[Audio] A Brief Account of the Life of Martyr Allameh Motahhari - English
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At...
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khanās intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies.
During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group.
In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qurāan in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations.
In 1962, with the start of Imam Khomeiniās uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeiniās leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen.
After the formation of groups called āMoātalefe Eslamiā, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen.
Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends.
In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution.
Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called āMojahedin-e-Khalqā organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeiniās recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established āJameye Rohaniat-e-Mobarezā of Tehran hoping that such an institution would be gradually established in other cities as well.
Although professor Motahhariās contact with Imam Khomeini continued after the Imamās exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases.
At the time of Imam Khomeiniās stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeiniās return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called āForqanā after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great manās future.
There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system.
Some of Imam Khomeiniās Words on Martyr Allameh Morteza Motahhari
[Motahhari] was rare in Islamology and different Islamic and Qurāanic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means.
Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality wonāt perish with his departure.
Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country.
I recommend the students and the committed intellectuals not to let this dear professorās books be forgotten by non-Islamic schemes.
In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen.
Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I donāt know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans.
Professor Motahhari from the Viewpoint of Ayatollah Khamenei
Interview with the Supreme Leader on Martyr Motahhari
āI consider myself Mr. Motahhariās pupilā
As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Motaāaliah, i.e. the Philosophy of Molla Sadra.
His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high.
Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of Godās remembrance, journey towards God and worship. He used to say: āI have learnt paying attention to and worship of God from my father.ā
Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions.
Supereme Leaderās Words on Professor Motahhariās Personality and Works
āAs time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.ā
Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.ā
Leaderās Visit with Martyr Motahhariās Family (1996)
He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but Godās nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for Godās sake, but they present it to show that they are knowledgeable, to draw peopleās attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for Godās sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility.
The truth is that he wouldnāt sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.ā
Leaderās Visit with Martyr Motahhariās Family (1998)
āWe should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figureās personality are either unique that must be highlighted or are very outstanding that should be stressed.
In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of āThe principles of philosophyā by āAyatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I donāt say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qurāan] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran.
We thank God that Mr. Motahhariās name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhariās thoughts are such.ā
Memoirs of Dr. Ali Motahhari (Martyr Motahhariās Son)
Night Supplication in front of the Word Allah
As it is said he didnāt give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regimeās officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him.
A Voice vis-Ć -vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhariās sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: āThese two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.ā Professor was very upset and that man knew that professor Motahhari would answer him. Thatās why he rose to leave. The professor said: āNo, Be seated! Be seated!ā He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way.
Immortal among People
Prior to the victory of the Islamic revolution, at the time of Imam Khomeiniās staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution.
Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: āSuch actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.ā He stayed at home like before and nothing happened.
His Method of Training Children
One of the features of the professorās training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qurāan says: āā¦be he grateful or ungrateful.ā And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will.
The Professorās Arrest after anti-Israel Speech
I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iranās airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, āThey made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didnāt agree. Yet I realized the route till Ferdowsi square but didnāt realize after that.ā Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street.
Allameh Tabatabaieeās Message on the Occasion of Ayatollah Motahhariās Martyrdom
In the name of the Almighty God
In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure.
Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books.
Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual lifeā which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life.
Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.
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Fatima Zahra - Prophet Muhammad Dear Daughter - Persian
Fatima Zahra, Prophet Mohammad's Dear Daughter:
Not more than three months had passed since the sad departure of God's last messenger Hazrat...
Fatima Zahra, Prophet Mohammad's Dear Daughter:
Not more than three months had passed since the sad departure of God's last messenger Hazrat Mohammad (PBUH) from the mortal world, his noble daughter, Fatemah Zahra (SA), fell was confined to bed with serious illness.
Some 90 days had passed since the passing-away of the Last Messenger of Allah Hazrat Mohammad (PBUH), and every day, Fatemah (SA) used to sit beside the tomb of her dear father, and in doleful whispers, disclose to him her inner mysteries, because the people of Medina had complained that her grief for the Departed Messenger was disturbing their peace. Strange way indeed for the Muslims to behave.
But, now the holy lady, especially after the injury inflicted on her and her feelings by people who denied her rights, had elapsed into her last moments of mortal life.
Her devoted husband, Imam Ali (PBUH) and four siblings, had surrounded her bed. A bitter sense of grief was looming on the noble Ahl ol-Bayt. A strange feeling was contorting Ali's throat. He remembered how much her dear wife had dedicated her entire life to the path of Allah. The scenes of Fatemah's kind and gentle conduct were passing in Imam Ali's mind. He remembered Fatemah engrossed in midnight prayer, supplicating for the well being of neighbours.
Meanwhile, Imam Ali recalled Hazrat Mohammad's (Pbuh) words that "God becomes angry by Fatemah's anger and is pleased at her satisfaction."
He also remembered the last will of Hazrat Mohammad (Pbuh) about Fatemah.
In the meantime, Fatemah opened her mouth and said:
"My cousin, in my marital life with you, I never lied to you or acted against your will."
The heart-rendering words deeply affected Imam Ali.
She added: "Now the angels, along with Messenger Mohammad are coming towards me. Greetings to Gabriel. Greetings to the Messenger of Allah. Greetings to your promised words, O my father. Greetings to your sweet smile."
Fatemah left the world a martyr and her noble spirit was carried on the wings of the angels to the presence of her Creator, Almighty Allah.
Imam Ali took Fatemah's hand, looked at the sky and remembered the day Messenger Mohammad had blessed their marriage by putting her hand in his. But, now it was the time of separation. Shedding tears of sorrow, Imam Ali told Fatemah in a trembling tone:
"After you, I will not have a happy moment in the world. I am crying because I fear my life may be prolonged after you."
It was on 20th Jamadi al-Akhar, 5th year after the divine revelation (corresponding to 613 AD), Messenger Mohammad and his faithful wife Khadijah, were blessed by the birth of a baby girl, whom the Messenger named Fatemah.
The Prophet said: "I named my daughter Fatemah because Allah has protected her and her followers from fire."
She was also known as Zahra or the Radiant. The childhood era of Hazrat Fatemah was the most difficult era of the history of Islam. For, the small community of Muslims in Mecca, were under increasing pressure from idolaters and disbelieves.
Fatemah was raised in the school of her father and the loving lap of her mother Khadijah. Since childhood, Fatemah witnessed the sufferings of her father, and was always at his side to soothe him.
Following the demise of Hazrat Khadijah, the young Fatemah took upon herself all household tasks and was often referred by her father as an angel in human cover, and a part of his heart.
Whenever the Messenger looked at his daughter, he became filled with joy.
After migration to Medina, the Messenger rejected all offers for Fatemah's hand from wealthy Arabs, and married her to his young cousin, the valiant Ali. It was said that if there was no Ali, Fatemah would have remained without a consort.
The Messenger used to stand whenever his daughter would enter her house. Before going on a trip, Fatemah's house was the last one the Messenger would bid farewell, and after returning from the trip, it was the first one that he would visit. The ultimate sense of love, kindness and devotion between father and daughter was manifested in the attribute the Messenger gave her, that is: Omme Abiha - which means Mother of Her Father. Peace be upon her immaculate soul.
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Tribute to Imam Muhammad Baqir (a.s) - English
A tribute to our 5th Imam-e-Masoom. Imam-e-Muhammad Baqir (a.s) Ibn e Imam-e-Sajjad (a.s) Ibn e Imam Hussain (a.s) Ibn e...
A tribute to our 5th Imam-e-Masoom. Imam-e-Muhammad Baqir (a.s) Ibn e Imam-e-Sajjad (a.s) Ibn e Imam Hussain (a.s) Ibn e Imam Ali (a.s) Ibn e Abu Talib (a.s). Learn what Imam Baqir (a.s) taught us through his saying included in this presentation. May we all attain the maarifat of Imam (a.s) of our time - Imam Al-Mehdi (a.t.f.s) - May we are not the ones who leave him alone in the battlefield. May we all realize that Imam (a.s) of our time exists even today - His mission is going on even today - His true followers are working on his cause even today - His enemies are working against his mission even today - His enemies are continuously confronted by true followers of Imam (a.s) even today. May Allah grant us strength to be part of the party of Allah. May Allah spare us for any sins and the neglecting attitude we had had towards the teachings of our Aimma in the past. We are ready for you O Imam (a.s). Please come and spread the justice on this earth - implement the system of Allah on this earth.
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[26July11] Sayyed Hassan Nasrallah Dignity & Victory Day - ENGLISH
Hezbollah Secretary General Sayyed Hassan Nasrallah\\\\\\\'s Speech on July 26, 2011, on the occasion of the fifth anniversary of Lebanon\\\\\\\'s...
Hezbollah Secretary General Sayyed Hassan Nasrallah\\\\\\\'s Speech on July 26, 2011, on the occasion of the fifth anniversary of Lebanon\\\\\\\'s Divine Victory against the Zionists in 2006.
His eminence hailed the determination and the unwavering commitment of the Resistance Fighters who miraculously remained at the battle fronts throughout the 33days of Israel\\\\\\\'s attack on Lebanon. The Secretary General refuted Israel\\\\\\\'s claims that the war against Lebanon accomplished a few goals including securing Israel\\\\\\\'s northern boarders with Palestine and preventing the Secretary General from appearing publically.
His eminence maintained that the strategic accomplishment of the July 2006 War on Lebanon was destroying the Israelis\\\\\\\' confidence in their own army and government. He also emphasized that Israel should forget about its dreams in Lebanon, for the Zionists will only experience defeat.
Sayyed Nasrallah also addressed the issue of Lebanon\\\\\\\'s natural resources, of which Israel has already attempted to taken possession. The Secretary General stated that \\\\\\\"whoever harms the future maritime Lebanese projects, will face the same damage and Israel knows that Lebanon is capable of such damage.\\\\\\\" To conclude, Sayyed Nasrallah reassured the public that the Resistance is indeed stronger than ever despite innumerable attempts to tarnish its reputation.
For a more detailed summary of this speech in English, please visit:
http://almanar.com.lb/english/adetails.php?eid=22606&cid=23&fromval=1&frid=23&seccatid=14&s1=1
For a summary in French:
http://almanar.com.lb/french/adetails.php?eid=24926&cid=18&fromval=1&frid=18&seccatid=23&s1=1
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H.I. Sadiq Raza Taqvi Ų³ŪŲ±ŲŖ Ų§Ł
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H.I. Sadiq Taqvi addresses about seerah of Imam Muhammad Baqir A.s
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Intifada Palestine Gaza Protest in New York - 28Dec08 - English
December 28 2008 Palestinain Protest in Manhattan New York on 50th and 5th ave. Please show your anger against this massacre. Come out on streets....
December 28 2008 Palestinain Protest in Manhattan New York on 50th and 5th ave. Please show your anger against this massacre. Come out on streets. Do whatever you can. You can do a lot.
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5th Day of Protest and Rallies in Calgary within 2 weeks in the support of Palestinians and against the Israeli shockingly cruel and inhumane...
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MUSLIM CONGRESS 5th Annual Conference - Dearborn MI - July 4th and 5th...
An invitation to all communities to attend this 5th Annual Conference of Muslim Congress taking place in Dearborn Michigan on July 4th and 5th....
An invitation to all communities to attend this 5th Annual Conference of Muslim Congress taking place in Dearborn Michigan on July 4th and 5th. Don't miss this family event accompanied with learning. You will have an opportunity to ask questions to various ulema available who speak different languages. Languages are, but not limited to, Arabic, Persian, English, and Urdu. Please visit www.muslimcongress.org and register for this event. This is one of the most healthiest activities Muslim Congress offers to all of us.
4m:27s
13271
[04][Ramadhan 1434] The Standard of Beauty - Sh. Salim Yusufali - 14...
The Awaited One Foundation is organizing a nightly lecture program during the Holy Month of Ramadan 1434 themed the āRevolution Of The Selfā...
The Awaited One Foundation is organizing a nightly lecture program during the Holy Month of Ramadan 1434 themed the āRevolution Of The Selfā beginning Thursday July 11th and running until Monday August 5th, 2013. The program will be held at the University of Michigan ā Dearborn Fairlane Center North and will begin promptly at 10:30 PM. [GMT -4 hours]
Our guest scholars will be Hujjat al-Islam Sheikh Salim Yusufali and Hujjat al-Islam Sheikh Usama AbdulGhani who will be joining us from the Islamic Seminary in Qum. Join us for a month of spiritually uplifting and practical advice.
37m:24s
12554
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54m:24s
12071
5th Feb-Molana Hassan Zafer Naqvi Press Conference Chalam Blast Part 1-Urdu
Thirteen people have reportedly been killed in a bomb attack on a Pakistan-based hospital which was receiving the Shia casualties from an earlier...
Thirteen people have reportedly been killed in a bomb attack on a Pakistan-based hospital which was receiving the Shia casualties from an earlier explosion.
The bomb ripped through the Jinnah hospital in the Pakistan's largest city, Karachi on Friday, injuring scores of people. "This happened in front of the emergency ward of," spokesman for the provincial government Jameel Soomro was quoted by the AFP as saying.
The blast occurred as the hospital was receiving the wounded from an earlier attack in which a bomber had targeted a bus packed with Shia mourners.
Twelve people died and dozens other were injured among the group of pilgrims marking the 40th day after the martyrdom anniversary of Imam Hussein (PBUH).
The hospital attack was followed by a second attack which was unsuccessful, Reuters reported.
Senior police officer Ghulam Nabi Memon said that law enforcement agents "successfully defused" a bomb in the premises of the hospital.
In December 2009, a deadly attack on an Ashura procession claimed the lives of nearly 50 people.
Over the past two years, some 3,000 people have died in bomb attacks and other militant operations throughout Pakistan.
6m:59s
11526
Germany Headscarf Martyr - Egypt mourns headscarf martyr - English
Marwa Sherbini is being hailed as the shahida, or martyr, of the Hijab
The body of a Muslim woman, killed in a German courtroom by a man convicted...
Marwa Sherbini is being hailed as the shahida, or martyr, of the Hijab
The body of a Muslim woman, killed in a German courtroom by a man convicted of insulting her religion, has been taken back to her native Egypt for burial.
Dr. Marwa Sherbini was three-months pregnant when she was murdered in court by her molester. Her murder has sparked off angry protests around the Muslim world.
Dr. Marwa Sherbini, 31, was stabbed 18 times by Axel W, who is now under arrest in Dresden for suspected murder.
Husband Elwi Okaz is also in a critical condition in hospital, after being injured as he tried to save his wife.
Ms Sherbini had sued her killer after he called her a "terrorist" because of her headscarf.
The case has attracted much attention in Egypt and the Muslim world.
German prosecutors have said the 28-year-old attacker, identified only as Axel W, was driven by a deep hatred of foreigners and Muslims.
'Martyr'
Medics were unable to save Ms Sherbini who was three months pregnant with her second child. Her three-year-old son was with the family in court when she was killed.
Egypt funeral for stabbing victim
Egyptian woman killed in a knife attack in a Dresden courtroom is laid
Axel W and Ms Sherbini and family were in court for his appeal against a fine of 750 euros ($1,050) for insulting her in 2008, apparently because she was wearing the Muslim headscarf or Hijab.
Newspapers in Egypt have expressed outrage at the case, asking how it was allowed to happen and dubbing Ms Sherbini "the martyr of the Hijab".
Senior Egyptian officials and German diplomatic staff attended the funeral in Alexandria along with hundreds of mourners.
Media reports say Mr Okaz was injured both by the attacker and when a policeman opened fire in the courtroom.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKCI aS3&D
"People are looking for victims and Muslims are sometimes seen as a viable option"
Sulaiman Wilms,
European Muslim Union
For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence.
Marwa Sherbiniās Four-Year Old Son Watched his Mother Being Butchered
Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life.
Marwaās Body Arrived in Egypt
Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her
Media Silence Regarding the Murder of the Muslim Woman in the Courtroom
The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D
For eight long minutes, the 28-year old German man of Russian origins continued to stab Marwa Sherbini. For eight long minutes, she suffered the stabs in full view of the panel of judges inside the Dresden courtroom. When the German police finally arrived on the scene, they shot her husband who was desperately trying to save her. The image of middle-easterners as potential terrorists, an image propagated by the media for years now, led them to the wrong conclusion that Elwy Okaz, genetic researcher at Max Planck Institute, must have been the perpetrator of the violence.
Marwa Sherbiniās Four-Year Old Son Watched his Mother Being Butchered
Four-year old Mustapha was witness to the massacre of his mother and the injury of his father. After the incident, he was left in the custody of German Authorities until his aunt arrived to take him home back to Egypt, suffering from severe shock. He will need rehabilitation to be able to cope with the trauma he experienced. In all probability, the tragedy will leave a permanent psychological scar on his whole life.
Marwaās Body Arrived in Egypt
Marwa Sherbini probably never imagined that this was how she would return home after her years with her husband in Germany. Hosts of grieving mourners stood at 8pm on 5th July, 2009, as the body of the Egyptian pharmacist arrived at Cairo Airport. The dominant feeling was one of deep anger. Her funeral in her native city of Alexandria the following afternoon was marked by masses of people who probably never knew her. Among the mourners were young students from her old school, the EGC, who came to pay their last respects to her
Media Silence Regarding the Murder of the Muslim Woman in the Courtroom
The official stand of the German authorities has been one of muted regret. European media in general, and German media in particular, gave the brutal attack no prominence at all, regarding it as an isolated incident and presenting the attacker as a man who is mentally disturbed. The question that immediately comes to mind is where Marwa Sherbini went wrong. She sought justice and had no doubt in her mind that she would get it. The cruel irony was that she was murdered in the very place that should have protected her and afforded her the highest degree of safety and justice. She trusted the propaganda that Europe was a place of freedom and equality for all, regardless of gender, race or religious persuasion. She did not realize that in Europe some human beings are more equal than others. She had paid for her misconception with her very life.
http://intermultira cialissues. suite101. com/article. cfm/killing_ of_pregnant_ muslim_woman_ in_german_ court#ixzz0KVKpL CPz&D
Egypt cleric seeks stiff penalty for Sherbini killer
Tantawi says man who killed 'veil martyr' in Germany should receive maximum punishment.
ALEXANDRIA - A man who stabbed a pregnant Egyptian woman to death in Germany should be punished to the utmost extent of the law, Egypt's top cleric said on Monday as the woman was buried in her hometown.
"The man who killed Marwa Sherbini, the Egyptian citizen in Germany, and wounded her husband Elwi Ali Okaz should receive the maximum punishment," Grand Imam Sheikh Mohammed Sayyed Tantawi told the official MENA agency.
"The killer is a terrorist who should receive severe punishment for what he has done, something that contradicts all the values of humanity, decency and religion," he said.
Sherbini, 32, was killed in a court in the northern German city of Dresden on Wednesday shortly before she was to give evidence in an appeal lodged by her attacker.
The 28-year-old attacker, identified only as Axel W. had been convicted and fined after calling her a "terrorist" for wearing the Islamic headscarf.
According to the Egyptian press, Sherbini was three months pregnant when she was killed. She was laid to rest in her hometown of Alexandria in northern Egypt on Monday.
Her husband, a researcher in genetic engineering who was reportedly shot by German police while trying to save his wife, is still in critical condition in hospital having also been stabbed by the assailant.
Tantawi told MENA he hoped the killing of Sherbini, whom he described as a "martyr," would not negatively affect the dialogue between the West and Islam because it was "an isolated event."
4m:0s
11405
NDP MP Libby Davies interviewed on Israel - 05Jun2010 - English
This interview took place on Saturday June 5th 2010 during a protest against brutal crime of Flotilla attack committed by Israel. This interview...
This interview took place on Saturday June 5th 2010 during a protest against brutal crime of Flotilla attack committed by Israel. This interview caused an uproar among the Neo-Con pro Zionist lobby in Canada who do not want to have any criticism against the state of Israel in the country.
5m:10s
10811
The Truth About Ulama (Scholars) | Sayyid Abbas Ayleya | English
Imam Baqir (A), the 5th Imam, was the one who began an academic revolution, spreading the knowledge of the Holy Prophet (S) far and...
Imam Baqir (A), the 5th Imam, was the one who began an academic revolution, spreading the knowledge of the Holy Prophet (S) far and wide. The scholars of today are the fruits of that golden age of Imam Baqir (A).
But today, some scholars and clerics who appear to spread the wisdom of Quran and Ahlulbayt (A) are not always who you think they are...
4m:31s
10791
5th Feb-Molana Hassan Zafer Naqvi Press Conference Chalam Blast Part 3-Urdu
Thirteen people have reportedly been killed in a bomb attack on a Pakistan-based hospital which was receiving the Shia casualties from an earlier...
Thirteen people have reportedly been killed in a bomb attack on a Pakistan-based hospital which was receiving the Shia casualties from an earlier explosion.
The bomb ripped through the Jinnah hospital in the Pakistan's largest city, Karachi on Friday, injuring scores of people. "This happened in front of the emergency ward of," spokesman for the provincial government Jameel Soomro was quoted by the AFP as saying.
The blast occurred as the hospital was receiving the wounded from an earlier attack in which a bomber had targeted a bus packed with Shia mourners.
Twelve people died and dozens other were injured among the group of pilgrims marking the 40th day after the martyrdom anniversary of Imam Hussein (PBUH).
The hospital attack was followed by a second attack which was unsuccessful, Reuters reported.
Senior police officer Ghulam Nabi Memon said that law enforcement agents "successfully defused" a bomb in the premises of the hospital.
In December 2009, a deadly attack on an Ashura procession claimed the lives of nearly 50 people.
Over the past two years, some 3,000 people have died in bomb attacks and other militant operations throughout Pakistan.
6m:27s
10323
Howza Life | The Daily Routine | English
For the 5th installment of Howza Life, students Muzaffer & Syeda discuss their daily routine.
Other than intensive studying, what does the...
For the 5th installment of Howza Life, students Muzaffer & Syeda discuss their daily routine.
Other than intensive studying, what does the daily routine look like for a Howza student studying in the Holy City of Qom?
What do Howza students do in their free time?
...or do they even get free time?
11m:13s
10132
5TH FEBRUARY 2001 - Shahadat Anniversary Shaheed Muzaffar Kirmani - Urdu
Today is the 8th Year Martyrdom Anniversary of Shaheed Muzaffar Kirmani who martyred by Yazeedi forces in Karachi in 2001 - Watch this documentary...
Today is the 8th Year Martyrdom Anniversary of Shaheed Muzaffar Kirmani who martyred by Yazeedi forces in Karachi in 2001 - Watch this documentary to know about him in detail - Urdu
24m:19s
9840
Life after Martyrdom | Martyr Ali Yazdani | Ep. 5 | Farsi sub English
The 5th episode in our series on the Defenders of the Holy Shrines and their families. This one is a story of an Industrial Engineer who sacrificed...
The 5th episode in our series on the Defenders of the Holy Shrines and their families. This one is a story of an Industrial Engineer who sacrificed his life in Iraq. His daughter asked for a flag and he promised; did she ever get it?
15m:5s
9231
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