessary in many areas. It is very good and there is nothing wrong with it. But the wrestler who is wrestling against his opponent and who shows flexibility for technical reasons should not forget who his opponent is and what he is doing. This is the main condition. Our politicians too should know what they are doing, who they are faced with, who their opponent is and which area the opposing side wants to attack. They should pay attention to this point.
Well, you are the guardians of the Islamic Revolution. The meaning of the guardian of the Islamic Revolution is not that you should be present in all arenas and you should have a responsibility in all areas. As it was reflected in the statements of the dear and honorable commander who delivered a speech today, you have a certain and clear responsibility. As he pointed out, it is an appropriate move to take a look on the scope of activities of the Islamic Revolutionary Guards Corps. I agree with what he said. But, first, the Islamic Revolutionary Guards Corps should always know what it wants to do and what it wants to protect. Second, it should preserve its stability and steadfastness which is the main characteristic of the glorious identity of the Islamic Revolutionary Guards Corps. It should not forget this. Everybody, at all levels, should pay attention to this point.
I have repeatedly pointed out that what the Islamic Revolutionary Guards Corps does is based on spirituality. Spirituality does not contradict scientific progress, systematic organization, new methods and different scientific and practical innovations. We should not think that when we pay attention to spirituality, we should ignore the material aspects of life. This is not the case. During the early Islamic era, the Holy Prophet (s.w.a.), the Commander of the Faithful (a.s.) and Muslims employed the best and the cleverest tactics in the arenas of war. In our own times too, revolutionary elements - whether the Islamic Revolutionary Guards Corps, the Islamic Republic of Iran Army or other revolutionary elements - employed the cleverest tactics and methods during the Sacred Defense Era. Spirituality does not contradict the idea that we should pay attention to the material aspects of our work and the effective organization of things. This spirituality should be preserved because it is the essence of our work.
The last point I want to raise is that, in my opinion, the future of the Islamic Revolution is a bright future. This is not a vain hope. I am saying this because we have taken everything into consideration. There are two reasons for this. The first reason is experience. Well, during the early years of the Revolution, we were in a terrible condition because of our lack of manpower, lack of material resources, lack of weapons, lack of executive experience and different other shortcomings. But, where are we now? Today, we benefit from a wealth of manpower, material resources, scientific and political progress and international dignity. Where were we 30-plus years ago and where are we now? All of our moves during the past 35 years were made while we were under pressure from the opposing side. That is to say, the wind was blowing in the opposite direction, but we managed to move forward. On the path that we were taking, there were fierce and adverse winds, but we managed to move forward. Is this experience not good? Is it not enough? Hostile orientations cannot confuse or stop a nation who is united, determined and religious and who knows what is wants to do.
On the issue of the regional events which recently took place in the world of Islam, wherever Muslims suffered a loss, it was because they did not know what they should do. In these events, there was not a clear guideline and therefore such things happened. Of course, it will not remain like this. The event which happened in regional and Islamic countries - that is to say, Islamic Awakening - is an unprecedented phenomenon and it will play its part in these events. So, our experience is the first reason.
Another reason is that we are moving forward with rationality and scientific precision. Our opposing side suffers from increasing weaknesses and internal contradictions because of the wrong way the infrastructures of this civilization are built. They are retreating. Of course, they do not need to admit that they are retreating and it is not necessary to visibly and clearly see this in their statements. This is the truth of the matter.
When a people move things forward with precision and by finding the right way, they will definitely achieve the desired results. We have said that we should promote the idea of building the Islamic Republic from the inside. We have said that knowledge should develop and spread. We have said that domestic production should be the essence of our work. We have said that we should adopt a serious outlook on the issue of optimism about the domestic capabilities of the country. We have said that talents should develop and blossom. These things are the essence of our work. When a country moves forward by relying on its domestic capabilities, its manpower, its knowledge, its faith and its unity, it will certainly achieve the desired results. Therefore, we have no doubts that we have a bright future ahead of us. Whether this future arrives sooner or later depends on you and I.
If laziness, negligence, selfishness, materialism and attachment to superficial things divert our attention and if we do something to cause our downfall - whether individual downfall or social downfall - then this future will be achieved later than expected. But it will definitely be achieved and this is because of the efforts and sacrifices which were made. Thankfully, in the arena of sacrifices too, you have been very active. You have put in a good performance and made brilliant moves in this arena. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be the same in the future.
I hope that God will make you benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake). I hope that He will make you and us the guardians of Islam and the Islamic Revolution in the real sense of the word. I hope that He will associate the pure souls of our martyrs and the immaculate soul of our magnanimous Imam with His saints and with the Holy Prophet (s.w.a.).
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
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[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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[29 July 2014] Eid ul Fitr Sermon - Sayed Ali Khamenei - [English]
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Sermons at Eid ul-Fitr Prayers Print
29/07/2014
Supreme...
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Sermons at Eid ul-Fitr Prayers Print
29/07/2014
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Sermons at Eid ul-Fitr PrayersThe following is the full text of the sermons delivered on July 29, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, at the Eid ul-Fitr prayers in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"All Praise is due to Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject faith hold others as equal, with their Guardian-Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 6: 1]. And peace and greetings be upon our Master and Prophet, the friend of our hearts and the interceder with our sins, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure and chosen household, and upon those who guide the guided. All praise is due to Allah, from Whom I seek help, to Whom I repent and Whom I rely on.
I would like to tell all you dear brothers and sisters about divine mercy and forgiveness on this holy and auspicious day and I congratulate you on Eid ul-Fitr. I hope that God bestows His blessings on you and accepts your good deeds and your jihad of worship - those you fulfilled on the warm days and in the blessed nights of the auspicious month of Ramadan.
Thankfully, our people benefitted from the auspicious month of Raman. They benefitted from Quranic, dua and dhikr meetings, from iftar meals, from the enthusiastic Nights of Qadr and from the different prayers and supplications that were thankfully said throughout our Islamic country. These prayers, supplications and the like prepare the ground for divine mercy and they are a source of divine blessings.
Moreover, at the end of the month, the great movement of the people of Iran was launched on Quds Day. This movement announced to the world the lively, vigilant and loud cry of our people. These were the events of this great month out of which our people emerged glorious and finally they reached Eid ul-Fitr.
Dear brothers and sisters, each religious practice that you did in the month of Ramadan was a good deed and a piece of paradise. When you ask Allah the Exalted - in a prayer of the auspicious month of Ramadan - to help you achieve paradise, this means that you want to achieve the practices whose manifestation is divine paradise, as promised by God. And thankfully this happened. You should appreciate the value of what you achieved in the month of Ramadan and you should preserve it.
In the month of Ramadan, what we witnessed in personal, public, popular and social practices was that the people organized public and simple iftar meals. Thankfully, this has become common. Last year, our dear people were asked to organize iftar meals in a less extravagant way and to increase the number of those people who benefit from these meals. This year, the news that we received showed that the people made an effort and developed this in public and holy centers, on the streets, in hussainiyahs and in each and every part of the country. The piece of advice that this humble person wants to offer is that you should promote and develop such practices as much as you can because it influences our Islamic lifestyle.
Quds Day was really and truly a great day. While the weather was very hot and our people were fasting, men and women - particularly those women wearing hijab and who had their children in their arms - participated in the rallies. When a people want to show that they are alive and when they want to show their communal determination, they show it on such occasions.
This communal determination is not particular to a specific group of people. Rather, it involves all individuals. Our dear people thankfully showed this communal determination. I hope that God bestows His blessings on you dear people. I hope that He increases your dignity and achievements on a daily basis and I hope that He bestows upon the officials of the country the blessing to render services to you on a daily basis.
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
Say: He, Allah, is One.
Allah is He on Whom all depend.
He begets not, nor is He begotten.
And none is like Him.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 112]
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth. And greetings be upon the Commander of the Faithful, Siddiqat at-Tahirah, the mistress of all women, Hassan, Hussein - the children of mercy and the Imams of guidance - Ali ibn al-Hussein, Muhammad ibn Ali, Ja\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'far ibn Muhammad, Musa ibn Ja\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'far, Ali ibn Musa, Muhammad ibn Ali, Ali ibn Muhammad, Hassan ibn Ali and Hujjat al-Qaem.
I advise the dear brothers and sisters - who say prayers - all the people of Iran and myself to observe divine piety. This piety is a source of influence in all areas including the area of making judgments and taking action on all important social and international issues and issues related to the world of Islam and humanity.
Today, the first issue of the world of Islam is the issue of Gaza. Perhaps, it can be said that this issue is the first issue of humanity. A rabid dog and a marauding wolf has attacked innocent people. Who is more innocent than the innocent children who lost their lives in an oppressive way during these attacks? Who is more innocent than the mothers who held their children in their arms and who witnessed their death and pains? Today, the usurping and kafer Zionist regime has committed these crimes in front of the eyes of all human beings. Therefore, humanity should react.
Three points need to be said about the issue of Gaza: The first point is that what the leaders of the Zionist regime are doing today is genocide and a great historical catastrophe. The perpetrators and supporters of these crimes should be put on trial and punished on an international level. Their punishment is what people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives and righteous and sympathetic personalities in the world should request.
And they should not escape punishment with the passage of time. They should be punished, whether they are in power or when they lose their power and are overthrown. Both the perpetrators of these crimes and those who are openly supporting them - you have heard and seen the news about their support - should be punished. This was the first point.
The second point is that we should see the power of endurance and resistance of a people who have stood up for their legitimate claims. They are a people who have been surrounded by all sides and who live in a small and confined area. The sea is closed to them, the land is closed to them and all borders are closed to them. Their drinking water, their electricity and their basic amenities are not usable. All these disasters have befallen them because of the enmity and invasion of the enemy and there is no one to help them.
All these disasters have befallen them because of the enmity and invasion of the enemy and there is no one to help them. These people are faced with an armed, malevolent and merciless regime such as the Zionist regime and its evil, malevolent and najis leaders who are striking them day and night without any consideration. Despite such crimes, these people have stood firm and they are resisting. This is a lesson. This shows that one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s power of resistance - the power of resistance of a mother who sees her child dead in front of her and the power of resistance of a woman who sees her husband, brother and father under pressure - is beyond what we can imagine in our minds.
We should know our inner power. Human beings can be powerful and show resistance like this. These people - whose population is about 1,800,000 persons - are standing firm despite the fact that they live in an enclosed and surrounded land that is about 400, 500 square kilometers. They are standing firm despite the fact that their gardens, shops and houses are the target of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s attack. Besides, the path of business and finance is closed to them and they are under such attack.
This shows the level and amount of a people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s resistance. And I will tell you that by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor and permission, these people will finally achieve victory over the enemy. Of course, even in the present time, the transgressing enemy is regretful like a dog which has done something wrong. He has gotten stuck and he does not know what to do. If he turns back, he will be disgraced. If he continues, it will be more difficult for him on a daily basis.
That is why you see that America, Europe and all global criminals have joined hands to force an imposed truce on the people of Gaza. They want to do this in order to save the Zionist regime. The Zionist regime has gotten stuck and it will continue to get stuck from now on. This was the second point.
And the third point is that the political leaders of arrogance say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We should disarm Hamas and Jihad\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". What does it mean to disarm these groups? It means that these groups have a number of missiles with which they can somehow defend themselves in the face of the incessant attacks of the enemy. They say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"We should even take away these few missiles from them\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". From their viewpoint, Palestine - including Gaza - should be in such a condition that the enemy can attack and fire on it whenever it wants. And Palestine should not be able to defend itself at all. This is what they want.
The President of America has issued a \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"fatwa\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" saying that the resistance should be disarmed. Of course, it is clear that you want it to be disarmed so that it cannot deliver any blow against these crimes. But we say that the opposite should happen. The entire world - particularly the world of Islam - should provide the people of Palestine with as many weapons as they can.
God, help Islam and the Muslims. Help the armies of the Muslims. Abandon the kufar, the enemies and the hypocrites. And I ask Allah for forgiveness for myself and you.
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
Say: He, Allah, is One.
Allah is He on Whom all depend.
He begets not, nor is He begotten.
And none is like Him.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 112]
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1938
14m:14s
40944
Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and...
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and Television Uni Print
17/08/2015
The...
Supreme Leader\\\\\\\\\\\\\\\'s Speech to Members of Ahlul Bayt World Assembly and Islamic Radio and Television Uni Print
17/08/2015
The following is the full text of the speech delivered on August 17, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with the participants of Ahlul Bayt World Assembly and the members of Islamic Radio and Television Union.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth.
I would like to welcome the honorable participants and the dear brothers and sisters, the brothers and sisters from Ahlul Bayt World Assembly, the brothers and sisters from the Islamic Radio and Television Union and the honorable families of martyrs who are present in the meeting. I ask Allah the Exalted to bestow His blessings on all of you.
I would like to raise a few points about the Ahlul Bayt World Assembly and the Islamic Radio and Television Union. As for the Ahlul Bayt World Assembly, its significance originates from the Holy Prophet\\\\\\\\\\\\\\\'s (a.s.) household. Allah the Exalted says something - in a very explicit manner - about the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.) in the Holy Quran: \\\\\\\\\\\\\\\"And Allah only wishes to remove all abomination from you, you members of the Family, and to make you pure and immaculate\\\\\\\\\\\\\\\" [The Holy Quran, 33: 33]. This description has been used for few groups of people in the Holy Quran. The Ahlul Bayt\\\\\\\\\\\\\\\'s understanding and knowledge lies in their divine purity. Well, this purity has many dimensions. If a group of people associate themselves with the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.), they should observe certain criteria. This is what we want to say: these groups should observe certain criteria. The efforts of the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) revolved around these pivots- first, reviving the original teachings of Islam. They wanted to keep Islamic principles alive. Oppressive governments and taghuts always tried to destroy or change and distort Islamic teachings. One of the most important moves of the Holy Prophet\\\\\\\\\\\\\\\'s household was to resist this attempt. They wanted to preserve and revive Islamic teachings. This was one of their tasks.
Another task that the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) did was to implement divine laws. They did so whether during the time when they ruled or during the time when they were removed from government. Their efforts were focused on implementing divine laws in society. This was another task. Another task that they carried out was to engage in jihad in the way of God. You read in the ziarat of the Imams, \\\\\\\\\\\\\\\"I testify that you strove [jihad] in the way of God, such a striving is due to him.\\\\\\\\\\\\\\\" This means that they did not show any negligence in fighting in the way of God. They engaged in jihad in the way of God with all their power and capability. This was another task.
An important part of this jihad - which is a separate chapter in itself - was fighting against oppression and oppressors. The lives of the Holy Prophet\\\\\\\\\\\\\\\'s household (a.s.) were imbued with fighting against oppression and oppressors. The reason behind all those pressures and poisoning attempts and all that martyrdom was this- they fought against oppression and oppressors. This is the life of the Holy Prophet\\\\\\\\\\\\\\\'s household. Now, we want to be their followers. Therefore, we should observe these things. These things should be observed. We should promote Islamic teachings. We should consider implementing divine laws as one of our goals. We should engage in jihad in the way of God with all our power. We should fight against oppressors. We should fight against and confront oppressors. This is our responsibility.
Well, jihad is not confined to a military war. Jihad includes all kinds of fighting, ranging from cultural to political and economic fighting. All these kinds of fighting are included in jihad. Our minds should not only switch to a military war. Sometimes, it is possible that a military war breaks out, but jihad is not only this.
In our opinion, today, the manifestation of jihad for us Muslims and followers of the Holy Prophet\\\\\\\\\\\\\\\'s household is fighting against the plots of arrogance in this Islamic region. Today, this is the greatest form of jihad. We should fight against the plots of arrogance. First, we should identify these plots and study the enemy\\\\\\\\\\\\\\\'s thoughts so that we know what he is going to do. After that, we should plan on how we want to fight against his goals. And this is not confined to defense. Fighting includes both defense and offense. Sometimes, it is necessary for us to adopt a defensive position and sometimes, it is necessary to adopt an offensive position. In both cases, the goal is fighting against the plans of arrogance - which is the main enemy - in the region.
This fighting should take place in the entire Islamic region - particularly in this region which is West Asia. The Europeans insist on referring to this region as the Middle East region. In other words, they locate east on the basis of Europe. To them, a region is Far East, another is Middle East and another region is Near East. Because of the Europeans\\\\\\\\\\\\\\\' arrogance, this region has been called, \\\\\\\\\\\\\\\"the Middle East\\\\\\\\\\\\\\\" from the beginning. \\\\\\\\\\\\\\\"The Middle East\\\\\\\\\\\\\\\" is a wrong name. This is West Asia. This is Asia - a large continent - and we are in West Asia. This region is a very sensitive region. It is a very important region in terms of strategy, military power, important underground resources and connection between three continents - Asia, Europe and Africa. It is an important region for which they have certain plans. We should see what these plans are and then we should confront them. This is jihad. The Holy Quran says to us, \\\\\\\\\\\\\\\"And strive hard in the way of Allah, such a striving is due to Him\\\\\\\\\\\\\\\" [The Holy Quran, 22: 78]. Today, this is jihad in the way of God.
Hatching plots against the world of Islam and this region in particular is not a new development. Since many years ago - since 100 years ago: since World War I until today - this region has been exposed to many pressures by arrogant powers. One day, it was England, one day it was America and one day it was France. It is 100 years or more now that arrogant powers have been pursuing their goals here. However, these pressures, plans and plots have been reinforced since the victory of the Islamic Revolution in Iran. This is because the victory of Islam in an important, great and sensitive country like Iran was confusing for arrogance. In the beginning, they lost the power to analyze events. We used to pursue events and we were witness to this. In the beginning, they were confused. Later on, when they collected themselves, they began to exert pressure and the pivot of this pressure was the Islamic Republic of Iran. First, they focused their efforts on preventing this experience from being repeated in other countries. They were after this. This was why they thought of increasing pressures on Iran. It is 35 years now that we have gotten used to the enemy\\\\\\\\\\\\\\\'s pressures. The people of Iran have gotten used to pressures. It is 35 years now that we have been facing threats, sanctions, security pressures, different political plots and all kinds of pressures.
This began with the victory of the Islamic Revolution in Iran. However, after the emergence of Islamic Awakening - that began four, five years ago in North African countries such as Egypt, Tunisia and other African countries - the enemies increased their pressures. That is to say, the enemy became anxious and uneasy in the real sense of the word. They adopted many measures that are continuing in the present time. Of course, they think that they have suppressed Islamic Awakening, but this humble person believes that Islamic Awakening is not suppressible. Although they have adopted some measures, this movement exists and it will find its true position sooner or later. In any case, they have increased their efforts in the recent years. They have adopted many measures and they have brought new elements into the equation.
The enemy\\\\\\\\\\\\\\\'s plans are based on two things. First, I will tell you that when we say, \\\\\\\\\\\\\\\"the enemy\\\\\\\\\\\\\\\" we do not refer to an imaginary and fictional creature. By \\\\\\\\\\\\\\\"enemy\\\\\\\\\\\\\\\" we mean global arrogance and arrogant powers: powers whose existence depends on dominating others, interfering in their affairs and possessing their financial and vital resources. These are arrogant powers or in other words, the leaders of global arrogance. We have a term in our political literature which is global arrogance. It means the division of the world into \\\\\\\\\\\\\\\"the oppressor\\\\\\\\\\\\\\\" and \\\\\\\\\\\\\\\"the oppressed\\\\\\\\\\\\\\\". This is global arrogance. Those who are the leaders of this system are enemies.
If we want to give an example of who this enemy is in the outside world, we should refer to the regime of the United States of America. This regime is the epitome of global arrogance. Of course, others are part of global arrogance as well, but the clearest and the most obvious example is the regime of the United States of America. It knows nothing about human morality and it is not ashamed of committing any crime - of any nature. It covers these crimes, pressures and violent acts behind its smiles and its good and beautiful words. The manifestation of global arrogance is this regime. Therefore, when we say, \\\\\\\\\\\\\\\"the enemy\\\\\\\\\\\\\\\", it means this.
This enemy\\\\\\\\\\\\\\\'s plan in the region is mainly based on two things. Of course, it has many branches, but these are the main two. One is creating discord and the second it exerting influence. This is the basis of the enemy\\\\\\\\\\\\\\\'s plan in the region. They want to create discord between governments and - after that - between nations which is more dangerous than discord between governments. They want to make peoples bear grudge against each other and establish biased groups with different names. One day, it was \\\\\\\\\\\\\\\"pan-Iranism\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\"pan-Arabism\\\\\\\\\\\\\\\", \\\\\\\\\\\\\\\"pan-Turkism\\\\\\\\\\\\\\\" and other such orientations and today, it is the issue of Shia and Sunni, takfirism and other such things. They create discord with anything they can. This is only item of their measures and they are working on it in a very serious way. Of course, the English were the first experts of this measure. They have expertise in creating religious discord. The Americans have learned this from them and they are working on it today with all their power.
All the takfiri groups that you see are their handicraft. Of course, we have been saying this for several years, but some people had doubts. Today, the Americans themselves are acknowledging this. They are acknowledging that it was they who created DAESH, al-Nusra Front and other takfiri groups. A bunch of simple-minded - although sincere - Muslims were deceived by them. This is the important point. What is very instructive to us and what we should pay attention to is that sometimes well-intentioned individuals work inside the enemy\\\\\\\\\\\\\\\'s plan because of lack of vigilance. This has happened. One clear example of this is the issue of Syria. When taghuti governments were overthrown in Tunisia and Egypt with Islamic slogans, all of a sudden the Americans and the Zionists decided to use this formula for destroying resistant governments and countries. Therefore, they turned to Syria and as a result, a group of simple-minded and naïve individuals became the target of this plan. They made Syria reach the current situation. It is four, five years now that Syria has been experiencing this tumultuous situation and it is not clear when it will come to an end.
This was what the enemy did and simple-minded individuals were incorporated in this plan. They filled in the enemy\\\\\\\\\\\\\\\'s puzzle. This happens in many cases. It was they who created takfiri groups. It was they who created thuggish and violent groups and set them on the Islamic Ummah. They pretend that this is a denominational war. I will tell you that the conflicts that they are trying to label as denominational conflicts in Iraq, Syria and other countries are not denominational at all. They are of a political nature. The war in Yemen is a political war, not a religious one. They falsely claim that the issue is about Shia and Sunni while this is not the case. Some of those people who are losing their children, women, infants and their hospitals and schools in Yemen under the bombardment of the Saudis are Shafi\\\\\\\\\\\\\\\'i and some of them are Zaidi . So, the issue is not about Shia and Sunni. The conflict is a political conflict, the conflict between policies. Today, they are creating such a situation in the region. It was they who created discord.
We should try to eliminate these differences and conflicts. We have said to everyone in an outspoken way that we extend the hand of friendship to all regional and Muslim governments. We have no problems with Muslim governments. Of course in the present time, our relations with many of our neighbors are already friendly and brotherly. The countries to the north, south, east and west of the Islamic Republic of Iran have good relations with us. Of course, some countries - near and far away - have certain differences with us. They behave in an obstinate way and show malevolence. This exists as well, but our principle is based on establishing good relations with neighboring countries, governments and - particularly - peoples. Our country has very good relations with peoples.
Of course, we believe that we should be committed to principles. We say that principles should be preserved. It was with commitment to principles that our magnanimous Imam (r.a.) managed to achieve victory, preserve the Revolution and give stability to the Islamic Republic. He was committed to principles. One of these principles is \\\\\\\\\\\\\\\"They are strong against unbelievers, compassionate amongst each other\\\\\\\\\\\\\\\" [The Holy Quran, 48: 29]. This is one of the principles. We do not make peace with our enemies - with arrogance - and we do not show enmity towards our Muslim brothers, rather we behave in a friendly and brotherly manner towards them because we believe that we should be \\\\\\\\\\\\\\\"strong against unbelievers, compassionate amongst each other.\\\\\\\\\\\\\\\"
This is the lesson of our magnanimous Imam (r.a.). This is the clear line of the Islamic Republic. In supporting the oppressed, we do not look, have not looked and will not look at the other side\\\\\\\\\\\\\\\'s religion and denomination. This is our magnanimous Imam\\\\\\\\\\\\\\\'s (r.a.) guideline. Imam behaved towards Shia resistance in Lebanon in the same way that he behaved towards Sunni resistance in Palestine. He behaved towards them without any difference. We supported our brothers in Lebanon in the same way that we supported our brothers in Gaza without any difference. The former were Sunnis and the latter were Shias. The main issue for us is defending Islamic identity and supporting the oppressed. The main issue for us is the issue of Palestine which is the main issue for Muslims in the present time. This is the main issue for us.
We behave in the same way towards our enemies. Our magnanimous Imam (r.a.) fought against Mohammad Reza Pahlavi who was apparently a Shia. Likewise, he fought against Saddam Hussein who was apparently a Sunni. Of course, the former was not a true Shia and the latter was not a true Sunni either. Both of them were separate from Islam, but the former was apparently a Shia and the latter was apparently a Sunni. Imam (r.a.) fought against them in the same way. Therefore, the issue for us is not the issue of Sunni, Shia, denominational bias and other such things. The issue is the issue of Islam\\\\\\\\\\\\\\\'s principles: \\\\\\\\\\\\\\\"Be an enemy of the oppressor and helper of the oppressed\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47]. This is Islam\\\\\\\\\\\\\\\'s command. This is our path. This is our line.
Intensifying discord in the world of Islam is forbidden. We are opposed to the behavior of some Shia groups, as it leads to discord. We have said outspokenly that we are opposed to insulting the holy beliefs of Sunnis. Some people from both sides intensify and fuel the fire of enmities. Many of them have good intentions, but they do not have foresight. Foresight is necessary. We should see what the enemy\\\\\\\\\\\\\\\'s plan is. The enemy\\\\\\\\\\\\\\\'s first plan is creating discord and his second plan is exerting influence. They want to have decade-long influence in Islamic and regional countries. Today in the region, America does not enjoy the reputation that it did in the past and therefore, it wants to retrieve it. They have the same intention in our country. They have the same intention in Iran. They thought that they could use the nuclear negotiations to exert influence inside our country. Now, the fate of this nuclear agreement is not clear either in Iran or in America. It is not clear whether it will be approved or not in both countries. They wanted to use it as a means to exert influence in our country, but we blocked their path and we will definitely block their path in the future as well [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"].
We will not allow the Americans to have economic or political influence in our country, nor will we allow them to have a political presence and cultural influence in our country. We will confront them with all our power which is thankfully great in the present time. The same is true of the region. In the region too, they want to exert influence, have an excuse to show their presence and pursue their goals. By Allah\\\\\\\\\\\\\\\'s favor and grace, we will do our best to prevent this. Our policies in the region are the exact opposite of the Americans. The territorial integrity of regional countries is very important to us. The territorial integrity of Iraq and Syria is very important to us. On the contrary, they are after dismembering these countries. I have said before that the Americans are after dismembering Iraq, but some people expressed surprise. Recently, the Americans themselves have acknowledged that they are after dismembering Iraq. They want to dismembering Iraq. If they can, they want to dismember Syria as well.
Their purpose of doing this is to create small and obedient countries, but by Allah\\\\\\\\\\\\\\\'s favor and grace, this will not happen [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"]. We will defend the Resistance in the region. We will defend the Palestinian Resistance which is one of the most prominent chapters in the history of the Islamic Ummah throughout these years. We will defend this group. We will support anyone who fights against Israel, who condemns the Zionist regime and who approves of the Palestinian Resistance. We will offer all kinds of support, within the scope of our capabilities, to such people. We will offer all kinds of possible support to anyone who confronts the Zionist regime. We will support the Resistance. We will support the territorial integrity of countries. We will support all those individuals who resist the divisive policies of America. We confront all those people who create discord.
We do not approve of the kind of Shia whose headquarters are in London [audience chant \\\\\\\\\\\\\\\"Allahu Akbar\\\\\\\\\\\\\\\"] because it is not the kind of Shia that the Holy Prophet\\\\\\\\\\\\\\\'s household (greetings be upon them) promoted. The kind of Shia that is based on creating discord and on clearing the road for the presence of the enemies of Islam is not real Shia, rather it is deviation. Shia is the epitome of original Islam and the Holy Quran. We will support all those people who help unity and we will oppose all those who act against unity. We will support all the oppressed. We will not leave the arena just because they say that we interfered in the affairs of Bahrain and other countries. We did not interfere at all, but we will support them. We feel for the oppressed people of Bahrain and Yemen. We pray for them and we will offer any kind of help we can.
Today, the people of Yemen are really oppressed. They are destroying a country just because of some arrogant and political polices which are pursued in a foolish manner. They could have pursued political goals in a different manner, but they are pursuing them foolishly. The events of Yemen and many other events in the world of Islam - in Pakistan, Afghanistan and other such countries - are really painful for us. And these events are too many and they are really painful. The world of Islam should cure such problems with vigilance and foresight.
As for the Islamic Radio and Television Union, I want to say that this union is very important. The task that you have begun - that is to say, establishing this union - is a very important task. Notice that in the present time, at least 70, 80 percent of the people in Muslim countries are committed to religious principles and beliefs. If you take a look at Islamic countries, you will see that the people are committed to and believe in their religion. To what extent are the radio and television networks in such countries - which should be the representatives of the people\\\\\\\\\\\\\\\'s wishes and demands - committed to religion? There is a shocking gap and rift. Seventy, eighty percent of the people are religious, but radio and television networks in such countries do not move in a religious direction and they do not reflect the people\\\\\\\\\\\\\\\'s demands. This is very strange. They reflect the same things that the dangerous media empire of arrogance wants. Today, arrogance has created a great media empire. They distort and cover up news and they tell lies. This way, they promote their policies. This is while they constantly say that they take an impartial position. The English radio claims that it is impartial, but they are lying. They are not impartial at all. They move in the exact direction of arrogant and colonialist policies - whether American or English policies.
Audio and print media, news agencies and the complicated means of mass communication that exist today are all at the service of their policies. They are at the service of arrogance, Zionism and their goals. We should do something in the face of this dangerous empire and this large media mafia that is in the hands of American and Zionist capitalists and cartels. What you are doing is the beginning of a movement and therefore, it should be pursued and strengthened on a daily basis. You should bring your partners and colleagues into the arena as well.
By Allah\\\\\\\\\\\\\\\'s favor, a good future is awaiting us. I will tell you that despite the boastful behavior of arrogance and the great efforts that arrogance and its allies and followers are carrying out in financial, military, political and security areas, the future belongs to Islam in the region and in the entire world of Islam. By Allah\\\\\\\\\\\\\\\'s favor, Islam\\\\\\\\\\\\\\\'s dignity and power will increase on a daily basis. Of course, it is necessary to show diligence. Thankfully, there are many mujahid men, women and youth in the entire world of Islam. Therefore, we should appreciate their value and we should use our slogans, our moves, our words and our activities in this direction. If we do so, Allah the Exalted will definitely help: \\\\\\\\\\\\\\\"If you help the cause of Allah, He will help you and make firm your feet\\\\\\\\\\\\\\\" [The Holy Quran, 47: 7].
Greetings be upon you and Allah\\\\\\\\\\\\\\\'s mercy and blessings
26m:33s
40702
[09 Aug 13] Sermons on Eid ul Fitr - Sayed Ali Khamenei - [English]
The following is the full text of the sermons delivered on August 9, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution,...
The following is the full text of the sermons delivered on August 9, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, during Eid ul-Fitr prayers in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, the Creator of all creatures, Whom we praise, from Whom we seek help, to Whom we repent, and Whom we rely on, and peace and greetings be upon His beloved and noble one, the best among His servants, the protector of His secret, the promoter of His message, the harbinger of His mercy, the warner of His chastisement, our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure and chosen household, and upon those who guide the guided, and who are immaculate and respected, especially the one remaining with Allah on earth.
I advise myself and all of you dear brothers and sisters, who said your prayers in this magnificent meeting, to fear God and engage in piety which is the source of happiness and victory in this world and in the hereafter. I would like to congratulate all of you, all the people of Iran and all Muslims throughout the world on the occasion of the auspicious Eid ul-Fitr.
The month of Ramadan, which is full of divine blessings for our nation and other Muslims, is over and many happy people benefited from the blessings of this month. These people spent the day obeying God while they were fasting and while they felt hungry and thirsty in such hot weather and on such hot days and they avoided carnal desires and curbed their human passions.
At night, many people engaged in prayer and dhikr and they kept a vigil for God. Those who carried out their responsibility by worshiping God and fulfilling divine obligations in this month feel satisfied and happy. Engaging in spiritual deeds and fighting against human passions in this month gives a feeling of joy and spiritual happiness to you dear people who are the masters of determination and willpower and who exercised patience in fasting. One of the characteristics of carrying out responsibilities for the sake of God and making efforts and engaging in jihad for the sake of God is that one feels happy although one endures hardships and difficulties. And God has connected this happiness with the happiness that we feel on the day of Eid ul-Fitr. In order to show the greatness of this day, I should merely say that, during the nine qunuts of the auspicious prayers of Eid ul-Fitr, you swear by the blessedness of this day: \\\\\\\\\\\\\\\"By the blessedness of this day I ask you...\\\\\\\\\\\\\\\" [Mafatih al-Jinan, Eid ul-Fitr]
I hope that Allah the Exalted accepts your prayers, bestows and showers His mercy and blessings on the people of Iran and bestows abundant rewards on you for the efforts that you made in this month. One of the great efforts that the people made in this month was the Quds Day rallies. One cannot describe in any way, how significant what you did is. Throughout the country, you marched on the streets in such hot weather and while you were fasting in order to prove the resistance of the Iranian nation on this important issue of the world of Islam and the history of Islam. This is the meaning of a living nation. I deem it necessary to express my gratitude, from the bottom of my heart, to the Iranian nation for this effort.
This year, more than previous years, a good tradition was witnessed. It is good to pay attention to this issue which is the act of providing the people with simple and unadorned iftar meals in our mosques and on the streets of many cities of the country. Unlike the act of offering extravagant iftar meals which we heard a number of people did, this is a very appropriate act. Under the pretext of offering iftar meals, these people engaged in extravagant acts. Instead of becoming an instrument for establishing a psychological relationship with the poor and the deprived in the month of Ramadan, they indulged themselves in carnal desires by doing this.
We do not want to say that if somebody eats a delicious food during iftar, this is forbidden. No, according to Sharia, these things are not forbidden. But extravagance and overindulgence are forbidden. The extravagance which is sometimes witnessed in such occasions is forbidden. It is so much better for those who want to offer iftar meals to do this by cherishing the tradition which has become common. In such traditions, a number of individuals offer free iftar meals - with great generosity - to people and passers-by and those who like to benefit from these iftar meals on the streets and in different Hussayniyyahs.
I hope that Allah the Exalted bestows His blessings on all of you people of Iran and accepts your actions. I hope that He bestows on you the blessing to preserve the achievements of the auspicious month of Ramadan until next year.
\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
I swear by the time,
Most surely man is in loss,
Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience.\\\\\\\\\\\\\\\" [The Holy Quran, 103]
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially upon the Commander of the Faithful, the Mistress of all Women, Hassan and Hussein- the children of mercy and the Imams of the guided, Ali ibn al-Hussein Zayn al-Abidin, Muhammad ibn Ali al-Baqir, Ja\\\\\\\\\\\\\\\'far ibn Muhammad al-Sadiq, Musa ibn Ja\\\\\\\\\\\\\\\'far al-Kadhim, Ali ibn Musa ar-Ridha, Muhammad ibn Ali al-Jawad, Ali ibn Muhammad al-Hadi, Hassan ibn Ali al-Askari and Hujjat al-Qaem al-Mahdi. Greetings be upon them all and upon the Imams of Muslims, supporters of the oppressed, and those who guide the faithful. We ask for Allah\\\\\\\\\\\\\\\'s forgiveness and we turn repentant to Him.
I advise all the brothers and sisters to observe piety in their speech, behavior and positions and in different social, economic and political arenas.
These days, many events are taking place in West Asia, North Africa and, generally, in Islamic regions. I will briefly refer to a number of these events. In our own country, the important event is the formation of the new administration. Thankfully, with the determination and all-out efforts of the people, this legal request was granted and this national tradition was preserved in the best way possible. By Allah\\\\\\\\\\\\\\\'s favor, after the Majlis carries out its responsibility of choosing competent ministers, the administration will be formed and it will start to fulfill the great and important tasks which it is in charge of although it has already started to fulfill many of the tasks. I hope that the honorable president and the executive officials of the country will benefit from divine blessings. I hope that the people\\\\\\\\\\\\\\\'s support and assistance will help them carry out the great responsibilities - great responsibilities have great advantages as well as great difficulties - which they have in the best way possible.
However in countries which are located around us - countries in West Asia and North Africa - the events that are taking place are not happy events. Rather, they are worrying events. One event is the event of the oppressed Palestine. After the passage of 65 years since the official occupation of Palestine, this oppressed nation continues to suffer from oppression and cruelty on a daily basis. Houses are destroyed, innocent people are arrested, children are separated from their parents and prisons are filled with people who are innocent or who have served their prison terms. What is distressing is that western powers support these criminals with all their power. One of the disasters of today\\\\\\\\\\\\\\\'s world is that an act of clear oppression, which is a combination of tens and hundreds of oppressive acts, is supported by those who claim they support human rights and democracy and who chant beautiful and colorful slogans, but who support criminals in practice.
Now, a number of negotiations have begun again between the self-governing government of Palestine and the Zionists. These negotiations will definitely not produce any results other than what happened during previous negotiations in which Palestinians gave up their rights and encouraged the transgressors to transgress more and stop the lawful political activities of the people of Palestine. They destroy houses, build unlawful buildings for the people who have occupied Palestine and then they say that they are negotiating. Now, they have announced that negotiations will be conducted in secret. The way global arrogance cooks these negotiations will definitely be to the disadvantage of the Palestinians.
We believe that the world of Islam should not back down on the issue of Palestine and it should condemn the usurping act of the predatory and wolf-like Zionists and their international supporters. It should not let these negotiations which are conducted with the so-called mediation of America lead to more oppression against the people of Palestine and to the isolation of Muslim Palestinian fighters. In fact, America is not a mediator. Rather, the Americans themselves are one side of these negotiations and they are on the side of the usurpers of Palestine, the Zionists.
Another issue is the issue of Egypt. We are concerned about what is happening in Egypt. Considering the things that are being done in this country, the idea that a civil war may break out in Egypt is gaining strength on a daily basis and this is a disaster. It is necessary for the great people of Egypt and political, scientific and religious personalities in this country to take a look at the current situation and see what catastrophic consequences this situation may have. They should see the current situation in Syria. They should see the consequences of the presence of western and Zionist mercenaries and terrorists wherever they are active. They should see these dangers. Democracy should receive attention. The killing of people is vigorously condemned by Muslims. Using the language of violence and bullying by different groups of people is absolutely useless and it will cause great harm.
The intervention of foreign powers - the way it is witnessed in the present time - will produce nothing except for loss and harm. The problems of Egypt should be solved by the people of Egypt and the outstanding personalities of Egypt. They should think about the catastrophic and dangerous consequences of this situation. If, God forbid, there is mayhem and if, God forbid, a civil war breaks out, what can then preclude this? In such conditions, there will be excuse for the intervention of superpowers which are the greatest disaster for any country and nation. We are concerned. We would like to offer a brotherly piece of advice to outstanding Egyptian personalities, the people of Egypt, political and religious groups and religious scholars. They should think of a solution on their own and adopt this solution on their own. They should not allow foreigners and powers - whose intelligence services have, most likely, played a role in creating this situation - to make more interventions.
Another issue is the issue of Iraq. In Iraq, a democratic administration and government has come to power with the votes of the people. Because superpowers and the reactionary forces of the region are unhappy about this situation, they do not want to let the people of Iraq feel comfort. These explosions, these killings and these criminal and terrorist activities results from the assistance and financial, political and arms support of a number of regional and ultra-regional powers which do not want to let the Iraqi nation live its life the way it wants. It is necessary for Iraqi politicians and officials, Iraqi groups, Shia and Sunni Muslims, Arabs and Kurds to take a look at the situation which exists in a number of other countries. They should notice that the consequences of civil wars and domestic conflicts, which destroy the infrastructures of any country, ruin the future of any nation. In all these events, the Zionist regime and usurpers sit and watch this situation with satisfaction and they feel comfort. Should this be allowed to continue?
Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), awaken us from ignorance. Dear God, cut off the hands of malicious people and transgressors in Islamic nations and countries. Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), make Islam and Muslims achieve victory wherever they are.
\\\\\\\\\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
To you, have We granted the Fount (of Abundance),
Therefore to your Lord turn in Prayer and Sacrifice,
For he who hates you, he will be cut off.\\\\\\\\\\\\\\\" [The Holy Quran, 108]
15m:34s
39900
[29 July 2014] Eid ul Fitr Sermon - Sayed Ali Khamenei - [English]
Supreme Leader\\\\\\\'s Sermons at Eid ul-Fitr Prayers Print
29/07/2014
Supreme Leader\\\\\\\'s Sermons at Eid ul-Fitr PrayersThe following is...
Supreme Leader\\\\\\\'s Sermons at Eid ul-Fitr Prayers Print
29/07/2014
Supreme Leader\\\\\\\'s Sermons at Eid ul-Fitr PrayersThe following is the full text of the sermons delivered on July 29, 2014 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, at the Eid ul-Fitr prayers in Tehran.
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds. \\\\\\\"All Praise is due to Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject faith hold others as equal, with their Guardian-Lord\\\\\\\" [The Holy Quran, 6: 1]. And peace and greetings be upon our Master and Prophet, the friend of our hearts and the interceder with our sins, Ab-al-Qassem al-Mustafa Muhammad, upon his immaculate, pure and chosen household, and upon those who guide the guided. All praise is due to Allah, from Whom I seek help, to Whom I repent and Whom I rely on.
I would like to tell all you dear brothers and sisters about divine mercy and forgiveness on this holy and auspicious day and I congratulate you on Eid ul-Fitr. I hope that God bestows His blessings on you and accepts your good deeds and your jihad of worship - those you fulfilled on the warm days and in the blessed nights of the auspicious month of Ramadan.
Thankfully, our people benefitted from the auspicious month of Raman. They benefitted from Quranic, dua and dhikr meetings, from iftar meals, from the enthusiastic Nights of Qadr and from the different prayers and supplications that were thankfully said throughout our Islamic country. These prayers, supplications and the like prepare the ground for divine mercy and they are a source of divine blessings.
Moreover, at the end of the month, the great movement of the people of Iran was launched on Quds Day. This movement announced to the world the lively, vigilant and loud cry of our people. These were the events of this great month out of which our people emerged glorious and finally they reached Eid ul-Fitr.
Dear brothers and sisters, each religious practice that you did in the month of Ramadan was a good deed and a piece of paradise. When you ask Allah the Exalted - in a prayer of the auspicious month of Ramadan - to help you achieve paradise, this means that you want to achieve the practices whose manifestation is divine paradise, as promised by God. And thankfully this happened. You should appreciate the value of what you achieved in the month of Ramadan and you should preserve it.
In the month of Ramadan, what we witnessed in personal, public, popular and social practices was that the people organized public and simple iftar meals. Thankfully, this has become common. Last year, our dear people were asked to organize iftar meals in a less extravagant way and to increase the number of those people who benefit from these meals. This year, the news that we received showed that the people made an effort and developed this in public and holy centers, on the streets, in hussainiyahs and in each and every part of the country. The piece of advice that this humble person wants to offer is that you should promote and develop such practices as much as you can because it influences our Islamic lifestyle.
Quds Day was really and truly a great day. While the weather was very hot and our people were fasting, men and women - particularly those women wearing hijab and who had their children in their arms - participated in the rallies. When a people want to show that they are alive and when they want to show their communal determination, they show it on such occasions.
This communal determination is not particular to a specific group of people. Rather, it involves all individuals. Our dear people thankfully showed this communal determination. I hope that God bestows His blessings on you dear people. I hope that He increases your dignity and achievements on a daily basis and I hope that He bestows upon the officials of the country the blessing to render services to you on a daily basis.
\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
Say: He, Allah, is One.
Allah is He on Whom all depend.
He begets not, nor is He begotten.
And none is like Him.\\\\\\\" [The Holy Quran, 112]
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon our Master and Prophet, Ab-al-Qassem al-Mustafa Muhammad and upon his immaculate, pure and chosen household, especially the one remaining with Allah on earth. And greetings be upon the Commander of the Faithful, Siddiqat at-Tahirah, the mistress of all women, Hassan, Hussein - the children of mercy and the Imams of guidance - Ali ibn al-Hussein, Muhammad ibn Ali, Ja\\\\\\\'far ibn Muhammad, Musa ibn Ja\\\\\\\'far, Ali ibn Musa, Muhammad ibn Ali, Ali ibn Muhammad, Hassan ibn Ali and Hujjat al-Qaem.
I advise the dear brothers and sisters - who say prayers - all the people of Iran and myself to observe divine piety. This piety is a source of influence in all areas including the area of making judgments and taking action on all important social and international issues and issues related to the world of Islam and humanity.
Today, the first issue of the world of Islam is the issue of Gaza. Perhaps, it can be said that this issue is the first issue of humanity. A rabid dog and a marauding wolf has attacked innocent people. Who is more innocent than the innocent children who lost their lives in an oppressive way during these attacks? Who is more innocent than the mothers who held their children in their arms and who witnessed their death and pains? Today, the usurping and kafer Zionist regime has committed these crimes in front of the eyes of all human beings. Therefore, humanity should react.
Three points need to be said about the issue of Gaza: The first point is that what the leaders of the Zionist regime are doing today is genocide and a great historical catastrophe. The perpetrators and supporters of these crimes should be put on trial and punished on an international level. Their punishment is what people\\\\\\\'s representatives and righteous and sympathetic personalities in the world should request.
And they should not escape punishment with the passage of time. They should be punished, whether they are in power or when they lose their power and are overthrown. Both the perpetrators of these crimes and those who are openly supporting them - you have heard and seen the news about their support - should be punished. This was the first point.
The second point is that we should see the power of endurance and resistance of a people who have stood up for their legitimate claims. They are a people who have been surrounded by all sides and who live in a small and confined area. The sea is closed to them, the land is closed to them and all borders are closed to them. Their drinking water, their electricity and their basic amenities are not usable. All these disasters have befallen them because of the enmity and invasion of the enemy and there is no one to help them.
All these disasters have befallen them because of the enmity and invasion of the enemy and there is no one to help them. These people are faced with an armed, malevolent and merciless regime such as the Zionist regime and its evil, malevolent and najis leaders who are striking them day and night without any consideration. Despite such crimes, these people have stood firm and they are resisting. This is a lesson. This shows that one\\\\\\\'s power of resistance - the power of resistance of a mother who sees her child dead in front of her and the power of resistance of a woman who sees her husband, brother and father under pressure - is beyond what we can imagine in our minds.
We should know our inner power. Human beings can be powerful and show resistance like this. These people - whose population is about 1,800,000 persons - are standing firm despite the fact that they live in an enclosed and surrounded land that is about 400, 500 square kilometers. They are standing firm despite the fact that their gardens, shops and houses are the target of the enemy\\\\\\\'s attack. Besides, the path of business and finance is closed to them and they are under such attack.
This shows the level and amount of a people\\\\\\\'s resistance. And I will tell you that by Allah\\\\\\\'s favor and permission, these people will finally achieve victory over the enemy. Of course, even in the present time, the transgressing enemy is regretful like a dog which has done something wrong. He has gotten stuck and he does not know what to do. If he turns back, he will be disgraced. If he continues, it will be more difficult for him on a daily basis.
That is why you see that America, Europe and all global criminals have joined hands to force an imposed truce on the people of Gaza. They want to do this in order to save the Zionist regime. The Zionist regime has gotten stuck and it will continue to get stuck from now on. This was the second point.
And the third point is that the political leaders of arrogance say, \\\\\\\"We should disarm Hamas and Jihad\\\\\\\". What does it mean to disarm these groups? It means that these groups have a number of missiles with which they can somehow defend themselves in the face of the incessant attacks of the enemy. They say, \\\\\\\"We should even take away these few missiles from them\\\\\\\". From their viewpoint, Palestine - including Gaza - should be in such a condition that the enemy can attack and fire on it whenever it wants. And Palestine should not be able to defend itself at all. This is what they want.
The President of America has issued a \\\\\\\"fatwa\\\\\\\" saying that the resistance should be disarmed. Of course, it is clear that you want it to be disarmed so that it cannot deliver any blow against these crimes. But we say that the opposite should happen. The entire world - particularly the world of Islam - should provide the people of Palestine with as many weapons as they can.
God, help Islam and the Muslims. Help the armies of the Muslims. Abandon the kufar, the enemies and the hypocrites. And I ask Allah for forgiveness for myself and you.
\\\\\\\"In the Name of Allah, the Beneficent, the Merciful
Say: He, Allah, is One.
Allah is He on Whom all depend.
He begets not, nor is He begotten.
And none is like Him.\\\\\\\" [The Holy Quran, 112]
Greetings be upon you and Allah\\\\\\\'s mercy and blessings
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1938
22m:24s
39718
Documentary - Dastan e Jannat ul Baqi - Urdu
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The true meaning of Jihad - Farsi sub English
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The Leader, Ayatollah Sayyid Ali Khamenei, explains the true meaning of Jihad using the lives of...
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The Leader, Ayatollah Sayyid Ali Khamenei, explains the true meaning of Jihad using the lives of the infallible Imams (as).
Source: 8th summit of GA of IRTVU and 6th GA of Ahlulbayt World Assembly, dated 17 August 2015.
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Leader - Unlike West, Islam on Family and Status of Women is very Clear...
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**MORE DETAILS** On Occasion of milade hazarate zahra as - Leader of islamic revolution agha syed ali khamenei said that Unlike the West View of Islam on Family and Status of Women is very Clear
باید به طور صریح مبانی غلط غرب در مقوله زن را مورد انتقاد جدی قرار داد
ساعت خبر: 14:11 - تاريخ خبر: 01/03/1390
حضرت آیت الله خامنه ای رهبر معظم انقلاب اسلامی، صبح امروز در دیدار صدها نفر از « زنان فرهیخته، استادان حوزه و دانشگاه و نخبگان عرصه های مختلف»، « زن» را از دید اسلام، بزرگ خانه و گل و ریحانه خانواده خواندند و با اشاره به بحران زن در جوامع غربی افزودند: در نظام اسلامی، کارهای فراوان برای احیای جایگاه حقیقی زن انجام شده اما هنوز مشکلات زیادی بخصوص در عرصه رفتار با زن در خانواده، وجود دارد که باید با ایجاد پشتوانه های قانونی و اجرایی آنها را حل کرد.
به گزارش واحد مرکزی خبر ، حضرت آیت الله خامنه ای در این دیدار که در آستانه میلاد بانوی دو عالم حضرت فاطمه زهرا سلام الله علیها، و روز زن برگزار شد، با تبریک این میلاد خجسته، تشکیل جلسه با حضور جمعی از بانوان برجسته و نخبه کشور و نگاه دقیق و موشکافانه آنان به مسائل مختلف از جمله مسئله زنان و خانواده را نمادی از حرکت عظیم بانوان به سمت کمال و تعالی دانستند و تأکید کردند: نظام جمهوری اسلامی ایران توانسته است به قله ای دست یابد که عبارت است از پرورش زنان فرزانه و صاحب اندیشه و رأی، در ظریف ترین و حساس ترین مسائل جامعه.
ایشان مبنای مشکلات دنیای امروز در مورد مسئله زن را نگاه غلط غرب به جایگاه و شأن زن در جامعه و کج فهمی نسبت به موضوع خانواده برشمردند و تأکید کردند: این دو مشکل موجب شده است که موضوع زن در دنیا، به یک بحران تبدیل شود.
ایشان در تشریح نگاه ظالمانه غرب به « زن»، افزودند: در نامعادله ای که غرب تدریجاً در جوامع مختلف تبلیغ و القا کرده است بشریت به دو بخش تقسیم می شود: «مردان» که طرف ذینفع به شمار می آیند، و «زنان» که طرف مورد انتفاع و مورد استفاده هستند.
حضرت آیت الله خامنه ای افزودند: براساس همین مبنا و نگاه غلط، اگر زنان بخواهند در جوامع غربی نمود و شخصیت یابند باید حتماً به گونه ای رفتار کنند که مردان یعنی طرف ذینفع می خواهند و می پسندند که این اهانت بزرگترین ظلم و حق کشی در حق زنان است.
رهبر انقلاب اسلامی با اشاره به تلاش سازمان یافته و تدریجی سیاست گذاران راهبردی غرب برای جا انداختن این فرهنگ غلط در افکار ملتها، خاطرنشان کردند: به همین علت، امروز اگر کسی رفتار مبتنی بر جذابیتهای زنانه را در محیطهای عمومی محکوم کند مورد هجوم و جار و جنجال دستگاههای تبلیغاتی و سیاسی غرب قرار می گیرد.
ایشان علنی شدن مخالفت با حجاب در غرب را از دیگر پیامدهای نگاه ظالمانه به مسئله زن دانستند و افزودند: غربی ها مدعی اند که حجاب یک مسئله دینی است و در جوامع لائیک نباید ظهور پیدا کند اما علت واقعی مخالفت غرب با حجاب این است که سیاست راهبردی و بنیانی غرب درباره زن یعنی عرضه شدن و هرزه شدن زن را با چالش روبرو می کند و مانع تحقق آن می شود.
حضرت آیت الله خامنه ای با استناد به گزارشهای مراکز رسمی جهانی، سست شدن بنیان خانواده، رشد سریع تجارت شرم آور و رقت بار زنان – پدیده کودکان نامشروع و زندگیهای مشترک اما بدون ازدواج را از پیامدهای شوم نگاه مبتنی بر سوءاستفاده غرب به مقوله زن دانستند و افزودند: جمهوری اسلامی باید بطور صریح و بدون پرده پوشی، مبانی غلط غرب در مقوله زن را مورد هجوم و انتقاد جدی و بی وقفه قرار دهد و به مسئولیت خود در دفاع از جایگاه و شأن حقیقی زنان عمل کند.
ایشان نگاه غلط به خانواده را مشکل دومی دانستند که باعث بروز بحران مربوط به زنان در جوامع غربی شده است.
حضرت آیت الله خامنه ای در این زمینه افزودند: برخلاف غرب، نظر اسلام درباره خانواده و جایگاه زن بسیار روشن است و پیامبر گرامی اسلام و ائمه اطهار (ع) در سخنان مختلف بر این جایگاه رفیع تأکید کرده اند.
حضرت آیت الله خامنه ای، تحقق دیدگاه و خواسته اسلام درباره زن و خانواده را، نیازمند پشتوانه قانونی و ضمانت اجرایی خواندند و خاطرنشان کردند: با وجود همه کارهایی که پس از انقلاب انجام شده است، هنوز درباره زن و رفتار در محیط خانواده، کمبودهای زیادی وجود دارد که باید برطرف شود.
ایشان تأکید کردند: محیط خانواده برای زن باید محیطی امن – با عزت و آرامش بخش باشد تا زن بتواند وظیفه اصلی خود را که حفظ خانواده است به بهترین وجه انجام دهد.
حضرت آیت الله خامنه ای با اشاره به نگاه و حرکت هولناکی که قبل از انقلاب درباره زنان رایج بود افزودند: زن ایرانی به علت گوهر ناب ایمان، بر آن موج مخرب فائق آمد و به یکی از پایه های اساسی پیروزی و استمرار انقلاب تبدیل شد.
رهبر انقلاب اسلامی نگاه خوشبینانه به روند ارتقای جایگاه زنان در سه دهه اخیر را نگاهی واقع بینانه خواندند و با اشاره به پیشرفتهای تحسین برانگیز زنان در عرصه های مختلف سیاسی – اجتماعی – فرهنگی و بویژه علمی افزودند: در قله پرافتخار این روند، مادران و همسران شهیدان – رزمندگان و جانبازان به عنوان اسوه های صبر و مقاومت، همچون کوه ایستاده اند و به دیگران درس ایثار و ایمان می آموزند.
رهبر انقلاب افزودند: البته این نگاه خوش بینانه نباید مانع دیدن ضعفها بشود بلکه باید با شناخت دقیق نقائص و مشکلات و برطرف کردن آنها ، روند موفقیت آمیز جمهوری اسلامی را در مقوله «زنان» شتاب بخشید و بر فرهنگ غلط غربی رایج در دنیا فائق آمد.
حضرت آیت الله خامنه ای خاطرنشان کردند: عمده کارهای مربوط به مقوله «زن» باید با مطالعه و اندیشه ورزی زنان و ارائه راهکارهای اجرایی حل مشکلات انجام شود تا به فضل الهی، زنان و دختران جوان، گامهای بلندتری در این زمینه بردارند و ایران اسلامی روز به روز به اهداف متعالی خود نزدیکتر شود.
رهبر انقلاب اسلامی با تأکید بر اینکه مسئله زن و خانواده یکی از موضوعات مهم برای بحث و مطالعه و اندیشه ورزی است، خاطرنشان کردند: بر همین اساس یکی از سلسله نشست های اندیشه های راهبردی در آینده، به موضوع زن و خانواده اختصاص خواهد یافت.
حضرت آیت الله خامنه ای با دعوت از همه بانوان اندیشمند برای مشارکت جدی در مباحث مربوط به این نشست، افزودند: باید فصول مربوط به مسئله زن بصورت تخصصی و علمی و با تکیه بر منابع اسلامی و فکر ناب انقلابی بررسی و در نشست اندیشه های راهبردی مطرح شود تا نتایج آن مبنای برنامه ریزی و عمل قرار گیرد.
در ابتدای این دیدار 10 نفر از زنان فرهیخته، نخبه و روشنفکر دیدگاههای خود را درباره مسائل مختلف فرهنگی – اجتماعی – سیاسی بیان کردند.
خانمها:
• شایسته خو – استاد حوزه و دانشگاه و مدیر مکتب نرجس مشهد
• دکتر فرشته روح افزا – دکترای الکترونیک و استاد دانشگاه
• دکتر نفیسه اسماعیلی – استاد دانشگاه و رئیس بیمارستان رازی
• دکتر فاطمه فراهانی – دکترای مدیریت و برنامه ریزی فرهنگی و عضو هیأت علمی دانشگاه
• دکتر شکیبا محبی تبار – فرزند شهید و دکترای تخصصی رادیوتراپی و اوکولوژی
• مهندس سرور فاضلی پور – کارشناس ارشد مدیریت اجرایی
• دکتر شایگان – استاد جامعه شناسی دانشگاه علامه طباطبایی
• دکتر قنبری – استاد حوزه و جامعه الزهرا
• معصومه حاج حسینی – استاد حوزه و دانشگاه
• و سرکار خانم قوی – عضو هیأت علمی دانشگاه
در سخنان خود بر این نکات تأکید کردند:
• ضرورت ارزیابی کیفی در حوزه های علمیه و پرهیز از رقابتهای کمی
• حضور زنان فاضله و اندیشمند در شورای مدیریت حوزه علمیه
• پیشنهاد تشکیل شورای فقهی خواهران برای مسائل مستحدثه
• تمرکز حوزه های علمیه خواهران با مدیریت خواهران فاضله
• ناهنجاریها و نابسامانی های عمیق زندگی فردی و اجتماعی زنان در غرب، اثبات کننده کذب بودن ادعاهای لیبرالیزم و غرب مبنی بر حمایت از زنان
• ضرورت تلاش برنامه ریزی شده برای اصلاح و ارتقای جایگاه اجتماعی زنان
• نقش چندگانه زنان در تحقق اهداف «جهاد اقتصادی»
• تلاش مستمر برای تقویت فرهنگ عفاف و حجاب
• تبیین الگویی اسلامی – ایرانی برای افزایش حضور زنان در عرصه های مختلف جامعه به موازات تقویت نقش آنان در خانواده
• لزوم نگاه سیستماتیک و مبتنی بر آموزه های دینی در دستگاهها و سازمانهای متولی امور زنان
• حضور بیشتر زنان در شوراهای تصمیم سازی و تصمیم گیری در کشور
• توجه لازم به سلامت معنوی افراد جامعه
• افزایش ایجاد و گسترش بیمارستانهای تخصصی و فوق تخصصی زنان
• راه اندازی کرسی های نظریه پردازی در مسائل زنان
• اهمیت نقش و جایگاه بنیان خانواده و مقابله با جنگ نرم دشمن
• اهتمام به حل مشکلات قضایی بانوان با رویکرد برطرف کردن نواقص قوانین قضایی خانواده
• ضرورت توجه حقیقی رسانه ها بویژه رسانه ملی به عمق نگاه اسلام به زنان
• لزوم پرهیز جدی رسانه ها از تبلیغ مستقیم یا غیرمستقیم الگوهای ضد ارزشی و بیگانه
• محکومیت بی توجهی مدعیان حقوق بشر به ظلم مضاعفی که در حق زنان بحرین و فلسطین انجام می شود.
• پرهیز از افراط و تفریط و نگاه متحجرانه یا فمینیستی به مقوله زن
در این دیدار مادر 4 شهید و همسر شهید سیدحمزه سجادیان که در دیدار حضور داشت در پیامی که همسر یکی از فرزندان شهیدش قرائت کرد بر وفاداری و ایستادگی زنان ایرانی بر عهد و پیمان با اسلام و امام و شهیدان تأکید کرد.
FARS NEWS:
Supreme Leader Raps West\\\'s Instrumental Use of Women
TEHRAN (FNA)- Supreme Leader of the Islamic Revolution Ayatollah Seyed Ali Khamenei lambasted the western countries for their instrumental use of women, describing the West\\\'s wrong view about woman as the root cause of the different problems existing in the western families.
\\\"In the wrong equation that the West has gradually induced and inspired in the different societies, the human being is divided into two parts; Men who are considered as beneficiaries and women who are exploited and used,\\\" Ayatollah Khamenei said on Sunday, addressing a large number of Iranian women on the threshold of the \\\'Women\\\'s Day\\\' in Iran marking the birthday anniversary of Islam\\\'s number one woman Hazrat Fatema (AS), daughter of Prophet Mohammad (PBUH), spouse of Shiite\\\'s first Imam and mother of Shiite Islam\\\'s second and third Imams.
Based on this very wrong view, if women in the West want to prove themselves as renowned personalities in the society, they should behave in a way that men, as the beneficiaries, like, and this insult is the biggest oppression and cruelty against women, Ayatollah Khamenei added.
Referring to the figures published by the international centers, Ayatollah Khamenei reiterated that the weakening foundations of the western families, rapid growth of women trafficking and women trade, illegitimate births and shared life outside matrimony are just a few of the evil consequences of the West\\\'s improper view of women, which is based on misuse.
Every day, women in Europe and the US fall victim to one of the most flagrant abuses of their human rights - the right to live without violence.
It might be the stranger lurking in the back alley: much more likely it is the partner, relative, friend or colleague - for most violence against women is carried out by someone they know.
Crime statistics show that one woman in four has been attacked at some time in their lives and that at least 15 per cent of all European women have experienced domestic violence in a relationship after the age of 16. With domestic violence still very much a hidden crime, the real figure is sure to be higher. Other forms of violence - such as stalking, forced marriage, forced abortions, and forced sterilization - still pass largely unrecorded.
Conviction rates for any type of violence against women are notoriously low. When police pick up a case, on average there are 35 previous incidents to take into account. And law enforcement agents do not always possess the required expertise to produce the evidence necessary to see perpetrators brought to justice. Is it any wonder that convictions are rare?
Governments throughout Europe are recognizing the challenge, but have fallen short of action. Some have now set up refuges for abused women, some have criminalized harassment. Others use restraining orders, counseling or mediation services, or expel the violent partner from the home. Practices differ from country to country, with no clear legislative model - leaving Europe\\\'s women vulnerable to a crime that should have passed into the history books years ago.
Given the mottos chanted by Europe about its pioneering role in the protection of human rights throughout the world, is this the utopia that the western society is calling everyone to?
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Ayatollah Khamenei on the Martyrdom of Sayyida Fatima (A) |...
Remembering the beloved daughter of Prophet (S), the wife of Imam Ali (A), the mother of 11 Imams - Sayyida Fatima Zahra...
Remembering the beloved daughter of Prophet (S), the wife of Imam Ali (A), the mother of 11 Imams - Sayyida Fatima Zahra (A) on her Shahadat.
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Iraqi SHIA SUNNI unite to rebuild Al Askariya Shrine - 09Aug09 - English
Al ‘Askarī Mosque or the ‘Askariyya Mosque/Shrine (Arabic: مرقد الامامين علي الهادي والحسن العسكري...
Al ‘Askarī Mosque or the ‘Askariyya Mosque/Shrine (Arabic: مرقد الامامين علي الهادي والحسن العسكري Marqad al-Imāmayn ‘Alī l-Hādī wa l-Ħassan al-‘Askarī) is a Shī‘ah Muslim holy site located in the Iraqi city of Sāmarrā 125 km (78 mi) from Baghdad. It is one of the most important Shī‘ah mosques in the world, built in 944.[1] Its dome was destroyed in a bombing by terrorists in February 2006 and its two remaining minarets were destroyed in another bombing in June 2007, causing widespread anger amongst Muslims. The remaining clock tower was also destroyed in July 2007. The remains of the 10th and 11th Shī‘ah Imāms, ‘Alī al-Hādī ("an-Naqī") and his son Hasan al-‘Askarī, known as: al-‘Askariyyain ("the two ‘Askarīs"), rest at the shrine[2]. Also buried within the Mosque are: Hakimah Khātūn, sister of ‘Alī al-Hādī; and Narjis Khātūn, the mother of Muħammad al-Mahdī[3]. Adjacent to this shrine is another mosque, built over the location where the Twelfth or "Hidden" Imām, Muħammad al-Mahdī first entered the Minor Occultation.
The ‘Askariyya Shrine is also known as the "Tomb or Mausoleum of the Two Imāms", "the Tomb of Imāms ‘Alī al-Hādī and Hasan al-‘Askarī" and "al-Hadhratu l-‘Askariyya".
CLAIMS OF SECTARIAN VIOLENCE ARE ABSURD AS THE TWO MAJOR SECTS OF ISLAM, SHIA & SUNNI HAVE RESPECTED EACH OTHERS HOLY FIGURES FOR A LONG TIME. THESE SORTS OF INCIDENCES STARTED AFTER FOREIGN TROOPS ILLEGALY OCCUPIES IRAQ IN 2002 UNDER THE PRETEXT OF HAVING THE WEAPONS OF MASS DESTRUCTION AND THEN LATER THE CRUEL DICTATOR SADDAM. OCCUPYING TROOPS ARE STILL IN IRAQ CAUSING THE DISTRESS AND FEAR AMONG THE GENERAL PUBLIC. NOW SHIAS AND SUNNIS ARE UNITING TO EXPELL THE INVADERS FROM THEIR HOMELAND.
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Leader Congratulating on Occasion of Birth of Hazarat Zahra as &...
**DETAILS:
The Leader of the Islamic Revolution Ayatollah Seyyed Ali KhameneiThe Leader of the Islamic Revolution says no power in the world can...
**DETAILS:
The Leader of the Islamic Revolution Ayatollah Seyyed Ali KhameneiThe Leader of the Islamic Revolution says no power in the world can impede Iran\\\'s progress, stressing that the Iranian nation has remained committed to the principles of the Revolution.
Ayatollah Seyyed Ali Khamenei said on Tuesday that “resistance, perseverance and abidance by the values and principles of the Islamic Revolution” will nourish the hopes of Muslim nations and international observers.
The Leader stressed that the Iranian nation has faced “animosities and mixed reactions” over the past 32 years, but has not deviated from “the path of the Islamic Revolution, its ideals and objectives.”
“Had the Iranian nation backed down in the face of threats by global arrogance and given up its mottos, the blossom of hope would have withered in the hearts of nations,” Ayatollah Khamenei said.
The Leader made the remarks at a ceremony marking the anniversary of the birth of Fatemeh Zahra, the beloved daughter of Prophet Mohammad (PBUH).
The Leader praised Fatemeh Zahra as a unique spiritual and divine figure.
Ayatollah Khamenei then stressed the importance of drawing on the guidelines and demeanor of Prophet Mohammad and Fatemeh Zahra as well as other infallible Imams to improve morality and benevolence and establish a close rapport between people in the society.
In the ceremony, eulogies were recited to honor the auspicious occasion which is also designated as Woman\\\'s Day in Iran.
Leader Congratulating on Occasion of Birth of Hazarat Zahra as - May 24 - Farsi
دیدار جمعی از شاعران و ذاکرین اهل بیت با رهبر معظم انقلاب
ساعت خبر: 15:5 - تاريخ خبر: 03/03/1390
در سالروز فرخنده میلاد با سعادت بانوی برگزیده دو عالم، دخت پیامبر خاتم، حضرت فاطمه زهرا سلام الله علیها و همچنین فرزند برومندشان امام خمینی (ره)، مراسم مولودی خوانی و ذکر فضائل و مناقب آن بانوی عفاف و نجابت، در حضور حضرت آیت الله خامنه ای رهبر معظم انقلاب اسلامی برگزار شد.
به گزارش واحد مرکزی خبر، حضرت آیت الله خامنه ای در این مراسم که با حضور جمعی از شاعران و ذاکرین اهل بیت عصمت و طهارت علیهم السلام در حسینیه امام خمینی بر پا شد، با تبریک میلاد با سعادت بانوی دو عالم حضرت زهراء (س)، آن حضرت را \\\\\\\"عنصر ملکوتی، الهی و بی نظیر در عرصه وجود از لحاظ نورانیت \\\\\\\"بعد از پیامبر گرامی اسلام (ص) و امیرالمومنین علی (ع) دانستند و افزودند: ذکر مکرر نام مبارک حضرت زهرا (س) و بقیه الله الاعظم (عج) بیش از سایر معارف اسلامی در تمام دوران انقلاب اسلامی\\\\\\\"پدیده ای الهی و یک امر روئیده از دلها، عواطف و ایمانها \\\\\\\" است.
رهبر انقلاب اسلامی تقارن این میلاد را با ولادت امام خمینی (ره)، پدیده ای بسیار شیرین خواندند و اظهار داشتند: امام خمینی (ره) حقیقتاً نمونه و مستوره ای از همان حقیقت درخشنده همراه با ایمان، اخلاص، عبادت، غیرت و ایستادگی در راه خدا بودند.
ایشان ذکر نام حضرت زهرا (س) را به مناسبتهای مختلف در طول این انقلاب ، نشانه توجه ویژه آن بزرگوار به کشور دانستند و خاطرنشان کردند: این توجه، بسیار با ارزش و امیدبخش است و دلها و گامها را برای دست یافتن به اهداف نهایی مطمئن، استوار و خاطرجمع می کند.
حضرت آیت الله خامنه ای با اشاره به راه دشوار همراه با مزاحمتها، معارضه ها و برخوردهای گوناگون در طول 32 سال پس از پیروزی انقلاب اسلامی افزودند: ادامه خط مستقیم و زاویه پیدا نکردن این خط و حفظ شعارها و اهداف انقلاب به برکت بیان روشن و رسای امام بزرگوار، از مهم ترین خصوصیات انقلاب اسلامی ایران است.
ایشان تصریح کردند: با «حرکت امیدوارانه و برداشتن قدمهای محکم» هیچ قدرتی در دنیا نمی تواند راه این انقلاب را سد کند.
رهبر انقلاب، ایستادگی، ثبات، تداوم، پایبندی به ارزشها و اصول انقلاب اسلامی ایران را موجب رویاندن شکوفه های امید در دل ملتهای مسلمان و ناظران جهانی ارزیابی کردند و افزودند: خصوصیت این انقلاب عظیم اسلامی این بود که به فضل الهی آن بهار تا امروز خزان نداشته است.
حضرت آیت الله خامنه ای تأکید کردند: اگر ملت ایران در مقابل تهدیدات استکبار جهانی عقب نشینی می کرد و از شعارهایش دست می کشید، این گلهای امید در دل ملتها پژمرده می شد.
ایشان افزودند: به برکت نام مبارک حضرت زهرا (س) و بقیه الله الاعظم (عج) و توجهات ائمه اطهار علیهم السلام و با ایستادگی ملت ایران، این نهالهای امید بارور شدند، بنابراین این توجه، توسل و از خدا دانستن و به خود غَرّه نشدن را باید در خودمان نگه داریم.
رهبر انقلاب در بخش دیگری از سخنانشان انتخاب\\\\\\\" شعر، آهنگ و صوت خوب\\\\\\\" را در حرفه زیبا، ظریف و مؤثر مداحی ضروری دانستند و خاطرنشان کردند: آنچه خوانده می شود باید به درستی انتخاب و جهات صوری و معنوی آن لحاظ شده باشد.
ایشان با اشاره به اینکه آهنگهای بد و لهوی نباید وارد حرفه مداحی شود افزودند: انتخاب و ابتکار شکلهای جدید در قرائت و آهنگ سازیها عیبی ندارد.
رهبر انقلاب با تأکید بر انتخاب مضمون مناسب در ذکر مناقب ائمه اطهار علیهم السلام خاطرنشان کردند: ذکر مناقب متقن، معتبر و مستند ، دلها را شاد می کند و شوق را برمی انگیزاند.
حضرت آیت الله خامنه ای با اشاره به نیاز جامعه به نصایح ائمه و استفاده از گفتار و رفتار آن بزرگواران برای رشد اخلاق، افزودند: باید با گسترش خُلقیات خوب، روحیه همدلی، برادری، صفا و اخوت را در جامعه اعتلا بخشید و با ترویج خیرخواهی، تعاون، صبر، احسان، ایثار و گذشت، از تنگ نظری، ناامیدی، بدخواهی و بُخل پرهیز کرد.
ایشان پیشرفت جامعه مداحان را خوب توصیف و بر مسأله بصیرت بخشی در مداحی تأکید کردند اما در عین حال تعرض به دیگران را مذموم خواندند و افزودند: بر اثر بصیرت بود که ملت ایران توانسته است بایستد و استقلال، ایستادگی، معرفت و ایمان خود را حفظ کند.
حضرت آیت الله خامنه ای مطالعه و انس با قرآن و احادیث را برای جامعه مداحان ضروری دانستند و خطاب به آنان تصریح کردند: آیات و احادیثی که در آن نصیحت است آن را یادداشت و قرائت کنید.
ایشان با اشاره به اینکه توجه به دعا، توسل، ذکر، خشوع، نماز نافله و حفظ و تقویت آن باعث حل تدریجی کارهای دشوار در زندگی می شود افزودند: این رشته ارتباط با مقام احدیت که متصل با اهل بیت علیهم السلام است دل و ذهن را صفا می دهد.
در ابتدای این دیدار تعدادی از شاعران و مداحان اهل بیت علیهم السلام به ذکر فضایل و مناقب حضرت زهرا (س) پرداختند.
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UNITY WEEK: Imam Reza (as) instructions on Bara\'at...
UNITY WEEK: Imam Reza (as) instructions on Bara\\\\\\\\\\\\\\\'at (disassociating from enemies)
Muslims across the globe are...
UNITY WEEK: Imam Reza (as) instructions on Bara\\\\\\\\\\\\\\\'at (disassociating from enemies)
Muslims across the globe are celebrating the Unity Week.
Islamic Pulse presents a short series of verses of Qur\\\\\\\\\\\\\\\'an & Hadith from the infallible Imams (as) promoting the divine concept of Islamic unity amongst Muslims.
Duration = 1:04
Follow us at:
Shiatv.net/user/IslamicPulse
Telegram.me/IslamicPulse
Fb.com/IslamicPulse
1m:4s
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Why Muslims Love Fatima (S) | Br. Khalil Jafar | Must Watch |...
Every Muslim must watch this clip. It puts everything into perspective, it changes the way you view the Prophets, Messengers and Imams. It fills a...
Every Muslim must watch this clip. It puts everything into perspective, it changes the way you view the Prophets, Messengers and Imams. It fills a lot of gaps in our understanding and helps us to realise the significance of Fatima Zahra (A), the daughter of Prophet Muhammad (S). #MustWatch
13m:37s
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Power of Analysis & Insight | Imam Sayyid Ali Khamenei | Farsi sub...
A concise talk that every person of the Muslim Ummah should understand and contemplate about. This talk sums up the history of the movement of...
A concise talk that every person of the Muslim Ummah should understand and contemplate about. This talk sums up the history of the movement of infallible Imams and is applicable even today! #MustWatch
5m:16s
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An epic reminder | Shaykh Ayub Rashid | English
On the martyrdom anniversary of Imam Jawad (A), we bring to you an amazing historic incident from the life of our beloved Imam (A).
On the martyrdom anniversary of Imam Jawad (A), we bring to you an amazing historic incident from the life of our beloved Imam (A).
2m:47s
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Life after Martyrdom | Martyr Mohamed Mahdi Nourozi | Farsi sub English
Let\\\'s see what the wife of martyr Mahdi (who sacrificed his life while protecting the shrines of our Imams in Iraq, Samarra) has to say...
Let\\\'s see what the wife of martyr Mahdi (who sacrificed his life while protecting the shrines of our Imams in Iraq, Samarra) has to say about martyrdom, how does she feel being the wife of a martyr and what we can learn from her story.
12m:36s
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From The Islamic Iran to The Islamic Civilization | Imam Khamenei |...
Where and by whom was the first Islamic society established; and what was its foundation?
Moreover, what were the achievements of the Islamic...
Where and by whom was the first Islamic society established; and what was its foundation?
Moreover, what were the achievements of the Islamic society 300 years after the holy Prophet\'s Be\'that - in economic, military, cultural, and political terms?
What would have happened if the Imams of the Ahlul Bayt (A) had been given the political power that Allah had appointed them for?
Additionally, how can we achieve that great status of the initial Islamic society in the present-day?
And finally, what is the long-term goal that the Muslim Ummah is to achieve? Insha\'Allah.
The Leader of the Islamic Revolution – Imam Sayyid Ali Khamenei – answers and explains and highlights the achievements of the Islamic society in history and how it relates to the present-day.
3m:5s
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The Islamic Movement from Imam Jawad (A) to Imam Askari...
Congratulations to the believers across the world upon the auspicious birth anniversary of the 9th divinely appointed Imam, Imam Muhammad ibne Ali...
Congratulations to the believers across the world upon the auspicious birth anniversary of the 9th divinely appointed Imam, Imam Muhammad ibne Ali al-Jawad (A).
Yet, which Imams (A) had the opportunity to have more influence and reach on the Shias?
And, what was the condition of the Shias before the 8th infallible Imam (A)?
Furthermore, what were the effects of the movement of Imam Redha (A) to Iran?
Imam Khamenei speaks and explains while shedding light on the socio-political situation during the time from the 9th divinely appointed Imam to the 11th divinely appointed Imam.
1m:54s
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