[21 Nov 2013] Al Azhar students sentenced to jail for pro Morsi rally -...
A court in Cairo has sentenced thirty-eight Al-Azhar University students to jail for their recent protest in support of Egypt\'s ousted president...
A court in Cairo has sentenced thirty-eight Al-Azhar University students to jail for their recent protest in support of Egypt\'s ousted president Mohamed Morsi. The Nasr city misdemeanor court sentenced the students to eighteen months in prison. Last week, twelve pro-Morsi students from the same university were sentenced to seventeen years in jail in a similar case. Egyptian security forces stormed the dormitory of Al-Azhar University on Wednesday, killing a student and wounding dozens of others. They also detained dozens of pro-Morsi students and set one of the buildings on the university campus on fire. Egypt has been gripped by political turmoil and street protests since the army\'s ouster of Morsi in early July.
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Al-Azhar Scholar: Wahabism is a Satanic Faith, the Horn of the Devil -...
Yusri Rushdi al-Sayyid Jabr al-Husni, a Sunni Muslim religious scholar from the world\\\\\\\\\\\\\\\'s oldest and most prestigious Islamic school,...
Yusri Rushdi al-Sayyid Jabr al-Husni, a Sunni Muslim religious scholar from the world\\\\\\\\\\\\\\\'s oldest and most prestigious Islamic school, the Honorable al-Azhar, has stated that Wahhabis who are also known by other names such as Salafis, Najdis, and Horners, are in fact the Horn of the Devil, a term used by the prophet Muhammad in reference to a satanic faith that shall come out of Najd (Saudi Arabia).
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[21 Oct 2013] Al Azhar University students hold anti-govt. rallies in...
In Egypt, students of al-Azhar University hold a protest, demanding the reinstatement of the country\'s ousted President Mohammed Morsi....
In Egypt, students of al-Azhar University hold a protest, demanding the reinstatement of the country\'s ousted President Mohammed Morsi.
Thousands of students gathered in the campuses of the university in the capital Cairo and other cities for a third consecutive day. They chanted slogans against the army-installed interim government. Security forces reportedly arrested more than forty of the students during clashes. The rallies were held as the Egyptian prime minister threatened tough measures against those who want to divide the country. Egypt has been witnessing a political crisis and street protests after the army toppled Morsi in early July. Security forces have killed hundreds of protesters ever since.
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[28 Oct 2013] Clashes erupt between students police at al Azhar...
Clashes have once again erupted between Egyptian police and students at Cairo\'s al-Azhar University.
Egyptian security forces fired tear gas to...
Clashes have once again erupted between Egyptian police and students at Cairo\'s al-Azhar University.
Egyptian security forces fired tear gas to disperse students protesting in support of ousted President Mohamed Morsi. The protesters managed to take their march outside the university campus and blocked a main road as they chanted against the military that ousted Morsi in July. The protesters were seen throwing rocks at security forces and a number of students were arrested. There are no immediate reports on casualties. Clashes also erupted on Sunday when students tried to move their protest out of the campus.
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[21 Nov 2013] Student killed as Egypt security forces attack al-Azhar...
Egyptian security forces kill a student after storming the dormitory of al-Azhar University. Dozens others are injured. Security forces have also...
Egyptian security forces kill a student after storming the dormitory of al-Azhar University. Dozens others are injured. Security forces have also detained dozens of students who support ousted president Mohamed Morsi. One of the buildings inside the university campus was set on fire during the attack in the capital, Cairo. On Wednesday, Egyptians staged protests against military rule in different towns and cities, including Alexandria, Tanta and Helwan. The demonstrators chanted slogans against army chief Abdel Fattah el-Sisi. Egypt has been gripped by a political crisis and street protests since the army toppled President Morsi in early July. Thousands have been killed as the military cracks down on demonstrations across the country. Thousands of others have also been arrested.
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[30 Dec 2013] Security forces fire tear gas at Al-Azhar University...
Protests continue in Cairo\\\'s Al-Azhar University despite the Egyptian army\\\'s harsh crackdown and mass arrests of pro-Morsi demonstrators....
Protests continue in Cairo\\\'s Al-Azhar University despite the Egyptian army\\\'s harsh crackdown and mass arrests of pro-Morsi demonstrators.
Students have now been demonstrating on the university campus for four consecutive days. Security forces have used tear gas to disperse the crowds. Students are protesting against the army-backed government, the upcoming constitutional referendum and the ban on The Muslim Brotherhood. Saturday\\\'s killing of two students has also fuelled anti-government sentiment. Egypt has been witnessing mass rallies since former president Mohamed Morsi was ousted by the army in July. Last week, the interim-government designated The Muslim Brothers a terrorist organization. Now it says protests are banned in universities, unless permission has been obtained from the Interior Ministry.
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Al-Azhar Welcomes Ayatullah Khamenei Fatwa - 03 Oct 2010 - English
Ayatullah Khamenei Fatwa about prohibiting the dis-respect of any Companion (Sahaba) of the Prophet (SAWW) or His (SAWW)...
Ayatullah Khamenei Fatwa about prohibiting the dis-respect of any Companion (Sahaba) of the Prophet (SAWW) or His (SAWW) any wife is welcomed by Al-Azhar University.
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[29 Dec 2013] Al Azhar university students protest against...
Fresh anti-government protests are underway in Egypt, a day after deadly clashes between police and demonstrators.
One student protester has...
Fresh anti-government protests are underway in Egypt, a day after deadly clashes between police and demonstrators.
One student protester has been killed in the capital Cairo. Clashes broke out after students in Al-Azhar University staged a protest against the military-installed government. They even set the Faculty of Commerce on fire. On Friday, five people were killed as police fired tear gas and birdshots at protesters. The opposition Anti-Coup Alliance-- led by the Muslim Brotherhood, has now called for seven days of street protests. The call came just one day after the interim government declared the Muslim Brotherhood a terrorist organization.
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[12 Feb 2014] Egypt Azhar University delays resumption of academic year...
Officials from Egypt\'s influential al-Azhar University have decided to adjourn the resumption of the educational year, yet again. The upcoming...
Officials from Egypt\'s influential al-Azhar University have decided to adjourn the resumption of the educational year, yet again. The upcoming report by our correspondent takes a look at the motives behind the move as well as reactions and potential repercussions.
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[30 Oct 2013] Police arrest senior Brotherhood Figure Essam al-Arian -...
In Egypt, police fire tear gas on a student rally in support of ousted president Mohamed Morsi at Cairo\'s al-Azhar University.
The Egyptian...
In Egypt, police fire tear gas on a student rally in support of ousted president Mohamed Morsi at Cairo\'s al-Azhar University.
The Egyptian interior ministry says eleven al-Azhar students and 14 others from other universities have been arrested. For several weeks now, the students have been demonstrating at the country\'s top institution for Islamic teachings against the army\'s ouster of the first democratically-elected president in early July. This, after the head of al-Azhar University had called on the police to enter campus grounds. Earlier, security forces arrested Essam al-Arian, a senior Muslim Brotherhood figure, after storming his house. Arian was the most senior Brotherhood figure on the run after the arrest of nearly all of the group\'s top leaders.
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Infidels Can Be Killed then Grileld then Eaten - Egypt Wahhabi - Arabic...
***Note: the Saudi Wahhabi do not represent True Islam****
Wahabi consider Shia, Sunni Muslims and rest of the world as Infidels except...
***Note: the Saudi Wahhabi do not represent True Islam****
Wahabi consider Shia, Sunni Muslims and rest of the world as Infidels except Wahhabi\'s, so they are planning to kill and eat every one of us.
As part of the religious indoctrination of students in Egypt under Muslim Brotherhood (wahhabi, same as FSA in Syria), students attending Al Azhar University, Cairo are being taught that it is perfectly ok to kill and eat infidels if you are hungry.
This video footage is taken from a televised show on Al-Tahrir TV channel (Egypt) showing a guest quoting passages from a book - titled \'al-Iqnaa\' (The Persuasion) - issued by al-Azhar University (one of the world\'s oldest universities & the most prestigious Islamic school) being taught to Egyptian high-school students that calls for the killing of sinners - such as apostates, those who don\'t pray, adulterers, and those who have a punishment set for them - as well as their eating. So you can kill and eat Infidels.
The talk show host was very surprised and warned that this could be fertile ground for religious zealots who form Saudi-like committees for the Promotion of Virtue and Prevention of Vice to carry out such acts on Egyptian citizens.
As the Muslim Brotherhood became increasingly powerful in Egypt, such insane Wahhabi writings have made their way even into the most prestigious religious institutions in that country.
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[30 Oct 2013] Egyptian police disperse student rally in Cairo - English
Egyptian security forces storm Cairo\'s al-Azhar University following a student protest in support of ousted president Mohamed Morsi. For several...
Egyptian security forces storm Cairo\'s al-Azhar University following a student protest in support of ousted president Mohamed Morsi. For several weeks now, the students have been demonstrating at the country\'s top institution against the army\'s ouster of the first democratically-elected president in early July.
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[08 Dec 2013] Egypt security forces storm al-Azhar, Mansoura university...
In Egypt, three prominent activists have gone on trial for defying a controversial protest law.
Ahmed Maher, Ahmed Douma, and Mohamed Adel are...
In Egypt, three prominent activists have gone on trial for defying a controversial protest law.
Ahmed Maher, Ahmed Douma, and Mohamed Adel are accused of organizing an illegal protest on November 30. Maher and Douma are also charged with allegedly assaulting police officers at another rally last month. The charges stem from a new law imposed by the military-backed government following the ouster of president Mohamed Morsi in early July. Maher and Douma supported Morsi\'s removal, but oppose what they see as the army\'s attempts to crack down on freedom of expression. Reports say the trial of the three leading figures-- who had a major role in the 2011 downfall of former regime-- has been adjourned now. Cairo has drawn international fire for the protest law, which has sparked violent protests nationwide. The law bans any protest assembly without prior permission from the police.
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[29 Dec 2013] Egyptian security forces attack protesting al Azhar...
State television reported that the violence took place near the university\\\'s main entrance. Two student protesters were killed yesterday during...
State television reported that the violence took place near the university\\\'s main entrance. Two student protesters were killed yesterday during similar protests. More than 100 others were also arrested. Egypt has been witnessing mass anti-government protests since the army toppled the first democratically-elected president in July. Security forces have intensified their crackdown on Muslim Brotherhood supporters after the interim government designated the group as a terrorist organization. The Brotherhood has been organizing anti-government protests. Human Rights Watch denounced the decision as politically-motivated and against the peaceful activities of the group.
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[30 Dec 2013] Egyptian forces fire tear gas to protesters in Al Azhar...
Students have now been demonstrating on the university campus for four consecutive days. Security forces have used tear gas to disperse the crowds....
Students have now been demonstrating on the university campus for four consecutive days. Security forces have used tear gas to disperse the crowds. Students are protesting against the army-backed government, the upcoming constitutional referendum and the ban on The Muslim Brotherhood. Saturday\\\'s killing of two students has also fuelled anti-government sentiment. Egypt has been witnessing mass rallies since former president Mohamed Morsi was ousted by the army in July. Last week , the interim-government designated The Muslim Brothers a terrorist organization. That decision further intensified the protests.
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[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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[Majlis 10] How Prayer Can Save Your Family | Shaykh Azhar Nasser |...
[Majlis 10] How Prayer Can Save Your Family | Shaykh Azhar Nasser | Muharram 2022 | English
Disclaimer: The views and opinions expressed in...
[Majlis 10] How Prayer Can Save Your Family | Shaykh Azhar Nasser | Muharram 2022 | English
Disclaimer: The views and opinions expressed in this program are those of the speakers and do not necessarily reflect the views or position of Mohebban Al Mahdi Youth Foundation & Islamic Unity Society
Donate now & support the majlis at https://wonderful.org/fundraisers/NMZJR
Co-organised by the Mohebban Al Mahdi Youth Foundation and the Islamic Unity Society.
Guest Speaker: Shaykh Azhar Nasser
Reciters: Mehdi Rezai, Sayed Ali Alhakeem
Venue: The Albion Academy, Salford, UK.
61m:57s
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[7] Imam Ali's Advice to Salman Al-Farisi | Sheikh Azhar Nasser | English
Letter 68: To Salman al-Farisi before Amir al-mu\'minin\'s caliphate
ومن كتاب له (عليه السلام)
إلى سلمان...
Letter 68: To Salman al-Farisi before Amir al-mu\'minin\'s caliphate
ومن كتاب له (عليه السلام)
إلى سلمان الفارسي (رحمه الله) قبل أيام خلافته
Now, the example of the world is like that of a snake which is soft in touch but whose poison is fatal. Therefore, keep yourself aloof from whatever appears good to you because of its short stay with you. Do not worry for it because of your conviction that it will leave you and that its circumstances are vicissitudes. When you feel most attracted towards it, shun it most, because whenever someone is assured of happiness in it, it throws him into danger; or when he feels secure in it, the world alters his security into fear; and that is an end to the matter.
أَمَّا بَعْدُ، فإِنَّمَا مَثَلُ الدُّنْيَا مَثَلُ الْحَيَّةِ: لَيِّنٌ مَسُّهَا، قَاتِلٌ سُمُّهَا، فَأَعْرِضْ عَمَّا يُعْجِبُكَ فِيهَا، لِقِلَّةِ مَا يَصْحَبُكَ مِنْهَا، وَضَعْ عَنْكَ هُمُومَهَا، لِمَا أَيْقَنْتَ بِهِ مِنْ فِرَاقِهَا، وَكُنْ آنَسَ مَا تَكُونُ بِهَا، أَحْذَرَ مَا تَكُونَ مِنْهَا، فَإِنَّ صَاحِبَهَا كُلَّمَا اطْمأَنَّ فِيهَا إِلَى سُرُور أشْخْصَتْهُ عَنْهُ إِلىَ مَحْذُور، أوْ إِلَى إِينَاس أَزالَهُ عَنْهُ إِيحَاشٌ!
31m:8s
431
Movie - The Message - URDU - 5 of 5
This movie was produced by Jamia-al-Azhar and to my knowledge does not contain 100 percent authentic Shia beliefs in it. Overall a great effort...
This movie was produced by Jamia-al-Azhar and to my knowledge does not contain 100 percent authentic Shia beliefs in it. Overall a great effort made by Jamia-al-Azhar. Geo TV telecasted this Urdu dubbed version of this movie.
10m:7s
34707
Movie - The Message - URDU - 4 of 5
This movie was produced by Jamia-al-Azhar and to my knowledge does not contain 100 percent authentic Shia beliefs in it. Overall a great effort...
This movie was produced by Jamia-al-Azhar and to my knowledge does not contain 100 percent authentic Shia beliefs in it. Overall a great effort made by Jamia-al-Azhar. Geo TV telecasted this Urdu dubbed version of this movie.
40m:30s
38806
Movie - The Message - URDU - 3 of 5
This movie was produced by Jamia-al-Azhar and to my knowledge does not contain 100 percent authentic Shia beliefs in it. Overall a great effort...
This movie was produced by Jamia-al-Azhar and to my knowledge does not contain 100 percent authentic Shia beliefs in it. Overall a great effort made by Jamia-al-Azhar. Geo TV telecasted this Urdu dubbed version of this movie.
40m:4s
39871
Movie - The Message - URDU - 2 of 5
This movie was produced by Jamia-al-Azhar and to my knowledge does not contain 100 percent authentic Shia beliefs in it. Overall a great effort...
This movie was produced by Jamia-al-Azhar and to my knowledge does not contain 100 percent authentic Shia beliefs in it. Overall a great effort made by Jamia-al-Azhar. Geo TV telecasted this Urdu dubbed version of this movie.
41m:45s
52391